Serpentine

June 24, 2024 | in Essays, Retellings | by Kanya Kanchana

The loop of the ☥ ankh is the Ouroboros, the endless serpent that swallows its own tail, and there is a void at its heart. Mind the gap.

In our column “Retellings,” Asymptote presents essays delving into myths, those enduring stories that continue to transform and reincarnate. In this rendition, Kanya Kanchana traces the winding path of serpents across world literature and translation in a longform lyric essay. Weaving between times and traditions, Kanya draws together the philosophical concepts, conflicting perceptions, and atavistic emotions that serpents inspire, such that we are not quite sure where one story ends, and another begins.

“In every story, if you go back, as far back as you can, to the point where every horizon disappears, you find a snake, the tree, water.”

– Roberto Calasso, Ka

cobra transparent

When the word nāga (Sanskrit: serpent) is uttered, the first syllable must rear its hood in the air like a cobra, and the second must root into the earth like the coil it lifts itself from. The sound is the word. Where the ouraeus, the symbol of the rearing Egyptian cobra, Naja haje, is found, it’s an unmistakable mark of sovereignty, the golden hood that guards the head that wears the crown. The symbol is the deed. Sound, symbol, story—myth is the skin beneath the skin of the world, that which shapes from within.

The Dance of Śiva

August 9, 2023 | in Essays, Retellings | by Kanya Kanchana

Śiva moves in dance, in sculpture, in painting, in poetry, in ritual, in physics . . . And still he is not done. What are we to do?

In our new column, Retellings, Asymptote presents essays on the translations of myths, those enduring stories that continue to transform and reincarnate. In this essay, Kanya Kanchana follows the whirling story of Śiva through dance, science, and myth.

“A life in which the gods are not invited is not worth living. It will be quieter, but there won’t be any stories.”

– Roberto Calasso,
The Marriage of Cadmus and Harmony

There was sound and the sound was colossal. From within the pulsing sound, from the heart of the creation and dissolution of the cosmos, a single beat could be heard—ḍam. Incantatory, the beat started to repeat—ḍam ḍam ḍam ḍam ḍam ḍam ḍam. The beat was coming from the ḍamaru, a small handheld drum. There was a god and he was dancing. He was Śiva and he shook all the worlds.

His matted locks flew wild. Gaṅgā, the holiest of rivers who was nestled in them, swelled in spate, tried in vain to keep him cool. The lambent crescent moon that adorned them, intoxicating soma, now glinted crazily. Vāsukī, the great serpent coiled around his blue, kālakūṭa-holding throat, reeled. Śiva’s locks were a forest (jaṭa, matted locks; aṭavī, forest, as the asura king Rāvaṇa sings).

Once upon a time, another forest: a forest of cedars (devadāru, wood of the gods, Cedrus deodara), into which Bhikṣāṭana Śiva, the mendicant, wanders naked, deep in despair for the sin of having killed Brahmā, his outheld palm an escutcheon, Brahmā’s skull still stuck to it somewhat like an alms bowl. The illustrious sages in the forest are not pleased to see this beautiful beggar who drives their women mad with desire. They send a tiger to shred him to bits; he flays the tiger and wears its bloody skin around his waist. They throw venomous serpents at him; he wraps them around himself as sinuous ornaments. They send a demon dwarf, the malign Muyalaka. Śiva steps on him and breaks his back. And then he dances. He dances until it dawns on them that he is none other than Śiva.

What’s New in Translation: April 2020

April 13, 2020 | in New in Translation, Reviews | by Austyn Wohlers, Clémence Lucchini, Jacqueline Leung, and Sarah Moore

New literature from Algeria, Guadeloupe, Italy, and Japan!

In the newly ruptured world, the questions that arise all seem perplexingly novel. It is somewhat of a tonic, then, that one turns to literature to find that the queries that confound us now are more specific reiterations of questions that have plagued humanity for a long, long time. What is freedom? How do we persist through the turmoil of our nations? What does the past mean for the present? And, perhaps most pertinently, what survives? In this month’s selections in translated literature, four astounding works from around the world encounter and contend with these problems in their singular styles. Below, discover a passionate novel about a real-life Algerian bookseller, a Guadeloupe-set fiction that intermingles personal and national revolution, the latest English-language volume in Roberto Calasso’s grand series on human civilization, and a Japanese literary sensation which contends with feminine pain and perseverance.

our riches

Our Riches by Kaouther Adimi, translated from the French by Chris Andrews, New Directions, 2020

Review by Clémence Lucchini, Educational Arm Assistant

Though one cannot truly stress all the qualities of Our Riches, Kaouther Adimi’s first translated novel into English by Chris Andrews, within the limits of a book review, Adimi has certainly proved that she is able to convey Edmond Charlot’s life long passion for books in less than two hundred pages. In this historical fiction, recognized with two French literary awards, Adimi finds a new way to portray her native Algeria: through Edmond Charlot’s many literary endeavors.

For those who do not know Edmond Charlot (I was among that group before reading this book), he left a great gift to the publishing world by being Camus’ first publisher, by publishing under-represented authors, and last but not least, by pioneering the design of book covers as we know it today in Western Europe, referred to as “the talk of the publishing world” in Adimi’s work. READ MORE…

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Revisiting the Winter 2011 Issue: Asymptote’s Origin Story

August 31, 2018 | in 30issues30days | by Lee Yew Leong

On the occasion of our milestone 30th edition, some reflections on form—#30issues30days

“Congratulations on taking on the formidable task of launching a journal dedicated to translation. You’re a brave man!” said the translator of Gabriel García Márquez’s Love in the Time of Cholera to me in December 2010. So I can’t say I wasn’t forewarned.

The idea for Asymptote had come out of a meeting at Singapore’s National Arts Council in June 2010. How to turn Singapore into a hub for literary translation? was the topic du jour. I mooted the idea of a platform that would identify and showcase talent in translation. Several seemed enthusiastic, but in the end, no one lifted a finger. Supposedly the go-to person for literary translation in Singapore, D., who was one of ten people at the meeting, did not deign to reply to the two emails I sent him.

The original team I assembled around July 2010 was lackluster, lackadaisical. Admittedly, I didn’t know these Singaporean team members very well, nor it seemed they me. Having just returned from eight years of overseas study (I owe much to my teachers Robert Coover, Mary Gaitskill, Dale Peck, and Michael Hofmann, but it was the lovely Sidney Wade who turned me on to literary translation), I was trying to connect with the local literary scene. Although the dispatches written by our current Singaporean editor-at-large might suggest otherwise, there really was not much of a scene back then, around a decade ago. The main players were aloof. Although I contributed to nine consecutive issues of the Quarterly Literary Review of Singapore—Singapore’s only literary journal back then—no one seemed to have read my work.