Posts featuring Elias Canetti

A Metaphysical Mistake: On Elias Canetti’s The Book Against Death

Death, to Cannetti, is not one part of what we might call a life-cycle, but rather a metaphysical mistake.

The Book Against Death by Elias Canetti, translated from the German by Peter Filkins, Fitzcarraldo/New Directions, 2024

The fact that the twentieth century saw the greatest number of conflict-related deaths in human history might be considered fundamental in explaining the over two-thousand pages Elias Canetti wrote in preparation for his book against death. However, reading the abridged version—published by Fitzcarraldo (UK) and New Directions (US)—one will find that Canetti would object strenuously to this causal explanation. This relation between factuality and literature, Canetti would say, concedes far too much to death in two ways. Firstly, it allows death quantity: by remarking on the sheer numbers, we suggest that the tragedy of death is quantifiable; that the more death there is, the greater the tragedy. Secondly, it allows death quality: by remarking on the specific kind of death—those caused by conflict—we suggest that its calamity is measured in part by the nature of the dying. To Canetti, a lone Don Quixote who ceaselessly struggled for life in a century of death, all death is singular and its tragedy is infinite. In order to better understand this, we must turn to one death: his mother’s.

June 15, 1942

Five years ago today my mother died. Since then my world has turned inside out. To me it is as if it happened just yesterday. Have I really lived five years, and she knows nothing of it? I want to undo each screw of her coffin’s lid with my lips and haul her out. . . I need to find every person whom she knew. I need to retrieve every word she ever said. I need to walk in her steps and smell the flowers she smelled, the great-grandchild of every blossom that she held up to her powerful nostrils. I need to piece back together the mirrors that once reflected her image. I want to know every syllable she could have possibly said in any language.

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Thirteen Keys to a Doorless House in Toledo: On Tela de sevoya by Myriam Moscona

The Ladino language has etched on her tongue the addresses of countless houses in the Jewish Quarters of Toledo and Burgos.

Myriam Moscona’s Tela de sevoya (Onioncloth) was published in English in 2017, translated from the Ladino by Antena (Jen Hofer with John Pluecker). In today’s essay, Asymptote’s Sergio Sarano, himself a Ladino speaker, uses Moscona’s book as a starting point to explore the language and its history, shaped by the complex migrations of the Jewish diaspora. Sergio also discusses Ladino’s current status as an endangered language and highlights the important role that Moscona, as one of just a few writers who continue to publish in Ladino, has to play in keeping the language alive.

“I come upon a city
I remember
that there lived
my two mothers
and I wet my feet
in the rivers
that from these and other waters
arrive to this place”

—Myriam Moscona

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In Conversation: Christopher Merrill, Director of The International Writing Program

What persists through every job I have held...is my love of reading and writing, which at every turn has helped me to navigate my time here below

I am the poet of the Body and I am the poet of the Soul,
The pleasures of heaven are with me and the pains of hell are
     with me,
The first I graft and increase upon myself, the latter I
     translate into a new tongue.

—Walt Whitman, “Song of Myself”

This is perhaps the most appropriate introduction to Christopher Merrill, the award-winning poet and translator from Slovenian and Korean who directs the International Writing Program (IWP) at the University of Iowa. Gifted with a style that frequently combines, as Kirkus Reviews called it, “Merrill-the-poet’s gorgeous writing, and Merrill-the-reporter’s sharp eye,” he has risen to greater international prominence in part through his involvement with the U.S. National Commission for UNESCO and extensive cultural diplomacy engagement all over the world.

In his recent memoir Self-Portrait with Dogwood, Merrill writes: “The invention of language made possible what we imagine to comprise human experience, for good or ill—agriculture, warfare, religion, government, poetry, philosophy, art, and science, not to mention the emotions that drive individuals, societies, and civilizations. Long ago, under a tree, we learned to express ourselves in a new key, building structures of meaning word by word, phrase by phrase, alert to the necessities of living, to the varieties of love and grief, to the mysteries of faith, quirks of nature, and consolations of storytelling… The musical possibilities encoded in language expanded our understanding of the worlds without and within, giving birth to poetry—and so much more.”

Claire Jacobson: Can you tell me how you got started writing poetry, and translating, and being involved in the international writing community? Basically, what is the origin story of Christopher Merrill?

Christopher Merrill: A writer’s origin story may change over time, especially if the writer’s life takes many forms, as mine has. Thus at different points along the way I have dated the beginning of my literary vocation to a love affair; a serious illness at the age of twenty-four; working as a war correspondent in the Balkans; making pilgrimages on the Holy Mountain of Athos; and so on. But the most enduring story is that as a teenager in New Jersey I wanted to be a soccer player and a poet: two career paths that did not sit well with my parents—which only enhanced their appeal. When I matriculated at Middlebury College, where I was recruited to play soccer and intended to be a French major, I had the good luck to take a poetry workshop with the novelist Thomas Gavin, who became a lifelong friend; his encouragement inspired me to serve what turned into an unusual literary apprenticeship, which included stints as a graduate student, nurseryman, college soccer coach, caretaker, bookstore clerk, director of writers’ conferences, and freelance journalist. What persists through every job I have held, each of which I viewed as a gift regardless of the pay or working conditions, is my love of reading and writing, which at every turn has helped me to navigate my time here below.

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