Place: Mexico

Translation Tuesday: “Airports” by Daniel Saldaña París

on horseback / caught between one era and another

Selected in 2017 as one out of thirty-nine most promising Latin American writers under the age of thirty-nine, acclaimed Mexican writer Daniel Saldaña París is no stranger to our pages—read our review of his “exquisite” novel, Ramifications, for a start. This Translation Tuesday, we introduce to our readers another facet of Saldaña París, with a curious aviation-themed poem from the collection La máquina autobiográfica rendered in Louis Sanger’s translation. Curious because nothing takes flight: the poem’s airports are empty, its turbines are violent. What soars instead is the poem’s dynamic syntax which zigzags through a word’s widening valences, where Saldaña París defamiliarises for us the everyday uses of the word and the world. There is no timelier moment than today to reconsider what we know of the poem’s titular space.  

Airports

(1)

Empty airports.
Themselves, I mean.
But also: with hundreds.
Hundreds who could.
Or could have been, but weren’t.

Airports themselves, no?
containing all times.

What is there to say about “grain of the voice”—seed:
say the truth
about the unsaid. (Listen.)

For example, a voice that sows fields of sorghum
in front of
unorganized fields:
cities seen from above.
The plane does what it has to, like I said,
better late, even late in the day
with a sun that sets this late:
all I love
is visible, and growing old. READ MORE…

What’s New in Translation: June 2021

The best and latest from Mexico, Sweden, and Poland!

This month, our selections of excellent works from around the world are manifold with mystery: some historical, some psychological, and some linguistic. From Poland, philosopher Remigiusz Ryziński attempts to figure out the sexual politics behind Michel Foucault’s hasty departure from Warsaw. The newest autobiographical novel from Linda Boström Knausgård contends with the author’s own experiences with electroshock therapy, and its impact on her memories. Lastly, in an essay collection by Mariana Oliver explores the act of moving between the various territories of cities and languages, between familiarity and curiosity. Read on to find out more!

foucault

Foucault in Warsaw by Remigiusz Ryziński, translated from the Polish by Sean Gasper Bye, Open Letter, 2021

Review by Julia Sherwood, Editor-at-Large for Slovakia

“Michel Foucault came to Poland in October 1958. He took a position as the first director of the newly founded Center for French Culture at the University of Warsaw. It was in Warsaw that he finished his doctoral thesis, later published as History of Madness. Yet in mid-1959, he was forced to leave Poland. The reason was a certain boy, Jurek. No one ever figured out who this boy really was.” With the mystery laid out, Remigiusz Ryziński opens his exploration of this little-known episode in the life of the philosopher as a young man, and his attempt to find out what led to Foucault’s expulsion from Warsaw.

Foucault in Warsaw is the first non-academic book by Remigiusz Ryziński—a Polish philosopher and cultural critic who studied at the Sorbonne—and another addition to Sean Gasper Bye’s impressive portfolio of translations. Combining the techniques of literary reportage with the analytical tools of Foucault’s archaeology of knowledge, Ryziński has unearthed secret police dossiers and trawled through hundreds of pages of reports filed by undercover cops and snitches: “Stories typed or handwritten, full of dates and places, names and connections, meetings, relationships, breakups, love, and suffering. Reading them felt like flipping through someone’s family photo album.” He immersed himself in the press and newsreels from the period, incorporating details, such as the price of everyday goods and statistical information, to conjure up the flavours, textures, and colours of Warsaw—the city that is as much a hero of this book as the philosopher himself, along with “the boys whose company Foucault enjoyed most.”

For those familiar with recent works of Polish literature, Ryziński’s reconstruction of the life of the gay community in Warsaw in the late 1950s will bring to mind Lubiewo, Michał Witkowski’s groundbreaking 2004 novel depicting gay life on Poland’s Baltic coast, before and after the end of communism. While Witkowski’s book presents fictionalised versions of real stories and characters, Ryziński has tracked down the actual people who knew Foucault during his time in Warsaw (including some who were romantically linked to him) or were active on the gay scene at the time. He retraced the places Foucault did—or was likely to—frequent, recreating a detailed topography of Warsaw’s cruising spots: an assortment of cafés and bars from the seedy to the sophisticated, steam baths both ornate and functional, public squares and monuments ideally suited for pulling soldiers, and public toilets such as the French-style urinals known as “mushrooms,” to the bathrooms at the Palace of Culture, considered “the height of luxury.” READ MORE…

Translation Tuesday: The Double Cat Syndrome by Carmen Boullosa

We urgently needed to ask questions, because there had been so many things we didn't understand.

