Place: Hungary

Translation Tuesday: “Provided we have a soul” by Zsuzsa Takács

We stand under the surveillance / cameras with a starved look, but will not eat.

Jelenkor is one of the most prestigious literary journals in Hungary. As often happens with small languages, literary prestige does not quite translate to a very wide reach: apart from the print version, Jelenkor‘s poems and short stories are read by a few hundred people at best. As the end of 2017 was approaching, journalist Péter Urfi set out to find the closest Hungarian equivalent to the success of “Cat Person,” Kristen Roupenian’s short story that took the internet by surprise. To Urfi’s astonishment, the winner was not only a poem instead of prose, it was not written by a writer with a significant online presence. It was Zsuzsa Takács’s “Provided we have a soul,” published in Jelenkor. More than 70,000 people read the poem and over 1,200 liked it without any significant publicity effort. The humanism, measured dignity, and accuracy of the poem might account for some of this popularity. It also speaks of the frustration many feel at the gradual, relentless dismantling of democratic institutions in the country, at once experiencing it and able to adopt the slight condescension of the token catastrophe tourist. Ultimately it is not incredibly important to pin down the reasons, as resonance is an elusive matter. The sheer power of the poem shall speak for itself.

Provided we have a soul

He’s not known to have one shape. That’s the rub.
Can we trust the one who keeps constantly changing
his appearance—Blind Hope? Now a beggar
on the corner, now a young woman, the servant who
follows her masters to Auschwitz, the Danube
Delta, Vorkuta, serving them even there: digging
up with her bare nails the roots from under
the snow, or scavenging in the dumpsters
for them. A decrepit old man telling stories to keep
our body and soul together, provided we have
a soul, and are not copulating animals only.

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Weekly Dispatches from the Frontlines of World Literature

The best in the international literary scene right here at Asymptote

Welcome back for a fresh week of literary news from around the globe, featuring the most exciting developments from Hungary, Norway, Spain and the Caribbean. 

Diána Vonnák, Editor-at-Large, reporting from Hungary: 

A major literary event, the 25th International Book Festival was held in Budapest between 19-22 April. The annual festival is not only a feast of newly published Hungarian literature with roundtable discussions, speeches, and meet-ups, but also a hub for translated literature. This year, Serbia was the guest country, with invited authors such as Milovan Danojlić, Laslo Blasković, Dragan Hamović, Igor Marojević, Radoslav Petković, Dragan Velikić, and Vladislava Vojnović. Authors discussed the place of Serbian literature in the broader European context, and their Hungarian translators talked about the translation process.

A highlight of the Festival was guest of honour Daniel Kehlmann’s discussion of his recent book Tyll, a chronicle of the Thirty Years War, featuring the archetypical German trickster Till Eulenspiegel. Kehlmann received the chief award of the Festival, the Budapest Prize, previously awarded to Jorge Semprún, Orhan Pamuk, Günter Grass, and Michel Houellebecq, among others.

The International Book Festival was not the only place where great news about translated literature could be shared these weeks. The Hungarian Books and Translations Office of the Petőfi Literary Museum announced the list of subventioned books for the first half of 2018. Asymptote contributor and Close Approximations winner Owen Good received support for Krisztina Tóth’s Pixel, soon to be published by Seagull Books. We can also look forward to Peter Sherwood’s translation of The Birds of Verhovina by Ádám Bodor, supported by the same agency.

András Forgách’s No Live Files Remain has just been published by Simon and Schuster in Paul Olchváry’s translation. The book narrates Forgách’s reckoning with his mother’s past as an informant of the Kádár regime. Facing family histories and friendships compromised by agent activities is a peculiar genre in Hungarian literature—and literary traditions of virtually every country that experienced intense state surveillance. No Live Files Remain is a crucial addition to this thread, a mother’s story that could serve as a counterpart of Péter Esterházy’s account of his father in Revised Edition.

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In Conversation: Len Rix on Translating Hungarian

"Translation is itself an artistic enterprise, an act of co-creation, relying on empathy, intuition and imaginative insight."

Len Rix is best known for translating Antal Szerb’s works into English: Journey by Moonlight has been a long-time favourite, reissued many times. In recent years, Len translated Magda Szabó’s The Door and Katalin Street, both poignant novels about memory, integrity and the way history intrudes into the private realm. In February this year, he was awarded the PEN America Translation Award for Katalin Street. Asymptote’s Editor-at-Large Diána Vonnák asked him about his remarkable journey to the Hungarian language, his thoughts on Szerb and Szabó, and the translator’s craft.

