Translations

Translation Tuesday: An Excerpt from “Brothers” by David Clerson

In his dream, he was walking on the ocean as one might walk across a desert, an ocean covered in bodies, a dry sea, not fit for life.

David Clerson’s Brothers is an original, phantasmagoric piece of fiction that is steeped in myth and fable. In a world of “gruesome, gargantuan creatures, two-headed fish, turtles with shells as big as islands, whales with mouths so large they could consume entire cities,” two brothers set out to find their dog of a father. The elder brother is missing an arm, while his younger brother has been fashioned by his mother from that arm. Excess and adventure abound as fresh, original writing draws us in to “surreal, hostile worlds.” We meet the leech-boys, a wooden puppet the brothers drag from the sea to become a member of the family, six pig-children, and more, all conveyed in a tone that lies somewhere between delirium and a disturbing dream.

The sailboat was small and light, made of wood, and it glided on the ocean, attended by graceful seagulls and a few cormorants. This craft was much easier to handle than the brothers’ rowboat. This time, the older brother headed straight out to the open sea, pushed by fair, warm summer winds.

He had secured Puppet’s head to the bow, leaving his figurehead clad in the grey pelt. Often, the wind would fill the pelt, moving the body and limbs. It seemed to dance at the bow, and it made the older brother smile, a fleeting happiness.

There had been a barrel of fresh water in the boat when he set sail, along with a few dry biscuits and some smoked herring. The older brother ate parsimoniously, nearly fasting, and he almost never slept, his eyes wide open over dark circles carved out by a scalpel.

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Translation Tuesday: “Shadow Puppets” by Wong Yoon Wah

With a dab of paint I become the singing, dancing doll everyone loves.

The stories told with Southeast Asia’s shadow puppets, better known in the region as ‘Wayang Kulit’, range from adaptations of ancient epics to familiar, domestic sagas. This poem was written in 1977, when the Malayan-born Wong Yoon Wah (by then an outspoken scholar, critic, and award-winning writer) was appointed Director of the Institute of Humanities and Social Sciences at Nanyang University—just as higher education in Singapore was experiencing a period of upheaval. In this poem, Wong holds his own multiple identities up to the light, and a candid sense of his inner self shines through.

i. Birth

A sharp knife
pares the leather into shape.
A ruthless awl
carves each nub of my character.

With a dab of paint
I become the singing, dancing doll
everyone loves.

 

ii. Family Background

Though I’m a shadow
acting in the night’s mystery,
I am a child of light,
nothing without its beam.

The village’s earth is a white gauze.
In this soiled world, I can’t find myself.

I’ve never left a footprint
on the path.
I sing movingly
but never with my own voice.
At home, I’m a shadow on the screen.
On stage: a self you can see.

 

iii. Confession

Don’t take me
for one who loves fights,
schemes to be king,
or hankers
after Solomon’s princesses. 

A shapeless thread holds each of my four limbs.
Being superstitious, I can’t refuse being fate’s plaything.
The old man backstage
has my voice in his hands.
Whether I’m crying or laughing,
he decides.

 

iv. Fate

If you go backstage
when the show ends,
you’ll find usheroes, ladiesall
in the arms of the ugly puppeteer.

After we’ve been played,
our heads are taken down,
bodies folded and stacked again
in his box, secured with string
where patiently, like prisoners,
we’ll wait to see the sun.

November, 1977

Translated from the Chinese by Theophilus Kwek

Born in Malaysia, Professor Wong Yoon Wah has won Singapore’s Cultural Medallion (1986), Thailand’s South-East Asia Write Award (1984), and the ASEAN Cultural Award (1993). He has published more than twenty books as well as over fifty articles on modern and postcolonial Chinese literature, and is presently Senior Vice President of Southern University College, Malaysia.

Theophilus Kwek has published three collections of poetry, most recently Giving Ground (2016). He won the Jane Martin Prize in 2015 and the New Poets’ Prize in 2016, and his translation of ‘Moving House’ by Wong Yoon Wah placed second in this year’s Stephen Spender Prize for Poetry in Translation.

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Translation Tuesday: Five Poems by Benito del Pliego

Destruction/satisfaction: everything is a question of measurement.

