Language: Chinese

We’re Reached Our Milestone Tenth Anniversary! 🎉

And we’re celebrating with a new issue (and some very big names in world literature)!

Dear reader,

I’m thrilled to present “Brave New World Literature,” our special milestone edition marking ten full years of curating the very best in contemporary letters. Highlights include an exclusive last interview with James Salter conducted before he died in 2015, new translations of Alfred Döblin and Alain Mabanckou, as well as a trio of essays by intellectual heavyweight Eliot Weinberger, former Granta editor John Freeman, and frequent contributor Jeremy Tiang—all suggesting a “culturally multidirectional” way forward for the next decade.

In addition to featuring a “writer’s writer” (the aforementioned James Salter), we’re proud to debut in English a “true poet’s poet” (the Mexican Max Rojas) in a roster that also includes poet superstars Najwan Darwish and Carlos de Assumpção. Elsewhere, fellow Brazilian writer Adelice Souza and Hungarian author Anna Mécs give us a pair of stunning fictions in which women perform (or postpone) their deaths, while our first nonfiction lineup under new Nonfiction Editor Bassam Sidiki sees a fascinating pseudo-scientific colonial document answered with a modern memoir of Egyptian politics. In light of the recent protests by Navalny supporters all across Russia, Artur Solomonov’s drama—also about enacting death, while portraying the machinery of state propaganda—could not be more timely: The play was in fact considered so politically inflammatory that it has only ever been staged underground. All of this is illustrated by talented guest artist the Australia-based Naomi Segal. READ MORE…

The Queen’s Argot: The Language of Chess Around the World

Players worldwide understand the pieces . . . but our understanding . . . depends in part on what we call them.

Netflix miniseries The Queen’s Gambit illustrated the international culture of chess. As it turns out, the game’s spread around the globe is a story of translation. In this brisk and brainy rundown, Editor-at-Large Allison Braden tackles its evolution through time and space, setting up a board in which pawns can be farmers, bishops can be fools, and queens can be counselors.

In December of last year, Netflix miniseries The Queen’s Gambit smashed viewership records for a limited-run series on the site. In the show’s first month of streaming, over 62 million people around the world tuned in to the story of a young woman who overcomes several challenges in her quest to become a world chess champion in the 1960s. The series was based on Walter Tevis’s 1983 novel of the same name, and like readers before them, viewers rooted for plucky chess prodigy Beth Harmon. Her eventual triumph was, for many, a bright spot at the end of a long and difficult year.

You won’t become a grandmaster by watching the series. (In fact, one of the only aspects of the show that pro chess players took issue with was the speed of the games. In a concession to viewers, they were faster paced than matches at real tournaments.) But The Queen’s Gambit is a crash course in the culture of chess. It’s fiercely competitive, requires visual and strategic intelligence, and remains extremely male dominated (despite studies showing men aren’t inherently better at the game). Chess is also truly universal—and where there’s an international pastime, there are translators.

In the show, Harmon travels to Mexico, France, and the USSR. As her skill grows, her competitors increasingly hail from foreign countries, and as it becomes clear that the ultimate test of her ability will come in Moscow, she begins to study Russian. In the heady final scenes, commentators relay her moves in a variety of languages for listeners around the world. After The Queen’s Gambit was released, interest in chess boomed. One of the most popular ways to play is online. Chess.com boasts users from dozens of countries, and they can all play one other. Like many sports, chess transcends language; in a way, it is its own language. Players worldwide understand the pieces: the king’s hesitance, the queen’s might. The bishop, which can only move diagonally, speaks his own sideways tongue. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

2021's first roundup brings you news from Taiwan, Hong Kong, and the United States!

Asymptote‘s Weekly Roundup is back for 2021 and this week our editors bring you news of major prize events in Taiwan, an event honouring the renowned writer Xi Xi in Hong Kong, and a refreshing online poetry series in the United States. Read on to find out more! 

Darren Huang, Editor-at-Large, reporting from Taiwan   

On December 15, the winners of the 2021 Taipei International Book Exhibition (TiBE) Book Prizes and the 17th Golden Butterfly Awards for book design were announced by the Taipei Book Fair Foundation. Both awards are major events at the annual TiBE, which starts on January 26. The winners featured a variety of forms and themes by writers from China, Taiwan, and Hong Kong, whose works reflect the prize’s investment in the “freedom of expression and freedom of publication as well as the tolerance and openness of this land.” Fiction prize winners include Huang Chun-ming, whose fiction has been featured in Asymptote, Kuo Chiang-sheng, and Pam Pam Liu’s graphic novel, “A Trip to Asylum.” Kuo’s novel concerns a piano tuner who bonds with the widower of a dead pianist, while Liu’s work, the first graphic novel to win in the fiction category, describes the experiences of a man who is admitted and finally released from a psychiatric hospital. In the nonfiction category, Hong Kong writer Hon Lai-chu won for her essay collection, “Darkness Under the Sun,” in which the author reflects on Hong Kong’s 2019 democracy protests.