Diána Vonnák (DV): Not that many people take it upon themselves to translate from Hungarian without family roots or some other connection. One of them is Ottilie Mulzet, who says Hungarian is “like a rubber band. It can expand and expand, until you think, well, this rubber band is going to break at any moment now, or it can shrink into just a few sparse words, where all the most important parts are left out and you just have to know.” What was it about the language that made you choose it? Do you agree with Mulzet and her emphasis on elasticity?

Len Rix (LR): It was initially the sheer sound that drew me to it, so strange and beautiful, with its soft and alluring vowels and diphthongs that simply do not exist in English, and its musical spoken rhythms. Then it became the elaborate and rigorously logical grammar, with its agglutinative case endings and “reversed” word order that drew me on. And all those wonderful new words!

This “elasticity” is partly to do with the age and historic isolation of the language, which have both acted to keep the case-endings and other suffixes intact. Old English and Anglo-Saxon were similarly agglutinative until the Nordic invaders arrived. They shared the same (Germanic) root words but had evolved different endings, which were soon set aside. Cut off from its Finno-Ugric cousins, Hungarian missed out on that. The one language to which it was exposed down the centuries, Latin, would have done nothing to diminish its tendency to ramify endlessly. Cicero’s “periodic” sentences can equal the best of Krasznahorkai. There is one in his Pro Milone, as I recall, that runs to fifty-seven lines of close print without a full stop.

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The 2018 Man Booker International Shortlist: the Subjective Nature of Literary Merit

"Fiction at its finest”, as the Man Booker tagline describes its self-imposed mission.

“A good reader, a major reader, an active and creative reader is a re-reader,” Vladimir Nabokov reminds us in his article “Good Readers and Good Writers”. There are so many books in this world, and unless your life revolves solely around books, it might be hard to be widely read and an active re-reader. Attaining this level of perfection that Nabokov describes is impossible, but the idea of re-reading as a tool to better understanding the value of a book underpins the philosophy of the Man Booker Prize International’s judging panel since its inception.

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Weekly Dispatches from the Frontlines of World Literature

The most exciting world literature news—all in one place.

It’s Friday and that can only mean one thing at Asymptote: reports of exciting developments in the world of literature. This week our focus falls on a diverse set of countries, including Tunisia, Hungary, and Hong Kong. 

Jessie Stoolman, Editor-at-Large, reporting from Tunisia: 

In just a few short weeks, the 34th edition of Tunis’s annual Book Fair will begin, where numerous prize winners will be announced, including the winner of the newly created Prize for Literary and Intellectual Creativity, or prix de la créativité littéraire et intellectuelle.

However, if you’re itching for activity now, don’t fret, there are numerous literary events taking place throughout Tunisia in the meantime, with a special focus on young writers and readers. Specifically, the 10th annual Festival of Storytelling, organized by the Tahar Haddad Cultural Association in Tunis, has already begun and will continue until March 25th. The festival is dedicated to preserving Tunisian oral traditions, as each day it presents a storyteller, or حكاوتي, who brings to life tales taken from regional oral literature. Similarly, the literary association “Above the Wall” (فوق السور), created for young writers, will host its 10th annual assembly on March 20th and 21st in Benzart, one of the northernmost cities in Tunisia.

Further south, in Sousse, on April 1st, the Book Lovers Association of Sousse will hold a discussion at Le Paradoxe, a local cultural café, to discuss the Tunisian writer and poet Shafiq Tariqi’s award-winning novel, Lavazza (لافازا,) which questions the full realization of the Tunisian revolution. In 2015, the novel was awarded a monetary prize for creativity by the journal, Culture Dubai (دبي الثقافة). READ MORE…

The Man Booker International 2018 Longlist: At the Boundaries of Fiction

"Non-European works included in the longlist come highly recommended by readers and critics alike."

The 2018 Oscars may be over, but the awards season for the literary world has barely begun, with the Man Booker International Prize receiving the most international attention. In the world of translated fiction, the Man Booker International holds a prestige similar to the Oscars, which explains the pomp and excitement surrounding the announcement of this year’s longlist, made public March 12. The longlist includes thirteen books from ten countries in eight languages, from Argentina to Taiwan.

