Posts featuring Tadeusz Różewicz

Weekly Dispatches from the Front Lines of World Literature

The latest news from Poland and Thailand !

This week our writers bring you the latest news from Poland and Thailand! In Poland, Julia Sherwood takes us through the Conrad Festival, the 2021 winner of the prestigious NIKE Prize, and the launch of the first ecopoetics course in the country. In Thailand, Peera Songkünnatham explains how an innovative series of illustrated children’s books have risked censorship for their depiction of government protests. Read on to find out more! 

Julia Sherwood, Editor-at-Large, reporting from Poland

Tomorrow, 24 October, is the closing day of the 13th edition of the Conrad Festival that started in Kraków on 18 October headlined “The Nature of the Future”, which has sought to “imagine the shape of our near and distant future, all while thinking about the changes that we are going to witness in the natural environment”, as well as highlighting themes of feminism. International literary heavyweights—Han Kang, Rebecca Solnit, Marieke Lucas Rijneveld, Valeria Luiselli, Helena Janeczek, Elias Khoury, Lisa Appignanesi, Behrouz Boochani, Brandon Hobson, George Saunders and Petra Hůlová—as well as acclaimed Polish writers such as Julia Fiedorczuk, Mikołaj Grynberg and Dorota Masłowska have been taking part in discussions and presentations, held mostly online (the recordings can be watched on the festival’s YouTube channel.)

2021 NIKE Prize, Poland’s most prestigious literary award went to Kajś, Opowieść o Górnym Śląsku (Somewhere,  A Tale of Upper Silesia), in which its author, Zbigniew Rokita, searches for his Silesian roots and grapples with his own ambivalent feelings about his native region. The decision to shortlist only one work of fiction while all the other books, including the winning title, represented nonfiction, caused some controversy. However, this is hardly surprising given the strong position of literary reportage in contemporary Polish literature. The genre even has its own award, the Kapuściński Prize (this year it went to Jessica Bruder’s Nomadland , translated into Polish by Martyna Tomczak) and its own teaching institution, the Warsaw Institute of Reportage whose founders and teachers include the most celebrated reportage authors Mariusz Szczygieł, Paweł Goźliński, and Wojciech Tochman. 

Last year Filip Springer, one of the Institute’s teachers launched a new course, The School of Ecopoetics, the first of its kind in Poland. Feeling the need  to explore what individuals and writers can do to prevent an ecological disaster, Springer, a writer and photographer (and past Asymptote contributor), approached the poet, translator, and literary critic Julia Fiedorczuk who is a leading exponent of ecopoetics in Poland (and also a past Asymptote contributor) to design the programme. Although the course was aimed at writers, poets, journalists, and critics, the organizers stressed that the School of Ecopoetics “is not a school of writing”. Instead, “its goal is to help the students develop ecocritical reflection, to change their way of thinking by drawing attention to the relations between human beings and non-human nature.”  Judging by the enthusiastic responses shared by some of the first twenty graduates on the School’s Facebook page, the mix of traditional lectures and fieldwork (hiking through forests, sleeping in tents and discussions around the campfire) held from June 2020 to October 2021, was a resounding success. Recruitment for next year’s course starts in November.   READ MORE…

Olga Tokarczuk and Polish Literature’s Home Army

Poland has been using art to revitalize—or reform—its postwar image.

“I and motherland are one. My name is Million, because for millions do I love and suffer agonies.” Adam Mickiewicz’s words from his dramatic cycle Dziady (Forefathers’ Eve) are indicative of Poland’s long tradition of voicing resistance and examining its national identity through literature. Last month, acclaimed Polish writer and past Asymptote contributor Olga Tokarczuk won the 2018 Nobel Prize in Literature, and yet has also outraged many conservatives in her own country. In this essay, Cynthia Gralla takes us through the history of resistance in Polish literature in the twentieth century, before examining Tokarczuk’s own challenge, defiance, and her place in such a history.

The past hundred years in Polish literature have been, by one reading, a history of resistance through weaponized words.

Poland has made resistance an art. Born into a Polish-American family, I have heard tales of my relatives’ wartime resistance work since childhood. Between 2012 and 2014, I lived in Lublin, Poland, conducting research into their activities during Nazi occupation with the help of a Fulbright grant. My relatives served as ski couriers in what eventually became known, in 1942, as the Armia Krajowa—literally “the Home Army.” Before that, it was called Związek Walki Zbrojnej, or “the Union of Armed Struggle”, and the Służba Zwycięstwu Polski, or “Polish Victory Service”. The name mattered little; all were incarnations of the Polish Resistance, the heart of a national body so conditioned by the vicissitudes of history and occupation that it began beating again as soon as Germany invaded. It also beat steadily throughout the nineteenth-century partitioning of Poland by Russia, Prussia, and Austria, in the classrooms of that century’s “flying university” (which educated luminaries like Marie Salomea Skłodowska, also known as Marie Curie, when teaching youth in Polish was forbidden,) and during the parched years of Communism. READ MORE…

Narcyza, Our Contemporary

The first Polish woman writer to focus on women’s experiences and issues that particularly affected women’s lives.

On the bicentenary of her birth, Polish writer Narcyza Żmichowska is more relevant than ever. Though only one of her novels has been translated into English, her poetry, letters, and prose influenced feminist thinkers for generations after her death. Read on to learn about Żmichowska’s portrayals of same-sex relationships and her forward-thinking views on womanhood and religion. 

Narcyza Żmichowska (1819-1876), author of novels, other prose including educational tracts, poetry, and a vast lifelong correspondence, is regarded by feminists and literary historians as the first Polish woman writer to focus on women’s experiences and issues that particularly affected women’s lives. Often referred to as a “proto-feminist,” she was in fact a feminist by any standard, that is, someone who analysed discrimination against women on grounds of their gender and fought against it, in her case with the pen. She was not a “suffragette” fighting for political rights. The political context of the nineteenth-century Polish lands, divided since 1795 between three partitioning empires, where Polish men also had no political rights, is crucial to understanding the emphasis of her struggle; free-thinking women of her generation were confronted not only by a conservative, predominantly Catholic society with its ideologically entrenched ideals of womanhood, but also by political censorship that suppressed any mention of Polish political independence. That said, many of the issues Narcyza Żmichowska addressed were, in broad terms, similar to those addressed by women across Europe. Well-read in French but also other literatures in French translation and abreast of major developments in European science, including Darwinism, Żmichowska was a European writer par excellence, a fact generally unappreciated thanks to the relative obscurity of nineteenth-century women writing in Polish and other “periphery” languages, caused by their marginalisation by traditional mainstream literary criticism in their own countries and by the lack of translations.

READ MORE…