Posts featuring Thomas Bunstead

Agustín Fernández Mallo’s The Things We’ve Seen Holds a Trick Mirror up to History

The writer proceeds as though attempting an exorcism, dragging flesh and blood relics to the present.

The Things We’ve Seen by Agustín Fernández Mallo, translated from Spanish by Thomas Bunstead, Fitzcarraldo, 2021

In 1989, an extraordinary exhibit opened at the Zoology Museum of Barcelona. Visitors flooded the unveiling of a retrospective on the work of German zoologist Peter Ameisenhaufen, who disappeared under mysterious circumstances in 1955, and his assistant, Hans von Kubert. The exhibit consisted of the meticulous field notes, drawings, photographs, and x-rays of the rare animals the scientists discovered on their travels: Perrosomus, a desert rabbit with exaggerated incisors, Squatina squatina, a leathery sea creature with grotesquely humanoid features, and Solenoglypha polipodia, a snake with birdlike legs running along the length of its body.

If this is starting to sound far-fetched, it’s because it is.

Ameisenhaufen and von Kubert are the alter egos of Catalan photographers Pere Formiguera and Joan Fontcuberta, and the exhibition was, in fact, an artistic one. Designed to question the intentions of photography and its rich potential for deception and fakery (around 30 percent of those attending the inauguration with university degrees said that they believed the animals were real), the exhibit asked visitors to examine the blurred line between fact and fiction and see what truth they could extract.

In much the same way, Agustín Fernández Mallo’s latest novel in three parts, The Things We’ve Seen, sets the mind racing with blurs and glitches—periodic and perturbing reminders of just how malleable our reality, both past and present, can be in the hands of an expert. The English title of the book is taken from a line of poetry by Beat poet Carlos Oroza, which serves as one of the epigraphs to the novel, and subsequently appears with mantra-like regularity:

It is a mistake to take the things we’ve seen as given

With this as his cornerstone, Fernández Mallo creates an intricate network of information and stories, which sprawl outward and intersect seemingly at random, to form a vertiginous commentary on history, war, memory, and our interconnected, twenty-first century lives. In the first part, a writer not unlike Fernández Mallo himself attends a conference on the small Galician island of San Simón, where a group of Twitter-obsessed creatives and thinkers reflect on digital networks. He is accompanied by Julián Hernández, a real-life man who is part of a real-life punk band, Siniestro Total. With the mention of actual people, places, and events so early in the novel, it is tempting to think that what follows will be a species of essay. However, The Things We’ve Seen is published by Fitzcarraldo, whose color-coded covers give the game away (white for essays, Klein blue for fiction). Far be it from me to judge a book by its factuality, but in this case, it is as though the author is daring the reader to believe, to latch on to the recognizable markers of our shared world. READ MORE…

What’s New in Translation: November 2020

Our favorite selections for the month, featuring David Diop, Yi Lei, and Pergentino José!

There’s plenty to get excited about in the latest offerings from around the world, bound to satisfy the desires of any readerfrom the emotionally visceral, to the patiently curious, to the surreal and the hallucinatory. In scoping for the finest translations, we bring you reviews of anti-colonialist fiction by a Prix Goncourt des Lycéens winner, a new collection from a leading figure of contemporary Chinese poetics, and the first ever literary translation from the Sierra Zapotec into English by a thrilling new voice. 

at night

At Night All Blood Is Black by David Diop, translated from the French by Anna Moschovakis, Farrar, Straus, and Giroux, 2020

Review by Lindsay Semel, Assistant Managing Editor

David Diop’s brutal sophomore novel, At Night All Blood Is Black, translated elegantly by Anna Moschovakis, is a relentless indictment of the colonial power structure. Through the utter dissolution of the protagonist, Alfa Ndiaye, the novel demonstrates its ripples and rhizomes throughout society—from the individual to the geopolitical to the environmental—rotting away what does not serve it. Though heavy and dark from beginning to end, this is a highly specific, deftly illustrated, poetically rendered critique that justifies the emotional slog.

Alfa is a chocolat soldier, a Senegalese man who has voluntarily travelled to fight on the side of France in the first World War. During the ensuing battles, Mademba, his childhood friend and “more-than-brother” is disemboweled before his eyes by an enemy soldier. We meet Alfa shortly after he has watched Mademba die slowly, refusing his pleas for mercy. In these scenes of articulate gore and moral anguish, Moschovakis reveals her poetic side in the restraint and somber vivacity with which she renders Diop’s descriptions. Alfa then finds himself in the throes of both deep regret and liberation from the moral conventions which had prevented him from acting in Mademba’s best interest. “No voice rises in my head to forbid me: my ancestors’ voices and my parents’ voices all extinguished themselves the minute I conceived of doing what, finally, I did.” The horror of both bearing witness to and being complicit in the suffering of a loved one silences the voices of morality in his head and marks his entrance into a world of alternate, competing guiding forces: his own tortured impulses and the abstract interests of the narcissistic state. He begins performing solo operations late at night in no-man’s land, disemboweling enemy soldiers and keeping one hand and a weapon from each kill.

A progression that functions on multiple planes expands the novel upwards and outwards from where it remains firmly rooted—in viscera spilled. As time advances and settings shift, Alfa’s psychological state, the narrative mode, the realms of reality, the overarching value system, and the gender coding of these spaces evolve in conjunction. Generally speaking, the trajectory is from the concrete to the abstract, the sober to the unhinged, the current to the eternal, the “real” to the mythological, the individual to the collective, and the masculine to the feminine. Alfa remains our guide, however unreliable, through this uncertain terrain, until his psychological coherence evaporates entirely, leaving the reader stewed in his reflections and testimonies. READ MORE…