Translations

Translation Tuesday: “The Rats” by Guadalupe Dueñas

May 26, 2020  |  in Translations  |  by Yolanda Fauvet

They stroll through their empire, lords of the dead.

For this week’s Translation Tuesday, we reorient “vermin” to the top of the food chain in “The Rats” by Guadalupe Dueñas. Our narrator embodies a voice of classism and privilege, a haughty position that is quickly undermined by an untouchable shoeshiner’s jovial memories of the rodents inhabiting a local cemetery. Conveyed in gruesome detail, the rats’ feast is a spectacle of awe to some (the shoeshiner) and terror for others (our narrator). One part memento mori, one part class criticism, Dueñas’s story serves as a graphic parable for nature’s indifference towards social conventions.

“Have you done this for long?” I absentmindedly ask the guy who’s giving my shoes a vertiginous shine.

The voice of an empty vessel responds:

“Oh, no! Only for about two years. For twenty I was a watchman at Dolores Cemetery. It was I who copied the death certificates. Yes, even I, in my circumstance, went to middle school and I have excellent penmanship.”

Twenty years! I look at the little man of indefinable age. At first glance, he was a young boy.

Skinny, hairless, and indistinct. With a shrunken blue-ringed eye that blinks on its own accord and a stranded pupil that despairs in a bloody broth filled to the brim of his eyelid. The left eye, though, one would think it had a different owner. His upper lip sags like the ruffle of an old blouse. His skull, divided by a dark vein that curves down around his face, resembles a sack hung by a cord.

He emits the stench of horse piss and a lasting, murky reek that disturbs even the trees. READ MORE…

In This Together: Writers From Around the World Respond to the COVID-19 Outbreak

May 23, 2020  |  in In This Together, Translations  |  by Teodora Gandeva

Sweeping up the dust everywhere. Life accumulates dust. So does death, they say . . .

For this week’s edition of In This Together, we present a text from the Bulgarian writer Georgi Gospodinov. Translator Teodora Gandeva, introduces the piece:

In the cruelest month of April, under the sky of Berlin, acclaimed Bulgarian poet, writer, and playwright, Georgi Gospodinov (who gained world recognition for his novel The Physics of Sorrow) wrote about the things that save us during the personal and collective pandemic experience of anxiety and grief.

In the chaos and uncertainty, “Only simple things can save us” . . . The poem is reminiscent of one of his first texts about COVID-19, written as a note on the fridge, a list of the things we shouldn’t forget when we get out of our isolation and current state of “islands entire of ourselves”:

“When we get out of here, the only thing we should carry with us will be an invisible survival suitcase with the most important personal belongings, small enough not to accumulate unnecessary rubbish. А small first aid kit for after the end of a world, which we will have to compose again.”

Where do we find shelter and consolation from the constant reminders of our sudden mortality? When the future and the present have been cancelled, as Gospodinov wrote, we are left with our past. But are we welcome there? These are also the questions he asks in his third novel. A few weeks ago, during this unprecedented crisis, the novel was published in Bulgarian under the title Time Shelter. Just in time. When I wrote to Georgi Gospodinov about this series in Asymptote’s blog, he was already following it and was glad to ask me to translate one of his last poems, written especially for In This Together.

What Is the World Doing While Waiting For the End?

by Georgi Gospodinov

Cleaning its windows. To see more clearly what it is losing.
Arranging books in the library. Taking them out one by one. Starting to read. Then putting them back again.
Sweeping up the dust everywhere. Life accumulates dust. So does death, they say . . . dust to dust, and so on.
Turning on the vacuum cleaner—while it is wailing, you can let loose and wail, too. Just clean and cry, like my mother used to do.
What else is the world doing . . . READ MORE…

Translation Tuesday: “Marigô” by Cidinha da Silva

May 19, 2020  |  in Translations  |  by Ana Luiza de Oliveira e Silva and Daniel Persia

“Can I call you marigô, too?”

A lexical misunderstanding leads to a hilariously awkward exchange in Cidinha da Silva’s “Marigô,” our selection for this week’s Translation Tuesday. “Marigô” is an exemplar of the crônica form, a uniquely Brazilian genre of journalistic writing that combines slice-of-life anecdotes with (often ironic) social commentary. Cidinha da Silva, one of Brazil’s most dynamic and prolific contemporary writers and cronistas, utilizes the third-person present tense to capture the conversational nature of the form, mimicking the complex rhythm and set-up of a joke. Here the punchline not only provides laughs, but also a wry statement on Afro-Brazilian identities and the cultural importance of language.