The MBI used to be a career-prize akin to the Nobel, awarded to a non-British author for his or her entire body of work every two years. Since its merger with the Independent Foreign Fiction Prize its format has changed. Now the Prize seeks to honor the author and translator of the best book (“in the opinion of the judges”) translated into English and published in the UK for the eligible period. For 2018, all eligible submission were novels or short story collections published between May 1, 2017 and April 30, 2018. Much like its sister prize (known simply as the Man Booker Prize), the winner of the MBI tends to garner much attention and sees a boom in book sales. Its history accounts for its prestige, but just as importantly, the MBI is one of the few prizes out there that splits the monetary value of its prize between the writer and translator.

Part of the MBI’s unofficial mission is to raise the profile of translated fiction and translators in the English-speaking world and provide a fair snapshot of world literature. What does this year’s longlist tell us about the MBI’s ability to achieve that goal? Progress has been made from past years, especially with regard to gender equality: six of the thirteen nominated authors and seven of the fifteen translators are women. Unfortunately, issues arise when taking into account the linguistic and regional diversity of the prize not only this year, but with previous lists as well. For 2018, only four of the thirteen books come from non-European authors, with no titles from North and Central America or Africa. This is an issue that plagued the IFFP before it merged with the MBI and marks even the Nobel Prize for literature, as detailed by Sam Carter in his essay “The Nobel’s Faulty Compass.”

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Weekly Dispatches from the Frontlines of World Literature

Bringing this week's greatest hits from the four corners of the literary globe!

Our weekly news update continues in the dawn of this exciting and unpredictable year, but before we get down to business, Asymptote has some very important news of its own (in case you missed it): our new Winter 2018 issue has launched and is buzzing with extraordinary writing across every literary genre! Meanwhile, our ever-committed Editors-at-Large—this week from Brazil, Hungary and Singapore—have selected the most important events, publications and prizes from their regions, all right here at your disposal. 

Theophilus Kwek, Editor-at-Large, reporting from Singapore:

2017 ended on a high note as Singapore’s literary community celebrated the successes—and homecomings—of four fiction writers who have gained international acclaim: Krishna Udayasankar, Rachel Heng, JY Yang, and Sharlene Teo. At a packed reading organized by local literary non-profit Sing Lit Station on December 30th, the four read excerpts from their recent or forthcoming work, from Yang’s Singlish-laced speculative short fiction, to fragments of Teo’s novel Ponti, winner of the inaugural Deborah Rogers Writer’s Award. The following weekend, Udayasankar and Heng joined other Singapore-based writers such as Toh Hsien Min and Elaine Chiew for two panel discussions on aspects of international publishing, which aimed to promote legal and ethical awareness among the community here.

Other celebrations in the first fortnight of 2018 took on more deep-seated local issues. Writers, musicians and artists from among Singapore’s migrant community presented a truly cosmopolitan evening of song and poetry to a 400-strong audience that included fellow migrant workers, migrant rights activists, and members of the Singaporean public. Among the performers were the three winners of 2017’s Migrant Workers’ Poetry Competition, alongside Rubel Arnab, founder of the Migrants’ Library, and Shivaji Das, a prominent translator and community organizer. Several days after, indie print magazine Mynah—the first of its kind dedicated to long-form, investigative nonfiction—launched their second issue with a hard-hitting panel on ‘History and Storytelling’. Contributors Kirsten Han, Faris Joraimi and Yu-Mei Balasingamchow all spoke persuasively about contesting Singapore’s official narratives of progress and stability, and the role of writers in that truth-seeking work.

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Tracing Szilárd Borbély’s Poetry in The Dispossessed

To lay bare the inarticulate self as it is thrown into the violent mould of the world—and to uphold the captured encounter without commentary.

Because language is like night-time. Moist,
an indecipherable series of grunts. Pure dread, and
inchoate visceral shrieking. It is inhuman.

from “On the wings of freedom

The Dispossessed, Szilárd Borbély’s first novel (translated by Ottilie Mulzet), was published in Hungary in 2013, just a year before he took his own life. Its reception was exalted, the scope of its success overwhelming and somewhat unexpected. Until then, Borbély had been primarily known as a poet, whose voice stood starkly apart from the literary mainstream’s travesties, veneration of subjectivity, and l’art pour l’art games with language. Instead, Borbély reached back to Baroque liturgical forms, motives of Hasidic folklore, and he crafted a depersonalised voice so as to hone in on the roots of the self: the stuttering of fear, grief, hope. In other words, he fused the interpersonal and the formalised with barely articulate and verbal intimacy. The relationship between language and the body was at the heart of this fusion: he wrote about the physicality of speech, the sequence of aging that connects birth and death, about the immediacy of sensory life and the brutality of this immediacy.