In late November 2019, President Tsai Ing-wen awarded a posthumous citation to the nativist poet Chao Tien-yi for his contributions to contemporary Taiwanese poetry and children’s literature. Chao was one of the founders of the Li Poetry Society, a collective of Taiwanese nativist poets. Chao worked in a realist mode, through which he lyrically portrayed Taiwan’s landscape and the everyday lives of the working-class in such poems as “Cape Eluanbi,” an ode to the Pacific Ocean, and “Song of the Light-Vented Bulbul,” a nostalgic portrait of his hometown of Taichung. In 1973, the poet suffered a disappointing setback in his career when he lost his position as acting director of National Taiwan University’s (NTU) Department of Philosophy due to false accusations of Communist sympathies. Chao transformed his despair into the poems, “Daddy Lost His Work” and “Don’t Cry, Child.” The Ministry of Culture cited Chao’s works as “both mirror and window for reflecting upon a particular era in Taiwan for generations to come.”

READ MORE…

What’s New in Translation: November 2020

Our favorite selections for the month, featuring David Diop, Yi Lei, and Pergentino José!

There’s plenty to get excited about in the latest offerings from around the world, bound to satisfy the desires of any readerfrom the emotionally visceral, to the patiently curious, to the surreal and the hallucinatory. In scoping for the finest translations, we bring you reviews of anti-colonialist fiction by a Prix Goncourt des Lycéens winner, a new collection from a leading figure of contemporary Chinese poetics, and the first ever literary translation from the Sierra Zapotec into English by a thrilling new voice. 

at night

At Night All Blood Is Black by David Diop, translated from the French by Anna Moschovakis, Farrar, Straus, and Giroux, 2020

Review by Lindsay Semel, Assistant Managing Editor

David Diop’s brutal sophomore novel, At Night All Blood Is Black, translated elegantly by Anna Moschovakis, is a relentless indictment of the colonial power structure. Through the utter dissolution of the protagonist, Alfa Ndiaye, the novel demonstrates its ripples and rhizomes throughout society—from the individual to the geopolitical to the environmental—rotting away what does not serve it. Though heavy and dark from beginning to end, this is a highly specific, deftly illustrated, poetically rendered critique that justifies the emotional slog.

Alfa is a chocolat soldier, a Senegalese man who has voluntarily travelled to fight on the side of France in the first World War. During the ensuing battles, Mademba, his childhood friend and “more-than-brother” is disemboweled before his eyes by an enemy soldier. We meet Alfa shortly after he has watched Mademba die slowly, refusing his pleas for mercy. In these scenes of articulate gore and moral anguish, Moschovakis reveals her poetic side in the restraint and somber vivacity with which she renders Diop’s descriptions. Alfa then finds himself in the throes of both deep regret and liberation from the moral conventions which had prevented him from acting in Mademba’s best interest. “No voice rises in my head to forbid me: my ancestors’ voices and my parents’ voices all extinguished themselves the minute I conceived of doing what, finally, I did.” The horror of both bearing witness to and being complicit in the suffering of a loved one silences the voices of morality in his head and marks his entrance into a world of alternate, competing guiding forces: his own tortured impulses and the abstract interests of the narcissistic state. He begins performing solo operations late at night in no-man’s land, disemboweling enemy soldiers and keeping one hand and a weapon from each kill.

A progression that functions on multiple planes expands the novel upwards and outwards from where it remains firmly rooted—in viscera spilled. As time advances and settings shift, Alfa’s psychological state, the narrative mode, the realms of reality, the overarching value system, and the gender coding of these spaces evolve in conjunction. Generally speaking, the trajectory is from the concrete to the abstract, the sober to the unhinged, the current to the eternal, the “real” to the mythological, the individual to the collective, and the masculine to the feminine. Alfa remains our guide, however unreliable, through this uncertain terrain, until his psychological coherence evaporates entirely, leaving the reader stewed in his reflections and testimonies. READ MORE…

Weekly Updates from the Front Lines of World Literature

The latest news from Singapore, Taiwan, and the United Kingdom!