Openly encouraging an oracular approach in which readers pose questions to a series of poems and identify either themselves or others through the answers they obtain, Fable showcases Benito del Pliego’s familiarly deft touch as he places puns alongside paradoxes and striking images next to penetrating insights in moving explorations of isolation and recollection. Continuing a career-long commitment to fostering meaningful interactions between a text and its interlocutors—whether readers, accompanying illustrations, or other poems in the collection—this Spanish poet highlights the unfamiliar in the familiar and makes poetry about the everyday seem anything but ordinary. These poems are taken from the collection Fable / Fábula, recently launched at McNally Jackson Books in New York.

 

THE SALMON

—It’s hard to move forward when you only want to go against the current.

Later you discover that nothing remains, that the future has countless origins.

Sometimes you feel like a shipwrecked sailor; sometimes you think anyone who wants to flee never goes further than herself.

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Translation Tuesday: Two Poems by Philippe Beck

Space creates grammar. (And in itself creates is said in space.)

Complex, haunting, and profoundly literary, Didactic Poetries is French poet Philippe Beck’s response to Schiller’s statement: “We are still waiting for a didactic poem where thought itself would be and would remain poetic.” In recognition of his entire oeuvre, Beck was awarded the French Academy’s Grand Prix de Poésie [Grand Poetry Prize] in 2015. We present two poems from his debut publication in English, released by Univocal Publishing today.

 

Liminal Poem

If an I does not begin,
it is because of the sum
of strong concerns
that make and unmake
someone’s history
in the history of some ones
in the history of many
and not in everyone’s.
For a someone differs
in the sum of possible exchanges
with everyone
(the big I is also
theoretically absent, and
the ordinary you and I
strive to become a You
before the imagined arrival
of the big I
that does not exist);
discussions begin
because of discussions.
What must be said
is not already spoken
in the individual’s brain,
nor in the Collective,
but it is said
because of the conversation
which creates necessity
all around brains
and hearts.
And the world is not everyone’s
negative rough draft.

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Translation Tuesday: An excerpt from “Everything There Was” by Hanna Bervoets

We started craving other things. Things that were there. Though they were becoming scarcer by the day.

Today we present a haunting extract from a newly translated novel by critically acclaimed Dutch writer, columnist, and journalist Hanna Bervoets. Stranded in a school building after a catastrophic event leaves the outside world uninhabitable, a TV crew and the subjects of their documentary struggle to survive in Bervoets’s post-apocalyptic universe. From the scattered diary pages of the crew’s researcher, we learn the troubling story of everything there was, and the little there was left.

We haven’t turned on the computers in a long time. The last time we turned them off again, there still wasn’t any internet. Until then we still opened the browsers every day. Though perhaps that was just habit, like in the old situation, tearing a page off my calendar every morning, even though I already knew full well what day of the week it was, or what date. But the more often you do something, the stranger it is not to do it. So I can’t say whether we still believed the internet would come back. Just that we kept hoping it would.

It is perhaps hard for you to imagine how important the internet once was. I also find it hard to imagine. Perhaps it really wasn’t all that important.

But I think it was.

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Hwang Jungeun on Seoul, noodles, and gentrification

In South Korea, things don't get verbalised properly or are distorted linguistically.

One Hundred Shadows, the debut novel of Hwang Jungeun, is a tilt toward the borderlines of society, where the disconnected and the dispossessed attempt to make a home; it is a ferroconcrete dream version of Seoul with a wistful languor, desperate to prove that even in the murkiest crannies of the city, there are surges of fellow-feeling, or snatches of shared joy, that can suddenly break through the hard-bitten top layers and bloom.

Working as an assistant at a repair shop in a sprawling, cavernous electronics market, Eungyo finds herself drawn into an idiosyncratic community of Seoul’s twilight periphery. There is Mr. Yeo, her boss, who works until the crack of dawn and adores sweet red beans with shaved ice; there is the itinerant and rambling Yugon, who puts his faith in the lottery rather than in other people; and there is Mujae, who, like Eungyo, abandoned his formal education and also works as an assistant. Eungyo and Mujae meet occasionally to eat noodles and drink beer, and as the demolition of the electronics market looms alongside the regeneration of the neighborhood surrounding it, the two come to develop a timid intimacy which leans clumsily into a love formed from the outside looking in, and they discovered themselves synced into one orbit—and on the edges of observing their shadows rise.

