Posts featuring Stanisław Lem

Weekly Dispatches from the Front Lines of World Literature

Workshops, festivals, and plenty of new publications and announcements to celebrate in this week's round of literary news.

The “great moon of December” leads us into the final starts of 2021, though the literary world shows no signs of winding down. Let our editors introduce you to classical poetry reawakened, Arab literature awards, star-studded literary events in Tokyo, the latest from the European Literature Festival, and much more!

Carol Khoury, Editor-at-Large, reporting from Palestine

Once upon a time, the so-called ‘women’s magazines’ of today had a completely different form (though they were never truly intended for women per se). Back in the tenth century, there was a celebrated Shiʻite Muslim Arab court poet, master chef, and polymath called Kushājim; originally from Ramla in Palestine—near contemporary Tel Aviv—Kushājim lived during the turbulent war-ridden period of the Middle and Late Abbasid Caliphates, which led him to move between Jerusalem, Damascus, Baghdad, and Cairo before finally settling in Aleppo. During his lifetime, Kushājim was considered the epitome of excellence in literature, and was highly commended by the literary critics of his time, both for his poetic works and intellectual faculties. His canon “vividly chronicles culinary, social, and intellectual aspects of court life [. . .], detailing numerous native and exotic foodstuffs and recipes; the social etiquettes of sharing wine and food; the various musical instruments used at the time to entertain the caliphs and their guests; the harem with its cross-dressing male and female dancers, concubines, and odalisques; the wide variety of plants and geometric designs found in courtly gardens; indoor pastimes and outdoor sports; the art of gift-giving; and the traits of coveted courtiers and boon companions.” What does this resemble but the contemporary women’s magazine?

Ancient Exchanges, an online journal at the University of Iowa devoted to literary translations of ancient texts, has recently published four gastronomic poems by Kushājim—on asparagus, mushabbak, khushkanaj (both desserts), and pomegranates. Translated from classical Arabic by Salma Harland, the four poems are run bilingually, accompanied with art by ArabLit Quarterly art director Hassân Al Mohtasib.

In her translator’s note (which includes a teaching guide), Harland explains that “although the original poems were written in accordance with the fixed feet and rhyme schemes often used in classical Arabic poetry, I have chosen to prioritize aesthetic grace and readability over meter without completely eliminating musicality.”

One is invited to take a seat at Kushājim’s table, set by Harland, and to take in a feast by a master who “not only details the preparation methods and ingredients needed for certain dishes but also the impact that their elegant presentation has on the banquet guests. Mouths water and eager hands cannot keep their distance”; even “[a] sedulous ascetic would break his fast / and yield before such a repast.” READ MORE…

Irreconcilable Truths of Our Evolution: On Stanisław Lem’s The Truth and Other Stories

Successful science fiction, [Lem] believed, must treat problems and their solutions in a different, more earnest way.

The Truth and Other Stories by Stanisław Lem, translated from the Polish by Antonia Lloyd-Jones, MIT Press, 2021

One cannot overstate how profoundly our relationship with computers has changed since the mid-twentieth century. Once upon a time, the notion of a mechanical brain was as alien as the notion of, well, an alien. Similar to research of extraterrestrial life, there were then a few elite scientists, sequestered in institutions, who were better informed to predict what an encounter with a mechanical brain might entail than the general population, for whom such a concept was nothing more than fantasy.

Stanisław Lem was of that class. Son of a doctor, he studied medicine until his transition to literature. As a newcomer to Lem’s copious body of work, what surprised me most about this collection of previously untranslated stories was how, with very little attention to character development, he manages to render this scientific class with as much fidelity as their fields of inquiry. I expected their curiosity and ambition, even obsession, but not their yearning, inquietude, or melancholy. How disappointing that, when confronted with the other, we might not be able to communicate. But how utterly devastating that, when confronted with one of our own, we never are able to truly communicate. In The Truth and Other Stories, it is often this precise pathos that catalyzes action.

There’s inherent value in the defamiliarization of technology that comes from reading literature—especially speculative fiction—from a previous era. Lem luxuriates in the weight and texture of his machines. His favorites occupy rooms and require trips to many types of stores to build. Gels, wires, soldering . . . they are so tactile, until the moment—signaling the beginning of the end—they become more than the sum of their parts. In “The Friend,” a young member of a Short-Wave Radio Club gets caught up in the mysterious mission of a rather haunted man, Harden, who is driven to complete it for a highly secretive friend. While building the electrical structure called “the conjugator,” the boy’s affection for Harden grows as he tries to solve the mystery of the project, yet simultaneously begins to doubt the terms of Harden’s relationship with the absent friend. “The word ‘conjugator’ had come back to mind, which was what Harden had called the apparatus. Coniugo, coniugare—to join, to connect—but what did it mean? What did he want to join, and to what?” he wonders. The real possibility of friendship with Harden is constantly frustrated, ironically, by the bizarre circumstances of this connecting machine. What the technology promises of connection gets in the way of intimacy’s reality.

Harden pressed my hand to his chest with his eyes closed. In any other person it would have looked theatrical, but he really was like that. The more I cared about him—as I was fully aware by now—the more he exasperated me, most of all because of his lethargy and the cult of the ‘friend’ he nurtured. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

The latest news from Poland and Thailand !

This week our writers bring you the latest news from Poland and Thailand! In Poland, Julia Sherwood takes us through the Conrad Festival, the 2021 winner of the prestigious NIKE Prize, and the launch of the first ecopoetics course in the country. In Thailand, Peera Songkünnatham explains how an innovative series of illustrated children’s books have risked censorship for their depiction of government protests. Read on to find out more! 

