Posts featuring Oswald de Andrade

The Cosmos, in Rhythm: Rebecca Kosick on Hélio Oiticica and Brazilian Neoconcrete Poetry

March 24, 2025  |  in Interviews  |  by Alton Melvar M Dapanas

Language can’t instantiate an experience of, say, touch in the same way that actually touching something can, which is language’s limitation.

Hélio Oiticica (1937-80) remains one of most visionary artists to emerge from Rio de Janeiro’s Neoconcretismo movement, along with prominent artists Lygia Clark and Lygia Pape, and poet Ferreira Gullar. Oiticica’s art has been described as a “radical and compelling rethinking of mid-century Modernism,” and he is known as a painter, installation artist, and sculptor. He eventually moved to New York in 1970 partly because of the state-sanctioned censorship in the arts by the then-militaristic authoritarian regime in Brazil.

 Less widely recognized is Oiticica’s contribution as a poet. More than four decades after his death, Soberscove in Chicago and Winter Editions in New York jointly published Hélio Oiticica: Secret Poetics (2023), a collection of his handwritten poems from 1964 to 1966, translated from the Brazilian Portuguese. Dr. Rebecca Kosick’s translation of this visual poetry collection demonstrates that Oiticica’s poetry is, as she has argued elsewhere, “a lyric that stills the sensible for the “reader” to perceive.” Dr. Kosick, herself a poet and scholar whose studies revolve around the question of how language and media intersect in contemporary pan-American poetry (Anne Carson, Augusto de Campos, Lygia Pape, Juan Luis Martínez), has previously debunked the idea of Latin American visual art (and visual poetry) as “a passive recipient of inherited European forms.”

In this interview, I spoke with Dr. Kosick about the enduring legacy of Hélio Oiticica and the Neoconcretismo movement of mid-twentieth century Brazil, as well as her own body of work as a theorist and practitioner of poetry.

Alton Melvar M Dapanas (AMMD): The art historian Claire Bishop describes the work of Hélio Oiticica as “social and political in inclination, engaging with the architecture of the favelas and the communities that lived there.” Bishop also makes the case for Hélio’s focus on viewer perception, interactivity, and lived experience (vivências) as pivotal to the history of installation art. Could you tell us about Oiticica’s socioaesthetic and ethnopolitical roots and beliefs as a visual artist?

Rebecca Kosick (RK): In a 1966 interview for the magazine A Cigarra, the interviewer, Marisa Alvarez de Lima, asks Oiticica: “Are you an anarchist?” and he replies, “in body and soul.” Oiticica’s grandfather had been a prominent anarchist and was publisher of the newspaper Ação Direta (Direct Action), so these were ideas that Oiticica grew up with. What anarchism meant for Oiticica can sometimes be a little hard to pin down, and he wasn’t as directly involved in organized political activity as, say, his poet-collaborator Ferreira Gullar, who led the Communist Party in the state of Rio de Janeiro for a time. But it’s clear that elements of anarchism were central to Oiticica’s framework for being in the world, and for being with other people. In later interviews, he talks about certain values he picked up from his grandfather that stayed with him for his entire life—for instance, his grandfather, when being summoned to take part in a jury (which was compulsory), talked about how he would agree to show up but would say right away: No matter the crime, I will never vote to convict. Oiticica talks about this as an extremely important lesson and says that sending someone to prison is the worst crime of all. READ MORE…

To The Beginning of Everything: Elton Uliana on Brazilian Lusophone Prose and Untranslatability

November 25, 2024  |  in Interviews  |  by Alton Melvar M Dapanas and Elton Uliana

We often encounter undecipherable difficulties in translation, but it is also true that we never entirely fail to translate.

My first encounter with Prêmio-Jabuti-winning Brazilian writer and dramaturg Carla Bessa was through Elton Uliana’s translation of her “After the Attack, the Woman,” published in the first volume of The Oxford Anthology of Translation, for which I was also a contributor. In Elton’s translation, Carla’s genre-bending prose—part crime noir, part narrative poetry, part journalistic account—stretches its numbing hands towards the Anglosphere, cutting across the enclosures of language and making us rethink the ever-evolving questions of genre. Active in the Lusophone translation scene, Elton is also part of the Brazilian Translation Club (BTC) at University College London (UCL) and the Portuguese-English Literary Translators Association. In the HarperCollins anthology Daughters of Latin America, he has translated the prose of Carla Bessa, Alê Motta, Carolina María de Jesús, and Conceição Evaristo. His translation of Evaristo into English is also included in the Contemporary Afro-Brazilian Short Fiction (out last September from UCL Press).

