Posts featuring Marguerite Duras

Our Top Ten Articles of 2022, as Chosen by You: #7 An Interview with Emma Ramadan

December 23, 2022  |  in News  |  by Bridget Peak

What I bring to the table as a translator is precisely that I come at books from a place of emotion.

We use our bodies to write, to type, to think, to read aloud, to listen, to gauge by our gut whether or not a sentence is right . . . When a sentence isn’t right, I feel it immediately in my back . . . what I bring to the table as a translator is precisely that I come at books from a place of emotion. That urge to translate a book comes from seeing what it can do for a reader emotionally, what it does to me emotionally, how it can impact the way people feel in the world.

For longtime followers of Asymptote, it will come as no surprise that our seventh most popular article of 2022 was Claire Mullen’s interview with Emma Ramadan from the Fall 2022 issue. An established, sensitive and sought-after translator from the French who not only interned with us way back in 2012, but also appeared in our pages throughout the years thereafter, Ramadan is the recipient of a Fulbright, NEA Translation Fellowship, the 2018 Albertine Prize, and the 2021 PEN Translation Prize.

In this interview, which easily topped our internal survey of favorite articles from the issue, Ramadan shines a spotlight on the lesser known role of the translator—that of the archive researcher, as demonstrated by her work on Marguerite Duras’s The Easy Life and Barbara Molinard’s Panics.

For example, she describes following a “little tingle” into the Providence Public Library where she finally discovered the elusive French manuscript of Panics that she had been looking for, to no avail, in France—no less.

This illuminating interview surely sets her apart as a translator whose practice goes beyond mere questions of language.

After reading what she has to say in our current issue, we invite you to revisit her other appearances throughout the years as well. For just a taste:

Former Blog Editor Allison Braden interviewed Emma Ramadan in October 2020 on her translation of Meryem Alaoui’s Straight From The Horse’s Mouth, in which Ramadan reveals “something that I do with every book, actually—is that I read out loud as I translate.”

In her September 2018 conversation with former intern Mallory Truckenmiller, Ramadan discusses her dual role as character and translator in Brice Matthieussent’s Revenge of the Translator, and the embodiment of the act of “Translation as erotic.” ”Getting inside the author’s psyche, recreating their words,” she says, is “incredibly intimate . . . intellectually stimulating . . . sexy.” 

If you find yourself itching for more insights into translation direct from the horse’s mouth—including the opportunity to pose direct questions to translators during the live Q&A session with the author and/or the translator of the title that we conduct each month—we invite you to join the Asymptote Book Club, for which past members have read Ramadan’s translations of Alaouai and Matthieussent alongside other cutting-edge works of world literature!

REVISIT OUR SEVENTH MOST-READ ARTICLE OF 2022

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Discover more on the Asymptote blog:

Lover as Intimate Other: Chinatown by Thuận

July 13, 2022  |  in Reviews  |  by Thuy Dinh

Thuận’s protagonist roams ceaselessly yet neurotically in her imagination even as the main action is confined in both time and space.

Chinatown by Thuận, translated from the Vietnamese by Nguyễn An Lý, New Directions, 2022

In an interview with Italian journalist Leopoldina Pallotta della Torre in 1989, Marguerite Duras revealed she had chosen the rather nondescript title of The Lover (L’Amant), her celebrated novel about a love affair between a fifteen-year-old French girl and a Chinese man in French Indochina, as “a reaction against all the books with that same title, [for] it isn’t a story about love, but about everything in passion that remains suspended and incapable of being named.”

In employing Chinatown as an equally unassuming yet versatile title for her 2005 novel, Thuận responds incisively to the Duras’s work from which she took inspiration by showcasing her pair of star-crossed lovers—an unnamed Vietnamese protagonist and Thụy, her ex-husband who is born in Vietnam but has Chinese ancestry. A Hanoi-born writer and literary translator living in France but choosing to write her novels—ten at last count—in Vietnamese, Thuận (full name Đoàn Ánh Thuận) deftly balances her complex content with a wryly confiding style. Making its English debut via Nguyễn An Lý’s incantatory translation, Chinatown’s generic title is deceptive, its compact length trapping layers of tensions to illustrate how political struggles in the public realm mirror emotional struggles in personal relationships. Subversive yet casually framed like a run-on conversation between friends, Thuận’s novel explores various iterations of Chinatown to convey exile, alienation, oppression, and artistic freedom.