One of Mexico’s leading writers, Carmen Boullosa gives us the unsettling story of a thirteen-year-old girl who comes to grips with the grief of losing her mother as she navigates life under the deranged household and authoritarian control of her father and new stepmother. All this while, supernatural elements haunt her experience of home: how is she the only one who sees the cat with eight legs next door? What does the ghost of her mother, who paces around the house visiting her six children, want to say? Blending the comic and the macabre, and told from the perspective of this unforgettably precocious narrator, this week’s story opens up the mutinous, multitudinous feelings of needing to find answers, of having to name one’s feelings, in short, the messiness of what we call growing up.

My season in hell lasted from November 1970 to July of the following year. It seemed so long, I thought for sure that it would last the rest of my life, that my only ticket was to misfortune. I was thirteen and had just barely become a woman—back then girls took a long time to mature.

Nothing made sense, and when I say nothing, I mean nothing. For example: the neighbors had a cat that I used to see from my bedroom window, basking in the sun and grooming himself at the foot of a glass door in his garden. He was black and white, which is how he got his name, Cow. Cow had a temper—on our block we said that he was our guardian cat because he attacked at the slightest provocation dogs, children, women, street sweepers, or cats. Since that hellish November, I continued to see Cow where he always was, and a short distance away, inside the neighbors’ glass door, I noticed another, identical, cat, lying on the rug, taking a nap. When I could, I asked the neighbor—who was my age—“Hey, is the other cat Cow’s son? Because they are identical.”

She answered me, “Come on, we don’t have another cat, Cow wouldn’t stand for it, you know that.”

“But I have seen him, inside your house,” I said, and in response she looked at me like I was crazy.

From my window, I continued seeing double: one sleeping cat, and one kitty grooming himself. Today I have no doubt that no one else saw the second cat, only me. But things went on like that. For me every cat had eight legs. READ MORE…

Translation Tuesday: “The Swings” by Oswaldo Estrada

Sometimes Sophie calls me mamá. Poor thing. She gets confused, even though my skin’s as dark as my luck.

Oswaldo Estrada’s story, “The Swings,” is one of twelve pieces of short fiction from his 2020 collection Las locas ilusiones y otros relatos de migración [Wild Dreams and Other Stories of Migration], winner of the International Latino and Latin American Book Fair Prize at Tufts. “The Swings” poignantly captures the dilemma of mothers who care for other women’s babies in order to support their own sons and daughters whom they have had to leave behind. The narration stitches together snippets of conversation over time of an anonymous nanny from Mexico who speaks with a new nanny at the park where they push “their kids” on the swings. The story offers haunting insight into the offloading of domestic labor and love to vulnerable immigrant women. I find particularly compelling Estrada’s representation of the paradoxical monetizing and stigmatization of Spanish, and the precarious position of caregivers who simultaneously need to forge a strong bond with children while never posing an emotional threat to the parents who employ them. In translating this story, I was challenged to find a balanced oral register with a decidedly Mexican lexicon. It was a rare pleasure to revise this translation with Estrada in a gentle back-and-forth process befitting the title of the story.

—Sarah Pollack, translator

Each generation paints them
a different color
(highlighting their childhood)
but leaving them as they are

—Fabio Morábito “The Swings”

 

I like these cold, early mornings, bathed in sunlight. The trees begin to fill with a pretty green, and even the park seems painted a different color. Maybe it’s all the kids who are drawn outside after the winter, like birds leaving their nests. Those who were crawling only a few months ago are already walking, and those who barely toddled around like ducks are now up to mischief.

You’re new, right? From miles away, it’s easy to see that you’ve just arrived. Here, we all know each other. My girl’s the little blonde running around over there. How old is yours? She’s still in diapers? You should take them off, take advantage that it’s hot. Trust me. Here they train them when they’re about to go to school. Some baloney that children will let you know when they’re ready. That it’s best not to rush them. That they’ll be traumatized. Nonsense. Look at them. Little whoppers with shit up their backs. It doesn’t bother you now, but imagine in a year.

I trained mine in a week. Because it was summer, I put her in undies. That’s how they learn. They feel when they’ve wet themselves and don’t like it, and they’re the ones that ask to be taken to the bathroom. She doesn’t even wear a diaper at night. She wakes herself up, runs to the toilet and goes back to sleep. I hear her because my room is next to hers, but I don’t get up. You have to teach them when they’re young.