Ahead of her UK tour, Hwang Jungeun sat down with Asymptote to discuss One Hundred Shadows, which was translated from the Korean by Jung Yewon and published by Tilted Axis Press on 3 October.

Hwang Jungeun’s replies appear below both in the Korean and in English translation by Deborah Smith.

Read an excerpt of the book here.

M. René Bradshaw (MRB): One Hundred Shadows takes place largely in an electronics market in central Seoul—an impoverished area targeted by rapid regeneration efforts. Which specific locations of the city inspired the novel’s settings? The electronics market is so pervasive, its function and internal dynamics so important to the main characters’ lives, that it almost acts as a character itself within the story. Is there a personal anecdote attached to a similar electronics market?

Hwang Jungeun (HJ): There are two locations which form the background to the electronics market which appears in this novel. One is a large electronics market in Yongsan, an area in central Seoul. In the process of this area’s redevelopment, there was an incident in which five evicted residents and one armed policeman were killed. This happened on the morning of January 20, 2009. The conglomerate that was heading the redevelopment construction employed civilians known as ‘construction thugs’. They entered the building earmarked for demolition, whose residents had been protesting their eviction, en masse. While the residents were trapped on the roof, they lit a fire on the ground floor and fired water cannons. Though the police of the South Korean government were there in the hundreds, they protected the ‘thugs’, and actively encouraged the illegal actions committed by them. In the final moments, they implemented something known as the ‘Trojan horse operation’, used to suppress protests. It was an operation which used a crane and container to demolish the lookout tower which the residents had constructed on the roof. The moment armed police swarmed onto the roof, a huge conflagration broke out in the tower. Six people who were unable to escape from the tower died. This was all broadcast on the news and many people witnessed the moment of the fire breaking out in real time. I was one of them.

After the incident, the place became known as Namildang. I wrote this novel from summer to autumn 2009. I wrote before the sun went down, then around sunset I went and held a protest in front of Namildang. After the fire, the bereaved families gathered at the building and almost every day a violent altercation occurred due to the use of police force. That place, and the things that happened there, were so miserable, I wanted to make something warm. I thought that it was the only thing I could do. And so I wrote this.

Secondly, there is a place called Sewoon Electronics Market in Jongno, which is both the old and current centre of Seoul. Its eight long buildings were completed in 1968, and stretch from Jongno to Toegye-ro, and the first of these buildings, which is the modern market, was demolished in 2008. Even when the disaster occurred in Yongsan in 2009, demolition was still going on. My father has been repairing audio equipment for forty years in the second of Sewoon Market’s buildings. The setting around the electronics market which appears in the novel, including Mr Oh’s repair shop, Omusa, and the transformer workshop where Mujae works, are all descriptions of places that were there or still are.

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Calling All Translators of Indian Literature

Asymptote celebrates the diversity and dissent within Indian writing

Only two weeks left to submit to Asymptote’s first-ever Special Feature on Contemporary Indian Language Literature in English Translation!

Since we first announced the Feature in August, we have received some very exciting work from all across the Indian map. And we can’t wait to find more voices, because in a country so large, we know there are more out there.

Take advantage of these last two weeks to revise your best translations and send them in!

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Translation Tuesday: A selection from “Written in the Dark,” a new anthology of Russian poets from Ugly Duckling Presse

With plaintive, ardent reverie, / We drink these soundless words.

Fresh from launching our Fall 2016 issue yesterday, featuring exclusive writing from 31 countries, by such authors as Stefan Zweig, László Krasznahorkai, and Anita Raja, we present a selection from “Written in the Dark,” a new, groundbreaking anthology out from Ugly Duckling Presse. The poems gathered therein were written in 1942, during the most severe winter of the Nazi Siege of Leningrad, in which one million people perished. Charles Bernstein compares these poems to “the sparks from two sticks of wood, creating a fire that warms even in an apocalypse.”