Consisting of one vertiginous 184-page paragraph, the novel is compressed within a two-hour timeline during which the protagonist and her young son are trapped in a Paris metro tunnel while local authorities investigate a bomb threat. With nowhere to go, the protagonist soon launches into reminiscences spanning two eventful decades—from the last years of the Cold War to the period following Vietnam’s implementation of free-market reforms. As such, the novel is simultaneously expansive and claustrophobic, its experimental form disrupted only by two fragments from I’m Yellow, a novel-in-progress by Chinatown’s protagonist. This novel-within-a-novel structure embodies the ambiguous push-pull between oppression and freedom: Thuận’s protagonist roams ceaselessly yet neurotically in her imagination even as the main action is confined in both time and space.

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How to Start Women in Translation Month Off Right

August 5, 2021  |  in News  |  by Xiao Yue Shan

Stock up this August with some of our favourite presses and titles!

The impetus to read women is very similar to the desire to read the world; one does not necessarily do it out of a purely social cause—though that can hardly be argued against—but because the profound, intelligent curiosity that sustains the act of reading can only be validated by reading variously, probingly, and with an awareness of life as it is being lived now. Even as the world of letters is slowly ridding itself of entrenched biases and definitions, it remains an indisputable truth that the idea of being a woman in this world continues to throb with chaos and fragility, and increasing globalist awareness only reinforces the fact that womanhood remains replete with mystery, inquiry, and greatly variegating methods of approach.

To find the language that does justice to this experience of living—whether or not womanhood is the subject—requires a persevering intellect and originality that one finds in the greatest of minds. A reader does not pick up a work of translated literature to learn how being a woman is done in that part of the world, but to be allowed entrance into a vast, ridiculously under-explored, realm of humanity, whose inner workings often prove to be—as a result of challenges that must be overcome—intellectually complex, stylistically thrilling, and revolutionary in their uncoverings of human nature.

That is why I, for one, am grateful for the existence of causes like Women in Translation Month, which celebrates the excellent work produced by women around the world and also urges towards an increased conscientiousness about our reading choices. In solidarity with our fellow comrades who support global literature, below are some incredible opportunities you can take advantage of this August.

Many presses are currently offering promotions for the duration of WIT Month. One of our favourites, Open Letter Books, is offering a generous discount for the women-written and women-translated books in their lineup. Some recommendations I can make confidently include Mercè Rodoreda’s Garden by the Sea, a gorgeously lyrical fiction of 1920s Barcelona; Marguerite Duras’ The Sailor from Gibraltar, of that terrific Durassian ardor and intimate poetry; and Can Xue’s Frontier, masterfully multilayered and graceful in its surrealism. Fum D’Estampa, a press specialising in Catalan literature, is also offering discounts on all their titles, with Rosa Maria Arquimbau’s brilliant melding of the personal and the political, Forty Lost Years among them.

The wonderful Charco Press, which time and time again has brought out exceptional Latin American works, has put together special bundles of their texts—three carefully curated sets of three books each. “Revolutions” includes Karla Suárez’s Havana Year Zero, a sharp and attentive novel about unexpected connections during Cuba’s economic crisis; “Interior Journeys” features the subversive, cerebral work of Ariana Harwicz; and lastly, “Stories of Survival” gathers narratives of persistence against violence and trauma, with Selva Almada’s incredibly powerful Dead Girls among them.

World Editions is another publisher getting it right, partnering with Bookshop to provide a list of highlighted titles. Included is Linda Boström Knausgård’s October Child, a poetic and elegant autofiction about the escaping borders of reality in her experiences with mental illness and memory loss. The Last Days of Ellis Island, the award-winning novel by Gaëlle Josse that centres around the painful tenets of migration, is also up for grabs. READ MORE…

The Indeterminacy of the Human: An Interview with Rainer Hanshe of Contra Mundum Press

March 31, 2021  |  in Interviews  |  by Rachel Allen

. . . we say to read for difference, for dissonance; read not to identify, or to sympathize, but from a principle of fascination.