This poetic voice was not simply an aesthetic choice for him. Rather, it stemmed from a realisation that the world is fundamentally different from “the language we live by” and that much of it “cannot even be expressed as questions, or formulated as problems.”[1] For him, the world existed in a rawness that defied legal and moral constructs, be they about human rights or divine redemption. It defied the very rules of language. Crime—raw and immediate—is only arbitrarily linked to punishment, and only when it is too late. Law alone could never prevent the killer from entering the room. Imre Kertész—the Holocaust survivor novelist who won Hungary’s only Nobel in literature—saw no reason not to expect that you can be shot anytime, anywhere. Similarly, Borbély was acutely aware of how thin the coat of law was and how in vain it existed in the face of brutality, especially after the house-break that led to his mother’s homicide.

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My 2017: Diána Vonnák

“Fiction, nonfiction—the two are bleeding into each other all the time.” They do, and the result is often great.

Editor-at-Large for Hungary Diána Vonnák, who joined us in October this year, moved between fiction and nonfiction titles in 2017. Some of these books blurred the lines between both and probed the relationship between invented worlds and our own. 

I spent much of this year reading books I would have trouble classifying either as fiction or nonfiction. They reminded me of Geoff Dyer, who began his “Art of Nonfiction” interview with the Paris Review by protesting the division: “Fiction, nonfiction—the two are bleeding into each other all the time.” They do, and the result is often great. Here are my favourites from 2017.

I started the year with Philippe Sands’ East West Street: On the Origins of Genocide and Crimes Against Humanity, an engrossing family memoir-cum-intellectual history. Sands, a human rights lawyer, sets off on a journey to recover his own family history—which leads him back to Lviv, a city in Western Ukraine. Before the Holocaust eliminated its prolific Jewish life, Ralph Lemkin and Hersch Lauterpacht, who would later become legal scholars, both studied there. Just like Sands’ own grandparents, Lemkin and Lauterpacht left their hometowns and were spared from the massacre that eradicated their entire families. Sands combines a precipitating personal memoir with a vivid reconstruction of how the Holocaust led these two thinkers to develop the notions, in Lemkin’s case, of genocide and, in Lauterpacht’s case, of crimes against humanity. Sands shows how their ideas originated from their personal lives, and as he follows Lemkin and Lauterpacht through emigration, he reconstructs their respective intellectual environments. It all culminates in the milestone legal debates that took place after the Holocaust—Sands shows us how Lemkin’s and Lauterpacht’s own compelling circumstances shaped their arguments. It is rare to see legal history woven so seamlessly into personal reflection.

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Translation Tuesday: BALLERINA by Kinga Tóth

in the hole is the wire / the wire coiled / around the girl / like a lace collar

“BALLERINA” is a poem from Hungarian writer Kinga Tóth’s book, ALL MACHINE. Tóth is not only a poet, but a visual and multimedia artist, some of whose visual work was featured in the Summer 2016 issue of Asymptote. The sound poetry Tóth produced for ALL MACHINE can serve as a fitting prelude (or accompaniment) to reading “BALLERINA.” We hear a whirring, disjointed medley of voices surrounded by the squeaking of an unoiled machine, much like the rotating figure in the music box of the poem. 

Also included here are some illustrations from ALL MACHINE and photos from Tóth’s live work. Of them, Eva Heisler has written, “While the typed phrases in Tóth’s visual poems are a mix of English, German, and Hungarian, the poet insists that translation is not necessary, that legibility is not the point; words in her poem-drawings shake their signifying function and border on visual stammers, the line spacing often squeezed, the lines tightly stacked, and the pages factory-tuned.”

Kinga Toth, cover, 1._balerina (1)

1

the object’s shape material
regular 10×10 wood
top and bottom parts
joined with metal hinges
rotating a cylinder
in the centre a hole where
sharp fixings
are screwed
its internal design
delicately lineated
including curves
in the centre of the cylinder
(and opposite too)
is wire knotted
to hooks inside the object
the other end
positioned on a platform
onto a turning rod
wound to 2/3
with the opening and
closing of the lid the taut
rod scrapes against
the object’s inner wall/border
upon lowering against
the opposite the aim
of the first phase is to scour
the girl out from within

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What’s New in Translation: November 2017

Looking for your next novel? Here are three of the most exciting new releases from around the world.

Every month, batches of books arrive fresh on the shelves of bookstores around the world. Our team has handpicked three exciting new reads to help you make up your minds on what to sink your teeth into, including novels from Martinique, France, and Hungary. 

