Posts featuring James Joyce

Weekly Dispatches From the Front Lines of World Literature

Literary news from Guatemala, Ireland, and Kenya!

This week, our editors are bringing news of book launches, emerging talents, one of the biggest literary awards in the world. Read on to find out more!

Rubén López, Editor-at-Large, reporting from Guatemala

Last December, Argentinian author Dolores Reyes visited Guatemala to discuss her latest novel Miseria (Misery) and the process of creating it. It was the author’s second time in the country, her first visit being the occasion of the literature festival Centroamérica Cuenta (Central America Narrates) in 2021.

I arrived early at Catafixia, an independent bookstore in Guatemala City downtown—the only one with its own editorial house. There was a small group, perhaps thirty enthusiastic people, waiting for the author to arrive. Carmen Lucía Alvarado and Luis Mendez Salinas—Catafixia’s founders, editors, and trusted libreros (booksellers)—arranged golden plastic chairs for the public and created a welcoming stage for Dolores.

When Dolores arrived, the audience was enraptured, viewing the beautifully hand-curated collection of books. People were quick to find their seats; some had to stand in the back because space was limited.

Dolores and Carmen then discussed how her novels Eartheater and Miseria portray the flagellum of missing persons in Argentina—in particular of abducted women. This issue is something that is terribly close to home in Guatemala, since during the process of state terrorism in the second half of the 20th century, more than 45,000 people were disappeared by State operators. Most of their families are still looking for them. Cometierra (the titular Eartheater), her main character, is a teenager with an ability to eat earth, in order to talk to the dead and find missing people. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest in letters from Ireland and the Philippines!

This week, our editors-at-large bring us the latest in arts festivals, awards, and innovative adaptations across the literary landscape! From new spins on James Joyce’s Ulysses for its hundredth anniversary to a thriving theatre festival in the Philippines, read on to learn more!

MARGENTO, Editor-at-Large, Reporting from Ireland 

It is festival time across Europe, and Galway, Ireland’s West Coast pearl, is gearing up for its International Arts Festival (GIAF), to kick off in 3 days and go on through July 30. The “balmy, bohemian” city (as ireland.com poetically describes it) is already buzzing with the vibe as events ranging from special-effect-rich theatrical, musical, and circus performances to public conversations with awarded war-covering journalists and writers are boisterously advertised on seafront billboards, dedicated websites, local TV and radio stations, and even on announcement screens on greyhounds across the country. 

On the literary front, James Joyce’s spirit looms as large as ever—and particularly so on the hundredth anniversary of Ireland’s most notorious book ever, Ulysses—only now in more playful and cross-artform shades. Ulysses 2.2, a collaborative project between ANU, Landmark Productions, and Museum of Literature Ireland, will be featured with two independent acts. The first one will be You’ll See, an obvious word-play on, and homophone of, Joyce’s title, produced by Branar, one of Ireland’s leading theatre companies for children. You’ll See has been announced as a mix of “live performance, intricate paper design, an original score, and Joyce’s odyssey” that will enchant prior fans as well as all those who haven’t read the book yet.

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To Translate Trauma and Violence: An Interview with Janet Hong, Translator from Korean

It is especially heartbreaking to see the bias that everyone carries and the injustice of who suffers, or who suffers most.

Janet Hong is a Vancouver-based writer and literary translator who has brought acclaimed Korean authors such as Han Yujoo and Ha Seong-nan to an Anglophone audience. Her newest translation, the novel Lemon by Kwon Yeo-Sun, is a masterfully crafted novel of grief’s maddening proportions.

During the chaos of the 2002 FIFA World Cup in Korea, high schooler Hae-on is murdered and her killer is never charged. Over the next seventeen years, Hae-on’s sister, Da-on, works by any means possible to piece together the truth of what happened that summer. Taut and propulsive, Lemon expertly weaves the past and present in a page-turning thriller, riding on suspense but sensitive and precise in touching upon the societal contexts of a violent crime—that of class, of gender, of feminine beauty. In the interview below, Hong discusses how she captures the specificities of Korean literary references in English, as well as the intricacies and opportunities in translating dark stories.