READ MORE…

We’re Reached Our Milestone Tenth Anniversary! 🎉

And we’re celebrating with a new issue (and some very big names in world literature)!

Dear reader,

I’m thrilled to present “Brave New World Literature,” our special milestone edition marking ten full years of curating the very best in contemporary letters. Highlights include an exclusive last interview with James Salter conducted before he died in 2015, new translations of Alfred Döblin and Alain Mabanckou, as well as a trio of essays by intellectual heavyweight Eliot Weinberger, former Granta editor John Freeman, and frequent contributor Jeremy Tiang—all suggesting a “culturally multidirectional” way forward for the next decade.

In addition to featuring a “writer’s writer” (the aforementioned James Salter), we’re proud to debut in English a “true poet’s poet” (the Mexican Max Rojas) in a roster that also includes poet superstars Najwan Darwish and Carlos de Assumpção. Elsewhere, fellow Brazilian writer Adelice Souza and Hungarian author Anna Mécs give us a pair of stunning fictions in which women perform (or postpone) their deaths, while our first nonfiction lineup under new Nonfiction Editor Bassam Sidiki sees a fascinating pseudo-scientific colonial document answered with a modern memoir of Egyptian politics. In light of the recent protests by Navalny supporters all across Russia, Artur Solomonov’s drama—also about enacting death, while portraying the machinery of state propaganda—could not be more timely: The play was in fact considered so politically inflammatory that it has only ever been staged underground. All of this is illustrated by talented guest artist the Australia-based Naomi Segal. READ MORE…

Translation Tuesday: “General Treatise on Counter-attacks” by Aniela Rodríguez

I preferred to make my own way. To let the world know how much is lost with a poor pass, and how much is gained with a good shot.

An aspiring footballer’s obsession with his former hero becomes an all-consuming quest for revenge in Aniela Rodríguez’s cerebral short story “A General Treatise on Counter-attacks,” our pick for this week’s Translation Tuesday. Our narrator is a small-town youth who idolizes football star Güero Hidalgo, but what begins as adoration quickly turns to loathing after a tragic accident. Years pass, Hidalgo’s greatness falters, yet our protagonist never strays from his mission to murder the disgraced footballer, a task that becomes less a heroic act of justice and more an unmerciful act of a disappointed fanatic. Rodríguez’s mature and emotionally complex subversion of the revenge genre forces us to connect the meaning of “pathos” with the varied meanings of “pathetic,” demonstrating the dangers of meeting your heroes—and the dangers of meeting your fans.

In this story Güero Hidalgo dies. I told my mother when I started writing, but she didn’t believe me: she rolled her eyes and looked at the ceiling, wondering aloud when she should turn off the soup. What a shame, she said, indifferent, and kept moving the spoon in circles. Nobody wants to hear a story in which the biggest football star that this country had ever produced is stabbed to death with an old knife blade.

In the story, Güero crashes his Cadillac into a bus full of passengers, delaying a good number of people. The bus has come from la Merced; atop it ride vendors who head for Chiapas every week in search of Zoque handicrafts at the best prices. So, the best part: Güero gets out of his impeccable latest model, expecting to fix everything with an autograph. But that’s not how it goes down. He has words with the driver and in amidst the irate vendors the commotion gets serious. Tempers flare, women shout. A man in a leather jacket steps forward. Nobody pays attention. He walks towards Güero, looks him in the eye and plunges a dagger into his chest. Nobody does anything. Silence. Before sticking the knife into him, the man says: Thanks for the penalty, moron. Güero lies face up on the ground, trying not to hear the words that will curtail his existence forever. The story ends like this, with my mother reaching for the wooden spoon to stir the noodle soup. But this story isn’t about Güero Hildalgo now, is it?

READ MORE…

Music, Midribs, and Mexicanisms: Christina MacSweeney on Translating Daniel Saldaña París’s Ramifications

It’s hard to judge characters as a translator . . . because you’re living with them. They're part of your life.

Our first-ever live Q&A could have hardly gone better: award-winning translator Christina MacSweeney chatted with Blog Editor Josefina Massot for a solid hour, covering everything from voice, rhythm, and expletives in our exquisite October selection to her “unfixed migrant identity” and its effects on her craft. Read on for a taste of this riveting conversation, which Book Club members can request in fullhearty laughs, pensive pauses, and all!

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page!