Samantha worships her friend Dandara—for her beauty, her culture, her intelligence, her knowledge of the world, and, above all, her integrity of purpose. Samantha views Dandara as an activist even when talking with her mother on the phone. Every time Dandara calls—which isn’t just once a day—she greets her mother with an “Oi oi oi, Marigô, calling just to say hello!”

Samantha’s face lights up every time. Somehow she got it in her head that Marigô meant “mother” in Yoruba. At home, she wrote down the word in her small dictionary-diary, where she’s been recording the African words that circulate daily in Brazil. She has a ton already—it’s just a matter of finding the right time to start using them in her stories. Dandara thinks her co-worker is an Afro-nut, the kind of person who wants to transform anything and everything into an episode of African rebirth.

On Dandara’s birthday, her mother decides to surprise her and shows up at her work to take them to Rhinosaurus’s, her daughter’s favorite fast food joint. While waiting for her daughter in the parking lot, she amusingly reads Barack Obama’s biography. Samantha ends up leaving work before Dandara; when she sees two black hands behind a steering wheel holding a copy of the biography of the president of the United States, she goes Afro-nuts. Only a fascinating person would read such a book, she thinks. She has to introduce herself, has to get to know that woman so she can soak up all of her knowledge. READ MORE…

In This Together: Writers From Around the World Respond to the COVID-19 Outbreak

May 16, 2020  |  in In This Together, Translations  |  by Sarah Moore

I remember that when everything starts to crumble, there are always people you can rely on, people who heal...who make everyday life more bearable.

For this week’s edition of In This Together, we present a text from the French writer, journalist, and musician Tania de Montaigne. Sarah Moore, translator and Assistant Blog Editor at Asymptote, introduces the piece:

This week, France ended its national lockdown that had been in place for almost two months. Yet, of course, life has not returned to normal and people have been adapting to the déconfinement, along with the many changes it has brought. During the lockdown, French daily newspaper Libération (popularly known as Libé) continued to publish its weekly column “Écritures” in its weekend edition, written alternately by four French writers including Tania de Montaigne. This particular article, “Pour mémoire” (“For the record”) looks back on everyday life before the COVID-19 pandemic, recalling past normality. Saying something ‘for the record’ is to let a voice ring out, to publicly declare that these words have value and should be remembered. The text’s power lies in its simplicity and honesty—evoking nostalgia for a pleasurable but naïve innocence that has been lost. 

De Montaigne alludes to the many small cultural references that can stir and unite a collective memory—song lyrics, TV shows, books, exhibitions—as well as our old habits and the importance of touch, which we perhaps took for granted. She also draws a link with the AIDS crisis and our various responses to something that is frightening, new, and unknown—that will inevitably be used politically. Most importantly, referencing other times of hardship, including the terrorist attacks in Paris and Nelson Mandela’s apartheid resistance, de Montaigne upholds the continual value of powerful words, voice, and support during times of crisis. 

For the record

by Tania de Montaigne

I remember the day when the word ‘AIDS’ entered our lives.
I remember Barbara’s song, “Maladie d’amour / Où l’on meurt d’aimer / Seul et sans amour, / Sid’abandonné”. (“Love sickness / Where you die from loving / Alone and loveless, / Aidsabandoned”.)
I remember fear.
I remember people who had first-hand info through “my mother’s aunt’s cousin who works at the hospital” or “my brother-in-law’s cousin’s best friend who works for the government”.
I remember the National Front saying: “People with AIDS are like lepers, they should be locked up in an Aidsatorium.” And how they also said: “It’s a lie, condoms don’t protect you from the disease.”
I remember how some people claimed that there were miracle cures.
I remember Hervé Guibert’s book, To the Friend Who Did Not Save My Life.
I remember a philosophy exam and this quote from Aristotle: “The ignorant man affirms, the learned man doubts, the wise man reflects.”
I remember when Corona was a Mexican beer that you drank with a slice of lemon.
I remember the quiz you always found at the end of summer magazine editions: “What about you, what would you take with you to a desert island?” I went crazy trying to decide.
I remember how we used to go to the theatre, to concerts, how everyone was packed tight, focused, emotional, vibrating in unison and how that’s what was beautiful. READ MORE…

Translation Tuesday: “On the Mountain” by Grazia Deledda

May 12, 2020  |  in Translations  |  by Matilda Colarossi

The rain stops, the clouds come undone, and great strips of azure sky illumine the air. A fiery eye appears in the distance.