This week, our writers bring you the latest news from Singapore, Taiwan, and the United Kingdom. In Singapore, the Singapore Writers’ Festival hosted international writers, such as Liu Cixin, Teju Cole, and Sharon Olds, whilst the Cordite Poetry Review published a special feature on Singapore poetry; in Taiwan, Kishu An Forest of Literature centre has held a discussion about a new translation of Mary Shelley’s Frankenstein; and in the UK, Carcanet Press has launched Eavan Boland’s final collection, The Historians, whilst new books about renowned poets Seamus Heaney, Sylvia Plath, and Anne Sexton have been released. Read on to find out more! 

Shawn Hoo, Editor-at-Large, reporting from Singapore:

The beginning of November sees a deluge of new writing coming from a host of literary journals. Joshua Ip and Alvin Pang have guest edited a special feature on Singapore poetry in Cordite Poetry Review that gives us the rare pleasure of rethinking Singapore poetry through the art of transcreation. The editors commissioned thirty young poets (who write primarily in English) for the challenge of transcreating verse, not just from the official languages of Malay, Tamil, and Chinese, but also ‘minor’ languages such as Kristang, Bengali, and Tagalog that make up Singapore’s linguistic soundscape. Additionally, Mahogany Journal, a new online periodical on the scene for anglophone South Asian writers in Singapore, has just released their second issue, which is themed ‘Retellings.’ Finally, one of our longest-running online journals, the Quarterly Literary Review of Singapore, has launched its October issue. Lovers of Singapore literature have a huge array of choice.

Meanwhile, this year’s virtual Singapore Writers’ Festival (mentioned in my October dispatch) concluded last weekend. While festivalgoers did not experience the familiar ritual of queuing and squeezing into a room packed with fellow writers and readers, the online format delivered its own peculiarities. Liu Cixin, Teju Cole, and Sharon Olds were some of the international stars joining us from different time zones across our devices. Margaret Atwood, whose message to novelist Balli Kaur Jaswal was a hopeful “we will get through,” had many viewers sending questions through a live chat box asking the author of The Handmaid’s Tale what it means to write in these dystopian times. Instead of browsing the festival bookstore in between panels, I scrolled through the webstore run by Closetful of Books. Nifty videos were added to lure me to new book releases, booksellers curated a list of recommended reads, while readers craving connection left love notes to nobody in particular. The copy of Intimations I ordered arrived with a sweet touch: it came with a bookplate signed by Zadie Smith. With access to video on demand, rather than rushing from room to room, I found myself toggling between panels on Southeast Asian historical fiction and Korean horror without so much as lifting a finger. If I find myself unable to concentrate (as Zadie Smith said of our social media age: “I feel very bullied at the speed I am told to think daily”), I tune in to Poetry Bites to hear Marc Nair engage in ten-minute intimate chats with ten poets. Kudos to festival director Pooja Nansi and her team for this massively successful event. We are all already looking forward to what the next year’s edition of the festival brings. READ MORE…

Singlish Modernism

It is this visual play, displayed with similar verve throughout the volume, that allows it to consider Singlish with modernist eyes.

Singapore’s unique multiculturalism is perhaps indicative of the world to come, an encouraging nod towards our evolving ideas of language’s forms and mutations. Just as in poetry, in which the writer is constantly mining a new idiolect from amongst the terra firma of the established vernacular, the current constraints that keep one language from colouring another are dissipating in the multilingual mindset, manifesting in a great intrigue of literary structure. This mobility of speech and its patterns—at times revolutionary, at times bewildering—is exemplified by the scrupulous and guileful poetics of award-winning Singaporean writer (and previous Asymptote contributor) Hamid Roslan, whose work simultaneously juggles and revolts against the visual, the semantic, and the syntactical. In the following essay, our editor-at-large for Singapore, Shawn Hoo, sets out on the discursive cartography charted by Hamid’s new collection, parsetreeforestfire, and finds under its myriad constructions a symphony of linguistic manipulation and play.

In 1950, within the pages of the University of Malaya’s student journal, The New Cauldron, a young Wang Gungwu pens an idealistic editorial entitled “The Way to Nationhood”—a text now regarded as a significant articulation of linguistic modernism on the peninsula hewn tightly to the dream of nationalism. He writes:

A Malayan language will arise out of the contributions these communities will make to the linguistic melting pot. The emerging language will then have to wait for a literary genius who will give it a voice and a soul, a service which Dante performed for the Italian language.

Engmalchin (a portmanteau of English, Malay, and Chinese) was the language and movement advocated by Wang and his fellow multilingual, English-educated classmates to carry the voice of poetry in post-war British Malaya, and to summon a Malayan consciousness. For this linguistic cauldron to be wrought, he had hoped for the major ethnic communities to “throw up from their native or imported civilisations the material for a new synthesis [. . .] infused with the stuff of European poetry and bound firmly in the English language.” Wang tested out this aesthetic vision in his debut, Pulse (1950); eight years later, he declared Engmalchin a failure. A new poetic idiom was premature without cultural or political independence, or as he writes, “[When] the Malayans appear, there will be Malayan poetry.” Malaya’s first dream of linguistic modernism was shattered temporarily, then permanently, when by 1965, Malaya had fragmented into what is now Malaysia and Singapore.