Contra Mundum is a New York-based independent publishing house expressly committed to Modernist work and principles. Its catalog includes the dramatic writings and theatre criticism of Robert Musil; Celan’s posthumous prose as translated by Pierre Joris; two “pre-heteronymic” works from Pessoa; the generously-illustrated Letters of Otto Dix; and a late film script from Marguerite Duras. Preference is given texts with limited circulation, the under-translated and outré in particular. 

In 2012, for instance, Contra Mundum published Marginalia on Casanova, Tim Wilkinson’s rendering of Volume 1 in Miklós Szentkuthy’s cathedral-commentary-catalogus rerum, St. Orpheus Breviary. Contra Mundum is now five books into its tremendous project, bringing into English an immense cosmophagic-and-collapsing body of prose from a modernist still known as the “sacred monster” of Hungarian letters. In addition to works from the Breviary, Contra Mundum has so far contributed translations of Prae and Toward the One & Only Metaphor (also translated by Wilkinson, who died in October of 2020) and Chapter on Love (translated by Erika Mihálycsa, who will continue as translator for subsequent Szentkuthy works). That CMP should be the publisher to finally give Anglophone readers an adequate Szentkuthy is fitting: press and author share an understanding of zeitgeists alive—in art, in language—across history, unthreatened by chronology or multilingualism. Contra Mundum too experiences its periodic connection to modernism(s) without—or with different—temporal allegiances. In addition to Musil and Pessoa, CMP has published not only Baudelaire and Wordsworth and the Ghérasim Luca of Mary Ann Caws, but also Iceberg Slim, a new Gilgamesh (Stuart Kendall’s), Ahmad Shamlou, Maura Del Serra, and the collected prose of Robert Kelly. Many texts converge around performance, whether onstage, on screens, or in person(ae): CMP has published Elio Petri, Richard Foreman, Pier Paolo Pasolini, Jean-Luc Godard, Rédoine Faïd, and Carmelo Bene. Adjacent to this swirl of codexical text and idea is Hyperion, CMP’s in-house and aptly subtitled journal: On the Future of Aesthetics.

Rainer J. Hanshe is the founder, editor, and publisher of Contra Mundum Press, as well as the author of two CMP titles, Shattering the Muses and The Abdication, and the translator of its three works by Baudelaire. We spoke recently about the nature of (his) modernism and its role in contemporary literature. Deviation, ambition, and heteroglossia were our major subthemes.

Rachel Allen (RA): How does Contra Mundum understand “modernism”? How do you recognize modernist work when you encounter it? (Is modernism limited, temporally? Geographically? Relationally? Formally? To whom is it available to be modernist?)

Rainer Hanshe (RJH): Although Modernism does occur within a specific epochal moment, I don’t see it as bound to that cluster of time, nor do I see it in absolute or purist terms. There is no kind of totemic Modernism with a unified set of precepts that every modernist abides by. Any kind of doctrinaire, sectarian, or dogmatic form of something cannot be abided. We are advancing modernism more as a kind of mobile act or event, like a type of living roving machine (not in a mechanistic sense but as a generative force) or combustion furnace and monster of energy. It is a question of extracting from any period, any event, any moment, its active, productive elements, like taking an arrow shot by Nature, picking it up where it has fallen, and shooting it in new directions, as Deleuze said of Nietzsche.

In that way, art is no different from science in terms of advancements—once a certain insight or knowledge has been developed, there is no reason to abandon it, let alone restrict it to its original moment. Modernism (let’s avoid the term neo-Modernism) is to us protean and metamorphic, an open, indeterminate constellation. Beyond seeing it solely as a specific movement in time then, consider its principal elements as if they were discoveries: a conscious break with tradition (abandoning outmoded elements of classicism); a rejection of historicism and the grand narratives of Western metaphysics, not to speak of its morals and values; the displacement of reason as a ruling force (the curse of the Enlightenment) and fostering in its stead a chiasmic fusion of the rational and the irrational; an abandonment of bankrupt forms of art, such as naturalism and realism (and so representation), which different scientific developments essentially undermined, and Enlightenment-type encyclopaedic projects of totality; related to consciousness and new conceptions of the self and the indeterminacy of the human: interior monologues; stream of consciousness; perspectivalist viewpoints; fracturedness, fragmentation, heteroglossic language, en plus.

