Emma Bovary’s Adventures in Saigon, Part I

June 2, 2021 | in Essays | by Thuy Dinh

Hoàng Hải Thủy’s 1973 Vietnamese translation of Flaubert’s classic complicates perceptions of domestication and foreignization.

This is the first in a two-part series that explores the indeterminate translation effects of foreignization and domestication, as illustrated by Hoàng Hải Thủy’s 1973 Vietnamese adaptation of Madame Bovary. Read the second part here.

Note: The below version has been revised to reflect important corrections. Lawrence Venuti’s theoretical framework, as reflected in the revised essay, does acknowledge the subaltern’s perspective and show that domestication and foreignization encompass both discursive approaches and their multifaceted effects.

Since the earlier version did not fairly reflect the full implications of Mr. Venuti’s work, the author owes Mr. Venuti an apology and would like to thank him for his forbearance and collegial support.

In 1813, Friedrich Schleiermacher, the German translator of Plato, had proposed that a translator has two choices, “either such translator leaves the author in peace as much as possible, and moves the reader towards him; or the translator leaves the reader in peace as much as possible, and moves the author towards him.” The former technique could be defined as foreignization, and the latter domestication. Today translation scholar Lawrence Venuti has expanded on Schleiermacher’s perspective by constructing an ethics of difference in translation. According to Venuti, translations geared toward domestication effects risk perpetuating certain uncontested beliefs in the maintenance of the status quo. As a corrective, he has proposed a meticulous yet adaptable theoretical framework that can illuminate any translation, regardless of language and culture, regardless of their status as dominant or dominated, major or minor. In his view, foreignizing translations can expand the linguistic and stylistic resources of the translating language by broadening the parameters of readability.

If we define foreignizing as a translation approach that creates noticeable effects and variations from the prevalent standard, and domesticating as conforming to pre-existing norms, how do we gauge these effects against a translator’s stated intention, his unconscious bias, inadvertent omissions or errors? My essay attempts to illustrate these questions by discussing Hoàng Hải Thủy’s Người Vợ Ngoại Tình—his 1973 adaptation of Gustave Flaubert’s Madame Bovary.

Narcyza, Our Contemporary

June 26, 2019 | in Essays | by Ursula Phillips

The first Polish woman writer to focus on women’s experiences and issues that particularly affected women’s lives.

On the bicentenary of her birth, Polish writer Narcyza Żmichowska is more relevant than ever. Though only one of her novels has been translated into English, her poetry, letters, and prose influenced feminist thinkers for generations after her death. Read on to learn about Żmichowska’s portrayals of same-sex relationships and her forward-thinking views on womanhood and religion.

Narcyza Żmichowska (1819-1876), author of novels, other prose including educational tracts, poetry, and a vast lifelong correspondence, is regarded by feminists and literary historians as the first Polish woman writer to focus on women’s experiences and issues that particularly affected women’s lives. Often referred to as a “proto-feminist,” she was in fact a feminist by any standard, that is, someone who analysed discrimination against women on grounds of their gender and fought against it, in her case with the pen. She was not a “suffragette” fighting for political rights. The political context of the nineteenth-century Polish lands, divided since 1795 between three partitioning empires, where Polish men also had no political rights, is crucial to understanding the emphasis of her struggle; free-thinking women of her generation were confronted not only by a conservative, predominantly Catholic society with its ideologically entrenched ideals of womanhood, but also by political censorship that suppressed any mention of Polish political independence. That said, many of the issues Narcyza Żmichowska addressed were, in broad terms, similar to those addressed by women across Europe. Well-read in French but also other literatures in French translation and abreast of major developments in European science, including Darwinism, Żmichowska was a European writer par excellence, a fact generally unappreciated thanks to the relative obscurity of nineteenth-century women writing in Polish and other “periphery” languages, caused by their marginalisation by traditional mainstream literary criticism in their own countries and by the lack of translations.

My 2018: Nina Perrotta

December 19, 2018 | in Essays | by Nina Perrotta

As a resident of Brazil, I made it a point to read books by Latin American women in their original languages.

In today’s post, Assistant Blog Editor Nina Perrotta reflects on the many books that accompanied her during a year abroad in Brazil, ranging from classic Japanese novels to contemporary fiction in translation.

Early in 2018, as I was preparing to move to Brazil, I picked up a faded old book from my parents’ bookshelf. Junichirō Tanizaki’s classic novel The Makioka Sisters, originally published in serial form in the mid-1940s, follows four sisters, two of whom are in need of husbands, as they navigate their own altered fortune and the clash between tradition and modernity in inter-war Japan. There’s nothing I love more than a really long novel, and this one, for me, was an ideal blend of familiar (the Jane Austen-style plot) and different (the specifics of Japanese society in that era, which I knew little about). In hindsight, it was probably my favorite of all the books I read this year.

As soon as I finished The Makioka Sisters, I started The Wind-Up Bird Chronicle by Haruki Murakami (who, notably, was shortlisted for Literary Review’s “Bad Sex in Fiction” award this year). Though the two novels were written nearly a half-century apart and have little in common, I enjoyed reading them back-to-back, especially since one of Murakami’s characters, who would have been a contemporary of the Makioka sisters, tells war stories from his time in the Japanese army during World War II.

As my trip to Brazil drew nearer, I rushed through The Wind-Up Bird Chronicle and, fortunately for my suitcase, managed to finish it just before I had to leave for the airport. Once at my gate, I got started on Charles Dickens’ massive Bleak House, which I had tried—and failed—to read once before. I promised myself that I would finish it this time, no matter how long it took. And so I spent the next two months carrying Bleak House around the streets of Curitiba, Brazil, reading it on the sunny couch in my apartment, and occasionally using it as a yoga block (it was about the right size).