On the Singaporean end of the peninsula, Engmalchin’s legacy has morphed and survived as Singlish—the creole tongue mixing English, Malay, Chinese, Hokkien, Teochew, Tamil, and other languages—which in turn has found its place in Singapore poetry. Many well-loved poems, from Arthur Yap’s “2 mothers in a hdb playground” (1980) to Alfian Sa’at’s ‘Missing’ (2001) to Joshua Ip’s “conversaytion” (2012), have given voice and soul to the local speech, vocabulary, and syntax. Although one would be mistaken to assume that Singlish is the de facto register of all Singapore poets—far from it—the use of Singlish in poetry today is ubiquitous enough to go unremarked. If Engmalchin’s dream was to cultivate in poetry a national consciousness, to hold disparate languages together, and to reflect a local reality, then many will consider Singlish as its worthy and undisputed successor. READ MORE…

Honoring the Art of Translation: Paper Republic

Read Paper Republic is one of the most important things we can do . . . to deliver on our mission of getting more people reading Chinese literature

In the preface of the formidable Narrative Poem, Yang Lian wrote: “Long must be identical with deep, and we have to make it new for a depth never before expressed.” This maxim is Yang’s contemporary grasp of the enormously, incomparably complex world of contemporary Chinese letters, which threads tradition with novelty, comprehension with inquiry, intelligence with intuition, and is profuse with dislocations, disruptions, oppressions, and erasures. Diving into this amassment—either as reader or translator—is often an overwhelming endeavour, so it is both a relief and a source of joy that such a thing like Paper Republic exists, an online hub that serves as a platform for new Chinese writing, a resource for Chinese-English translators, an extensive database, and the base of a vibrant community eager to share dialogue and talents. In our second feature for National Translation Month, we’re proud to shed a spotlight on their impressive accomplishments with a text written cumulatively by their brilliant team.

“Paper Republic began very simply as a group blog, run by translators of Chinese literature into English,” writes founding member Eric Abrahamsen. It was 2007, four or five of us had found each other in Beijing, and we formed a sort of mutual support group/social club.”

Since then, Paper Republic has grown and changed almost beyond recognition; incorporated as a company, we’ve spent a decade making concerted efforts to interest western publishers in Chinese literature, producing book reports, and even dabbling in literary agency. A few years ago, however, we began to focus on readers and translators. We are now a registered charity/non-profit organization, made up of a team of volunteers based in America, UK, China, and Japan. In addition to providing information about Chinese literature to people in English-speaking countries, we promote new Chinese writing in translation, publish free-to-read short fiction and essays online, host an extensive database on Chinese writers and their English translators, mentor Chinese-to-English translators, and provide resources to schools teaching Chinese.

In order to introduce Chinese writers to the world, we started Read Paper Republic back in 2015—sourcing, translating, editing, and publishing one short story every single week for a year, completely free to read. It was a mammoth undertaking, and the fact that we managed to pull it off at all is testament to the generosity of the authors and translators involved. One of the things that is special about Read Paper Republic is that every story, no matter how experienced the translator, is edited by a member of the team, who also checks the text against the Chinese, assuring literary quality as well as accuracy. From the very first series, we had aspiring translators offering their work; our editing process is both beneficial to them, and also fits perfectly with one of our aims as a non-profit: to mentor new translators. READ MORE…

Honoring the Art of Translation: Radu Vancu

It is [the poet’s] task . . . to build an enormous, resonating device which would reverberate with beauty from all times, all spaces, all cultures.

Though Asymptote has made it a point to celebrate literary translation no matter the time of year, we’re still pretty thrilled that there’s a whole month dedicated to the cause. As we draw towards the end of National Translation Month, Asymptote is taking the opportunity to bring together essential components that complete the cycle of literature as it travels from one language to the next, with the intention of recognizing the meticulous, purposeful, and intimate labour invested into a text during this peregrination—from conception to publication. We have asked four valued members of the literary community, spanning the globe, to bring us their take on translation and its gifts. 

With this first feature, we are honoured to introduce an original text by Radu Vancu, a brilliant Romanian writer and translator (and past Asymptote contributor!) who traverses the international literary arena with a virtuoso expertise and a seemingly time-defiant profusion. In the following essay, he discusses his ongoing project to translate the works of Ezra Pound into Romanian, and thus brings to the forefront the great modernist’s defiance of limits. This poetry, which spans time, language, and cultures, is a testament to the sublime nature of translation, and its endless capacity for encapsulation.