In this interview, I spoke with Elton, currently in London, about his translations from and into the Brazilian Portuguese language, the landscape of contemporary Brazilian Lusophone prose, and the necessary confrontations among translators regarding ‘untranslatability’ and ‘equivalence’.

Alton Melvar M Dapanas (AMMD): There is multiplicity to the Brazilian Lusophone writers and texts you translate—actress and theatre director Carla Bessa, novelist and scholar Jacques Fux, short story writer Alê Motta, journalist Sérgio Tavares, children’s book author Ana Maria Machado, among others. I’m curious about your translation process: Are there parallelisms and variances, process-wise, in translating across the differing genres, aesthetics, and movements from which these writers write?

Elton Uliana (EU): I absolutely love working with the diversity of writers that are currently emerging from Brazil, like Carla Bessa, a writer that I have been working with a lot recently who has become a leading force in contemporary Lusophone fiction. (Bessa won the 2020 Prêmio Jabuti, the most prestigious literary prize in Brazil, and is currently being published globally).

I am also delighted to be working with Alê Motta, a master in concise social critique with a unique style of micro-fiction, and Conceição Evaristo, whose stories irresistibly incorporate the accents and oral tradition of Afro-Brazilian culture. All of them were recently published in Daughters of Latin America: An International Anthology of Writing by Latine Women, edited by Sandra Guzman and published by Amistad and HarperCollins.

It has also been wonderful to work with the incredibly talented Jacques Fux and his worldly-wise autofiction that, with touching lyricism and humor, takes us into a detailed and complex world of Jewish culture. Other favourites of mine that I have recently translated include Mário Araújo, Sérgio Tavares, and Ana Maria Machado, all prize-winning authors in their own right.

I am always interested in looking at authors who are doing something completely different with form. A common feature of my translation method, regardless of author, has to do with the musicality of the piece, the fine-tuning procedure of finding and developing appropriate aural features such as voice, rhythm, and tone in such a way that the translation becomes seductive and attractive to the reader.

For me there is a huge difference between translating, for example, a dramatic text, where words become physical and affect the body immediately, and a children’s story, which, even if it is meant to be read out loud, does not necessarily involve a performance. I guess it’s the same with poetry or a dialogue in a novel. I’m always aware of the context from which the piece I’m translating emerges and also the genre or kinds of genre it incorporates. Indeed the form develops and grows in the translation because of the context and the literary conventions and devices the author is exploring, experimenting with, or setting aside.

Another important translation focus for me is the dialogue. Patterns of speech in Portuguese are completely different to those in English. I find a useful technique is to read the speech out loud to myself—indeed, it is even more enriching and useful when I have other people or fellow translators to read the words out loud for me. Reflecting on how the rhythm can be configured and how the words sound and even feel in the mouth is something I am constantly considering as I progress with any translation, regardless of genre, sub-genre, or writer’s style.

AMMD: You are also a translator of legendary Afro-Brazilian storyteller Conceição Evaristo. Could you tell us about the experience of translating her work? READ MORE…

Poetry Beyond Words: An Interview with Patrícia Lino

February 8, 2023  |  in Interviews  |  by Alan Mendoza Sosa

. . .the traditional academic essay will never be able to say so clearly what the “infraleitura” does not say.

In this whirlwind and evocative interview, Asymptote contributor Alan Mendoza Sosa sits down with poet and professor Patrícia Lino to discuss just one of her many innovative approaches to poetry critique and response, the “infraleitura.” Based in expanded poetry, in which the word is not the ultimate form of expression, the “infraleitura” bypasses text to reach a visual, sonic, and tactile dialogue between poetic works as well as between poets. The “infraleitura” is ultimately a work of community; here, we are brought into the dialogue with a call to—in Lino’s words—“use it and transform it endlessly.”