Rose Bialer (RB): Kwon Yeo-sun is an award-winning author and Lemon is her first book to appear in English. Can you tell me a bit about how you came to this project and what attracted you to the novel?

Janet Hong (JH): A contact I know at Changbi, the Korean publisher of Lemon, flagged the book for me when it first came out. I read it and loved it, so I mentioned I was interested in translating the book. Shortly after, the book came to be handled by a literary agency, and Changbi let them know about my interest in the project. Luckily, the agents responsible and I knew each other, so everything progressed smoothly from that point.

I was attracted to the polyphonic nature of the book and wanted to take on the challenge of trying to render the different voices and points of view in English. I’m usually more interested in literary fiction, but I like that this work transcends the crime novel genre and plumbs the depths of grief, death, guilt, revenge, and injustice.

RB: Let’s discuss the polyphonic style you mentioned, which I also found very compelling. Lemon follows Da-on and two of Hae-on’s classmates over the seventeen years following Hae-on’s murder. All of these women have very distinct tones and styles of speaking—though I may add that none of them are particularly reliable narrators. What was it like channeling the perspectives of different characters? Did you find one of the women’s voices to be more difficult to translate than the others?

JH: It was quite a challenge to capture their voices. Not only are the three women very different from one another, but they each have distinct styles of speaking, as you mentioned. I wanted it to be very clear for the reader who is speaking, not only by the content of what they say, but by their diction and syntax. I struggled particularly with Yun Taerim’s sections, since they’re monologues in a sense—if there was a way to make her speech sound natural and quirky, as if we were actually overhearing a one-sided phone conversation, yet also make sure that the whole thing also can be understood as a work of art. I’m not sure I succeeded. For that reason, I don’t like to re-read my work once it’s published. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Catch up on this week’s latest news in Morocco, Sweden, Vietnam, and France!

This week, our editors are bringing you news from Morocco, Sweden, Vietnam, and France In Morocco, changes to the ministry of communication are affecting book imports. In Sweden, the announcement of the August Prize has brought excitement, whilst the awarding of the Tucholsky Prize to Swedish-Chinese writer Gui Minhai has been met with indignation in China. In Vietnam, the sales of a much-anticipated translation of bestseller South Korean writer Cho Nam-joo have not been as expected. In France, the centennial of Sylvia Beach’s Shakespeare and Company bookshop was celebrated. Read on to find out more!

Hodna Nuernberg, Editor-at-Large, reporting from Morocco

Last month, Morocco’s King Mohammed VI ordered major bureaucratic reform, slashing the government’s thirty-nine member cabinet to just twenty-four—the smallest ever—and doing away with the ministry of communication. While the official line was that the ministry was no longer necessary to regulate the kingdom’s newspapers (a convincing argument, given the state of Morocco’s oppositional press), the abolition of the ministry has had a perhaps unintended side effect: all book imports have been blocked in customs since early October.

The first article of Morocco’s 2003 Press Code guaranteed the freedom of domestic publications. Foreign books, on the other hand, were subject to the ministry of communication’s control. Prior to the October reform, this control was carried out by the foreign publications bureau of the ministry’s public relations division. As such, the bureau was responsible for “analyzing the content of foreign publications” and delivering (or not) the visas necessary for importation. Although Morocco does not officially practice state censorship, this process allowed the king to uphold his three red lines (the monarchy, the kingdom’s “territorial integrity,” and Islam), which were enshrined in article 29 of the Press Code. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Start your spring off with literary dispatches from around the world!

With the arrival of spring comes a new slate of literary translations, festivals, and events all over the world. In Iran, we follow the sprouting of two new literary journals and several translations challenging the country’s censorship laws; in Hungary, we look forward to the 26th Budapest International Book Festival and the season of literary awards; and in Brazil, we discover a range of upcoming events celebrating such topics as independent publishing, the Portuguese language, and International Women’s Day.

