Posts featuring Ornela Vorpsi

Fall 2024: Highlights from the Team

Looking to dip your toe in the new Fall edition but don’t know where to start? Check out these recommendations from our team!

The Fall Asymptote was a particularly special issue not least because of the focus on the ‘outsider’; many pieces resonated with the topic of alienation. In turn, the featured writers and translators—including many Asymptote colleagues—responded with sensitivity and care to questions of inclusion, liminality, and bordering. The most vital piece in the issue for me was colleague and editor-at-large for Palestine Carol Khoury’s translation of Bothayna Al-Essa’s The Gazan I Relate to. The translator’s note makes clear the stakes of translating even the title, and throughout the piece questions the limits of gestures of solidarity, especially when it is only the randomness of fate that means we are born in different nations, bounded by different borders, on one side, or the other. Al-Essa insists on the vitality of empathy but also the limits of solidarity; it is a piece that I am proud to see in the latest issue and I hope it spurs others to remember, reflect, and act.

He Wun-Jin’s short story “Guide Us, Chicken Booty! (tr. Catherine Xinxin Yu) was a favourite, in its thoughtful exploration of grief for a trans sibling and the best way to remember them. As the title indicates, Yu translates with humour, but also with nuance, crafting a sensitive and moving text throughout.

Poet Ennio Moltedo (tr. Marguerite Feitlowitz) reflecting on the legacy of Chile’s neoliberal democracy in New Things was particularly potent, with a sharp critique of the limits of memory culture that feels even more potent since the failed attempt to reform the country’s  dictatorship-era constitution. Feitlowitz’s translator’s note demonstrates the thoughtfulness that is palpable throughout the translation.

It is always a joy to read Alton Melvar M Dapanas’s translations of Stefani J Alvarez (The Autobiography of the Other Lady Gaga is a favourite of mine from the archive) and Dear Sol continues with the question of life writing, reflecting on migration and loved ones left behind. The multilingual touches of Filipino and German paint an evocative picture.

From the Outsiders Special Feature‚ which seems to have set the tone for the issue more broadly‚ Odette Casamayor-Cisneros’s essay Home of the Maroon Women was a powerful read. Translated with skill and precision by Anna Kushner, the photos within the essay created a sense of history, of listening to and witnessing the Black women who have gone before. The voices of her family are braided with those of vital Black feminists: Audre Lorde; Maryse Condé’s grandmother,Victoire Élodie Quidal; Angelamaria Dávila; Victoria Santa Cruz. Casamayor-Cisneros reflects movingly on the journeys—both internal and external—that led her to the present moment, to the decision to stop running. Throughout, embodiment is key: “When Black women commit to fully living within and for our bodies, we become ourselves. We render our humanity too eloquent to be stifled, as we find the inner peace freeing from the external expectations that define us solely by our actions and roles for others.”

—Georgina Fooks, Director of Outreach

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Blog Editors’ Highlights: Fall 2024

Exploring the breadth and depth of our latest issue!

Dive into our latest issue through the eyes of our blog editors, who take a close reading of the pieces that most moved them. In confronting shame and invisibilization, tracking the recurrent tides of grief, rending the mysterious forces of music and literature into poetry, and reimagining the painful, final moments of a migrant’s journey—these translations offer us avenues into wonderment, connection, and understanding.

When I was young, I developed a compulsion to count my fingers, pinky to thumb and back again, to fifteen, whenever I found myself in a situation I didn’t understand, or when I felt ashamed or guilty. The repetitive, reliable action was my way of putting a cork in my anxiety, to stem the building pressure that threatened to well up, and reorient myself in the world around me. No one else I knew had the same need—at least, not that I could see—and realizing this put a box around the world, shut by lock and key, depriving me of any access. In Ornela Vorpsi’s Offworld, in translation from the Italian by Antonella Lettieri, the main character Tamar feels similarly severed from the rest of the world. Where I experienced it like a dam ready to burst, Tamar feels a “fissure,” as if from an earthquake, splitting her brain and setting her apart from other people; where I had a box, Tamar views the world through a window, from which she observes the comings and goings of her neighbors and their visitors. Tamar’s fissure is fueled by an inexplicable wanting, a sense of shame and lust that she cannot put into words: “I could not tell my mother nor anyone else what was happening because I did not know either. I was brutally suspended in fear, under its control.”

From her window, Tamar watches the many sons of her neighbor Maria, entranced by their indulgence and languid masculinity, their bodies cast in light and smoke reminiscent of a Caravaggio. A Virgin Mary watches over the boys’ room, holding a baby Jesus—a reminder that God is always watching, and a source of the religious paranoia that haunts Tamar throughout her life. The religious undertones to her shame are in part what prevent her from recognizing what it is that she wants, even though she knows she lusts for something:

I too, Tamar, felt that I desired something uncatchable, even if I could not give it a name. It took many shapes, my desire, I only sensed that it was sly, that it deceived me, slipping like an eel from between my fingers, from between my thighs.

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The Full Meaning of Events: An Interview with Antonella Lettieri

. . . failing to fully understand the other might just be the most human experience of all.

“They were still days when I wasn’t like I wanted to be but I wanted to be like I believed I could become, or at least that’s what I kept telling everyone” says Manu, the polarizing protagonist of Enrico Remmert’s “The War of the Murazzi”. Excerpted in Asymptote’s Summer 2023 issue, the story tracks the city of Turin as its identity shifts from Italian homogeneity to a hub of immigration during the 1990’s—a multicultural turn rendered both joyful and sinister in Manu’s cloven gaze, in which the hypocritical impulses towards political optimism and casual violence are mapped from the level of the individual onto that of society in a riveting character study. In an award-winning English translation, Antonella Lettieri preserves Remmert’s literary pyrotechnics and the layers of complexity in his unreliable narrator’s voice. 