Ezra Pound quickly understood that, in the case of poetry, regeneration is actually reinvention—or, more synthetically and apparently more paradoxically, inventing is actually reinventing. Poetry can live only through the graft of all that is alive throughout all ages, all cultures, all languages. Therefore, Pound came to understand that poetry does not mean only regenerated language, as he originally believed; it is instead a translingual, transnational, and even transcultural body, built (or “excerned,” to use his own word) by the addition of all the “living parts” still active in the geological layers of poetic language.

He says this in more contracted and memorable form in a 1930 Credo: “I believe that a light from Eleusis persisted throughout the middle ages and set beauty in the song of Provence and Italy.” J.J. Wilhelm also observes, in Ezra Pound: The Tragic Years, that this proposition is in full consonance with a small text by Pound, Religio, from 1910—forming thus, in my opinion, an approximate backbone of Pound’s poetics, otherwise so branched and polymorphous.

The poet must coagulate in their work this migrant light which iridesces simultaneously the Eleusine texts, the Provençal ballads, the Italian sonnets, in addition to the ancient Chinese, Greek, and Latin poetry, and so on. It is their task, therefore, to not only regenerate the poetic language—this enormous burden is still too simple—but to build an enormous, resonating device which would reverberate with beauty from all times, all spaces, all cultures. This is why it is hard to capture in translation the beauty of an Ezra Pound poem: because some poems substantiate the ancient Greek beauty, harsh and dangerous (“seek ever to stand in the hard Sophoclean light / And take your wounds from it gladly,” a poem says); some others take the form of Medieval villanelles, ballads, or shapes invented by Pound himself (the villonaud, for example), coalescing in another kind of beauty—seductive, chanting, feminine, sweet; some others reinvent a traditional Chinese aesthetic in the English language of the twentieth century; and so on. What is remarkable and astounding is that you, a twenty-first-century reader of English, can resonate with all these varying types of beauty. Pound’s genius is precisely that he succeeded in making new and alive the beauty of all great poetic languages, including the old or “dead” ones.

His achievement is that he can adapt his resonating apparatus to all the diachronic wavelengths of beauty. The construction of the poem—his physis—also varies according to the oscillation of this wavelength; when “making new” the ancient Greek epigrams, the poem has two or three lines, quite rarely more, and the Idealtypus of the beauty targeted is that of an intense and sarcastic, sometimes quasi-licentious lapidarity. In other instances, when he pretends to be translating from the ancient Chinese, the poems become long, winding, archaic in lexis, but the intricacies of the lines are in actuality an ekphrasis of the Chinese ideograms. In the Cantos, this mechanism builds an enormous vortex-poem, or, more preferably, a poem whose vortex is that of History itself—infinitely commingling fragments of poems, fragments of languages, fragments of historical, economic, biological, political information, and so on. And the beauty of these demented, illegible, and hypnotic Cantos is the very demented, illegible, and hypnotic beauty of our times. READ MORE…

Translation Tuesday: “The Tide of Time . . . and the Phone Receiver” by Ping Lu

The floor is slippery, take it slow, one step at a time, let’s go a little slower.

For this week’s Translation Tuesday, writer and cultural critic Ping Lu illustrates the power of unspoken familial love in her memoiristic essay “The Tide of Time . . . and the Phone Receiver.” Through a sequence of personal anecdotes about the speaker’s stoic parents, we witness how a natural anxiety over the aging process can beget silence and emotionally oblique conversations. Affection is unuttered but demonstrably present through the speaker’s physical acts of care; in turn, her parents pass over the harsh truths of aging in silence, their aches and injuries covered as much as possible by a loving pride.

On the phone, Mother casually tells me that her back hurts. Then: an abrupt yelp, and I can clearly hear the phone being dropped, falling and landing, somewhere.

Mother has probably turned to talk with Father. One moment she is speaking to me, and the next, to him—it’s perfectly integrated, the flow of words seamlessly maintained. And where did the phone land? In the gaps between the cushions of the couch? On the corner of the coffee table? Or did it slip down to the floor? Mother won’t remember to pick it back up—she has all but forgotten the receiver, and the fact that I’m still on this side of the phone call. I can only keep my hold on the phone, waiting patiently, afraid that she will later remember and resume our previous conversation.

At my end of the receiver, as I wait, I hear it, with startling clarity: her conversation with Father.

In truth, it’s nothing much. Mother continues to talk about her sore back; their dialogue centers around domestic trivialities.