Josefina Massot (JM): Ramifications is largely character-driven, and there are so many elements to the protagonist’s psyche and voice. I was wondering about your experience inhabiting that complexity: were there aspects of it that particularly resonated with you, or that you found especially challenging to tap into?

Christina MacSweeney (CM): One of the things that played into my experience is that I read the first fifty pages of the novel when they were still in the process of inception (Daniel will often send me work at early stages). As I read more—as he progressed and made subsequent changes—the character grew with me, with the reading. And he’s very complex, but what most came through to me was this sense of paralyzed masculinity, a sense of frustration that very much stayed with me. He’s somebody I want to root for in some way, for him to break through all the issues that are holding him back.

I often talk about translation as getting into a character’s shoes and walking around in them, feeling that I can wear them. Daniel’s writing is so beautiful and precise that it helps you get into it. When you’re translating, it’s usually months and months, and the characters’ voices are there with you all along: you wake up with them in the morning, you go to sleep with them at night, they talk to you while you’re washing the dishes. So I think it’s hard to judge characters as a translator; you can’t feel judgmental about them, because you’re living with them. They’re part of your life.

JM: You’ve lived with several of Daniel’s characters, too, since you’ve also translated his first novel, Among Strange Victims. There seem to be some commonalities between both books: the protagonist in Ramifications is in many ways passive, and at the same time, he’s trying to piece together clues about his mother’s disappearance; in Among Strange Victims, Rodrigo could be described as indolent, and Marcelo tries to retrace someone’s footsteps (not his mother’s this time, but an enigmatic boxer-poet’s). Could you point to other continuities? And might there be, in some sense, a “signature” Saldaña París book? I realize two novels are hardly enough to make such generalizations, and they’re also very different in tone, but perhaps you could point to certain tendencies.

CM: If we think about the two books, but also Daniel’s poetry and the non-fiction pieces that he writes, he is exploring masculinity. But in fact, in Among Strange Victims, the main character is Beatriz, the woman who is in Mexico with the boxer-poet at the beginning of the twentieth century. Rodrigo’s mother is also a very strong figure in his life. In that respect, the books are very different, because Among Strange Victims has a much clearer female presence. In Ramifications, you still have the mother figure (the absence of the mother) and the narrator’s sister, who is also an influence in his life. But they’re ultimately quite different. I don’t think Daniel is ever going to be the kind of writer of whom you can say, “This is a Saldaña París book,” because his writing is constantly changing—his point of focus changes, the angles from which he views things change. READ MORE…

What’s New in Translation: November 2020

Our favorite selections for the month, featuring David Diop, Yi Lei, and Pergentino José!

There’s plenty to get excited about in the latest offerings from around the world, bound to satisfy the desires of any readerfrom the emotionally visceral, to the patiently curious, to the surreal and the hallucinatory. In scoping for the finest translations, we bring you reviews of anti-colonialist fiction by a Prix Goncourt des Lycéens winner, a new collection from a leading figure of contemporary Chinese poetics, and the first ever literary translation from the Sierra Zapotec into English by a thrilling new voice. 

at night

At Night All Blood Is Black by David Diop, translated from the French by Anna Moschovakis, Farrar, Straus, and Giroux, 2020

Review by Lindsay Semel, Assistant Managing Editor

David Diop’s brutal sophomore novel, At Night All Blood Is Black, translated elegantly by Anna Moschovakis, is a relentless indictment of the colonial power structure. Through the utter dissolution of the protagonist, Alfa Ndiaye, the novel demonstrates its ripples and rhizomes throughout society—from the individual to the geopolitical to the environmental—rotting away what does not serve it. Though heavy and dark from beginning to end, this is a highly specific, deftly illustrated, poetically rendered critique that justifies the emotional slog.

Alfa is a chocolat soldier, a Senegalese man who has voluntarily travelled to fight on the side of France in the first World War. During the ensuing battles, Mademba, his childhood friend and “more-than-brother” is disemboweled before his eyes by an enemy soldier. We meet Alfa shortly after he has watched Mademba die slowly, refusing his pleas for mercy. In these scenes of articulate gore and moral anguish, Moschovakis reveals her poetic side in the restraint and somber vivacity with which she renders Diop’s descriptions. Alfa then finds himself in the throes of both deep regret and liberation from the moral conventions which had prevented him from acting in Mademba’s best interest. “No voice rises in my head to forbid me: my ancestors’ voices and my parents’ voices all extinguished themselves the minute I conceived of doing what, finally, I did.” The horror of both bearing witness to and being complicit in the suffering of a loved one silences the voices of morality in his head and marks his entrance into a world of alternate, competing guiding forces: his own tortured impulses and the abstract interests of the narcissistic state. He begins performing solo operations late at night in no-man’s land, disemboweling enemy soldiers and keeping one hand and a weapon from each kill.