It is a literature of incommensurabilities, of a dynamism in signification, of a rejection of absolute truths, of an embracing of dissonance. A literature that is aware of language’s limits, of its fissures, of its cul-de-sacs and cracks, and it vigorously pursues such. Flaubert’s book about nothing; Mallarme’s Le Livre; Beckett’s search for a literature of the unword; et cetera. Modernism understands language as Bakhtin spoke of it: a dynamic entity consisting of an interplay between centripetal and centrifugal discursive forces. The combustive furnace. Heteroglossia. An amalgam of linguistic registers. The Tower of Babel is not a curse. READ MORE…

On Meaning and Black Holes: Reading, Writing, and Translating with Marguerite Duras

November 4, 2020  |  in Essays  |  by Georgina Fooks

Duras would have us remember the gaps between what is said and what is meant: between signifier and signified.

Renowned French writer Marguerite Duras published, amongst many highly regarded novels, plays, and screenplays, a fascinating text about the art of writing. Écrire (Writing), published in 1993, is a series of fragmented meditations on her experience of writing and what impels her to do it. Duras takes the reader into her confidence, tracing the complexities and contradictions of her artistic practice that leads to a profound reflection on the limitations of the written word. In this essay, Georgina Fooks, Asymptote’s Social Media Manager, explores Duras’s philosophy of writing laid out in Écrire, and considers how her thoughts on writing’s inherent contradictions and limitations might also be applied to translation practice.   

Writing and translating could be described as sister arts. Writers become translators, and translators become writers. After all, what is writing but the translation of ideas, experience, and memory onto the page? As writer-translators, we might seek guidance and models to follow—a way out of the text to be translated, or a way through.

One writer I turn to again and again to help navigate the complex threads tying together reading and writing—both so key to a sustainable translation practice—is Marguerite Duras, the celebrated French writer and experimental film-maker. Best known for The Lover (a hybrid work that is best described as fictionalised autobiography, which won the 1984 Prix Goncourt), her oeuvre is distinctive, addressing themes of desire, loss, and death, in a style that can be repetitive, sparse, but striking all the same.

Duras enjoys a certain infamy as a public figure in France—born in French Indochina (modern-day Vietnam) in 1914, she moved to her parents’ native France at aged seventeen. During World War II, she was a member of the Communist Party and of the French Resistance, alongside François Mitterrand (who later became President of France). Her husband was deported to Buchenwald, the notorious concentration camp—an experience she later drew on for her work The War. Later in life she was a notorious femme de lettres, known for her alcoholism and at times controversial opinions, as well as her literary success.

Duras never wrote directly about the art of translation, but her work does testify to an interest in foreign languages. Non-Francophone names populate her work, as in The Ravishing of Lol Stein, whose protagonist Lol V. Stein falls in love with Michael Richardson and frequents S. Thala and T. Beach. This interest in language as a tool and practice is evidenced in her essay on writing, Écrire, a reflexive piece that provides fruitful new ways of thinking about translation as a mode and as a discipline. It’s a piece full of contradictions—thought-provoking statements that lead us towards a Durassian conception of writing and style, which is in turn fruitful for our thinking about the arts of reading and writing, and their impact on translation. READ MORE…

WIT Month: An Interview with Aneesa Abbas Higgins

August 26, 2020  |  in Interviews  |  by Sarah Moore

Fear makes fools of us all—I believe passionately in the power of literature and books to help break down the barriers that divide us.

According to the Index Translationum, a database published by UNESCO, texts written originally in French are the second most frequently translated, with over two hundred thousand titles published since 1979. Though the numbers exhibit a disappointing hierarchy, the fact that French occupies such a large presence is unsurprising; after all, as today’s interviewee, Aneesa Abbas Higgins, informs us: “French is a world language.” Spoken in diasporic populations around the world, the French of today is a linguistic carrier of resistance and individualism just as it once was a language of oppression.