With my ear pasted to the phone, I become suddenly aware that I am eavesdropping, and that this doesn’t seem ethical. I want to put down the phone, but at the same time I feel a compulsion to continue. What if, after a while, Mother again picks up the receiver only find that I’m not here? READ MORE…

What’s New in Translation: September 2020

New work from Taiwan's Amang and Germany's Jenny Erpenbeck!

This month’s selected new translations from around the world cross more than geographic boundaries: the first combines deliciously feral Taiwanese poetry with exclusive, first-hand conversations on the process of writing and translating it; the second features a series of stylistically varied but equally poignant essays on an acclaimed German author’s personal and political journey. Both titles prompt us to peek into their subjects’ fascinating lives and work, and we’re all too happy to indulge.

amang

Raised by Wolves: Poems and Conversations by Amang, translated from the Chinese by Steve Bradbury, Deep Vellum, 2020

Review by Filip Noubel, Editor-at-Large for Uzbekistan

When I agreed to review Raised by Wolves, I thought I had signed up to read a translation of contemporary Taiwanese poetry. I very quickly realized my mistake: Raised by Wolves is much more than that; it is an invitation to partake in a feast of words that agree to disagree, that clash and dissolve to reemerge in another language. It is also an act of transgressive eavesdropping, as the poet and her translator let readers in on their intimate discussions about their craft (the book’s subtitle is “poems and conversations”).

Amang has published several collections, including On/Off: Selected Poems of Amang, 1995-2002 (2003), No Daddy (2008), Chariots of Women (2016), and As We Embrace Thousands Are Dying (2016). In addition, she is a filmmaker and blogger, and her eclectic interests are clearly reflected in this new translation of her work. A couple of themes, however, seem to be especially prevalent throughout.

First, as the poet discloses (incidentally explaining her collection’s English title), she was raised mostly by her grandmother, who “was quite a character. She was very powerful and courageous. A she-wolf. She would do or say whatever she wanted. None of th[at] Confucian nonsense for her.” In line with this almost feral sentiment, many poems include raw images celebrating nature or the vibrance of the human body. In one, for instance, Amang writes: “Thrusting your hand down a tiger’s throat / to tear out his heart  / so, too, I / cut from a book a sheet of / ice.” And elsewhere: “I can give you anything / . . . / except that puny little stick / they call a prick / and is that worth making a fuss about?” READ MORE…

Weekly Updates from the Front Lines of World Literature

The latest literary news from China, the United Kingdom, and Central America!

This week, our writers bring you the latest news from the United Kingdom, Central America, and China. In China, the Shanghai Book Fair explodes with glitz and glamour in suspicious contrast with a supposed dedication to books and reading. In the United Kingdom, important translation mentorship and courses are adapting to online programmes to continue to discover and help emerging translators. And in Central America, Centroamérica Cuenta festival has created an exciting programme for its online events, whilst Guatemala’s Catafixia Editorial has announced new publications by three famed Guatemalan and Chilean poets. Read on to find out more! 

Xiao Yue Shan, Blog Editor, reporting for China

On August 12, the 2020 Shanghai Book Fair began its week-long occupation of the grandiose Shanghai Exhibition Center, bringing with it the usual munificence of new publications, symposiums, readings, and exhibitions. While large-scale, highly attended events may seem unwise at the moment, organizers ensured the public that plenty of precautions were being taken, with the keywords of “safety” and “brilliance” operating in tandem to cohere the theme of this year’s fair. Brilliant safety—or, alternatively, safe brilliance.

True to China’s dedication to establishing itself as a technological trailblazer and the foremost nation in holding dominion over the future—accentuated by the threat of COVID-19 against physical bookstores (and brick-and-mortar spaces in general)—this year’s fair adopted the modus operandi of utilizing the new to reform the old, as opposed to incorporating novel contents and technologies into the existing framework. What this means for the ancient medium of reading and writing soon became clear as the fair revealed a buffet of stratagems to morph the existing methods into multi-faceted, multi-sensory activities. Featuring isolated reading “pods,” cloud-based tours and libraries, virtual reality reading “experiences,” augmented reality reading “supplements,” “sound castles” which seemingly exist solely to provide to children books void of their need to be actually read, interactive reading featuring audio-visual installations, and robot “writing.” The embarrassment of instruments and innovations—which have become increasingly familiar to the arguably more tech-savvy Chinese population—appears to be entirely genuine in its motivation to increase readerships and engagement with literature, but also has the slightly queasy effect of concealing the book, and the function of reading itself, underneath a nebulous aggregate of superficial entertainments and twinkly charms. This is exemplified perhaps most sardonically by the AI library in the aforementioned sound castle, in which one may pick up a paper book and immediately be transported into an immersive, intuitive reading platform—what, one is likely to wonder, is the point of this book, when it performs a function identical to that of a switch or a button?