In this week’s Translation Tuesday, a small community’s hike to an old church becomes a sacred portrait of the pastoral in Grazia Deledda’s short story “On the Mountain.” On a cool day portending rain, our protagonist observes and participates in this exhausting climb through the fields, the woods, and finally the mountain. We can almost smell the petrichor and wet leaves of the forest, and see the ashen expanse of the clouds above the moss-covered boulders (and the Mediterranean Sea makes a brief but memorable cameo). But Deledda’s genius is not merely in the exquisite imagery of this journey; it’s also in how her attention to detail manipulates narrative time. One afternoon feels like an arduous and prolonged pilgrimage through the wilderness. Through sensory parallels and contrasts, nature almost becomes an extension of the old temple; and once their day ends, time immediately accelerates as the spent travellers descend the mountain under a newly cleared and vivid sky.

It’s a morning in August. In the vast sky, closed in by the thin broken lines of the mountain chain, turned turquoise in the distance, glide ashen clouds, like herds of fog, which vanish on strips of still limpid azure. We are on a trail that leads to the mountain, before it reaches the woods. During the night, it rained: the earth, humid but mudless, has taken on dark tobacco-colored hues; it is lined in serpent-like channels of flowing rivulets, and rows of stones that seem made of slate.

Great granite boulders, naked, burnt by the sun, end the trail. No trees yet: just huge thickets of mastic, and fields of ferns, their dentelated leaves turned yellow by the hot sun.

The people climb the trail slowly, in groups, or alone.

READ MORE…

In This Together: Writers From Around the World Respond to the COVID-19 Outbreak

May 9, 2020  |  in Translations  |  by Carolina Orloff and Fionn Petch

With this new condition, intimacy can be created. A fertile kind of intimacy that, perhaps, opens up a path towards unexpected doors.

For this week’s edition of In This Together, we present a fiction text from the award-winning Buenos Aires based author and poet, Jorge Consiglio, whose novel FATE was recently published by Charco Press. Carolina Orloff, Consiglio’s translator and editor at Charco Press, introduces the piece:

It is not new to hear that Argentina is undergoing yet another crisis, be it financial, social, or political. This time, however, it’s different. Not just because the crisis is affecting the entire world, but also because the man running things in the country—Alberto Fernández, who only came into power in December 2019—is miraculously showing that, in the face of these unprecedented times, he is one of the most lucid politicians in the world—certainly more so than Argentina could have hoped for, especially in exceptionally challenging times.

Jorge Consiglio is one of the most talented and sensitive authors (and thinkers) publishing in Argentina today. He is also the master of detail. Perhaps because he is a poet as well as a narrator, his prose style is able to capture a world of philosophical meanings and a whirlwind of emotions and possibilities in a single object, a fleeting gesture, the description of how light enters the room. It is that mastery that makes his literature so engrossing and beautiful, and at the same time, injects his stories with refreshing freedom.

In his text today, written during the first days of a strict lockdown, Consiglio thinks about the resignification of the details around us, of the possibility to reformulate the space that now contains us, inviting us to pause and realise that what may seem irrelevant acts of survival may actually also be heroic deeds.   

Confinement

by Jorge Consiglio

The first thing confinement brings about is a paradigm shift. It is no longer possible to circulate freely, and this situation alters our relationship with our surroundings. From this newly cloistered perspective, public space has changed, yet private space has been reshaped too.

Four weeks have passed. I am confined. I head outside every two or three days. I buy provisions, smell the air in the way that deer do, and return home. In Argentina, the lockdown is strict. We are aware that if the virus is not contained, our health system would simply collapse. We are careful; we comply with what is required. It’s about preserving integrity, but also about showing solidarity. We are isolated and we are trying to keep our spirits up. It is a form of resistance; at least that is how a part of the population understands it.

