Posts featuring Eileen Chang

Compound Vision: In Conversation with Catherine Xinxin Yu on Translating Wu Ming-yi’s “Cloudland”

July 31, 2023  |  in Interviews  |  by Alex Tan

Blurring this boundary [between speech and thought] almost creates an overlap between the human self and the personhood of the landscape. . .

Taiwanese writer Wu Ming-yi’s short story, “Cloudland”, makes use of grief’s overwhelming ranges to set out a narrative of exploration, dream-making, and the multiplicity of life. After the death of his wife, the bereaved Shutter begins a journey to write the ending of a tale that she had not be able to finish, and on his way, he finds the wondrous methods that landscape and animals have long used to express and communicate, offering a way of thinking and feeling that his technologically dense, hurried world does not allow. A gorgeous, lush story that introduces Wu’s sensitive ecowriting, “Cloudland” merges the richness of language with the richness of the natural world. In this interview, Alex Tan talks to the translator of “Cloudland”, Catherine Xinxin Yu, about the operation of images in her methodology, the trick of incorporating definitions into the prose, and making use of a textual reality.

Alex Tan (AT): Technologies of perception populate this excerpt from “Cloudland”: the night-vision cameras placed in the forest by Shutter, the Rift in the Cloud constituting a virtual catalogue of a life, the mediatised footage of the train bombing, and most fundamentally, the unfinished story of Shutter’s wife—which of course precipitates his grief and the quest for the elusive clouded leopard. There’s such an ambivalence to some of these forms of knowledge-making, as Wu also seems to be commenting on the ubiquity—and the risks—of digital surveillance. I wonder how you navigated the interplay between the visual and the textual, when you approached this work as a translator. Did it stylistically inflect your translation in any way?

Catherine Xinxin Yu (CXY): I remember interviewing Wu Ming-yi for my MA dissertation, which included a translation and commentary on “Cloudland”, focusing on eco-conscious ways to translate nature-oriented writing. I asked him why he decided to stop using Facebook and other social media from 2019 onwards, upon which he talked about his apprehension exactly of the ubiquity of digital surveillance that you mentioned.

Both in real life and in the collection that “Cloudland” is from (Kuyuzhidi 苦雨之地, which I tentatively translated as Where Rain Falls Amiss), digital traces are so fine-grained and invasive that they can piece together the most secret aspects of individuals. According to Wu, it is both frightening and cruel to be forced to see a loved one’s dark depths; I think that is a crucial part of the pain that pervades “Cloudland”: not only losing a spouse and a wild species, but also discovering how little one knew about them: seeing that “rift’’ and realising there is no way to remedy it.

Many of his works contain a multiplicity of perspectives, where vision functions as a means and a metaphor for perceiving, conceiving, and knowing. Reality (or its shadow) shapeshifts from the visual to the textual. As a photographer myself, I identify with this and I know how an entire narrative can be encapsulated in one gaze. Short of actually visiting and seeing the landscape where the story is set, I looked at a lot of images and videos while translating Cloudland, so it wasn’t just a text-to-text translation, but also image-to-text. Visualisation allowed me to embody the text and then perform it in English. I suppose the result is that, by describing the visual rather than simply transferring words from one language to the other, the translation ends up being more vivid and immediate. Or so I hope. READ MORE…

What’s New in Translation: May 2023

May 15, 2023  |  in New in Translation, Reviews  |  by Daljinder Johal, Matthew Redman, and Rubén López

New translations from the Spanish, Portuguese, and Chinese!

This month, our editors feature three titles that showcase what’s possible when a writer fully showcases a firm and brilliant insight into their reality. From a collection of short stories that investigate the violence of Latin American society, to a multifaceted depiction of colonial Mozambique, to essays that focus on the intimate dailyness of human lives in twentieth-century China, these works educate, provoke, and enthrall. Read on to find out more!

ampuero

Human Sacrifices by María Fernanda Ampuero, translated from the Spanish by Frances Riddle, The Feminist Press, 2023

Review by Rubén Lopez, Editor-at-Large for Central America

In Human Sacrifices, a collection of short stories, María Fernanda Ampuero traces the deterioration of individuals who have survived an overwhelmingly violent reality. With guts, blood, and a dense anger, she escorts us to a precipice with each story, strips us naked, and delivers us to a place where the wounds of Latin American are made real, and thus can be dissected. Published by Editorial Páginas de Espuma in 2021 and now appearing in English translation by Frances Riddle, the collection contains twelve stories that question our reality as one occasionally resembling more a traitorous deception.

