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Weekly Dispatches from the Front Lines of World Literature

News this week from Vietnam, Japan, and Southeast Asia!

This week, our editors from around the world present reimaginings of Sophocles in Hanoi, memorials and debuts from Japan, and witness writing from Southeast Asia. Read on to find out more!

Thuy Dinh, Editor-at-Large, reporting from the Vietnamese Diaspora

Since November 2021, The Goethe Institute in Hanoi has been in collaboration with the Youth Theatre of Vietnam (Nhà Hát Tuổi Trẻ) to produce six interpretations of Sophocles’s Antigone, exploring a variety of salient themes—fate versus freewill, the family versus the state, moral integrity and political order, feminism versus patriarchy, reason and emotion, loyalty and disobedience. While most of the productions were performed live in Hanoi after the gradual easing of COVID-19 restrictions, “Portrait” (“Bức Chân Dung”)—Antigone’s fifth iteration—is shown online from February 19 through February 26, 2022.

Directed by Lê An of Ho Chi Minh City’s Saigon Theatreland, “Portrait” shifts the first act of Antigone into 1970s wartime South Vietnam, where An (Huỳnh Ly)—whose name means peace and contentment—must forge her identity out of her family’s traumatic past. Creon, Antigone’s uncle in Sophocles’s play, is transposed into her emotionally repressed father, Đắc (Công Danh), a high-ranking officer in the South Vietnamese Army. Đắc forbids An to bring home Kỳ’s dead body—his son and An’s brother—an enemy soldier who fought and died for the Communist cause. Despite the obvious ideological landmines evoked by this premise, director Lê An, in a pre-performance podcast, sidestepped politics by discussing her heroine’s psychological quest “to find herself”— possibly to detract from the production’s more provocative implications.

While ideological heresy still cannot be addressed explicitly in modern adaptations of Antigone within Vietnam (despite the heroine’s Greek name which can mean “one who resists/is of the opposite bend”), this theme plays a central role in Vũ Thư Hiên’s oeuvre—including his newest story collection, Confessions at Midnight (Lời Xưng Tội Lúc Nửa Đêm) (California: Văn Học Press, 2022). A well-known dissident writer and translator, Vũ Thư Hiên has become Vietnam’s persona non grata since the 1997 publication of Night at Midday (“Đêm Giữa Ban Ngày)—a memoir, inspired by Arthur Koestler’s 1940 novel Darkness at Noon, which recounts the nine years (1967-1976) he spent in various North Vietnamese prisons after being charged with “anti-Party, anti-State, spying and revisionist conduct.” READ MORE…

Blog Editors’ Highlights: Spring 2018

Our blog editors pick their favorite pieces from the Spring 2018 issue!

Here at the blog, we continue to be amazed by the breadth of the material featured every quarter at Asymptote. From our Korean literature feature to a Japanese dadaist‘s outrageous fusion of text and image, our Spring 2018 issue again proves that the most groundbreaking material is being produced far from the centers of Anglo-American literary dominance. This issue’s Tolstoyan theme, “Unhappy Families,” might suggest an individualized focus on how each of us is unhappy in our own way. However, the blog editors’ selections all touch on wider themes of war and genocide, suggesting an undercurrent of collective trauma beneath the stories of personal travail. These pieces are just a small taste of the vast terrain covered in the Spring 2018 issue. You won’t want to miss any of it!

Iya Kiva’s three poems from “little green lights” (translated by Katherine E. Young) almost immediately caught my attention in this new Spring issue. It is divided into three sections that are distinguishable through their tone—the first one resentful, the second satirical, and the third calmly futile. The second section revolves around the punning of воды [water] and война [war], which is perhaps a rare instance when the translation succeeds even more than the original. The war in the Donbass region of Ukraine is now in its fifth year of conflict between Ukrainian and pro-Russian forces, with no end in sight. Kiva’s ironic assertions of “what if there’s no war by the time night falls” and “in these parts it’s considered unnatural / if war doesn’t course through the pipes” creates two possible interpretations: the disbelief at the war’s complete destruction, to the point that there is no running water (as if a war could be comfortably fought from both sides), and the biting accusation that war, not water, is essential to a people’s survival, as well as their nation. Running water is no longer the passive object for Romantic contemplation, but has become a basic expectation for life in a modern society, tragically, just as war has. On the other hand, not everything in Kiva’s poems is double-edged. One of my favourite lines is the simplest: “and it’s really beautiful / like in a Tarkovsky film”, which at first sounds like a platitude, but becomes charming with the realisation that nothing more can be said about a Tarkovsky film without slipping into pretention. I highly recommend our readers to delve into this poem, to question Kiva’s stance and at the same time to feel as if their own ideas are being questioned.

—Stefan Kielbasiewicz

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