Poupeh Missaghi, Editor-at-Large, reporting for Iran

March 20 marked the spring equinox, Nowruz (the Persian New Year), and the celebrations around it. To see the previous year off and welcome the new one, in addition to providing their readers with reading material for the holiday season, Iranian journals have long published special issues, each covering a range of diverse topics including, but not limited to: economy, philosophy, sports, film, and literature.

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In Conversation: Hamid Ismailov

I wish that different literatures were mutually translated, bypassing English or other dominant global languages.

Very rarely does contemporary Uzbek prose get translated directly into English. Yet English readers have just been given a rare chance to discover the novel The Devils’ Dance (Tilted Axis Press, trans. by Donald Rayfield), by the prominent Uzbek writer and journalist Hamid Ismailov. In it, Ismailov introduces the curious reader to perhaps the most famous modern Uzbek writer, Abdulla Qodiriy. The novel tells the story of Qodiriy, who, like many intellectuals in the Soviet Union in the late 30s, was imprisoned and eventually shot dead. While in jail, Qodiriy attempts to recreate the unfinished novel the KGB has just confiscated, which portrays Oyhon, a poet-queen who lived in the last, grand days of nineteenth-century Turkestan when London and Saint Petersburg were fighting over Central Asia in the Great Game. I interviewed Ismailov about his diverse identities and the place of Uzbek literature in today’s global writing. 

Filip Noubel (FN): You are a global writer: you were born in what is today Kyrgyzstan, studied and worked in Uzbekistan, and now live in London. You write in both Uzbek and Russian, and appear in translation in a number of languages ranging from English to Chinese. In your books and interviews, you often refer to the plurality of cultures but also to their clashes. How is this multiple identity shaping your writing?

Hamid Ismailov (HI): Recently I did a DNA test, and aside from the obvious, I discovered that 4% of my genes are of South Asian origin and 2% are Irish, not to mention 1% Native American. So if my genes are telling me that I’m related to people like Rabindranath Tagore and James Joyce even on a genetic level, so be it! But, generally, the people of Central Asia, which is an area historically placed in the middle of the Silk Road, should be blessed to be born into multiculturalism, multi-lingualism and multi-identity. If you read my book The Railway you can see how many nationalities, traditions, and ways of life I have been exposed to in my childhood, so no wonder that I love to write in different languages, and to put myself into different shoes. In fact, exploring “otherness” both as a subject and an object is the most interesting part of literature.

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Translator’s Diary: Vincent Kling

Understanding narrative structures in their historical context has a direct impact on a translator’s word choice, tone, and register of diction.

We’re starting the week with the fifth installment of the Translator’s Diary, a column by Vincent Kling, winner of the 2013 Schlegel-Tieck Prize. As Kling translates the 909-page  Die Strudlhofstiege by Heimito von Doderer for New York Review Books, he is allowing us to peek into the ebb and flow of his thought process. Here is Kling’s dispatch from the prestigious Omi International Arts Center. (Intrigued? Don’t miss the first, second, third and fourth installments.) 

Abstraction Meets Craft: My dateline this month is Ghent, New York, where I am writing from the idyllic Ledig House at the Omi International Arts Center. Ten translators, five from English to German and five from German to English, are presenting work in progress during a week of close reading and feedback. I’m grateful for the practical comments about the part of Strudlhofstiege I presented, especially suggestions for bringing out more fully the playfully interwoven levels of the narrator’s voice. That’s crucial, because he’s not only the main event, he’s the only event, the sole governing sensibility, digressing and freely associating as eccentrically as the narrator of Tristram Shandy. He loves the drollery and irony of shifting registers, creating variety by deft incongruities in elevating or lowering the diction. An example: two characters challenge a third character’s plan, because they know from experience it will miscarry. The passage I brought to the workshop said that they were “stubbornly resistant,” but the native German speakers found my rendering one level too high. I had mistakenly retained the narrator’s formality from the beginning of the sentence to the end, even after he had adroitly switched gears. We entertained “they nixed the plan” or “they put the kibosh on the plan”—both now a level too low, we agreed—until I settled on “they balked” or “they dug in their heels.” General endorsement; on to the next refinement.