A progression that functions on multiple planes expands the novel upwards and outwards from where it remains firmly rooted—in viscera spilled. As time advances and settings shift, Alfa’s psychological state, the narrative mode, the realms of reality, the overarching value system, and the gender coding of these spaces evolve in conjunction. Generally speaking, the trajectory is from the concrete to the abstract, the sober to the unhinged, the current to the eternal, the “real” to the mythological, the individual to the collective, and the masculine to the feminine. Alfa remains our guide, however unreliable, through this uncertain terrain, until his psychological coherence evaporates entirely, leaving the reader stewed in his reflections and testimonies. READ MORE…

Announcing our October Book Club Selection: Ramifications by Daniel Saldaña París

[A]n absorbing character study, driven not just by voice . . . but by a deeply original theme: (a)symmetry as a curb on growth.

It is perhaps fitting (though regrettable) that our October Book Club announcement has been somewhat delayed: Daniel Saldaña París’s Ramifications is all about holdups. Via Christina MacSweeney’s seamless translation, the acclaimed Bogotá39 writer gives us a counter-formative tale that is both masterfully constructed and poignantly penned. In it, he exposes existential and political conservatism without dealing cheap blows, and introduces readers everywhere to a profoundly relatable narrative voice.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page!

Ramifications by Daniel Saldaña París, translated from the Spanish by Christina MacSweeney, Coffee House Press, 2020

Ramifications opens with a brilliant gambit; within a handful of paragraphs, it both sets up and crushes the prospect of a bildungsroman. A grown narrator feeds us the near-requisite opening, the painful loss at a much-too-tender age: in 1994 his mother, Teresa, flees their home in Mexico City, leaving ten-year-old him and teenage sister Mariana in the care of an oblivious father. Just a few lines later, though, we get a sharp taste of his current predicamentfar from being the seasoned, thriving type mandated by the genre after years of fruitful struggles, he defines himself as “an adult who never leaves his bed.” 

The rest of the novel artfully explores the tension between the classic formative tale and its antithesis. Parts one and two delve into Teresa’s disappearance and her young son’s attempts to make sense of it, culminating in what could have been an archetypal “journey of self-discovery”he tries to follow her to Chiapas, where she’s run off to join the budding zapatista movement. Part three, by contrast, hones in on the trip’s bland aftermath, both instant and deferred. It’s not as tidy as that, of course (the narrator jumps back and forth in time), but there’s an overarchingly grim shift from promise to flop. It’s made all the starker by a series of deliciously clever winks from the author: the protagonist’s childhood neighborhood and school are literally called “Education” (“Educación” and “Paideia,” respectively), and he’s thirty-three at the time of writing—an age that, for culturally Catholic audiences at least, can’t help but trigger unfavorable comparisons.

A disclaimer, lest readers think I’ve spoiled the plot: the novel doesn’t ride on events. It is, at its core, an absorbing character study, driven not just by voice (more on that later) but by a deeply original theme: (a)symmetry as a curb on growth. READ MORE…

Asymptote at the Movies: Pedro Páramo

The script writers seemed to juggle the fragmentary structure of the novel with the linear conventions of cinematic narratives.

Today, on Día de Muertos, Asymptote is resurrecting Asymptote at the Movies, our column on world literature and their cinematic adaptations. In a marvellously topical fusion, we’re returning with a discussion on Juan Rulfo’s beloved and widely acclaimed Pedro Páramo, and the film of the same name directed by Carlos Velo, who dared to take this complex and mystifying text to the screen. 

John Gavin, the American actor who portrayed Don Pedro in the film, likened Rulfo’s novel to Don QuixoteThe Divine Comedy, or Goethe’s Faust. What those books are to Spain, Italy, and Germany, Pedro Páramo is to Mexico. It’s a declaration that would seem hyperbolic if it weren’t corroborated by so many other literary masters and critics. In her preface to Margaret Sayers Peden’s translation of the novel, Susan Sontag declared the novella “one of the masterpieces of twentieth-century world literature.” Borges declared it one of the greatest texts ever written in any language. In the following conversation, Assistant Editor Edwin Alanís-García and Blog Editor Xiao Yue Shan dive into the myriad thrills that arise between this pivotal work, and its strange and brilliant cinematic counterpart.