The stories in Human Sacrifices are profoundly Latin American, but more specifically, they describe the experience of vulnerable Latin American women: a unique kind of hell. Gendered violence is present in almost all the narratives—a bone that vertebrates the monster: “Desperate women,” states one of the protagonists, “serve as meat for the grinder. Immigrant women are bones to be pulverized into animal fodder.” The opening story, “Biography,” is perhaps the most intimate, narrating in first person the terror of being a migrant woman in a foreign country. The narrative implants the dehumanizing panic of crossing invisible borders in pursuit of a less harsh horizon, as well as the fear of becoming an anonymous number, a disappeared woman, a name written on a wall. As the narrator states: “I remember someone once told me that the stars we see have been dead for a long time, and I think that maybe the disappeared women might also shine on like that, with that same blinding light, making it easier to find them.”

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It Is Wonderful to Survive: On the Literature of China’s One-Child Policy

April 27, 2022  |  in Essays  |  by Xiao Yue Shan

The literature of witness is not the act, but that journey upon the very long landscape of a single because.

The population control policies of China have been a long, treacherous trial of the invasion of nationhood into the most private corners of personhood. In the following essay, Xiao Yue Shan discusses the literature written under this continual interrogation, the performance of autobiography, and how the intensely personal can come to elucidate the immense.

Halfway through Nanfu Wang’s documentary, One Child Nation, the scale of China’s family planning policies begins to hint towards their true proportions—violence that moves past the triangulation of parent, child, and state, towards a vast chaos of capital and globalism. Following a series of tender but unequivocal interviews—in which the director confronts her own family’s trauma of child abandonment and death—Wang addresses the sensational story of a family who had made a living out of selling found children to orphanages, before being convicted and imprisoned for human trafficking. In an interview with the household’s late matriarch, she speaks without hesitation; the amount received for the first child she handed over was 700 RMB—about 115 USD. The camera, both attentive to and suspicious of her watery gaze, makes few observations of guilt or sorrow. She has that same discrepant, hard youth of many rural Chinese women, an aura of won stoicism and fearlessness, even as she relays the brutal details: “I was inconsolable . . . and the orphanage director [said]: ‘You found her? Her own family abandoned her. Why the fuck are you crying?’”

More Than One Child, a memoir by Shen Yang of “China’s Invisible Generation,” opens with an assertation of presence: “I have to say . . . how we lived. Otherwise, our entire generation really will be buried in the abyss of history.” This mythos of selfhood, in which one rises amongst many to speak as if chosen, is defined by the threat of absence. For a country that has perfected its weaponization of silence, even the sheer presence of an individual voice can be radical. Such is how the book makes its statement, a cover unignorably red in the hands, marking itself as necessary by underlining our fear of silence.

Born second to parents that would eventually go on to have four daughters in total, Shen Yang’s invisibility was a chronological certainty. Neither preciously firstborn nor the only excess child of her family, she recalls being first shuffled to the guardianship of doting grandparents, before the arrival of younger and younger sisters inevitably pushed her to the margins. In the tempestuous years of childhood, she moved through the households of extended family and through the dejections of neglect, ostracization, and loneliness. These trials, described in detail, are what compose the majority of her memoirs—episodes threaded with rage, resentment, and yearning scattered against the artless landscape of rural Henan.

It’s difficult to address Shen Yang’s memoir as a simple work of literature. The writing follows the natural misalignments of raw emotion, wavering with indignance and brashness; it feels much like looking at the mirror-image of oneself as a teenager, enraged by worldly injustices as refracted through the prism of selfhood. The aggrieved consciousness of a recklessly emerging identity pervades each recounting of hand-me-down clothing, schoolyard bullying, and corporal punishment. Explosive tantrums—on the part of both children and adults—populate the accounts, balanced out only by equally acrimonious memories of seething, silent hatred. All the players in this vicious game of attachments are intricated in the tenuous balance-game of reluctant, mutual reliances: heartless, cruel, and ugly. Even Shen Yang herself, fragile and explosive, is cast in a dejected shadow. Yet—how can it be otherwise? The text never proclaimed anything other than testimony. I have to say how we lived. The directive of truth-saying, of the voice as a passageway by which history travels, was there from its very beginning. The witness needs not be graceful—only believable. The truth is not the work of poets alone. READ MORE…

Asymptote at the Movies: Love in a Fallen City

June 10, 2021  |  in Asymptote at the Movies  |  by Allison Braden, Shawn Hoo, and Xiao Yue Shan

A literary style that lends itself so naturally to cinema has its pleasures and, in some cases, its perils when it comes to adaptation.

