Posts featuring Persa Koumoutsi

Weekly Dispatches from the Front Lines of World Literature

The latest literary news from Greece and France!

This week, our editors take us to Greece and France, where they find exciting projects at the National Library, urgent new poetry in translation, and theater adaptations. From the Afro Greek experience to new takes on the work of Annie Ernaux, read on to find out more!

Christina Chatzitheodorou, Editor-at-Large, reporting on Greece

The National Library of Greece (NLG) is currently displaying the fruits of their project “We, the Afro-Greeks: black literature as a cultural bridge.” Until the end of April, the Library will be displaying new books by authors of African origin that focus on themes of immigration and racism—additions enabled by this project. This comes after a few initiatives by and for Afro-Greeks that engage with the lived experience of Black people in Greece. The term “Afro-Greek” itself, as Adéọlá Naomi Adérè̩mí explains, is relatively new: “We started using it around 2015 to 2017 as a term to express the experience of being Black and raised or born in Greece, of having our formative years in Greece and identifying as Greek citizens legally and culturally. We are Greek and African.” READ MORE…

From Palestine to Greece: A Translated Struggle 

. . . utopias are not solely objects of fantasy but are objectives to be built and lived . . . at the intersection of art and revolution.

Palestine and Greece have long enjoyed a strong relationship of solidarity and friendship, fortified by mutual assistance during political tumults, expressions of recognition, and profound demonstrations towards peace and independence. In this essay, Christina Chatzitheodorou takes us through the literature that has continually followed along the history of this connection, and how translations from Arabic to Greek has advocated and enlivened the Palestinian cause in the Hellenic Republic.

Following the Israeli invasion of Lebanon and the siege of Beirut in 1982, the Palestinian Liberation Organisation (PLO) was forced to leave the city. Its leader, Yasser Arafat, then fled Beirut for Tunisia, and, in fear of being captured or assassinated by Israel, he asked his Greek friend Andreas Papandreou for cover. The two had previously joined forces during the dictatorial regime in Greece known as Junta or the Regime of the Colonels, in which Arafat supported the Panhellenic Liberation Movement (Panellinio Apeleutherotiko Kinima/PAK) founded by Papandreou, and had also offered training in Middle Eastern camps to the movement’s young resistance fighters. 

Arafat arrived then from war-torn Beirut to Faliron, in the south of Athens. He received a warm dockside reception by the then-Prime Minister Papandreou and other top government officials, as well as a small crowd consisting mostly of Greek Socialist Party (PASOK) members and Greece-based Palestinians, who stood by chanting slogans in support of the Palestinian cause. Papandreou called Arafat’s arrival in Athens a “historic moment” and assured him of Greece’s full support in the Palestinians’ struggle; after all, while Arafat was coming to Athens, accompanied by Greek ships, pro-Palestinian protests were taking place around the country almost every other day. 

Although our support and solidarity with the Palestinian cause neither began nor stopped there, that day remains a powerful reminder of the traditional ties and friendship between Greek and Palestinian people. But more importantly, it comes in total contrast with the position of the current Greek government. Now, despite the short memories of politicians, it is the literature and translations of Palestinian works which continue to remind us of Greece’s historical solidarity to Palestine, particularly from left-wing and libertarian circles. 

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