Posts featuring Mikeas Sánchez

What’s New in Translation: January 2024

New titles from Japan, France, and Mexico!

The new year is all dressed up with a powerful display of voices in translation: a Japanese epic, a tri-lingual edition of Mexican poetry, and the latest collection of prose from one of France’s most spiny and entertaining voices. Read on to find out more!

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Marshland by Otohiko Kaga, translated from the Japanese by Albert Novick, Dalkey Archive Press, 2024

 Review by Iona Tait, Copy Editor

In a 1986 article published in Japan Quarterly, the Japanese psychiatrist-turned-novelist Otohiko Kaga wrote about his captivation with the Japanese marshes, describing them as “a wasteland, totally resistant to human attempts at exploitation.” These same untouched regions make up the setting of his novel Marshland, originally published in 1985 and translated now into English by Albert Novick. In this sprawling epic, the marshes, as a virgin land, act as a counterpart to the oppressive state structures of the metropolis. They—being of no use—allow Kaga to explore his central theme: space, and the reclamation of space for freedom and freedom of thought.

Hailing from the marshes, the protagonist, Atsuo Yukimori, is a middle-aged former convict whose job as an auto-mechanic in Tokyo keeps his life together—but only barely. Spending the majority of his life “as a slave to the state,” he lives in fear of the army and the police, and his job security depends on the whims of his boss, to whom the former speaks “like a puppy dog.” All the while, Atsuo’s criminal past lingers in close quarters, with a burn on his finger (punishment for stealing as a child) standing as a reminder. The delicate order of this life—his tidy bedroom, his punctuality—soon begins to unravel, however, when he meets a young student called Wakako Ikéhata at an ice rink. The pair develop an intense relationship, and eventually find themselves entangled in the violent student protests of 1968. Falsely accused of placing a bomb on a train, Atsuo and Wakako are detained by police and imprisoned, spending ten years in prison waiting for a judicial appeal.

Spanning over eight hundred pages, Marshland details governmental abuses of power in post-war Japan through various narrative perspectives, various institutions, and across a vast period of time. Kaga masterfully demonstrates the grueling legal process that kept Atsuo and Wakako in prison, including their detention before being forced to give a confession (detaining individuals before they were sentenced was a feature of Japanese criminal law until it was overturned in 2023). Repeating the details of the trial throughout the majority of the novel, Kaga shows the mentally and physically taxing effects, ranging from psychosis to suicide, of institutionalization and detention on every victim involved—which include Atsuo’s nephew, Yukichi Jinnai, and Wakako’s former lover, the radical student Makihiko Moroya. Whilst this technique does result in a few tedious episodes in which legal particularities are rehashed at length, the approach heightens the all-consuming nature of the trial for the convicts, and succeeds in conveying the lengthy passage of time; the novel alternates between the day-to-day pace of scenes in Tokyo, visits to the marshes, long periods in prison, and swift logs or diary entries which reveal the laboring process of the trial and work done by Atsuo’s lawyers.

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A Blazoned Book of Language: Poems from the Edge of Extinction in Review

The poets in this collection are intensely alert to their struggle, focusing on their work on the language's vulnerability and change.

I am beginning to write in our language,
but it is difficult.

Only the elders speak our words,
and they are forgetting.

So begins “C’etsesen” (“The Poet”), written in Ahtna, an indigenous language of Alaska, by John Elvis Smercer. In 1980, there were about one hundred and twenty speakers of Ahtna. At the time of this poem’s publication in 2011, there were about twenty. Today only about a dozen fluent speakers remain. Smercer’s lines reveal his urgent concern with the disappearance of his language and the weight of his task in preventing the language from slipping away. It is a race against time, between generations, for the young to learn the language before the old leave, taking the words with them.

Chris McCabe, editor of the anthology Poems From the Edge of Extinction, has equally set out on such a task: to collect, record, and preserve poems from multiple endangered languages. The anthology grew out of the Endangered Poetry Project, launched at the National Library, at London’s Southbank Centre, in 2017. The project seeks submissions from the public of any poem in an endangered language in order to build an archive and record of these poems for future generations. Of the world’s seven thousand spoken languages, over half are endangered. By the end of this century, experts estimate that these will have disappeared, with no living speakers remaining. Language activism has been growing since the early 2000s, and the United Nations declared 2019 the International Year of Indigenous Languages (IYIL 2019) to raise global awareness of the consequences of the endangerment of indigenous languages. McCabe’s anthology, published to coincide with IYIL 2019, contains fifty poems, each in a different endangered language (as identified by UNESCO’s Atlas of the World’s Languages in Danger), presented in the original alongside an English translation; the result is an urgent and illuminating collection encompassing linguistics, sociology, politics, criticism, and philosophy that, in its totality, represents a manifesto of resistance.