Aneesa Abbas Higgins has translated numerous works from the French, including Seven Stones by Vénus Khoury-Ghata (Jacaranda, 2017) and Winter in Sokcho by Elisa Shua Dusapin (Daunt Books, 2020). In her efforts to represent a variety of original French voices, her contributions to English-language readers have been invaluable. Now, in our second feature for Women in Translation Month, blog editor Sarah Moore speaks to Higgins about her most recent translation, All Men Want to Know by Nina Bouraoui (Penguin, 2020), how French female authors are represented in translations, and the challenges of translating today.

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Sarah Moore (SM): You translate from the French into English—could you talk about your relationship with French and how you learned it?

Aneesa Abbas Higgins (AAH): I started it at school at the age of eleven—I’ve always loved languages, and I added German, Latin, and Russian over the next few years. I’ve also dabbled in Italian and Spanish and made a real effort to learn Urdu; I even tried Japanese at one point. But French was the one that really stayed with me, and I’ve spent a good part of my life going back and forth between London and various parts of France. I did my MA in French and taught French at an American school in London for more than thirty years, so I’ve spent most of my adult life immersed in French language and literature in one way or another. Learning another language is a lifelong project, and I think of myself as still learning. As a translator, one learns more and more about one’s source and target languages all the time.

SM: How did you come to be a translator?

AAH: Translating was something I’d always thought about. I’ve been fascinated by it all my life and have vivid childhood memories of my father, an Urdu speaker who was working on translating Shakespeare at the time, talking about the endless challenges of conveying such rich, figurative language. I’ve been a reader all my life, and have also always loved to write. So when I decided to retire early from teaching, it seemed like a natural progression. I took some courses in translation and creative writing, sought advice from the wonderfully generous and supportive translation community, and set about researching, translating samples, and pitching books I wanted to translate to publishers. I was lucky enough to find a publisher and obtain a PEN grant for one of those books, and I went on from there.

SM: Which books did you initially want to translate when you began your career?

AAH: Looking back, I was definitely looking mostly at female authors, but I was primarily interested in works that originated beyond the confines of mainstream metropolitan France. French is a world language, just as English is. There are many, many authors who write in French and whose relationship with the language is complex. French, the language of the colonial oppressors, becomes the vehicle for voicing anti-colonial sentiment and raising black consciousness worldwide, in the same way as English has been used by writers from the Indian subcontinent and diaspora. I wanted to help bring more of those voices, the inheritors of the original mantle of the Négritude of Senghor and Césaire, into English. And for me, it’s personal. I’ve always been drawn to writers and books that express what it means, and what it feels like, to be both an insider and an outsider in the society one lives in. READ MORE…

How Do We Remember Translators? The Many Lives of Barbara Bray

June 11, 2020  |  in Essays  |  by Nathan H. Dize

There must be a way of acknowledging the care that Bray brought to her translations while simultaneously reckoning with their faults.

Barbara Bray was a British translator and recipient of the PEN Translation Prize in 1986. In addition to having translated leading French authors of her time, including Marguerite Duras, Julia Kristeva, and the correspondence of George Sand, she also translated works by two renowned female Guadeloupian writers: Simone Schwarz-Bart and Maryse Condé. Though her work has undergone criticism—notably by Condé’s husband and translator, Richard Philcox in an recent interview with us at Asymptote—the importance of her legacy and contributions to global literature, as Nathan H. Dize proposes in the following essay, should not be undermined. 

In late December, I decided to go browsing at a used bookstore outside of Nashville to take a much-needed break from writing my dissertation. There are few things in this world more comforting than perusing the spines of books, never knowing what you might stumble upon. A few minutes into my trip, I found a hardcover copy of Maryse Condé’s Segu, translated by the late Barbara Bray. The dust jacket was pristine and its cover depicted a dying African man surrounded by his family beneath a pulpy font. I instantly knew that I had to buy it, having recently talked about the novel’s translator with a friend. Unfortunately, Barbara Bray’s name appears nowhere on the cover of Segu—not on its first edition or any subsequent editions—which led me to wonder, how do we remember translators when they are gone? What becomes of the many lives they’ve lived through the words of others? Since that day in the warehouse-sized bookstore in Middle Tennessee, I’ve considered how Bray’s translations of Maryse Condé and Simone Schwarz-Bart, Guadeloupe’s most prolific writers, might help us to remember her life and her contribution to Caribbean literature in translation.