Meanwhile, my efforts in earlier posts to trace the ancestry of that narrating voice as an aid to grasping its full scope and range—thank you, readers, for not logging off—made me afraid I was straying too far from the practicality of craft. However, the group showed me how a seemingly abstract concern, which I feared might be taking me away from the text, was in fact leading me back to it, since understanding narrative structures in their historical context has a direct impact on a translator’s word choice, tone, and register of diction.

“Learned Wit,” Scholastic Universality, Baroque Elaboration: One participant ratified my search by encouraging me to read Albert Vigoleis Thelen’s German novel The Island of Second Sight (published 1953, translated into English by Donald O. White in 2010). It’s a wonderful discovery in itself and eye-opening in its kinship with Doderer. Thelen subtitles his book a volume of “applied recollections,” a term applicable in moderation to Strudlhofstiege as well, since the narrator is likewise the sole presence and presents a mammoth set of memories that lie decades in the past. Vigoleis, Thelen’s alter ego, similarly glories in asides, digressions, parentheses, addresses to the reader, convoluted backtracking and remote tangents, filigree, pyrotechnics, set-piece lyric rhapsodies, and meta fiction, proclaiming his joy at leading us on wild goose chases and detours around the mulberry bush. These narrators even digress to explain why they’re digressing! Same associative approach, then, but Thelen hews closer to linearity than his Doderer “cousin,” who reconfigures the narrative line into curlicues and zigzags of the kind Sterne draws in Tristram Shandy. Thelen develops from the base line of a story in straight chronological order; Doderer skillfully blends and blurs two time periods, 1908–1910 and 1923–1925. In both cases, the distance in time between the incidents themselves and their accounts creates reflective irony as the basic mode of observation.

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What To Do With an Untranslatable Text? Translate It Into Music

Translators and musicians team up on a sweeping audio interpretation of Finnegans Wake

Finnegans Wake, the final book by Irish writer James Joyce, is a bit like the alien language in the movie Arrival. As the film’s spaceships tower mysteriously over the Earth, so Joyce’s book casts its strange shadow over world literature. Most literary minded people are aware of the text’s presence, but no one actually knows how to read the book, save for a select few who claim it is the greatest thing ever written.

In order to read Finnegans Wake, you must become a translator. You must translate the text out of it’s idiosyncratic, multilingual semi-nonsensical language, and into… music? For example, see Rebecca Hanssens-Reed’s interview with Mariana Lanari, about the process of translating the Wake into music.

For the last three years I’ve pursued the music that is Finnegans Wake. I organize an ongoing project called Waywords and Meansigns, setting the book to music. This week we release our latest audio, which is 18 hours of music created by over 100 musicians, artists and readers from 15 countries. We give away all the audio for free at our website (and you can even record your own passage, so get involved!)

Listen to a clip of the project here!

It might sound strange, but translating the book into music is easier than, say, translating it into another foreign language. But that hasn’t deterred Fuat Sevimay, who translated the book into Turkish, nor has it stopped Hervé Michel, who calls his French rendering a “traduction” rather than a “translation.”

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Translating Finnegans Wake: An Interview with Hervé Michel

I would advise that a reader approach Finnegans Wake like a work of art—a composition of sounds and colors, music and painting...

Can Finnegans Wake be translated into another language? As the joke well-known amongst Joyceans goes, “Which language are you translating it from?”

If it is possible to translate Finnegans Wake, the next question might be: who on earth is willing and able to undertake such a task? Who even has the time to translate this work Joyce spent 17 years writing?

The Wake has been translated into French twice. Philippe Lavergne translated the book in the early 1980s, but unsatisfied with this edition, Hervé Michel has spent the last two decades working on a translation of his own.

Michel was born to French parents, in 1950s Morocco. He spent his youth “wandering across Europe, America, Africa and the Near East.” From 1979 until 1984 he lived in Casablanca, studying Arabic. Michel joined the French civil service in 1986 and eventually attended the Ecole Nationale d’Administration (ENA). With an annual acceptance rate of only 6%, ENA is an extremely elite graduate school for French government administrators and officials. After a decade of varied work ranging from finance to international relations, in 1996 Michel accepted a high-ranking position within the French Ministry of Defense.