The allure of Eileen Chang’s prose is a bewitching combination of insight and precision—sensual acuity married with an editorial scrupulousness. Earning widespread renown with renderings of the delicate, tenuous relationships in the volatile societies of her time, Chang has become known for her ability to create vivid, lasting images. It’s no wonder, then, that her works have served as the material for several celebrated films; today, our blog editors are taking a look at Hong Kong director Ann Hui’s adaptation of Chang’s rich novella of courtship and compromise, Love in a Fallen City (1984). What follows is a discussion on the transposition of Chang’s “cinematic” language, the pitfalls of overly faithful adaptation, and the difficulties of portraying interiority.

Shawn Hoo (SH): I have always thought of Eileen Chang’s prose style—her montage of overlapping timelines; her patient, exquisite visualising of scenes; her keen ear for dialogue—as having an affinity with the language of film. That is, her stories come to me almost ready-made for film. Unsurprisingly, Chang herself did write fourteen screenplays (a neglected part of her oeuvre), and several of her stories have been adapted by celebrated Sinophone filmmakers such as Stanley Kwan, Ang Lee, Hou Hsiao-hsien, and of course, Ann Hui (all of whom have no doubt disseminated Chang’s legacy to new audiences). A literary style that lends itself so naturally to cinema has its pleasures and, in some cases, its perils when it comes to adaptation. Just hear what Hui admits when asked about her interpretation of Chang’s story: “There is no interpretation at all,” she says, “It’s more a representation. The novel is so good that adding anything at all seems impossible.” If by “representation” Hui means to hew close to the original text, then this bears out in the film’s dialogue, which is used almost verbatim in its Cantonese translation, as well as in its rendering of key scenes which appear largely unmodified on screen. Consequently, what is arguably Chang’s most loved story has had a relatively lukewarm reception in its filmic context (and in Hui’s otherwise prolific oeuvre). Faithfulness—that contested word so frequently used to discuss translation—it seems, does not always reward.

This for me raises questions about the merits of transferring what is ostensibly cinematic writing onto the film medium, and how their relationship—as well as mutual realisation—can be understood beyond a scene-for-scene, image-for-image correspondence, which is at least how I conceive of Hui’s approach: too faithful. To be clear, there is much to admire in this film, especially Hui’s treatment of early 1940s Shanghai and Hong Kong. Whereas the former has the camera concentrated on the decaying, claustrophobic Bai household and moves between adjacent rooms only to hear Liusu’s relatives badmouthing her, the latter moves liberally between the historic Repulse Bay Hotel, couples dancing to a jazz number at the Hong Kong Hotel, outdoor Chinese opera, and a rendition of Greensleeves all heard while Liusu and Liuyuan walk the city. The film’s construction of these two settings dramatises the shifts in Liusu’s psychology, one that liberates her from the sad huqin of an insular household into the cacophonous colonial cosmopolitanism of British Hong Kong which signifies new beginnings. Or rather, three settings: if we distinguish Japanese-occupied Hong Kong for its distinct aural and visual qualities. Here, I think Hui successfully leverages on the medium to elaborate on Chang’s vision, that is the role of contingency—of situated time and place—to precipitate love.

At this point, I wonder if either of you might have a different take on the relationship between representation and interpretation, to borrow Hui’s own distinction?