Edwin Alanís-García (EAG): It’s a tradition to watch Pedro Páramo on Día de Muertos. I’m not sure how or when this tradition started, but I liken it to how airing It’s a Wonderful Life is a perennial custom at Christmas. To be clear, I don’t mean that Día de Muertos is simply another holiday. It might be unjust to even regard it as a holiday; perhaps ritual or ceremony is more apt. However we label it, it’s one of Mexico’s most sacred and revered traditions, perhaps even more so than Christmas or Independence Day. A defiant celebration (literally, it’s a party for the dead) of the ubiquity of death, Día de Muertos acts as a sobering reminder that the only guarantee in life is that it ends. At the same time, it’s a festival to remember and honor the dead, especially our ancestors and those we have loved and lost. On this day, it’s said that the spirits of the dead can travel to our world, hence the importance of ofrendas, ritual displays where gifts are offered to the dead to welcome them home.

In a very concrete way, these sentiments permeate Juan Rulfo’s novel and Carlos Velo’s film: the realm of the dead and the realm of the living are constantly woven together throughout the story. We start with Juan Preciado at his mother’s deathbed, vowing to fulfill her dying wish. His mother’s voice takes him to a literal ghost town in search of his father, Pedro Páramo. Through the testimonies of the living and the dead (and it’s sometimes difficult to tell the two apart) we’re treated to flashbacks of a once thriving town and the tyrannical legacy of our titular villain.

Xiao Yue Shan (XYS): Cultural commemorations and reconciliations of death seem to be mirrored across the world. In China, during a day of early springtime (a varying date on the Chinese calendar), we observe the Qingming Festival—heading to the graves of our ancestors to sweep and tidy up the grounds, burn incense and paper money, pay tribute. It is—in the same vein as Day of the Dead—an acknowledgement of the steep and synchronous passage between the realms we experience, and all the others we are offered only brief glimpses at.

Something I thought about was that—when sorting through the wreckages of a national trauma, there tends to be a reprise of narratives that amalgamate death and spirituality with day-to-day life. Day of the Dead, and what it means to Mexico, bring to mind a section of Robert Bolaño’s vividly wandering long poem, “The Neochileans”:

To the Virgin Lands
Of Latin America:
A hinterland of specters
And ghosts.
Our home
Positioned within the geometry
Of impossible crimes.

“Holidays” of remembrance are communal methods for managing the irresolution of death; when the abrupt disappearances of lives become a ceaseless tide, acceptance of its pervasion does not equate to understanding. Reading and watching Pedro Páramo brought to mind firstly the human impulse to fight against and disprove the terrifying concept of permanence. Death, our only pedestrian encounter with the eternal, is something that feels instinctually wrong for both its ineradicability and inevitability—perhaps because we have nothing to measure it up against, no certain qualifiers or records, a complete void of comparability. The persistence of ghosts, and spirits, and their continual autonomy and humanity, then, is an automatic salve for the mystifying absolution of death, and Pedro Páramo is such a brilliant dissolution of permanence, an astonishing textual disprovement of linearity and the limits of our living experience. I often find that cultures that incorporate spirituality more seamlessly into their daily philosophies are also generations that have suffered formidable violence. Along this vein of thinking, there are some who say that writing this book was Juan Rulfo’s way of protesting the failed promises of the Mexican Revolution. What do you think?

Screen Shot 2022-10-06 at 12.52.29 AM READ MORE…

Translation Tuesday: Three Poems by Carmen Boullosa

Earth is a ball in disjointed flight. / The illuminated celestial sphere / is a sudden shot. / The cosmos trembles, the planetary spins jerk.

For this week’s Translation Tuesday we bring you a selection of poems from Carmen Boullosa, one of the most dynamic and prolific writers in contemporary Mexican literature. The haiku-esque “Dry Rain” discovers a scene of natural beauty in Brooklyn, leading to a final image that is both concrete and abstract. In “Puy de Dôme,” our speaker addresses the seemingly ageless French volcano which has outlived its ancient temple—and perhaps even the temple’s gods. And in the elegiac “The Match,” our speaker witnesses the tragic death of Italian footballer Piermario Morosini, whose final moments on the field are recounted with profound sorrow and admiration. As with her novels, Boullosa’s poetry (here translated by acclaimed writer and translator Lawrence Schimel) spans an eclectic range of aesthetic styles and sociocultural themes, traversing national borders in pursuit of a shared humanity.