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On Translating Indigenous Languages

The translator bears a particular kind of ethical responsibility towards the text, the poet, and poet’s community.

Perhaps it goes without saying, but in 2018 translating Indigenous literatures in the Américas from Indigenous languages and/or Spanish is a political act. Even prior to now, at dinner parties and other settings for droll conversation in the United States, people have often perked up when I mention that I study Mesoamerican languages and cultures. With an interest typically grounded in lost civilizations, ancient mysteries, and, occasionally, UFOs, they usually then follow up with an inquiry as to why, if I study dead languages, I didn’t opt to study Latin, ancient Greek, or Biblical Hebrew instead. When I assert that no, Maya languages such as Yucatec and Tsotsil are far from dead, many people refuse to believe it and are more than happy to contest the point.

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Weekly Dispatches from the Frontlines of World Literature

Bringing you the latest in world literature news.

Never is there a dull period in the world of literature in translation, which is why we make it our personal mission to bring you the most exciting news and developments. This week our Editors-at-Large from Mexico, Central America, and Spain, plus a guest contributor from Lithuania, are keeping their fingers on the pulse! 

Paul M. Worley and Kelsey Woodburn, Editors-at-Large, reporting from Mexico: 

On February 21, numerous events throughout Mexico took place in celebration of the International Day of Mother Languages. In San Cristóbal de las Casas, Chiapas, CELALI (the State Center for Indigenous Language and Art) held a poetry reading featuring Tseltal poet Antonio Guzmán Gómez, among others, and officially recognized Jacinto Arias, María Rosalía Jiménez Pérez, and Martín Gómez Rámirez for their work in developing and fortifying indigenous languages in the state.

Later in San Cristóbal, at the Museum of Popular Cultures, there was a poetry reading that brought together four of the Indigenous Mexican poetry’s most important voices: Mikeas Sánchez, Adriana López, Enriqueta Lúnez, and Juana Karen, representing Zoque, Tseltal, Tsotsil and Ch’ol languages, respectively. Sánchez, Lúnez, and Karen have all published in Pluralia Ediciones’s prestigious “Voces nuevas de raíz antigua” series.

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Translating Indigenous Mexican Writers: An Interview with Translator David Shook

"I suspect many casual bookstore readers might not know how many languages are still spoken in Mexico. The sheer diversity is astounding."

David Shook is a poet, translator, and filmmaker in Los Angeles, where he serves as Editorial Director of Phoneme Media, a non-profit publishing house that exclusively publishes literature in translation. Their newest book is Like a New Sun, a collection of contemporary indigenous Mexican poetry, which Shook co-edited along with Víctor Terán.

Seven translators in total—Shook, Adam W. Coon, Jonathan Harrington, Jerome Rothenberg, Clare Sullivan, Jacob Surpin, and Eliot Weinberger—translated poets from six different languages: Juan Gregorio Regino (from the Mazatec), Mikeas Sánchez (Zoque),  Juan Hernández Ramírez (Huasteca Nahuatl), Enriqueta Lunez (Tsotsil), Víctor Terán (Isthmus Zapotec), and Briceida Cuevas Cob (Yucatec Maya). I corresponded with Shook over gchat to speak with him about the project.

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Today is Columbus Day, a controversial holiday in the United States. Several cities have recently adopted Indigenous Peoples’ Day over Columbus Day, clearly a victory for recognizing indigenous cultures in the United States. Which leaves me wondering: how are the indigenous Mexican writers recognized today in the Mexican literary landscape?

As someone who regularly visits Mexican literary festivals and also translates from the Spanish, I’ve observed the under-appreciation of indigenous writers firsthand. Mexico’s indigenous communities make up 10 to 14% of its total population, and you certainly don’t find anywhere near that percentage of literature being published in Mexico today. READ MORE…