This obligation of technology to expedite and accentuate our experiences strikes me as one of its most suspect ends, in compliance with its subduing and totalizing tendencies; those among us who love reading acknowledge it as an active, pursuant undertaking, and engorging the transference of language with manufactured visions and kinetics undermines its innate and sublime power to invoke those senses and impressions by the individuating motor of human imagination. As enthusiasm for, and adoption of such technologies rise, a decline in creatively productive, sensually complex language will surely follow. Safe brilliance, indeed.
READ MORE…

A Linguistic Emigration: Chinese Women Writers on Their Translation Practices

You want to learn a language not only to fit in, but to create something new in it, like any native speaker would do.

Recently, I came across an interesting comment, that despite the fact that more POC writers are being published, the English publishing world will not actually become more diverse, as the editors and gatekeepers who select them for publication continue to be predominantly white.

Asian writers have perhaps heard similar feedback from their editors: “Your story is not Asian enough,” or: “Why don’t you write more about your family’s immigration stories?” Sometimes the endeavors of white editors to market POC writers may in fact reinforce stereotypes. The same could be said for translations: if the translators of foreign literature continue to be exclusively white, native English speakers, then English readers would likely continue to receive material that reinforces their expectations, rather than that which may broaden their perspectives.

The word translation is rooted in the Latin translātus (to carry over); it’s always about appropriation and transition, but that doesn’t mean we should stop thinking about how we can strive for a more inclusive and dynamic future in publishing—trusting and bringing in more POC translators to deliver English translations may be one solution.

Jianan Qian, Na Zhong, and Liuyu Ivy Chen are all millennial Chinese female writers who have received higher education in both China and the US. They write bilingually and translate between their two languages, having already introduced several talented contemporary Chinese experimental writers and young female authors to the English world. Their work has been tremendous thus far, and one expects their futures to be even greater.

                                                                                          —Jiaoyang Li, July 2020

Jiaoyang Li (JL): All of you were writers before becoming translators. What is the relationship between writing and translation for you? Is translation a kind of creative writing?

Jianan Qian (JQ): For me, the purpose of literary translation is twofold. First, the work pushes me to do intensive reading. Usually I choose my own translation projects, so I can take the time to appreciate the author’s writing on a granular level. I also consider translation to be a writing practice—it might be a sort of creative writing, but for me, it is more like an opportunity to see how beauty comes into being differently in the two languages. I work with a wonderful co-translator, Alyssa Asquith, and I always learn a lot about linguistic, aesthetic, and cultural differences from our exchanges.

Na Zhong (NZ): A great translator should think like a writer, and to be a great writer you have to be a great reader. Translation provides the reliable gymnastic exercise for me to maintain, stretch, and become aware of my linguistic muscles. A rich text demands that I pay maximum attention to its diction, syntax, voice, and many other elements of writing. And a carefully chosen word can lead me into the depths of the story that would be impossible to reach if I were only engaging with it as a casual reader.

And yes, translating is a kind of creative writing, as imitation lies at the heart of all art forms. In the most literal sense, translating is rewriting the story in another language. It allows me, the translator, to adopt a voice and way of storytelling that I have never embodied before. The writer creates the characters imaginatively; the translator recreates the implied writer imaginatively.

Liuyu Ivy Chen (LC): For me, writing in my second language is an act of translation; living in a foreign country is a daily work of translation. Reading a new book, meeting strangers, falling in love, visiting an old place, or forgetting about the past are all translations to be enacted or retracted. This distance to cross and reduce is not so much between two languages, but between me and the world. There is so much I don’t understand, and translation is one way to cope with the unknown, to stay open-minded, and to bring seemingly unattainable beauty closer to touch. I read, write, and translate to touch the world. Translation is not only a kind of creative writing; it is a way of living. READ MORE…

Section Editors’ Highlights: Summer 2020

From Misty poetry to texts both visual and conceptual, our latest issue is bright with offerings.

As testament both to our times and to Asymptote’s ongoing commitment to accentuating the richness and value of global literature, our Summer 2020 issue is replete with texts that vary in their gifts but are unified in their resonance. To help you navigate this selection, our section editors are here with their top picks.