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Barbara Bray (née Jacobs) was born along with her identical twin, Olive, on November 24, 1924 in Maida Vale, not far from Regent’s Park in London. She was educated close to Maida Vale at the Preston Manor Grammar School in Brent and later studied English, French, and Italian at Girton College, Cambridge. After her university studies, Barbara married John Bray, a former Royal Air Force pilot, and they went to live together in Egypt, where Barbara took a position as an English teacher at the University of Alexandria in Cairo. In 1953, the couple moved back to London, where Barbara began a new job as a script editor for the BBC. In his obituary for Barbara Bray in the Journal of Beckett Studies, John Knowlson recalls conversations with Bray about her time at the BBC, when she and other producers had to fight with BBC executives and department heads to air avant-garde radio plays and programs, such as Harold Pinter’s radio plays. Three years before Barbara Bray left the BCC in 1961, her husband John died in a car accident, leaving her widowed and tasked with raising their two daughters, Francesca and Julia. After John Bray’s passing, Barbara met Samuel Beckett and the two began a multi-decade love affair in Paris that coincided with Bray’s entrée into the world of translation. READ MORE…

My 2019: Georgina Fooks

December 26, 2019  |  in Essays  |  by Georgina Fooks

This year, I read more translated fiction than ever before, buoyed by my involvement in Asymptote

Here to continue our A Year in Reading series, please welcome Georgina Fooks, who made a conscious effort at the start of the year to expand her reading to include more women and non-European authors. Here is the result:

At the start of 2019, I consciously decided to read as much as possible. After several years of buying books and never reading them (a predicament neatly summed up by the Japanese word tsundoku), I resolved that this year, I wanted to read more books while buying less—so it is that I’ve done my best to read from my own shelves (although that doesn’t mean I have stopped buying books entirely).

The first half of this year was dominated by reading for academic purposes—so I read lots of French and Latin American fiction and poetry. My favourite author is Marguerite Duras, and I enjoyed Le Ravissement de Lol V. Stein; there’s something special about the atmosphere she paints through language, her evocative style, and the way she explores desire. Throughout the whole book, Duras keeps you guessing as to who’s in control, who holds power, and she never answers that question for you. I was also really moved by A l’ami qui ne m’a pas sauvé la vie by Hervé Guibert, which is an emotional read that blurs the boundaries between fiction and autobiography. When published in France, it caused a media stir for recounting how Michel Foucault died of an AIDS-related illness, but beyond media sensationalism, it’s a heart-wrenching account that explores betrayal in all its forms—betrayals between friends, broken promises, and the betrayal of oneself when writing an account of your own life. 

Some of my favourite Latin American authors are from Argentina, so in addition to reading Borges and Cortázar, two of my favourites, I also enjoyed exploring Silvina Ocampo’s stories for the first time; she is famously overshadowed by Borges (a fellow writer) and Adolfo Bioy Casares (her husband), but she’s received a lot more attention in recent years. My favourite story of hers, “Tales eran sus rostros”, has now been translated into English and serves as the title of a new collection of hers in English: Thus Were Their Faces, published by NYRB Classics. It describes a supernatural phenomenon, and is haunting and ambiguous in the best possible way. She writes that no one knew if what happened was terrible, but became beautiful, or beautiful, but became terrible—but she leaves it up to the reader to decide.  READ MORE…

Weekly Dispatches from the Frontlines of World Literature

March 15, 2019  |  in Dispatches, News, Weekly Roundup  |  by Erik Noonan, Manel Mula Ferrer, and Nestor Gomez

Start your weekend with up-to-the-minute literary dispatches from around the world!

This week, we highlight a new Latinx literary magazine, an award-winning Catalan poet and translator, and a German-American literary festival in New York. We also learn about a Salvadoran who hopes to increase access to literature in his city by raising enough funds to build and stock a new library.