 

. . .

The creek sick of speech
Told water it took no side.
The water sick of silence
At once began again to shriek.

—Gennady Gor

translated from the Russian by Ben Felker-Quinn, Eugene Ostashevsky, and Matvei Yankelevich

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Translation Tuesday: An excerpt from “The Midwife” by Katja Kettu

To this day I can’t say what spurred me into action the first time I helped bring a life into this world.

Today we’re thrilled to present an extract of Katja Kettu’s breakthrough novel, The Midwife—also Kettu’s debut in English, available from Amazon Crossing today. This Runeberg Prize–winning work depicts a passionate love story set against the severe backdrop of World War II’s Arctic front and the desolate beauty of a protective fjord. For a taste of this epic romance, and to discover the book that went on to become 2011’s most widely read title in Finland, read on.

We could hear Lisbet’s screams from the yard. I’d spent the journey sit­ting on the back of a green Tatra truck, my thighs caressed by the wind. Initially I tried to force my way into the cab beside you, Johannes, but Jouni forbade me. I didn’t protest. There’s no arguing with the greatest rumrunner in Lapland.

I didn’t wait for Jouni to haul his stout body down from the pas­senger seat. I barged through a sea of head scarves into Näkkälä’s rose-patterned bedroom. The air smelled of incense and blood. A candle flickered on the altar, and next to an icon, Greta Garbo gave a divine, papery smile. I gripped the white lintel decorated with lace, because the sight of Lisbet shocked me. She was still beautiful, but distress and pain were pushing forth from beneath the beauty. Her milky-white thighs were caked in blood and mucus, her hair stuck across her eyes, now wide with the fear of death. Without ceremony I slid my hand between Lisbet’s thighs. I recalled my very first delivery, at the Alakunnas house­hold, just as I did every time I midwifed.

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“The Fable of God’s Servant, the Unemployed Mr. Fistulka,” by Lidia Amejko

When Fistulka had a job, no one on our housing block contemplated the meaning of life.

The unemployed Mr. Fistulka came by our housing bloc, and leaning against the buzzer he pressed all the call buttons at once.

And all at once all went to the buzzer

And all at once all answered

And at once all in different voices, each in their own intonation, melody and pitch, in their own way bellowed loudly into the buzzer:

“Helllllooo?”

“Who is it?”

“Hello?”

“Who’s there?”

“You little fucker, what do you want in the middle of the night?”

As the symphony of voices echoed though the housing block, Fistulka asked in a hushed voice:

“Why am I here?”

I mean to say Fistulka asked about the meaning of his life. Night after night, sounding that same sentence in our heads.

Even Mr. Bolczyk, who survived all the occupations and somehow got a good night’s rest each night, would now only lay in bed staring at the ceiling, then get up nervously and lighting a cigarette, he would bounce around the apartment like a moth beating its wings against a glass lampshade.

And Lalek, the sheet metal worker stopped going to work. He closed down his car repair shop and now sits on the bench under the Osieka Epiphany, fixing his gaze on the periwinkle blue ceiling.

Fistulka infected our housing block with his question. Each of us walked around pale like vampires, tripping from a lack of sleep on the holes in the sidewalk; unemployed because it’s understood that before a person can really start living they have to answer that fundamental, “why?”

Only two places got busier, the church and the supermarket, Jericho. A few even started hanging themselves.

And it’s all because of unemployment: when Fistulka had a job, no one on our housing block contemplated the meaning of life.

In an emergency meeting, our housing block community convened. All heads agreed and a decree was reached to occupy Fistulka with “something.”

But I have to confess that nothing came of it. A strong fraction rose up against the decree. The owner of the supermarket claimed that what differentiates a man from an animal is that a man can search for his own meaning. The priest agreed in collusion like never before, and the one from the Galaxy funeral home chimed in, too.

So Fistulka continued walking around the housing blocks, tormenting people with his stupid question. He probably would have continued for a long time and I don’t know what would have happened to our housing block if the rabbit didn’t finish him off with his ears.

