Posts featuring Jerome Rothenberg

Weekly Dispatches from the Front Lines of World Literature

March 13, 2020  |  in Dispatches, News, Weekly Roundup  |  by Daniel Persia, Paul M. Worley, and Shelly Bhoil

This week’s literary news from Tibet, California, and Brazil!

This week saw huge events to mark International Women’s Day around the world with its theme this year “Let’s all be each for equal.” Our writers are bringing news this week too of celebrations of underrepresented voices who, through their literature, translations, and discussions also strive for equality: a weeklong Instagram Takeover sharing the work of seven Tibetan women; an international symposium of Indigenous writers in San Diego; and two important forthcoming translations of Brazilian voices. Read on to find out more!  

Shelly Bhoil, Editor-at-Large for Tibet, reporting from Brazil

There is a slow but sure arrival of women to the Tibetan literary scene, evident in the takeover of High Peaks Pure Earth’s Instagram by seven Tibetan women, one each day, beginning February 24, the first day of Losar, the Tibetan New Year. 

In the cavalcade of visual stories, Asymptote contributor Chime Lama threw poetry exercises with shapes and games. A peek-a-book at her concrete poetry collection makes one anticipate it! Tenzin Dickie, the editor of Treasury of Lives, brought Tibetan humor and wisdom with snippets from her forthcoming family memoir—“if you don’t control your appetite even your knees are part of your stomach” or “a bucketful of vomit for a handful of food.” 

Beijing-based Tsering Woeser’s resistant rootedness in her inner exile is telling from the Dalai Lama’s photo, banned in China, at her Losar altar. She showed a view from her apartment window, where a blizzard had occasioned her poem “But It Was“. Kaysang shared the view of Dharamsala from her office space, calling it “Exile Home, The Only Home I’ve Ever Known”. She also left a heartfelt note on sustainable gratitude. Gratitude is something always becoming on Tsering Wangmo Dhompa for her late mother, whose photo she carries wherever she goes. In a work in progress, which Tsering shared, the discerning woman resists “the man who was uncertain of being loved” because “At best, he saw me as the best / of the worst number.” READ MORE…

“US” Poets Foreign Poets: A Computationally Assembled Anthology

January 24, 2019  |  in Essays  |  by MARGENTO

Identities are analysed. Close neighbours may not be connected. Distant poems may be connected by one edge or less.

Computational poetry is possibly one of the most exciting literary developments of our technology-reliant age. Using algorithms and machines, digital poetry is a product of our modern world, its history stretching only as far back as the mid-20th century. In this essay, Asymptote’s Editor-at-Large for Romania and Moldova, MARGENTO, tells us about an even more radical anthology. “US” Poets Foreign Poets brings together the world of digital poetry with more traditional, page-based poetry, finding connections between wildly different poems, expressed in graphs as well as two languages (English and Romanian). Joining MARGENTO are three contributors to the anthology, as well as the anthology’s publisher, who reflect on the publication and the implications it has for translating, and for making digital and page-based poetry comprehensible and connectable to each other.

What is digital poetry? Simply put, it is poetry that fundamentally relies on digital media for its ‘composition’ and ‘publication.’ What do we mean by ‘fundamentally’? This refers to the fact that the (sub)genre would not be possible, would not exist if it were not for the digital. ‘Traditional’ poetry, also known as ‘page [or page-based] poetry’ could still be written (even if virtually nobody does that anymore) by ‘putting pen to paper,’ whereas digital poetry would simply not be around without digital technology.

But things—and distinctions—are not really as simple as they may seem, and (as is often the case with definitions), when looking closely these definitions actually branch out into both elemental and complex ‘undefineds’ or undefinables. The many questions above are only a crude testimony to all that (and it can only get worse, as you’ll see in a second). What does, for instance, ‘composition’ in our tentative definition above stand for? In digital technology, it has more to do with algorithms and machinic procedures than the imaginative and ‘original,’ or deeply ‘personal,’ human use of language. It is about manipulating a (mathematical and operational) language behind the ‘natural’ language that is thus artificially (re)generated.

READ MORE…

A Counter-Interview with Heriberto Yépez

January 4, 2018  |  in Interviews  |  by Sarug Sarano

A (counter)interview is closer to an audacious conversation in which words are thrown like knives at a spinning reader.

I am not experimental

By Will.

English is not my mother

I cannot be but experimental

Inside Empire.

— “2001”

If an interview is a polite conversation wherein the interviewer thoughtfully poses questions and the interviewee eagerly answers, not unlike a racquet sports match, a (counter)interview is closer to an audacious conversation in which words are thrown like knives at a spinning reader.

A regular interview won’t do, especially if the knife-thrower is none other than Heriberto Yépez. Yes, his name is struck out, indicating recently deleted information, in this case, traditional authorship.

Yépez was born in Tijuana, the world’s busiest land border crossing, in 1974. During his teens, he worked in a maquiladora and later studied under German philosopher Horst Matthai Quelle. Since the early 90s, Yépez has been on the frontline of experimental writing and radical politics on both sides of the border.

His ruthless criticism has brought him admirers and detractors in English and Spanish. Controversies include the Olson Affair, in which Il Gruppo (Benjamin Hollander, Amiel Alcalay, et. al.) accused him of deliberately misreading Charles Olson in The Empire of Neomemory (ChainLinks, 2013), and regular Twitter-based confrontation with members of the American and Mexican cultural establishments.

When his weekly column of cultural journalism, Archivo Hache, was shut down, he finished off by saying: “I was critical in all directions. If I did not critique someone, I apologize for the oversight.” Ever since, Heriberto has favored blogs, social media, and other alternative options to traditional publishing. Last year, he worked on Mexiconceptual, a month-long project that involved him posting a different poem reflecting on the museum as an institution every day on a website. The texts would disappear 24 hours after being displayed and could only be read afterward through links shared on social media. It is now available in book form.

READ MORE…

Translating Indigenous Mexican Writers: An Interview with Translator David Shook

October 12, 2015  |  in Interviews, Translations  |  by Ryan Mihaly

"I suspect many casual bookstore readers might not know how many languages are still spoken in Mexico. The sheer diversity is astounding."

David Shook is a poet, translator, and filmmaker in Los Angeles, where he serves as Editorial Director of Phoneme Media, a non-profit publishing house that exclusively publishes literature in translation. Their newest book is Like a New Sun, a collection of contemporary indigenous Mexican poetry, which Shook co-edited along with Víctor Terán.

Seven translators in total—Shook, Adam W. Coon, Jonathan Harrington, Jerome Rothenberg, Clare Sullivan, Jacob Surpin, and Eliot Weinberger—translated poets from six different languages: Juan Gregorio Regino (from the Mazatec), Mikeas Sánchez (Zoque),  Juan Hernández Ramírez (Huasteca Nahuatl), Enriqueta Lunez (Tsotsil), Víctor Terán (Isthmus Zapotec), and Briceida Cuevas Cob (Yucatec Maya). I corresponded with Shook over gchat to speak with him about the project.

***

Today is Columbus Day, a controversial holiday in the United States. Several cities have recently adopted Indigenous Peoples’ Day over Columbus Day, clearly a victory for recognizing indigenous cultures in the United States. Which leaves me wondering: how are the indigenous Mexican writers recognized today in the Mexican literary landscape?

As someone who regularly visits Mexican literary festivals and also translates from the Spanish, I’ve observed the under-appreciation of indigenous writers firsthand. Mexico’s indigenous communities make up 10 to 14% of its total population, and you certainly don’t find anywhere near that percentage of literature being published in Mexico today. READ MORE…