The first few days I had the illusion that I was going to be productive. I’d make the most of this time to read and write. The period of isolation would be fruitful, I thought. I soon confirmed that this idea was a pipe dream. The seclusion—like the cold or the damp—had permeated my body without me realising. It snuck into my brain cells (it was a negative charge on my dendrites) and began to tenderise them—an immediate effect that translated into anxiety and worry. Outside, the virus was wiping out humanity, while I was at home, fighting my demons. I thought about how I was going to survive the pandemic, and about my financial situation, which was looking ricketier every minute. My concern for those close to me was also getting deeper: my loved ones, given the situation, remained far away. READ MORE…

Translation Tuesday: “Going off to America” by Irina Mashinski

May 5, 2020  |  in Translations  |  by Irina Mashinski and Maria Bloshteyn

. . . nothing in this world could ever be as lonely as that fall, dry firing a sweep of its cerulean blue leaves across the crumbling ochre sky.

In this week’s Translation Tuesday, writer and translator Irina Mashinski presents a lyrical and impressionistic account of finding new sanctuaries in “Going off to America.” Through a quasi-epistolary stream-of-consciousness, our narrator adopts logical wordplay to reorient a new life, illustrating the otherworldliness of an immigrant experience through the inherent strangeness and malleability of language. Words are dissected and negated, leading to a string of neologisms which hint at death, negation, and rebirth: “Amortica,” “A-merica,” “Unmerica.” These altered words speak to a sense of spatial inversion as our speaker confesses to the loneliness of living in a seemingly inverted world, and how one can find a parallel home in its seemingly foreign comforts.

Dear friend—well, yes, of course, that possibility always remains: to go off to America (if only you’re not there to begin with). When even the Symphonie fantastique sounds predictable—then, maybe, yes, the time has come. Then you can hang down, head first, press your ribcage painfully against the metal ribs of the bedframe, lean against the mattressed matrix of the elevator, peer into the elevator shaft in that far—faaar—away entrance, which smells of the shoe cabinet and someone else’s cooking, and to guess at the hammock sagging into the netherworld below, that’s right, to guess rather than see—all of it, to the overturned concave horizon, the unfamiliar underside of the world, with its excruciatingly embossed rhomboid plexus, all the sea stripes, interlaced with terra incognita or tabulae rasae, and black birds with their uneven jagged edges, hollering in the language that you’ve yet to learn—and only then can you cautiously touch the stiff satin dome, punctured by the pattern of beaks and knots. You won’t believe how quickly things will start to happen then, how nimbly the glinting sun will twist and turn to face you, like a polished coin’s head, balancing on its ribbed edge, and the next moment the sailors are already peering mistrustfully into your documents, as if they’re looking out at some finely enamelled horizon, and then the timeworn propeller winds up, and the movie projector begins to whir, and then the phantom called city M disappears in the foam of salty snow whipped up by the trolley buses.

Of course, it’s entirely possible to revive in Amortica, to begin anew and never be reborn again. What you are asking about, what you are calling A-merica is neither this, nor that, nor the other, but a trying of the otherness, which is a priori impossible. Believe me, the negating A- is not accidental—it’s that ironic little taglet, a tag that chases you right into the heart of the nonexistent. Should you also try all that happened to me and to others like me—with my family, dragged to the other side, with a guitar made in a small Russian town with blue shutters and abnormally large apples, and, most vitally, with a carefully selected load of dusty vinyl records, oh, yes, and with another possession: a portable Yugoslavian typewriter with its now forsaken Cyrillic and broken memories? You’re thinking that to go off to America means to return all the cards to the dealer and to take new ones from the deck that contains everything, as we know, except cabbages and kings, including a river that flows through its improbable south and contains more s’s than any other word. That’s why (you’ve heard) the poet gave the name to the cat—the poet is dead, but Morton Street is there, with a symmetrical No.44 at its bended elbow—and there you are, starting from scratch.    READ MORE…

In This Together: Writers From Around the World Respond to the COVID-19 Outbreak

May 2, 2020  |  in In This Together, Translations  |  by Andreea Scridon

And meanwhile, / time is the drool of the snail / that drags.

For this week’s instalment of our In This Together column, we present a poem by Spanish writer Miguel Ángel Pozo Montaño. The poem was originally published as part of the Inversos poetry project, which was created to make this period of lockdown more bearable and to enable us to be more united than ever, despite the distance. The poems, written during lockdown by different poets worldwide, will be compiled in an anthology after lockdown ends. Translator Andreea Iulia Scridon says of this poem, “Snails”: “I was attracted to the unusual visual element of the snail, which sets the poem apart from many others that I’ve read on social media outlets, which all tend to be quite literal.” 