From Lee Yew Leong, Fiction Editor and “Vignettes” Special Feature Editor:

Less diverse than a typical Asymptote lineup, I’m nevertheless proud of the five pieces I curated for the regular Fiction section: Each one wrestles with despair—even if it’s a different timber of dread than the one we’re currently in. In Italian author Christian Raimo’s “No More Cult of the Dead for Twentieth-Century Italy,” two men, haunted by dreams of dead bodies, set out to find and bury one. It’s an exhilarating tale of redemption set against the backdrop of a financial crisis—rendered in Brian Robert Moore’s tonally perfect translation. Don’t miss Czech novelist Daniela Hodrová’s Puppets (Living Pictures); cotranslators Elena Sokol and Véronique Firkusny took home a 2020 PEN Translates Award for their masterful work. In the hypnotic excerpt that we were lucky to present, the reader is whisked across time via a jump-rope. Featuring translations from the Arabic, Chinese, Macedonian, Portuguese, Russian, and Telugu, our more diverse wildcard Special Feature shines a spotlight on the humble vignette. From conventional shorts to metafictional haikus, there’s truly something for everyone. My favorite is perhaps Marianna Geide’s People and Other Beings. Via translator (and past contributor) Fiona Bell, Geide conjures up bizarre creatures—insects shaped like bird droppings, predators shaped like human ears, uselessly decorative bugs, mushroom people—and examines each of her specimens with the precision of a jeweler.

From Garrett Phelps, Poetry Editor:

“Dead Sea” by Yang Lian feels about as close as a piece of writing can get to its subject. Even more impressive is that he does this in two hundred and seventy words, and that the subject is a country gripped by a modern plague. It’s a vision of hell illustrated with “a dense tessellation of images, often hard for the translator to disentangle, which build and build to powerfully symphonic effect,” in the words of translator Brian Holton. Despite the obscurity, however, it’s oddly tangible and even familiar at times, probably because this same hell has become global.

dead fishies drift with the tide     with no high hopes of escaping underwater
there is no underwater in your world

From Sam Carter, Criticism Editor:

In a review of Dmitri Prigov‘s Soviet Texts, Dan Shurley makes the Russian conceptualist writer’s work come alive by grounding an analysis of his work in broader trends both inside and outside the former Soviet Union. Prigov was, as Shurley explains, “a shape-shifter and a master of appropriating the lofty rhetoric of Soviet authority in whatever form it took,” and Shurley carefully guides us through the many offerings and intricacies of the collection that was published by Ugly Duckling Presse and translated by Simon Schuchat with Ainsley Morse.

Another collection, this time of work from multiple writers, is discussed in Ysabelle Cheung‘s review of That We May Live, which contains seven stories of Chinese speculative fiction that delve into alternate realities not entirely separate from our own. Cheung walks us through examinations of particular concerns that, taken together, allow this anthology to “reference global philosophical quandaries and anxieties.” READ MORE…

Blog Editors’ Highlights: Summer 2020

Oral poetry, plague journals, and surrealist masters: our blog editors are here with their selections from the Summer 2020 issue!

With our Summer 2020 issue, Asymptote has brought together new work from thirty-one countries drawn under “This Strange Stillness,” acknowledging all the fearful, sorrowful, and newly arriving things that are in great need of language. It is a timely collection, though we also hope that it is a lasting one, as the texts of this issue remains full of beauty, grace, craft, as well as a knowledge of these unnerving times. If you are in need of a place to start, let our blog editors be your guide.

In these varying todays that blend into one another, I am thinking of Audre Lorde: “seeking a now that can breed / futures.” With the daily cycles of news, statistics, and corresponding tides of political turbulence, the act of reading is accompanied by the weight of scrutiny into factual truths, and the attempts to form a set of principles out of them. All this in the hope that the formidable now will be rescued into a manageable, comprehensible future. As readers and thinkers, we find ourselves in the position of insisting on the importance that literature has always taken, yet literature that thinks only of its utility is powerless—any potency can only result from a craft that knows equally of its form as it does its function.

In perusal of the Asymptote Summer 2020 issue, I returned to indulging in the pure pleasures of reading—linguistic play, secret collaborations of words, and the mysterious harmony of object, image, sound, and divinity that culminates in the sublimity of poetry. I took a particular joy in the Iranian lickos, an anonymous collection of the indigenous, oral poetic form. They are brief, curious, and contain both the wideness and aliveness of a language meant to be passed between two people. The couplets and tercets, translated brilliantly and cohesively by Mahdi GanjaviAmin Fatemi, and Mansour Alimoradi, possess a fluidity and attention that draw the beauty of simple conversation, and the immensity of a single day’s emotions, sharply into view. From petty humour to profound loss, their visual simplicity are an entryway into the profound origins of a poetics.

There is also a great vivacity in Sanja Mihajlovik-Kostadinovska’s “(In)Finite Models of the Short Story,” in which the concept of narrative itself is taken on a wild spin throughout its wanderings into people, places, things, feelings, and myths. Too often we are distracted by semantics, and Mihajlovik-Kostadinovska, along with translator Igor Popovski, bring the reader back into the exhilarating disarray of imagining, reorienting the story back into control of itself. READ MORE…