Allison Braden (AB): The film did strike me as a fascinating testament to the idea that extreme faithfulness can be, paradoxically, a detriment to adaptation. Conventional wisdom holds that books deal in emotions, plays in dialogue, and films in images. The limited visual scope of the first part of Love in a Fallen City—the repressively close Bai home, the tight shots in various hotel settings—calls to mind a teleplay, with more reliance on dialogue than images. This approach shortchanges Liusu’s interiority and writer Eileen Chang’s careful attention to emotional nuance. I spent the initial Hong Kong portion of the movie baffled by Liusu’s ambivalence. She clearly needs to escape her family but also seems determined to make a match for herself rather than meet anyone else’s expectations. “The first marriage is for your parents,” she says, “the second is for yourself.” But can she afford to dawdle? To repulse a supremely eligible suitor? Sure, Fan represented a foreign sensibility and exhibited domineering and misogynistic traits, but Liusu’s alternate reactions—charmed and put off—and quiet (is it too much to say sulky?) responses to his overtures didn’t offer a sufficient window into her feelings. The viewer is left to project her own interpretation on Liusu’s mystifying reticence, which I see less as intentional ambiguity and more as a failure to adequately adapt the interiority of the novel to a medium that relies on a different form of exposition. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

August 2, 2019  |  in Dispatches, News, Weekly Roundup  |  by Daniel Persia, Jacqueline Leung, and José García Escobar

Close-up on Brazil, Guatemala, and Hong Kong in this week's dispatches.

Between the pages of beloved books some sunlight gathers, as writers and readers from the various corners of our world gather to greet, honour, and celebrate one another. Crowds gather in search for literature in Rio de Janeiro, a Guatemalan favourite is shortlisted for a prestigious Neustadt International Award, and genre fiction takes the spotlight in Hong Kong. Travel with us between cobblestone and concrete, as our editors bring you the close-up view on global literary news.

Daniel Persia, Editor-at-Large, reporting from Brazil

One can hardly say it’s been winter here in the state of Rio de Janeiro, with the sun shining over the 17th edition of FLIP, the International Literary Festival of Paraty, from July 10 to 14. The festival—one of the world’s largest, and certainly Brazil’s most anxiously awaited—brought thousands of readers and writers to the cobblestone streets of Paraty in celebration of world literature. The main programming welcomed internationally acclaimed writers Grada Kilomba (Portugal, author of Plantation Memories: Episodes of Everyday Racism), Ayòbámi Adébáyò (Nigeria, author of Stay with Me), and Kalaf Epalanga (Angola, author of Também os brancos sabem dançar), among others, with events in various languages, including Portuguese, Spanish, French, English, and Libras (Brazilian Sign Language). But the magic of this year’s FLIP certainly wasn’t confined to the mainstage: the “houses” of Paraty’s historic center were transformed into venues for book readings, signings, and endless conversation; a parallel “Flipinha” brought the literary festival alive for children of all ages; and the first-ever FLIP international poetry slam packed the main plaza for an unforgettable night, featuring poets from Cabo Verde, Portugal, Spain, Brazil, the US, and the UK. Anyone looking for a recap of the main events can head to FLIP’s YouTube page to check out the action!

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Spring 2018: The Dogged Chase of the Actual After the Ideal

September 29, 2018  |  in 30issues30days  |  by Henry Ace Knight

Confronting the most immediate limits on human experience while resisting the arbitrary, narrow scope imposed by the commercial book market.

On 19 February 2018, responding to a pitch from Alessandro Raveggi—editor of Italy’s first bilingual literary magazine, The Florentine Literary Review—I arranged for Newsletter Editor Maxx Hillery to run in our Fortnightly Airmail the first of Raveggi’s two-part conversation with John Freeman on the occasion of Freeman’s Italian debut. “I do not feel American literary journals are doing a very good job of curating the best of our present moment,” the former editor of Granta says. “I think an American or American-based literary journal faces two ethical challenges right now, both of them related to aesthetics: 1) to try to redefine the cultural world as not being American-centric, and 2) to reveal America for what it is and has always been, but is just more apparently so now. Attacking these challenges means catching up with the best writers from around the world.” This brings me back thirteen years to the moment I stood up and posed a question to a panel of New York editors: “I am a Singaporean writing about Singapore; would my work be of interest to American publishers?” The immediate response: “Have your characters come to the US.” I end up submitting a story about Chinese diaspora in New York to a literary journal; the rejection letter that comes back reads: “Too much very culturally-specific backstory. . . that western readers would find compelling.” I remember a third encounter, this time with a literary agent who has read my work before our one-on-one meeting; she articulates very memorably why my fiction won’t be a hit: “A writer expresses his intelligence through plot.” But I like T. S. Eliot’s quote better: “Plot is the bone you throw the dog while you go in and rob the house.” Sometimes, in founding Asymptote, I wonder whether I was in fact revolting against all these things that all these well-meaning people have tried to tell me. But if the magazine isn’t a hit, at least I’ll have one fan in John Freeman: he very coincidentally writes me just as I’m composing this preface to say “how important what it is you do there has been for me and for a lot of us who itch to read away from the mundane.” Here to introduce our Spring 2018 issue, and the Korean Fiction Feature I edited, is Interviews Editor Henry Ace Knight.