The Dancing Other

The Dancing Other by Suzanne Dracius, Translated from the French by Nancy Naomi Carlson and Catherine Maigret Kellog, Seagull Books

Reviewed by Madeline Jones, Editor at Large, United States

The Dancing Other opens as our anti-heroine Rehvana stumbles out of a dingy apartment in Paris, just barely escaping literal branding by the other members of the Ébonis, or the “Sons of Agar”—an African god. Rehvana wants nothing more than to be included in and loyal to this insular community of Antillean immigrants that tries to emulate traditional Martinique culture—though how authentically they manage this aspiration is debated among some of Dracius’s other characters.

Rehvana’s boyfriend Abdoulaye is the group’s leader, whose temper has more than once manifested itself in blooming bruises across Rehvana’s face and arms. But the kind, protective Jeremy holds no allure for her. Jeremy and Rehvana’s formidable older sister, Matildana, tell her blatantly that a young woman such as her has no business slumming it with this cultish group of wannabes, but Rehvana both resents and resists her smarter, more pretentious, whiter sister’s warnings. She takes her newly enforced identity to its final phase by running away without a word back to the homeland, to Martinique, with another man she just met and who immediately consumes her thoughts and energies.

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Translation Tuesday: Excerpts from Tempodrome by Simona Popescu

"You have as many countries as the languages you speak."

Today’s Translation Tuesday is brought to you by MARGENTO, Asymptote Editor-at-Large for Romania and Moldova. The lyrical excerpts from Romanian essayist and poet Simona Popescu’s writing explore a mood—memories of the nineties related as if at a remove, stating plainly what the narrator saw, while encapsulating the myriad complications simmering beneath the still surface of the narration. 

“I confess I do not believe in time. I like
to fold my magic carpet, after use,
in such a way as to superimpose one part
of the pattern upon another.”
—Vladimir Nabokov, Speak, Memory

“Then everything regroups as if in a hot fog
where things recover among the obscure
plantations of the accidental.”
—Gellu Naum, The Blue Riverbank

“I have no idea of time, and I don’t wish to have”
—Wislawa Szymborska, On the Tower of Babel

In the house of my childhood, somewhere in my parents’ mixed up bookcase, leaning on a couple of books stood a black teddy bear in a white sash ribbon with some red lettering on it saying Grüsse aus Berlin. On other shelves there were other “souvenirs” from Abroad. For instance, a wooden cylinder with a lid in the shape of a Russian church dome, with a rose and the word “Bulgaria” burnt onto it. Inside was a vial of Bulgarian rose perfume. My folks never traveled Abroad. In fact, nobody in our little town ever traveled Abroad. Not even the Saxons and the Hungarians who, judging by the language they spoke, had to have another country somewhere, if push came to shove, right? You have as many countries as the languages you speak, the saying went. The Hungarians and the Saxons were therefore half foreign. But even so, even they never got Abroad—it was only the old people that sometimes went, but they always returned. Nobody needed them and they didn’t need anybody or anything except a quiet life in their homes. Only old people returned. They and the migrating birds.

It was me who had brought the rose perfume home. I was 12 when I went, without my parents, on a trip—well, yes—Abroad. I don’t recall much. It was I think in spring, there was I think a crisp sun, I was on a terrace I think by the sea, somewhere on a cliff, there were breakers I think in front of me, not very close though, I think I never went down the stairs to dip my toes in the sea. In the “vision” conjured by the word “Bulgaria” in which I’m a child a milky light and a bluish expanse approach me. And I’m all alone there, for a second, my back turned on everybody else. And I can hear a roaring wind. (I am back there anytime I want. I’m 12 and then—as I keep adding now—44. I hold an invisible butterfly net in my hand and collect images with it.) READ MORE…

When There’s No Wind, the Sounds of the Past are Audible Over the Danube

On opposite banks of the Danube in Hungary and Slovakia, separated peoples find a way to talk in many languages across the ancient river.