It was like this: Mr. Krasik the hunter that lived on the 20th floor—right next to Ms. Janina, Mr. Obrabek’s and the blunt smoker’s servant— killed a rabbit and hung it out in the freezing cold to get him ready for Christmas eve. The rabbit hung head down, stiff as an icicle, and just as Fistulka walked up under Krasik’s house about to pronounce his, “Why am I here,” the rabbit slipped out from between the rope and speared his ears like two blades into Fistulka’s head.

Then the question became irrelevant because Fistulka was no more.

That’s how the matter resolved happily and on its own. The priest said in a sermon that it was the housing block that we all carry inside us that killed Fistulka along with his question and he declared Fistulka a saint who died a martyr’s death in the hands of the rabbit, a symbol of our housing block’s wickedness (or something like this). And now we live peacefully, without questioning anything.

Only sometimes, when the buzzer rings in the middle of the night do we jump to our feet and wonder about the meaning of life.

Translated from the Polish by Beatrice Smigasiewicz

Lidia Amejko is a playwright and a short story writer. Her publications include When the Mind is Asleep–the Answering Machine Turns On, The Passion in the Bottle, and Stories Out Loud, among others.  She has been nominated multiple times for the prestigious literary NIKE award and translated into German, French and Bulgarian. She often adapts her stories for stage and radio production, and it’s this practice that seems to inform her use of language. Her fabulist style has been compared to Olga Tokarczuk’s. This story is taken from her second book, The Lives of Housing Block Saints, (2008), which was a winner of the Polish Book Editors Prize.  

Beatrice Smigasiewicz is a Fulbright scholar living in Warsaw and an editor-at-large for Asymptote. Her work has appeared in Denver QuarterlyArt PapersWords Without Borders, and BODY, an international online literary journal, among others. She holds an MFA from the Nonfiction Writing program at the University of Iowa, where she also studied literary translation. 

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Translation Tuesday: An excerpt from “One Hundred Shadows” by Hwang Jungeun

They were just pretending not to see what was clearly there, even when I pointed right at it and said, My shadow, that’s my shadow.

If this year’s Man Booker International Prize-winning novel, Han Kang’s The Vegetarian, has whetted your appetite for Korean literature, we recommend that you check out Hwang Jungeun’s One Hundred Shadows, an oblique, hard-edged novel forthcoming from Tilted Axis Press. Set in a slum’s rundown electronics market, One Hundred Shadows depicts the little-known underside of Seoul, complicating the shiny, ultra-modern face which South Korea presents to the world. Here is an excerpt.

I said goodbye to Mujae at the subway station, where we each took different trains. By the time I got back to the area where I lived it was noon and the sun was blazing down as I dragged myself down the street. My stumpy shadow slanted to the right, bulging like a soft-boiled egg, its movements mimicking my own. When I thought about how it had risen now and then, the familiar shops and familiar alley didn’t look familiar at all. I turned into the alley and heard the sound of television leaking out of a window. It sounded like a volleyball match, with a voice saying spike, very clearly enunciated, sounding more electronic than human. Spike, spike, spike, and I turned another corner. Fancy hearing a voice saying spike, I thought, then put my hands in my pocket, unable to recall what had come after. A sharp piece of paper pricked my finger. I pulled it out and saw that it was the wrapper from Mujae’s gum. I bent it with my thumb, and it rustled like a shriveled ear.

I took down the pizza and fried chicken flyers that had been stuck to the door and stepped into the house. Inside it was dark, and seemed exactly how I’d left it even though I’d been gone a whole day. I took off my clothes, which smelled of soil, and went into the bathroom. I positioned myself beneath the naked bulb that dangled from the high ceiling, and looked down at my shadow. It looks a little bigger, I thought, and more thinned-out. I lifted my left foot up for a moment, then set it back down. I raised my right foot this time, put it down and lifted my left once more, then jumped up lightly so both feet were off the ground. The shadow spread out, a little thinner and wider, and definitely touched my feet when I put them down on the floor. I did a couple of jumps in my bare feet, examined the light bulb, then turned on the hot water and washed my hair. Wiping the suds from my eyes, I thought to myself that even if my shadow had drawn me deep in the woods, so deep that I never returned, someone would still have stuck flyers on the door, and pizzas would still have been sold. I went back into the main room, lay down and pulled a blanket over myself. The weather was sultry, but my toes were cold. I wondered if this was because I had my feet pointing north, and shifted them a little to the east, my head a little to the west. But this didn’t feel comfortable so I kept on shifting, again and again. I moved around so much I ended up back in my original position, but something still wasn’t right. I felt as if my lower back had lifted up off the floor, the whole of me trembling like a compass needle. Falling in and out of sleep, haphazard thoughts flitted through my mind.

