Posts featuring Georg Trakl

Against Containment, Attracting Meaning: Víctor Rodríguez Núñez and Katherine M. Hedeen discuss midnight minutes

. . . I don’t want any borders in poetry. I want to continue the lines, continue the poems, continue this flow. It’s a current of meaning.

In the roughly two decades since Víctor Rodríguez Núñez began writing the antinationalist salvo actas de medianoche and Katherine M. Hedeen began its translation, both have published numerous award-winning works and gained international recognition for their poetry and translations. But despite their acclaim and the widespread success of the poem in the Spanish-speaking world through various prizes and publications (Valladolid, Soria, La Habana), traditional English-language publishers resisted considering the poem and its defiance of  preconceived notions of Cuban and Latin American poetry—until this April, when the book-length poem, midnight minutes, was published in full with Action Books

Spanning over 2000 lines, midnight minutes challenges the formation of the traditional poem on the page and the formation of borders of all kinds. Rodríguez Núñez reinvents the sonnet as it curves between the rural towns of his life, from Cayama, Cuba, to Gambier, Ohio, where he lives together with Hedeen, embracing the night as homeland in “one long, dark breath.” Hailed as one of his most influential works in the Spanish-speaking world, actas de medianoche marked a new, experimental turn in both Rodríguez Núñez’s poetics and Latin American poetry overall, now extending into the English for the first time in full with midnight minutes

I interviewed Hedeen and Rodríguez Núñez about the significance of the translation’s publication today, the contemporary long poem and sonnet in Spanish and in English, their influences from Cesár Vallejo to Pierre Joris’ translations of Paul Celan, and how Hedeen and Rodríguez Núñez transform the poetic subject and the object of desire. 

The following dialogue has been edited for length and clarity.

Sarah Pazen (SP): You both have spoken about how, despite the impact of actas de medianoche in the Spanish-speaking world since its initial publication, presses in the United States were overwhelmingly resistant to publishing the English translation, midnight minutes. This was often because of how it defies preconceived ideas of Latin American, and specifically Cuban, poetry. Why do you think right now is finally when these translations are being published? 

Víctor Rodríguez Núñez (VRN): Let’s talk a bit about why there was resistance. There is a problem with long poems. Many magazines don’t publish them. Each canto in midnight minutes has fourteen stanzas. The book has more than two thousand lines. And it’s not a book about any explicit Cuban-related theme. It’s not what somebody expects a Cuban poet to write about. 

Borges, for instance, didn’t like Gabriela Mistral’s poetry. He didn’t like Federico García Lorca’s poetry. I am not in agreement with him in either case, but the reason why is compelling to me. He said that Gabriela Mistral was a professional Chilean. And he didn’t like Garcia Lorca’s poetry because he said that he was a professional Andalusian. “El andalus profesional, la chilena profesional.” I am not a professional Cuban. 

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Weekly Dispatches from the Frontlines of World Literature

The most exciting world literature news—all in one place.

It’s Friday and that can only mean one thing at Asymptote: reports of exciting developments in the world of literature. This week our focus falls on a diverse set of countries, including Tunisia, Hungary, and Hong Kong. 

Jessie Stoolman, Editor-at-Large, reporting from Tunisia: 

In just a few short weeks, the 34th edition of Tunis’s annual Book Fair will begin, where numerous prize winners will be announced, including the winner of the newly created Prize for Literary and Intellectual Creativity, or prix de la créativité littéraire et intellectuelle.

However, if you’re itching for activity now, don’t fret, there are numerous literary events taking place throughout Tunisia in the meantime, with a special focus on young writers and readers. Specifically, the 10th annual Festival of Storytelling, organized by the Tahar Haddad Cultural Association in Tunis, has already begun and will continue until March 25th. The festival is dedicated to preserving Tunisian oral traditions, as each day it presents a storyteller, or حكاوتي, who brings to life tales taken from regional oral literature. Similarly, the literary association “Above the Wall” (فوق السور), created for young writers, will host its 10th annual assembly on March 20th and 21st in Benzart, one of the northernmost cities in Tunisia.

Further south, in Sousse, on April 1st, the Book Lovers Association of Sousse will hold a discussion at Le Paradoxe, a local cultural café, to discuss the Tunisian writer and poet Shafiq Tariqi’s award-winning novel, Lavazza (لافازا,) which questions the full realization of the Tunisian revolution. In 2015, the novel was awarded a monetary prize for creativity by the journal, Culture Dubai (دبي الثقافة). READ MORE…

The Unity of Contradiction: At the Burning Abyss and its Political Poetics

In its embrace of paradox, the poetic word unites what the political word divides.

[He] gave us, the lost and confused, exactly what we needed: the stability of a direction leading out of the past…. The world fell into black and white; it was ‘all perfectly simple’ … This completely dualistic picture of the world … was precisely herein a counterpart to the worldview which had formerly dominated our thinking, but it passed itself off as a complete break with the Old, and the only possible break at that.… [H]e stood behind the lectern, both hands raised adjuringly, exclaiming to the auditorium with the solemnity of one announcing a truth of faith: “Tertium non datur! There is and can be no third way!”

(Franz Fühmann, At the Burning Abyss: Experiencing the Georg Trakl Poem, 1982)

The year was 1946, the scene was an “antifascist school” in the USSR where denazified German POWs were schooled in socialist ideology to prepare for leadership roles in the fledgling East German state. Franz Fühmann (1922-1983) arrived in East Germany in 1949 with the fervor of the born-again and established himself as a cultural apparatchik. His short story cycle The Jew Car (1962) examines his youthful embrace of Nazi ideology and the gradual moral awakening that culminated in his socialist conversion–a “happy ending” which he revisited, sadder and wiser, in his last book, At the Burning Abyss. A firm believer in the socialist idea, Fühmann was bitterly disillusioned by its dictatorial practice: vaunted as the sole humane alternative to fascism, socialism had proved to be cut from the same cloth, “a soiled coat turned inside out.” Fühmann’s painful journey between ideological extremes resonated with unexpected force as I translated At the Burning Abyss amidst escalating political polarization in Europe and the US.

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