Today we profile a unique literary gathering, AquaPhone Festival, that takes place on both banks of the Danube. It not only features literature from Hungary and Slovakia but also acts as a cultural bridge between the nations that have been isolated from each other’s shared histories by totalitarian rule. It serves as a powerful symbol against the rising tide of xenophobia, as a conversation with Karol Frühauf reveals. 

it could be done by us just shouting
just talking to each other over the water
and not by me going over to you by boat
you going angling? I’d shout into the wind
and your voice would echo across the water
no! I’m going angling! oh, right! I’d shout
all right I thought you’re going angling

— From ‘Modalities of Crossing’ by Dániel Varró, translated from the Hungarian by Peter Sherwood

From the southwestern part of the Danubian Hills, poetry drifts above the waves of the Danube. Lines of verse bounce from one side of the river to the other, hard on each other’s tails yet in accord, dissolving in the air.

lehetne az is hogy csak kiabálunk
hogy csak beszélgetünk a víz fölött
és nem megyek át hozzád ladikon
horgászni mész? kiáltanám a szélbe
és hangod visszaringna a vizen
nem! horgászni megyek! ja! kiabálnám
ja jól van azt hittem horgászni mész!

— From ‘az átkelés módozatai’ by Dániel Varró

Someone is reciting poetry. It takes a while for the words, carried by sound waves, to cross the river. This is how poetry behaves when a poem is recited aloud above a river. The author of this year’s poem, “Modalities of Crossing,” is the wonderful Hungarian poet and children’s writer, Dániel Varró.

dá sa aj tak že si len zakričíme
len si nad vodou pohovoríme
a neprejdem za tebou cez lávku
ideš na rybačku? volal by som do vetra
a tvoj hlas by sa na vode prihojdal
nie! idem na rybačku! aha! volal by som
aha dobre myslel som že na rybačku!

— From ‘možnosti prepravy’ by Dániel Varró, translated from the Hungarian into Slovak by Eva Andrejčáková

Varró’s poem is read out in several languages: first in Hungarian (the poet’s native tongue), then in Slovak, and finally in German. You have to wait patiently for the lines to reach you from the far shore before you can send your version back by the same route. The extraordinary dialogue is accompanied by live cello, saxophone, and clarinet. There is no wind, the June sunshine is reflected in the water, bathing the majestic domes of the basilica in the distance in its soft light. This is what the AquaPhone festival is like.

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In Conversation: Ottilie Mulzet on Multilingualism, Translation, and Contemporary Literary Culture: Part II

But his was a mind that never stopped questioning and was exquisitely attuned to the pain of the world.

Here to relieve the unbearable suspense we left you in after part I are Julia Sherwood and Ottilie Mulzet, picking up where they left off in their chat about Mulzet’s translations from Hungarian and Mongolian, and more! 

JS: Not all translators take on both fiction and poetry, but you have also translated Szilárd Borbély’s poetry for Asymptote, and your revised and expanded collection of his Berlin-Hamlet came out in the US last year. In what ways is your approach different when translating poetry and prose?  And given that in Hungary, Szilárd Borbély was primarily known as a poet, there is a whole treasure trove out there waiting for the English reader—are you planning to tackle any more of his poetry?

OM: I’ve actually already translated two other volumes by Borbély: Final Matters: Sequences, and To the Body: Odes and Legends. Final Matters has been described as a monument to his mother, who was murdered by thugs who broke into her home in a tiny village on the night before Christmas Eve, 1999. She was murdered brutally in her bed, Borbély’s father was left for dead but survived. (He passed away in 2006.) Borbély was the one who found them, and well, I don’t think it takes too much imagination to picture the unspeakably deep trauma this must have occasioned.

Final Matters is like a three-part memorial to her, although it doesn’t address her murder directly; instead, Borbély employs allegorical language—he drew his inspiration for the first part from central European Baroque folk poetry about Christ and the Virgin Mary, in particular the poetry of Angelus Silesius—to talk about death and the body. There’s a lot of brutally direct detail and philosophical language at the same time. In reading The Dispossessed, though, you see exactly where this comes from—the little boy is confronted with brutal details all day long, but in his own mind, he is preoccupied with abstraction, his love for prime numbers. In the second part of Final Matters, Borbély turns to the myth of Amor and Psyche to explore questions of physicality and immateriality. And in the third part, he reworks another part of Hungarian religious-poetic culture that’s been largely forgotten: the legends and parables of the Hungarian-speaking Szatmár Hassidic Jews from Hungary’s rural northeast. (Now, of course, the Szatmár region is mostly in Romania, and the Szatmár Hassidim, except for the Yiddish-speaking Satmari in Brooklyn, were almost all murdered in the Holocaust.) And yet through these three sections, which he terms ‘Sequences’, he causes the three great western traditions—Judaism, Christianity, and the world of the ancient Greeks—to confront each other, form a dialogue with each other; they all cause the others to be seen in a different light.

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