In his spare time, Michel reads the Wake. He first encountered the book in 1980 and began translating the text in 1997. He has tried at various times to find a publisher for his translation, but the audience for Finnegans Wake translations is limited. In 2004 Michel decided to publish his translation as Veillée Pinouilles online, a format that allows him to make ongoing updates and revisions à la Leaves of Grass.

As Michel prepared to retire from his career in the civil service, he graciously took the time to speak with me about this longstanding fascination with the Wake. The interview was conducted over email, a format allowing for conversation as well as textual elucidation and analysis.

Derek Pyle (DP): How did you first get interested in Joyce?

Hervé Michel (HM): My interest first went to Finnegans Wake, not to James Joyce. By 1985, I had returned to Paris from a five-year sojourn in Morocco—a country where I happened to be born and raised from 1950 to 1962 and where I had returned with my newly-met wife Constance Hélène in 1980—where I had spent a jolly good time studying Arabic and reading the Qur’an. Back in Paris I felt compelled to go to the Galignani English bookshop on Rue de Rivoli to buy Finnegans Wake, on the back cover of which I discovered the man-in-the-street allure of James Joyce which was a sort of a shock. For me, Finnegans Wake was the Sacred Scripture of the Modern Era. I was not to be deceived by a text displaying all the phatic function I expected and smearing a thick semiotic matter, so I immediately felt the need to have it rendered in French.

DP: So you began with Finnegans Wake. Did you go the bookshop specifically seeking out the Wake? Or did it just one day catch your eye, while you were in the bookshop? Can you also explain a bit more what you mean that this was a text ”displaying all the phatic function… and smearing a thick semiotic matter”?

HM: Reference to James Joyce was paramount in the French literary critique between 1960 and 1980, people like Roland Barthes, Jacques Lacan, Philippe Sollers, Julia Kristeva, Hélène Cixous, Jacques Derrida, Michel Foucault, all drove me to consider Finnegans Wake as the nexus of the modern literary fabric, which I, with my gross ignorance of the finesse of the English language and of the encyclopedic richness of Joyce’s culture, took at first as the thick material somebody like Jackson Pollock smeared on his canvasses, but eventually I craved to emulate this latter Indian creation dance myself with the French language.

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Waywords & Meansigns—Composing with the Explosion of Language

How do you "understand" James Joyce to translate him? Rebecca Hanssens-Reed in conversation with Mariana Lanari, musical translator of the "Wake"

Mariana Lanari hosts performative readings of James Joyce’s Finnegans Wake in Amsterdam, and recently recorded two chapters for an audio-musical version of Finnegans Wake, unabridged, called Waywords and Meansigns. Featuring established—as well as up-and-coming—artists from around the world, Waywords and Meansigns strives for a version of Joyce’s work that is stimulating and accessible to even the most casual of readers and listeners. The project officially launched a week ago, on Monday, May 4th: the 76th anniversary of Finnegans Wake.

Finnegans Wake contains over sixty languages. In spite of this, it has, in turn been translated into several other languages from its original English (though a number of translators of the text have given up, gone mad, or mysteriously disappeared, as was the case for a Japanese translator). This raises some interesting questions when considering its “translation” into an audio-musical language. What is lost, gained, or changed when we transfer a multilingual text to a musical, non-linguistic platform? Finnegans Wake reconstructs notions of language, and that process is echoed in converting such a text audio-musically. What we are left with is something resembling a full spectrum of meaning-making (in the loosest sense of the term).

Mariana, alongside composer Sjoerd Leijten, scored the first and last chapters of the text to music. Mariana and I talked about the novel and her involvement in Waywords and Meansigns, including the sensation of foreign-ness, how Finnegans Wake changed her life, and the odd comfort of settling into a vulnerable place of not-knowing or understanding. READ MORE…