I worked at an electronics market, a ramshackle warren of tiny shops close to the heart of the city. The market had originally consisted of five separate buildings, labelled A, B, C, D and E, but had been altered and added to over a period of forty years so that it was now a single structure. You had to know where to look to spot the signs that it had ever been otherwise. The market was where I first met Mujae. I manned the customer desk and ran errands at Mr. Yeo’s repair shop, while Mujae was an apprentice at a transformer workshop. One day I went down there with an old transformer that needed its copper wire replaced. There in that cramped space was Mujae, wearing wrist guards and an apron. Next to him, Mr. Gong was spinning the wheel with the copper wire twined around it. I held out the old transformer, needing both hands to lift its weight. Mujae took it casually in one, put it down on the table among all the copper wires, and made a note of the shop’s name and phone number. The only remarkable thing about him was his beautiful handwriting. I’d seen him several times before, on my way in and out of the building or running errands to other workshops, but nothing had made those encounters stand out.

I nodded off, wondering whether I would see Mujae at work on Monday, since we said, See you on Monday? When I started awake, the sun was about to go down. The light of the setting sun filled the room. I realised that I’d left my packed lunch in the woods.

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Translation Tuesday: An excerpt from “Colonel Lágrimas” by Carlos Fonseca

The colonel inhabits his century with the anonymity of a fish in water.

Today we present an extract from Carlos Fonseca’s dazzling debut about the demented final project of a brilliant mathematician. Recalling the best of Bolaño, Borges, and Calvino, Colonel Lágrimas is an allegory of our hyperinformed age and of the clash between European and Latin American history.

The colonel aspires to have a thousand faces. The file endeavors to give him only one. Now that he’s sleeping we can remove the folder from the cabinet where it is stored, remove the blue band that protects the file, and thumb through it at our leisure, study the case history hidden behind this tired man’s dreams. On the first page in this heavy, grayish folder, we find the fundamentals of an identity: a name, date of birth, and place of origin. Strange inflexibility for a man who dedicated his life to being many, to seeking happiness through a schizophrenic multiplicity of personalities. The colonel inhabits his century with the anonymity of a fish in water. And, nonetheless, a name and a date bring continuity to the archive. Clearly, the sleeping man is only one. We are left with the magic of perspective, looking at him from a thousand different angles, drawing a kind of cubist portrait of this tired man. At times, asleep though he is, it would seem that the colonel is posing for us: he turns to one side, he turns to the other, he changes positions as often as he changes dreams. We tell ourselves that we must look at the file with the flexible gaze of one who catalogues dreams, we must analyze the colonel’s masks from the elusive position of happiness.

***

In the midst of war, the weight of his heritage upon him, the little colonel learned to play with his masks. We find in the file, in almost indecipherable handwriting, a note that establishes the precise moment of what would be one of the great realizations of his life: to don a mask was to refuse a destiny. Dated in 1943 and signed by a certain Jacques Truffaut, psychoanalyst at a Parisian orphanage, the note is summarized in the following lines: “The boy refuses to answer in his mother tongue. He rejects Russian with an alarming rage. He seems to want to annul his origins. On the other hand, he caresses Spanish with an angelic fluency.” Truffaut knows little of those rainy Chalco afternoons. For him, Mexico calls up ideas of erotic barbarism, of adventure and expeditions with no return, and so, in an attempt to feel at home, he chooses to write, on the line for birthplace, the French name, Mexique. But the little colonel doesn’t like homes: he prefers a theory he discovers in a French copy of National Geographic, in an article about the tribal use of masks in northeastern Africa. He prefers to think that civilization originated with the simulacrum, feigned identity, anonymity with a face, endless flux. He thumbs anxiously, happily, through the article that tells of a certain Johann Kaspar Lavater, father of physiognomy, who thought he had discovered the moral outlines of personalities in people’s faces. The colonel sketches precise and fantastic drawings in which different faces are juxtaposed with animal physiognomies: a man with a pointed snout compared to a long-nosed dog, a man with a small nose beside a buffalo. He laughs in the midst of war, and his laughter is the first of many masks. Years later, the colonel will find in his love of butterflies a kind of final mask, a homeopathic remedy for this, his solitude of grand, dramatic laughter.