 

Dry Rain

Rain of flowers in Brooklyn.
Minute white petals fall
heralding
the spring,
bathing us
without water
in fresh                                                                                           hypothetical laughter. READ MORE…

Section Editors’ Highlights: Fall 2020

Our Section Editors pick their favorite pieces from the Fall 2020 issue!

This year’s events have made us all a little rusty in the art of travel, so hopping across our fortieth issue’s thirty-two countries may feel equal parts thrilling and daunting. Luckily, our section editors (including our Dutch Literature Special Feature curator, International Booker Prize co-winner Michele Hutchison) are happy to lay out a road map. Read on for literary duos on life and love in the Netherlands, a Norwegian’s popular fury, a Mexican novelist’s elusive but lasting influence, and a German author’s and Iranian poet’s exquisite study of silence.

From Lee Yew Leong, Fiction and Nonfiction Editor:

Not quite as stunningly “out there” as The Haunting of Bly Manor’s episode five, Paweł Sołtys’s deeply moving “The Kiev Sea” (translated with great aplomb by Eliza Marciniak) nevertheless reminded me of it: we are in such close third-person mode that even the reading material that the protagonist uses to while away time seems to be directly absorbed as consciousness while operating as pivotal mise en abyme. Memories and regret flit through this consciousness, “maintain(ing) the other me within the present me,” even as everything is “already slipping towards an invisible edge.” In truth—as we follow the protagonist down the rabbit hole of nostalgia—the slippage began much earlier: “it seemed that since he’d turned forty, he could only discard things. Friends, women, memories even.” What is the sum of life then? How much can we hold on to? On this fateful October day of reckoning, this fictional protagonist is reminded, via fiction, as we all are perhaps, of how removed and frightfully impersonal existence finally is: “It really happened, all of it, but it’s as if it were a story, told not to me but to someone nearby, in the noise of a bar or during a fight, a proper one, when the sound of the blows drowns out the wailing.”

From Michele Hutchison, Guest Editor of Dutch Literature Special Feature:

Good fortune would have it that I was working on the selection of Asymptote’s Dutch special when my translation of The Discomfort of Evening by Marieke Lucas Rijneveld was awarded the International Booker Prize. Perfect timing for sharing these stunning new Dutch voices with you, coinciding with the spike in interest in our national literature. (I wrote ‘our’ without thinking: I’m a defected Brit, resident in Amsterdam.)

To be honest, Dutch literature has long had plenty to offer, and there have been other recent successes. Think of Gerbrand Bakker’s The Twin (translated by David Colmer) winning the IMPAC Dublin Literary Award ten years ago, and think of the great reception Gerard Reve’s classic The Evenings (translated by Sam Garrett) and Tonke Dragt’s The Letter for the King (translated by Laura Watkinson, recently a Netflix series) have had in English. We haven’t exactly been hiding our light under a bushel. Nevertheless, it was wonderful to put together this selection of Dutch talent to entice you to read further. READ MORE…

The Visceraless State: An Interview With Cristina Rivera Garza

[W]riting is a community-making practice . . . intimately, necessarily connected to the communities in which we live and which, ideally, we serve.

Mexican author Cristina Rivera Garza is a foremost voice in contemporary Mexican literature. Known for her frequently dark subject matter and hybrid styles, her work focuses on marginalized people, challenging us to reconsider our preconceptions about boundaries and transgression. She has won major literary awards and is the only author to have twice won the International Sor Juana Inés de la Cruz Award (in 2011 and 2009). Her latest work to be translated into English, Grieving: Dispatches from a Wounded Country, has just been published by Feminist Press and is a hybrid collection of journalism, crónicas, and essays, that explore systemic violence in contemporary Mexico and along the US-Mexico border. To coincide with its much-anticipated release, Asymptote’s Assistant Managing Editor Lindsay Semel spoke with Cristina Rivera Garza about the ideas behind this compelling work.   

“Let me just bring some tea, and I’ll be right back!” Cristina Rivera Garza dashed out of her Zoom screen briefly before settling back into her chair and adjusting her glasses with a warm smile, her air of familiarity challenging the oppressiveness of the geographical and technological distance to which we’ve lately become accustomed. In the following interview, we discuss Grieving: Dispatches from a Wounded Country, the striking latest collaboration between Garza and translator Sarah Booker. She reflects upon the demands that she makes of syntax, the enigmatic character of reality, the importance of solidarity and imagination, and how she and Booker coined the term “The Visceraless State.” Very much of the borderland between Mexico and the United States, her work meets the global, contemporary moment not despite its specificity, but because of it.