Nestor Gomez, Editor-at-Large for El Salvador, reporting from El Salvador

The Fall 2018 debut of Palabritas, an online Latinx literary magazine founded by Ruben Reyes Jr., is good news for Latinx writers from a variety of genres, especially those who are unpublished. Palabritas’ creation was inspired by a night of celebration of spoken word, poetry, and performances hosted by Fuerza Latina, a pan-Latinx organization of Harvard College. Reyes, a Harvard student and the son of Salvadoran immigrants, felt it was important to give access to unpublished writers from Latinx communities that are often ignored, such as LGBTQ+, the diaspora, and mixed-race communities. By providing a space for Latinx writers from all communities, Reyes hopes to minimize the exclusivity of published writers and bring them side-by-side with previously unpublished writers in the magazine.

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The Trouble with Prizes and Translation

July 18, 2018  |  in Essays  |  by Maria Snyder

Prizes may be good for publishing, but are they good for all authors and translators?

If you love reading fiction by writers from around the globe, you are used to hearing about the big prizes that put international literature in the spotlight: the Nobel Prize for Literature, the Neustadt International Prize for Literature, the Man Booker International, the Caine Prize, the Prix Goncourt, the German Book Prize, the Cervantes Prize, the Tanazaki Prize, and many others.

In fact, you might even have trouble keeping up with the variety of United States–based awards just for literature in translation, from the Best Translated Book Award (now eleven years old) to the National Book Award’s new Translated Literature category. It’s getting to be like following the Olympics, without all the fuss over new stadium construction. For one thing, winning books, like medal-bedecked Olympians, don’t get to the podium all by themselves. Winners need a team (and a coach and money) behind them. For another, we know that lots of great contenders don’t make it to the final round.

So what should we know about book prizes as we are reading the shortlisted candidates or hoping for a win for one of our favorite writers?

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In Conversation: Emma Ramadan

July 5, 2018  |  in Translator's Profile  |  by Lindsay Semel

These writers' views of the world, it's like they see something none of us do, but as soon as they tell us, we understand it.

­­­Emma Ramadan has earned acclaim for her translations from the French of such diverse works as Morrocan Fouad Laroui’s The Curious Case of Dassoukine’s Trousers, Oulipian Anne Garréta’s Sphinx, and more. Her second Anne Garréta translation, Not One Day, recently won the 2018 Albertine Prize. Her forthcoming novel, Virginie Despentes’s Pretty Things, is due for publication by the Feminist Press on August 15th. Together with her partner, Tom Roberge, Ramadan opened the bookshop-bar Riffraff in December, where she promotes her favorite texts and discovers what a sustainable life for a young female translator might look like. Here, Ramadan speaks with Asymptote’s Editor-at-Large for Portugal, Lindsay Semel, about French slang, gender in life and art, and what makes her love a text enough to translate it.

Lindsay Semel (LS): I’d like to start by talking about Riffraff. What inspired you to open the place?

Emma Ramadan (ER): Well, I always had this idea in my head that I wanted to do a bookstore-bar. There’s a couple of bookstore bars spread around the country and it just seemed like a really vibrant gathering spot and something that was working both financially and for customers. It felt like this distant, far-off project until I met my co-owner and partner Tom, who was also involved in the translation world. Providence came up almost immediately. There is a welcoming literary community because of the universities, but there is also a really great local business community. The west side of Providence, which is where we are, is basically all independent businesses. There aren’t any chains, there aren’t any giant stores, it’s kind of just this really lovely haven of local people fulfilling their passions and trying to make it work and it seemed like we would fit right in here.

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The Postcolonial Kitchen: Vietnamese Recipes from Marguerite Duras’ Childhood

August 31, 2017  |  in Food and Literature, Translations  |  by Caitlin O'Neil

Duras’ recipes illustrate how cooking—like literature, like memory—is a subjective experience in a continual state of being perfected.

The prolific French writer and filmmaker Marguerite Duras is perhaps best known for her novel The Lover, winner of the 1984 Prix Goncourt, as well as for her 1959 Oscar-nominated screenplay Hiroshima mon amour. In 1987, she published a collection of texts entitled La vie matérielle (Practicalities), in which she relates “everything and nothing” relating to her life, from her work to everyday thoughts. Duras was an avid cook and had intended to include some of her recipes in the collection, too. Ultimately, though, while some recipes made it into La vie matérielle, most did not. After Duras’s death in 1996, her son Jean Mascolo sought to rectify this by publishing the slim volume La Cuisine de Marguerite (Benoît Jacob), a collection of his mother’s recipes as recorded in her handwritten notebook. After a false start in 1999 when Duras’s literary executor blocked its sale, the book was finally republished and circulated in 2014.

