Posts featuring Waly Salomão

Translating the Non-Existent

November 22, 2023  |  in Essays  |  by René Esaú Sánchez

[W]hat if you wanted to translate a poem that can no longer be found in its original language?

Poems and stories have murky histories—the older, the more obscure. In the following essay, we follow a translation team from the College of Mexico as they work to unearth an ancient love poem by way of its later translations, delving into the question of what constitutes of an original.

It is accepted that our ancient texts do not come to us intact; from the poetry of Sappho to the second part of Aristotle’s Poetics, we can only know these works thanks to quotations or references by many other authors. As such, a question plaguing translators of history remains: what if you wanted to translate a poem that can no longer be found in its original language?

This is precisely the problem facing certain translators from the College of Mexico, who had decided to embark on the colossal journey of translating the first love poems of over fifty languages. Francisco Segovia, the leading editor of Primer Amor, the book that reunites these texts, stated that they actually “wanted to translate the first poems ever written, but it seemed like and unfathomable task, so we focused just on the love poems”. From there, Segovia, along with Adrián Muñoz and Juan Carlos Calvillo, gathered over forty translators, academics, and poets to ensure the texts were not only well translated, but also accompanied by a brief critical comment of the translation work and the poem itself. Included are poems written originally in Sanskrit, Latin, Náhuatl, Awadhi, Medieval French, Tamil, and more, include excerpts from the Bhagavad Gita, the Epic of Gilgamesh, and even Homer.

However, one text in particular was set apart from the others, and required a distinct approach. The “Song of the Serpent” is a poem originally written in Tupinambá, a native language from present-day Brazil. The community has been deeply described in André Thevet’s The New Found World, or Antarctike and in Jean de Léry’s History of a Voyage to the Land of Brazil, but the most prominent figure who has written about the Tupinambá was actually Michel de Montaigne; in his essay “Of Cannibals”, he delves into the otherness of the community in an attempt to understand the nations that “are still governed by natural laws and very little corrupted by our own”. As Carlo Ginzburg has pointed out, Montaigne’s unique perspective led him to see Brazilian natives not as animals or savage people, but as “belonging to a distinct and different civilization, although the word civilization did not exist as yet”. Not only that, but Montaigne refused to regard their poetry as barbarian, and defied the paradigms of natural anthropology that deemed American natives as inferior, stating: “I do not believe, from what I have been told about this people, that there is anything barbarous or savage about them, except that we call barbarous anything that is contrary to our own habits.” READ MORE…

Sadness Has No End, Happiness Does: An Interview with Maryam Monalisa Gharavi

September 21, 2020  |  in Interviews  |  by Serena Solin

I’m okay with “hybridity” and “identity” in the sense that they are procedural, but not to the extent that they are arrivals and conclusions.

Maryam Monalisa Gharavi is an artist working across mediums, from poetry and translation to net art, film, theory, and performance. Her work explores the relationship between politics, aesthetics, and phenomenology, with a particular focus on the vacillating potential of the internet as a public and personal space, equal parts diary and mechanism of empire. I first encountered her work in Algavarias: Echo Chamber (Ugly Duckling Presse, 2016), a translation of Syrian-Brazilian poet Waly Salomão. Gharavi renders Salomão’s “poems of ideal architecture” in all their immense complexity, as humorous as they are solemn, as splintered as they are universal. 

Serena Solin (SS): Something that intrigued me throughout Algaravias: Echo Chamber was the fragmentation of image. I’m thinking particularly of this quote from the poem “CARIOCA STREET 1993”: “clippings, replicas, reshowings, free samples, clots without blood, prostheses of the fantasmagoric Soap Street.” Virtual realities and “handycams” are also represented. As a contemporary artist, is fragmentation or reflection across multiple screens something you think about? Do you believe there is now, or ever was, an unbroken space for art?

Maryam Monalisa Gharavi (MMG): I think that Waly Salomão was certainly ahead of his time in writing that poem in the early nineties. Naming a poem “.doc” before we had AOL and Hotmail accounts is especially interesting for an artist in South America who was attuned to the burgeoning virtuality of how we see each other and ourselves.

One of the things I’ve been doing under quarantine is watching period dramas. If I were just living my ordinary, non-quarantine life, I wouldn’t be watching Vanity Fair and The Age of Innocence, but it’s fascinating to think about the idea that there was ever a time when the whole could be contained. We have a fantasy of ourselves as contemporaries, being post-everything, and to some extent there may be truth to that; our tools have shaped us to be different than Martin Scorcese’s characters. But watching period dramas and experiencing a different visual repertoire from my own, I’m struck by how much virtuality and narrativizing of lives and selves there was in the eighteenth and nineteenth centuries. Maybe we as contemporaries are so hungry for control that we have an impulse to find containers for everything. I think control is part of the artistic impulse, as well as a directive under quarantine—to not lose your mind, to think about the very few things within your control. I don’t know that I can draw a ready line to virtuality, but often our tools give us that sense of control. At the same time they are not just tools; they shape us.

SS: With regard to period dramas, I thought quarantine might be a good time to read Anna Karenina for the first time, and I was enthralled by the way the plot is reflected through characters who weren’t actually present for an event but heard about it from someone else—in other words, gossip as narrative style. Perhaps the conclusion is that there’s nothing new under the sun—not virtuality, not narrative fragmentation.