 —Lindsay Semel, Assistant Managing Editor

Lindsay Semel (LS): You’ve stated in interviews, and it’s apparent in your work, that you intentionally test the limits between what language normally does and what it can do in order to discover new experiential possibilities between writer, text, and reader. I wonder if you could point to places in the text where you tested and stretched the limits of Spanish but were not able to do so the same way in English and vice versa. How do Spanish and English need to be challenged differently?

Cristina Rivera Garza (CRG): Every single project has to challenge language in specific ways. It always depends on the materials that I’m exploring, affecting, and letting myself be affected by, and there are specific ways that you can do that both in English and in Spanish. I tend to write longer sentences in Spanish and more fragmentarily in English, for example. When I am getting too long-winded in Spanish, I try to convey that thought with the directness and economy I associate with my relationship with English. At times, I try to use the semicolon in English, just because it is more common in Spanish and I want to see what happens to both sentence and sense. Constantly borrowing from English and borrowing from Spanish and taking traces and echoes from one language into the other, trying to honor and replicate the tension and friction that maintains them together where I live and how I think, has been almost a natural way of continuing to challenge both.

Sarah [Booker, translator of Grieving] is such a deft translator and we now know each other quite well. She’s been translating my work for a number of years and we have a very open, fluid conversation as she goes into the translation process: less a process of moving language from one context to a another, and more a search for similar effects based on the affective capacities of host and receiving languages. I work closely with syntax, especially if I’m exploring issues such as violence and suffering. Pause, breathlessness, all those aspects of a body going through tremendous pressure or pain inflicted—in terms of keeping both form and content responding to the same challenges, it is important that syntax and semantics are somehow reflecting and embodying that experience. That’s when writing occurs.

I think of translation as a creative process too. I see Sarah as my co-author and her work as a way through which I receive my book back anew. I think she’s a poet at heart. I don’t know if she knows that, but all those experiments with language, that’s something she’s very deft at. READ MORE…

Who Will Win the International Booker Prize?

One of my least favorite strands of Booker discourse [is that] . . . a particular book wins . . . because it ticks . . . marketing-friendly boxes.

The long-awaited announcement of the International Booker winner is finally around the corner, and with a shortlist explosive with singular talent, the gamblers amongst us are finding it difficult to place their bets. To lend a hand, Asymptote’s very own assistant editor Barbara Halla returns with her regularly scheduled take, lending her scrupulous gaze to not only the titles but the Prize itself—and the principles of literary criticism and merit.

In my previous coverage of the International Booker Prize, I mentioned that there is always an element of repetition to the discussions surrounding it; quite honestly, there are only so many ways one can frame the conversation beyond mere summarizations of the books themselves. I find myself hoping that each year’s selections will reveal some sort of larger theme looming in the background, giving me at least the pretense of a cohesive thesis statement. I think that was definitely the case with last year’s shortlist and its explicit concern with memory, but considering how English translation tends to lag behind each book’s original publication by at least a couple of years, it was probably a coincidence. I’ve had no such luck with the 2020 shortlist; most of my attempts at finding a common theme have felt like a stretch.

In an attempt to avoid making this simply a collection of bite-sized reviews, I want to talk about one of my least favorite strands of Booker discourse: the tedious—sometimes almost malicious—assertion that if a particular book wins, it does so not because of its “literary merit,” but rather because it ticks a number of marketing-friendly boxes. Maybe it has been translated from a language that rarely gets published in English, or perhaps it seems particularly relevant to our present, directly tackling racism, homophobia, or misogyny. Regardless of the source of such a statement, it has this irritating “political correctness is ruining literature” thrust to it.

Now, in the past I have relied on “non-literary” clues to try and guess the Booker winner, and to some extent, I still do. However, in my mind, whenever I try to glean the winner using such external factors, I do so based on a few assumptions. First of all, while not all shortlisted books will necessarily be my favorite or even to my liking, the judges at least believe them to be great books, and the winner might indeed be different under different (personal) circumstances. In fact, despite what some detractors of contemporary fiction might say, there is plenty to love about the books being published today, and in the presence of so much good literature, taking into account “external” factors is only natural. After all, as translator Anton Hur recently tweeted, in response to an article arguing against a translated fiction category for the Hugos, “Literary awards ARE marketing tools, they should be used to solve MARKETING PROBLEMS.” READ MORE…