I had the distinct pleasure of corresponding with Lettieri via email: our conversation ranged from the differentiation of ‘imagination’ and ‘creativity’ in the act of translation to the tensions between humanism, cynicism, and so much more that ripple under the surface of Remmert’s text.

Willem Marx (WM): In a recently published book review, you write that one of the joys of literature in translation is “imagining the book that was and the books that could have been”. I’m struck by the way you center the role of imagination. How does imagination play into your translation practice? 

Antonella Lettieri (AL): Every time I read literature in translation I cannot help but wonder about the original, whether I speak the source language or not; I’m sure this is a very common experience, but for me it is always a great source of enjoyment. This was particularly true in the case of the book I was reviewing: Thirsty Sea (translated by Clarissa Botsford and published by Héloïse Press), which poses a great challenge to the translator because of its ample use of wordplay and double meanings—as the brilliant Clarissa explains in her interesting translator’s note. 

When it comes to translation, I find that ‘creativity’ is perhaps a more useful notion than ‘imagination.’ Reading always requires a creative effort (it is an act of co-creation with the author) and I think that this is even more the case for the kind of close reading required of translators. If we start to understand both reading and translating as acts of creation, perhaps we can put behind us fraught notions of loyalty and fidelity, and start realising that re-reading and re-translating are key efforts in keeping a text alive over time.

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Barren Landscape: Who is Afraid of Albanian Women?

For many Albanian women, the domestic is a space of terror and violence; what could be more heroic than surviving and writing in spite of that?

How is it that a formal literary curriculum can almost completely erase the works of a group of proficient, formidable writers? In this essay, Barbara Halla, Asymptote’s Editor-at-Large for Albania, asks this question of her country’s educational system, while also discussing and revealing the extensive work of Albania’s female writers. 

I could make a long list of my grievances about the Albanian educational system, but I have generally appreciated the breadth of my literary education. In four years of high school, I was assigned some eighty books to read, spanning Western literature from Antiquity (starting with The Epic of Gilgamesh) to Shakespeare, Hugo, Hemingway, and Márquez.

I no longer retain the official list of my required reading, but it is not hard to find a contemporary equivalent. I graduated from high school in 2011, and in eight years, the list selected by the Ministry of Education does not seem to have changed much, which I find questionable. While I am grateful for my literary education, with the years I have become acutely aware of its flaws, the most egregious of which is the complete dismissal of women writers, especially Albanian women. Dozens of books, an entire year dedicated to Albanian literature during my senior year, and yet I graduated without having heard the name of a single Albanian woman writer. It was almost as if they didn’t exist.

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In Ismail Kadare’s Shadow: Searching for More in Albanian Literature

There is beauty in this multilingual cohort of writers and the way they break linguistic boundaries to tell their stories and talk about identity.

In the past seven months I have written five dispatches covering Albanian literary news for Asymptote. Only one of these dispatches does not mention Ismail Kadare. It feels impossible to avoid him. Kadare is the only Albanian author speculated as a potential winner for the Nobel in Literature (when the Nobel still meant honour and prestige). He has been recognised with a medal by the French Legion of Honour and won Spain’s Princess of Asturias Award for Literature. Kadare is also one of the few Albanian authors to be published in Asymptote. While other Albanian writers struggle to find translators, two different titles by Kadare were published in English this year alone: A Girl in Exile (translated by John Hodgson) and Essays in World Literature (translated by Ani Kokobobo).

It would perhaps be improper to complain of Kadare’s success and his place in world literature.  He has contributed immensely to the field, writing novels that portray Albanian history from Medieval times to the present, while also producing essays and studies in the field of Albanology. Not to mention the recognition he has brought to Albania abroad, where for many to speak of Albania is inherently to speak of Kadare. But Kadare’s success is unique in Albanian literary history. And with its singularity come certain dangers and drawbacks, common to all national cultures that are represented through the often-homogenous lens of a single figure.

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Weekly Dispatches from the Frontlines of World Literature

Our weekly roundup of literary news brings us to Albania, Hong Kong, and Brazil.

Spring is creeping in and we have just launched a very special and very exciting new issue full of amazing literary voices from around the world, including Jon FosseDubravka Ugrešić, and Lee Chang-dong. Check out the Spring 2018 issue here! In the meantime, we are here with the latest literary news from around the world. This week we report from Albania, Hong Kong, and Brazil.

Barbara Halla, Editor-at-Large, reporting from Albania:

Classic and contemporary Albanian literature is heavily focused on male authors and the male experience, a status-quo challenged recently by “Literature and the City.” Throughout April and May, journalists Beti Njuma and Alda Bardhyli will organize the second installment of this event consisting of a series of discussions and interviews exploring trends in contemporary Albanian literature. This year the encounters will highlight the work and world of Albanian women, through discussions with authors including Flutura Açka, Lindita Arapi, Ardian Vehbiu, Edmond Tupe, and Fatos Lubonja. A particularly exciting event was the conversation conducted with Ornela Vorpsi, a prolific author who writes in French and Italian but who remains virtually unknown in the Anglophone sphere. So far, only one of her books has been translated into English by Robert Elsie and Janice Mathie-Heck: The Country Where No One Ever Dies.

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