Alan Mendoza Sosa (AMS): Could you tell our readers who are unfamiliar with expanded poetry what it is? 

Patrícia Lino (PL): On the one hand, the association of the terms “poetry” and “expanded” is paradoxical. Poetry, since its beginnings, has always been expanded and has been linked to the idea of ​​making something both corporally and intermedially. On the other hand, the association between “poetry” and “expanded” contradicts the logocentric and occidental tendency of modern poetry and reminds us, at the same time, of the importance and validity of the plural, unoriginal, and infinite qualities and possibilities of the poem, which, in addition to being verbal, can be visual, audiovisual, three-dimensional, performative, interactive, olfactory, gustative, or cinematographically conceived—as is the case for the poem in comics. In other words, the expanded poem is a composition contrary to the hierarchy of expressions, in which the word traditionally (and colonially) occupies the top, and image, sound, or gesture are relegated to, respectively, second, third, and fourth places.

AMS: You coined the term “infraleitura”; what does it mean and how does it relate to expanded poetry?

PL: The analytical tools of traditional literary criticism, which developed in the context of the aforementioned logocentric inclination, do not, by focusing primarily on the word, account for the various dimensions and materials of the expanded poem. The “infraleitura” arises, against interpretation, to respond to the absence of a bodily and decolonial way of reading poetry. It could be defined as an-impossible-to-define form of intermedial and creative essay, in which, as well as the poet’s body that expands to make the poem, the essayist’s body expands itself to understand. This other method of comprehension considers not only the word, but also any other useful means to grasp the poem in analysis. It is about reading with the whole body.

READ MORE…

Weekly Dispatches from the Frontlines of World Literature

January 27, 2017  |  in Dispatches, News  |  by Flora Brandl, Maíra Mendes Galvão, and Sarah Moses

Updates from Brazil, Argentina, Germany, and Austria

Would you believe we have already reached the end of January? We’ve already brought you reports from eleven different nations so far this year, but we’re thrilled to share more literary news from South America and central Europe this week. Our Editor-at-Large for Argentina, Sarah Moses, brings us news of literary greats’ passing, while her new colleague Maíra Mendes Galvão covers a number of exciting events in Brazil. Finally, a University College London student, Flora Brandl, has the latest from German and Austrian.

Asymptote’s Argentina Editor-at-Large, Sarah Moses, writes about the death of two remarkable authors:

The end of 2016 was marked by the loss of Argentinian writer Alberto Laiseca, who passed away in Buenos Aires on December 22 at the age of seventy-five. The author of more than twenty books across genres, Laiseca is perhaps best known for his novel Los Sorias (Simurg, 1st edition, 1998), which is regarded as one of the masterworks of Argentinian literature.

Laiseca also appeared on television programs and in films such as El artista (2008). For many years, he led writing workshops in Buenos Aires, and a long list of contemporary Argentinian writers honed their craft with him.

Some two weeks after Laiseca’s passing, on January 6, the global literary community lost another great with the death of Ricardo Piglia, also aged seventy-five. Piglia was a literary critic and the author of numerous short stories and novels, including Respiración artificial (Pomaire, 1st edition, 1980), which was published in translation in 1994 by Duke University Press.

The first installments of Piglia’s personal diaries, Los diarios de Emilio Renzi, were recently released by Anagrama and are the subject of the film 327 cuadernos, by Argentinian filmmaker Andrés Di Tella. The film was shown on January 26 as part of the Museo Casa de Ricardo Rojas’s summer series “La literatura en el cine: los autores,” which features five films on contemporary authors and poets, including Witold Gombrowicz and Alejandra Pizarnik.

On January 11, the U.S. press New Directions organized an event at the bookstore Eterna Cadencia in anticipation of the February release of A Simple Story: The Last Malambo by Argentinian journalist Leila Guerriero and translated by Frances Riddle. Guerriero discussed the book, which follows a malambo dancer as he trains for Argentina’s national competition, as well as her translation of works of non-fiction with fellow journalist and author Mariana Enriquez. Enriquez’s short story collection, Things We Lost in the Fire (Hogarth), translated by Megan McDowell, will also appear in English in February.

READ MORE…