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Translation Tuesday: An excerpt from “Something Written” by Emanuele Trevi

For the entire duration of my last meeting with Laura, in her office, the sharp blade of a box cutter quivered a few millimeters from my jugular.

Via Ann Goldstein, also the translator of Elena Ferrante, here is a colorful extract from Emanuele Trevi’s Something Written, winner of the 2012 European Literature Prize and finalist for Italy’s Strega Prize. In a few deftly executed strokes, the literary critic recreates the cutthroat atmosphere presided over by a former boss (aka “Madwoman”), and mulls over what he took out of that period of “extravagant daily persecution”.

Among the many—too many—people who worked for Laura Betti at the Pier Paolo Pasolini Foundation in Rome, all of them endowed with a colorful store of more or less unpleasant memories, I believe that I can boast of, if nothing else, above-average endurance. Not that I was at all spared the extravagant daily persecution that the Madwoman (as I soon took to calling her, in my own mind) felt it her duty to inflict on her subordinates. On the contrary, I was so irredeemably odious to her (there is no more precise word) that I succeeded in plucking all the strings of her protean sadism: from the ceaseless invention of humiliating nicknames to real physical threat. Every time I entered the offices of the foundation, in a dark, massive corner building on Piazza Cavour, not far from Castel Sant’Angelo, I sensed almost physically the animal hostility, the uncontrollable rage that flashed, like the zigzag lightning in a comic book, from behind the lenses of her big square sunglasses. The standard greetings immediately followed. ‘Good morning, little slut, did you finally figure out that it’s time to GIVE HIM YOUR ASS? Or do you think you can still get away with it?!? But you don’t fool ME, you sweet-talking little slut, it takes a lot more than someone like you’—and this first blast of amenities was ended only by the eruption of a laugh that seemed to come from a subterranean cavern, and was made more threatening by the counterpoint of an indescribable sound halfway between a roar and a sob. Very rarely could the avalanche of insults dumped on the unfortunate victim be traced back to meaningful concepts.

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Translation Tuesday: An excerpt from “The Unfinished Life of Phoebe Hicks” by Agnieszka Taborska

The prospect of death, however, releasing her once and for all from any obligation to taste the fried fare, was not entirely unwelcome.

Rendered with a light touch, the fictional story of Phoebe Hicks is just as much about the place in which the action unfolds (nineteenth-century New England) as it is about its heroine, the inspired star of spiritualist séances. In the ingeniously composed miniatures that make up the book’s chapters (we present just a few of them below), Agnieszka Taborska consistently steers a middle course between rationality and the creation of a deception, between humour and erudition. Don’t miss the duel between Harry Houdini and our protagonist!

Clam Fritters

The theory that a piece of stale clam, which had found its way into a culinary delicacy known across New England, gave birth to Spiritualist photography is no exaggeration. Precisely this toxic morsel was the root of the madness possessing the hearts and minds of New England puritans for decades to come.

 On 1st November 1847 Phoebe Hicks returned home earlier than usual. Barely over the threshold, she rushed into her bedroom and instead of climbing onto the high and, by today’s standards, rather short bed ran straight to the washstand. She leaned over and threw up—once, twice, unable to control herself even after the third time. She vomited all night, occasionally rinsing her perspiring face in water from the blue sprigged ewer. After only an hour, she had nothing left inside but brown bile, which she continued to bring up. Strands of black hair escaped from her tightly-wound bun—stiff, sticky, stinking—and clung to her cheeks like seaweed. She shivered all over—hands numb, head splitting from the violent convulsions. Her back ached, jammed like her knees in an awkward position.

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