Julia Sherwood, Editor-at-Large, reporting from Poland

Tomorrow, 24 October, is the closing day of the 13th edition of the Conrad Festival that started in Kraków on 18 October headlined “The Nature of the Future”, which has sought to “imagine the shape of our near and distant future, all while thinking about the changes that we are going to witness in the natural environment”, as well as highlighting themes of feminism. International literary heavyweights—Han Kang, Rebecca Solnit, Marieke Lucas Rijneveld, Valeria Luiselli, Helena Janeczek, Elias Khoury, Lisa Appignanesi, Behrouz Boochani, Brandon Hobson, George Saunders and Petra Hůlová—as well as acclaimed Polish writers such as Julia Fiedorczuk, Mikołaj Grynberg and Dorota Masłowska have been taking part in discussions and presentations, held mostly online (the recordings can be watched on the festival’s YouTube channel.)

2021 NIKE Prize, Poland’s most prestigious literary award went to Kajś, Opowieść o Górnym Śląsku (Somewhere,  A Tale of Upper Silesia), in which its author, Zbigniew Rokita, searches for his Silesian roots and grapples with his own ambivalent feelings about his native region. The decision to shortlist only one work of fiction while all the other books, including the winning title, represented nonfiction, caused some controversy. However, this is hardly surprising given the strong position of literary reportage in contemporary Polish literature. The genre even has its own award, the Kapuściński Prize (this year it went to Jessica Bruder’s Nomadland , translated into Polish by Martyna Tomczak) and its own teaching institution, the Warsaw Institute of Reportage whose founders and teachers include the most celebrated reportage authors Mariusz Szczygieł, Paweł Goźliński, and Wojciech Tochman. 

Last year Filip Springer, one of the Institute’s teachers launched a new course, The School of Ecopoetics, the first of its kind in Poland. Feeling the need  to explore what individuals and writers can do to prevent an ecological disaster, Springer, a writer and photographer (and past Asymptote contributor), approached the poet, translator, and literary critic Julia Fiedorczuk who is a leading exponent of ecopoetics in Poland (and also a past Asymptote contributor) to design the programme. Although the course was aimed at writers, poets, journalists, and critics, the organizers stressed that the School of Ecopoetics “is not a school of writing”. Instead, “its goal is to help the students develop ecocritical reflection, to change their way of thinking by drawing attention to the relations between human beings and non-human nature.”  Judging by the enthusiastic responses shared by some of the first twenty graduates on the School’s Facebook page, the mix of traditional lectures and fieldwork (hiking through forests, sleeping in tents and discussions around the campfire) held from June 2020 to October 2021, was a resounding success. Recruitment for next year’s course starts in November.   READ MORE…

Asymptote at the Movies: Solaris

[Tarkovsky's] films are not designed to entertain—their pleasure comes from the possibility of being forever changed by seeing them.

Our second feature for Asymptote at the Movies is Andrei Tarkvosky’s Solaris, a 1972 Soviet masterpiece based on Polish writer Stanisław Lem’s 1961 novel of the same name. Arguably one of the greatest science fiction films ever made, the plot focuses on psychologist Kris Kelvin and his arrival at the space station orbiting Solaris, a planet whose ocean had been the focus of intense scientific study for decades. As the two other scientists aboard behave increasingly strangely, Kelvin discovers that they are being “visited” by figures of their past, resurrected in the space station. A complex exploration of man’s place in the universe, his quest for knowledge, and the meaning of love and life, Solaris is a triumph.

Sarah Moore (SM): Sometimes it appears that a novel exists, destined for a certain filmmaker, as if it had in fact been written for such a connection. So it is with Lem’s novel and Tarkvosky; Solaris lends itself perfectly to Tarkovsky’s slow, profound meditations on human nature, the purpose of existence, memory, and the function of art. Lem’s novel is classified as science fiction but (as with many works of science fiction) incorporates a wealth of philosophy and spirituality. Tarkovsky unabashedly confronted the big questions. His films are not designed to entertain—their pleasure comes from the possibility of being forever changed by seeing them. Both the novel and the film are immensely detailed; whenever I watch Tarkovsky’s film, I am always struck by how much there is to comprehend, how much more there is to be contemplated each time. Perhaps a good place to begin this discussion, therefore, is with Tarkovsky’s own impression of Lem:

When I read Lem’s novel, what struck me above all were the moral problems evident in the relationship between Kelvin and his conscience, as manifested in the form of Hari. In fact if I understood, and greatly admired, the second half of the novel—the technology, the atmosphere of the space station, the scientific questions—it was entirely because of that situation, which seems to me to be fundamental to the work. Inner, hidden, human problems, moral problems, always engage me far more than any questions of technology; and in any case technology, and how it develops, invariably relates to moral issues, in the end that is what it rests upon. My prime sources are always the real state of the human soul, and the conflicts that are expressed in spiritual problems.

Tarkovsky’s preference for the human problems over the technological is clear in his huge re-structuring of the plot—or rather, his ability to lengthen the chronology. Whilst the action of Lem’s novel is restricted solely to the space station, such action contributes only three-quarters of Tarkovsky’s film. In a forty-minute prelude, the day before Kelvin’s departure to Solaris, we see him at his parents’ home, surrounded by lush nature. Long sequences of forests, flowing streams, underwater reeds, and large ponds contrast with the sparse, sterile settings of the space station that will appear later. Here, his complicated relationship with his father is introduced and he burns documents over an outside fire, preparing for a total rupture from his life on earth. For a text that so explicitly posits the choice between remaining on Solaris in the pursuit of scientific study and returning to earth, beginning the film in such a naturalistic setting is a huge gesture that places the human at its centre. How do you feel about the tension between “the scientific questions” and the “hidden, human problems” in the film? READ MORE…