The recipes in La Cuisine de Marguerite are a captivating mix of flavors and influences. This can be expected from any collection of recipes curated over a lifetime. However, given her international experiences, Duras’s collection ranges wider than many others. Traditional French fare is sparsely represented in her recipe book, with leek soup, vichyssoise, and chicken liver pâté scattered here and there among the more plentiful offerings of further-off origins: nasi goreng from Indonesia, rougail sauce from Réunion, spare ribs from the U.S. The recipes are mostly brief, though some are characterized by spirited notes, such as her instructions for Dublin coddle (“The Irish will tell you: add more wine […] Don’t listen to them.”) and gazpacho (“The Spanish use broth in the place of water. They’re wrong.”). In the preface to the book, Jean Mascolo writes that the book “has no other pretense than to evoke Marguerite Duras in a daily activity that she did not hesitate, with a smile, to make as creative as her writing.”

Among the most personal recipes in the book are those originating from the place of Duras’s birth in 1914: the Gia Định province in French Indochina, near what is now known as Ho Chi Minh City, Vietnam. Duras was the middle child and only daughter of two schoolteachers who had answered the French colonial government’s call for volunteers. Her father died early on, plunging the family into poverty, after which her mother allowed the children near-complete freedom. Unlike the other colonists, the siblings were allowed to play with Vietnamese children, and Duras spoke fluent Vietnamese. She had no taste for French foods—the Normandy apples and the meat that her mother occasionally served the family—preferring rice, soups from street vendors, and fresh fish cooked in nuoc-mâm, Vietnamese fish sauce.

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A Moveable Feast: A Year of Reading Women in Translation

September 14, 2016  |  in News  |  by Chris Gribble, David Maclean, Harriet Gilbert, Joanna Walsh, and Sasha Dugdale

In a genre that prides itself on celebrating diversity and shining a light on marginalised voices, women authors have consistently been overlooked.

This August marked the third anniversary of #WomenInTranslation month, a much-needed attempt to redress the balance between male and female authors within translated fiction. In a genre that prides itself on celebrating diversity and shining a light on marginalised voices, women authors have consistently been overlooked by publishers. The numbers paint a rather depressing picture, since according to Three Percent’s database, translated literature makes up approximately 3 percent of the literature published in English-speaking markets, and women make up a fraction of that — a mere 30 percent, or 0.9 percent of the literature that makes it to stores.

In this respect, #WIT Month is a fantastic way of highlighting women’s voices through the power of social media – demonstrating that not only are these books read, but that there is a large audience with a voracious appetite for literature in translation penned (and translated) by women. But I suspect that, like many others, once the dust has settled and we roll into Fall, my reading habits fall back into routine. The culture industry reflects the character of the society that it markets to, and the fact remains that it is considerably harder for women to get their work to appear to English than their male counterparts. If the problem is to achieve any sort of resolution, #WIT Month needs to first inspire a recognition of the gender biases within the industry and reading habits at large, and to introduce readers to women authors that end up being overlooked or that they might not otherwise have heard of — in short, WIT Month should become a moveable feast.

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What’s New in Translation? April 2016

April 28, 2016  |  in New in Translation, Reviews  |  by Nozomi Saito, Poupeh Missaghi, Theophilus Kwek, and Will Rees

This month's hottest new releases in translation—reviewed by Asymptote's own

Night Sky Checkerboard by Oh Sae-young (Phoneme Media), translated by Brother Anthony of Taizé. Review: Theophilus Kwek, Executive Assistant

checkerboard

More than three decades after arriving in Korea, and two decades into a rewarding career in translation, Brother Anthony has crafted yet another elegant and necessary rendition of contemporary Korean verse: his first collaboration with Oh Sae-young, and only the second full-length volume of the latter’s poetry in English translation. This book provides timely insight to a prolific artist whose work, in the words of fellow poet Ko Un, is suffused with a “thirst for the universe beyond the generations.” READ MORE…