MMG: Anna Karenina was actually on TV the other day, dubbed into Portuguese, a real experience. Postmodernism is maybe the most boring topic ever, but the first thing to be given that word in literary theory was that moment in Mrs. Dalloway when multiple spectators are watching an airplane. That refractory self and the breakdown of representative, directive viewership is where postmodernism starts to exist historically. But I think we can go further back, and wider culturally.

At the same time, I think we are living something different. I live in the time of Uber. It’s significant that we know the technology we rely on is working when it’s most erased, which is profoundly interesting and understudied—we would have to give more attention to that to fully understand ourselves. READ MORE…

Summer 2014: The Tip of a Vast Iceberg

September 15, 2018  |  in 30issues30days  |  by Sam Carter

The best writing does not mirror something we already know but rather offers a new view.

Is world literature racist? (By ‘world literature,’ I refer specifically, of course, to agents in the world literature industry, say, programmers of literary festivals or those who disburse funds.) An unhappy episode looms in my recollection of Asymptote-related work leading up to the Summer 2014 issue. I have only ever brought it up once, and briefly, two years ago, in a blog post about editing a literary journal as a person of color. With Asians in America reclaiming their visibility recently, it may not such be a bad idea to ride the wave. So here is the story: Five years into helming a magazine as its only full-time team member, I came to know about an invitation sent to a part-time team member. This invitation, issued by a White person, to represent Asymptote at an international conference with an offer to be flown in from anywhere, was sent directly to the White female Assistant Managing Editor who’d been with Asymptote for less than seven months, and who actually lived farther away from the conference than me, based on her current city at that time. Appalled by the blatant racism, I told her that I would not authorize her appearance on behalf of Asymptote—if I couldn’t defend myself against the racist, at least I wouldn’t be complicit in his invisibilization. What surprised me was how incomprehensible this decision was to another White senior team member, who took it upon himself to sway my mind. Forced as a person of color to “accept offense and facilitate its reconciliation,” I chose to shut down the conversation instead, as Maya Binyam would have recommended. Since then, I’ve observed an interesting pattern: people will often rush to the aid of one marginalized group without realizing how it occurs at the expense of other marginalized groups—groups that don’t even have anyone else flying a flag for them, be it Asians or editors (more on this later). Here to introduce the Summer 2014 issue is Senior Editor Sam Carter.

This issue graced the Asymptote homepage when I was applying to join the journal back in August of 2014. As I put the finishing touches on a cover letter—and as I later drafted my responses to a series of follow-up questions—I came back to the contents of this edition again and again to explain why I wanted to contribute to such an impressively expansive, incredibly inclusive, and somehow still remarkably cohesive literary project. Greeting me each time was Robert Zhao Renhui’s stunning cover featuring a man leaping from an iceberg juxtaposed with a polar bear swimming in presumably icy waters. Amid a stillness that nevertheless captures a sense of imminent movement, both remain cool and collected despite the unknown that lies ahead. I soon followed suit, plunging into a new position that, as often happens with sudden immersion, proved instantly invigorating.

If you’re looking for an ice-breaker—or a place of your own to dive into the issue—you probably couldn’t do better than the excerpts from Raúl Zurita’s The Country of Ice, translated by Daniel Borzutzky. Yet unlike the cover photographs, ice here freezes time, recording the past rather than providing any sort of springboard into the future: “You then look at the giant wall of ice and you feel you were once there, perhaps hundreds, thousands of years ago, and you curl up in a ball as if wanting to save yourself from that memory.” The five prose poems have a decidedly chilling effect, one that the poet has been exploring his entire career. READ MORE…

What’s New in Translation? June 2016

June 23, 2016  |  in New in Translation, Reviews  |  by Alexis Almeida, Hannah Berk, and Poupeh Missaghi

This month's hottest titles—in translation

The Clouds by Juan José Saer, tr. Hillary Vaughn Dobel, Open Letter Books. Review: Hannah Berk, Digital Editor

Clouds-front-frame_large

The Clouds begins with the destruction of a mental asylum and ends with an arrival at its threshold. Its central journey takes place across a vast expanse of flatlands, every horizon so much the same that progressing and doubling back lose their distinction. This is a novel of contingent geometries. In some respects, it is linear: there is a journey in which a doctor leads a crew of five mental patients, two escort soldiers, and a guide across a desert to a mental hospital. At the same time, it carves layer upon layer into itself. The manuscript we read is a file on a floppy disk being read by one Pinchón Garay in a Paris apartment, haphazardly annotated by the man into whose hands the thing haphazardly fell.

Our narrator is Dr. Real, who works under a psychologist renowned for experimental treatment methods that mostly seem to entail allowing the mad live their lives just like anyone else. He is tasked with leading a group of patients on a long journey to a mental health facility in 1804 Argentina. His charges include a delusional narcissist, a nun convinced that the only way to approach consummate divinity is by consummating as many earthly relationships as possible, two brothers as incapable of communication as they are of silence, and a distraught philosophy student unable to unfurl his fists. Dr. Real promises a scientific account of their ailments at the outset, but the moment their journey begins, we are forced to question whether their responses are so outlandish for their circumstances, or, at their core, much different from our own.

READ MORE…