The Spring 2018 issue is one of Asymptote’s most asymptotic. Its pages are bound together by the familiar themes of futility and compromise and populated by people running up against the invisible but all too real limits imposed on them by the mysterious contours of the self, the precarious obligations of kinship, and the arbitrary structures of power undergirding society. Orphans, émigrés, postwar castaways, and second-generation immigrants all struggle to make sense of asymptotes of personal relationship (how close can we get to one another?), teleology (to fulfilling our desires?), epistemology (to knowing ourselves?), language (to legibility?), and narrative (to completion?). The issue, if it is about anything, is about how people situate themselves in the lacunae that shrink and expand as one approaches only for the other to recede. READ MORE…

Weekly Dispatches from the Frontlines of World Literature

July 27, 2018  |  in Dispatches, News, Weekly Roundup  |  by Barbara Halla, Jacqueline Leung, and José García Escobar

Our weekly roundup of literary news brings us to Central America, Albania, and Hong Kong.

We are a week out from the launch of our Summer 2018 issue of Asymptote and we could not be happier about the reading we have enjoyed and the positive response we have received from readers. As we get ready for the weekend, we bring you the latest news from around the world. José García Escobar reports from Central America, Barbara Halla from Albania, and Jacqueline Leung from Hong Kong. Happy reading!

José García Escobar, Editor-at-Large, reporting from Central America:

Guatemala has just closed its annual book fair, the Feria del Libro de Guatemala (Filgua), which hosted some of the most important publications and announcements of the year.

First, it was announced on Thursday, July 19 that the latest winner of the prestigious Premio Luis Cardoza y Aragón (Luis Cardoza and Aragón Prize) for Mesoamerican poetry was the Mexican writer, René Morales Hernández, with his book, Luz silenciosa descendiendo de las colinas de Chiapas. Born in Chiapas, René Morales joins the ranks of well-known and critically acclaimed writers such as David Cruz from Costa Rica, Maurice Echeverría from Guatemala, and the Garífuna poet, Wingston González, featured in Asymptote’s Summer 2018 Issue.

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Section Editors’ Highlights: Spring 2018

April 25, 2018  |  in Dispatches, News  |  by Aditi Machado, Caridad Svich, Ellen Jones, Eva Heisler, Henry Ace Knight, and Joshua Craze

Our Section Editors pick their favorite pieces from the Spring 2018 issue!

The brand new Spring 2018 issue of Asymptote Journal is almost one week old and we are still enjoying this diverse set of writing. Today, our section editors share highlights from their respective sections. 

The phrase “Once upon an animal” has been circulating in me for ​months, ever since I first read Brent Armendinger’s translations of the Argentine poet Néstor Perlongher. The familiar fairy tale opening​, ​”Once upon a . . .” asks ​one ​to think of a moment, distant, in time, when such and such happened—happened miraculously or cruelly and from which ​one might take (dis)comfort or knowledge of some, perhaps universal, human frailty or courage. But Perlongher/Armendinger replace “time” with “animal”—a body. Against time, in its very absence, we’re asked to look at this body, which is in anguish, now. Perhaps now too is in anguish.

I can’t read Spanish, but the translation suggests ​a poetry of ​complex syntactical structures and lexical shock:

Once upon an animal fugitive and fossil, but its felonies
betrayed the same sense of petals
in whose gums it stank, tangled, the anguish
impaled, like a young invader

​A feat of translation, no doubt. ​Armendinger writes that “this intensely embodied and unapologetically queer language” is what drew him to Perlongher, and now we too are drawn in.

Perlongher was a founder of the Frente de Liberación Homosexual Argentino, agitated against the military dictatorship, and, as an anthropologist, wrote about sex workers, and gay and transgender subcultures. All this—writing, work, and play—w​as perhaps​ yet another​ way of saying: “Be still, death:”​; “in the steam of that / eruption: ruptured play, rose / the lamé.”

—Aditi Machado, Poetry Editor

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