Snails 

by Miguel Ángel Pozo

Now all of us are snails.
All of us now are snails
with slow applause all of us
slow applause
in terraces that
seek relief, air or light.

Because
nothing is permanent
you tell me, nothing. READ MORE…

Translation Tuesday: “Short Tales” by Pere Calders

April 28, 2020  |  in Translations  |  by Tiago Miller

Between going to heaven and staying at home, he preferred the latter.

This week’s Translation Tuesday presents a series of absurdist snapshots from one of the modern masters of Catalan literature. In this collection of contes breus (Catalan ‘short stories,’ often only a few sentences in length), Pere Calders embraces fragmentary quips as a mode of subversive storytelling. At times aphoristic, we’re taken through a series of disjointed narratives that shift between a satirical third-person to a self-referential first-person. We can follow this surrealism and satire as a kind of montage, connecting pieces of ironic wisdom to a kind of irreverent philosophical theme. Alternatively we can read the tales as a collage, allowing the shift in point-of-view to reorient ourselves to a new (and again, ironic) life lesson. Like a master class in non-sequiturs, Miller’s translation invites us to laugh and scratch our heads at the hapless soul who speaks here in mordant proverbs.

Biographical Note

My name is Pere plus two surnames. I was born the day before yesterday and it is already the day after tomorrow. Now, I only think about how I will spend the weekend.

Balance

Just as he was about to take hold of the pail, his leg gave way and he plunged into the well. As he fell, he experienced that well-known phenomenon of seeing one’s life flash before one’s eyes. And he found it so predictable, monotonous, and commonplace (to remain strictly between us, of course) that he let his lungs fill with water and drowned with exemplary resignation.

Obstinacy

Between going to heaven and staying at home, he preferred the latter, despite the powerful propaganda against it and the fact that his house was full of leaks and a whole host of privations. READ MORE…

In This Together: Writers From Around the World Respond to the COVID-19 Outbreak

April 25, 2020  |  in In This Together, Translations  |  by Daniel Hahn

Suspending sight and clarity, abdicating control: closing eyes.

For the fourth instalment of our Saturday column, In This Together, we present three diary entries from renowned Portuguese writer Gonçalo M. Tavares, translated by Daniel Hahn. Below, Hahn introduces us to Tavares’ work and the background behind his stream-of-consciousness diary that, written like a prose poem, records the daily changes of the pandemic experience:

The novelist Gonçalo M. Tavares is, like most of us, stuck at home. He is in Portugal, from where since March 23 he’s been writing a daily “Plague Diary.” As each piece is finished, it gets translated—sometimes overnight—into several languages for publication around the world. I have the good fortune of being one of the translators. To date he has written (and I’ve translated) thirty-two pieces, including the three that you can read below.

Gonçalo is one of the Portuguese world’s most critically acclaimed writers. José Saramago tipped him as the next Lusophone winner of the Nobel, saying, “Tavares burst onto the Portuguese literary scene armed with an utterly original imagination that broke through all the traditional imaginative boundaries. This, combined with a language entirely his own, mingling bold invention and a mastery of the colloquial, means that it would be no exaggeration to say . . . that there is very much a before Gonçalo M. Tavares and an after.” But while he has a stellar reputation in many languages, he is as yet frustratingly underappreciated in English. So if he’s new to you, I should say, perhaps, that this writing project is not typical of Gonçalo’s work—but then, I don’t know whether any one piece of his work is typical of his work, come to that. All are extraordinary, as I think this one is.

Each entry seems to take you through a single day’s experience—stepping-stone by stepping-stone—an observation, a piece of news, a thought that gets followed down a rabbit-hole, a bit of culture consumed, a recurring, niggling worry—in a way that partly recreates the peculiarly time-adrift days so many of us are experiencing; unstructured days filled with tiny moments (another news alert, an e-mail from a friend, stop to pat the dog, time perhaps for another coffee), but threaded together with some really subtle, almost invisible artfulness. Each day reads alone, but the best effect is cumulative, each piece slightly developing and illuminating what’s gone before. The writer is looking far outward as much as inward, so the diary ends up being global as well as intimate; its ingredients include utter banality, yet even that banality is woven into something weirdly engrossing, sometimes distressing, sometimes strangely comforting.

One day we will be living in a place where this whole project can be published all together as a book, to be read for its artistry and its thoughtfulness and as a reminder of who we were in the spring of 2020; but in the meantime, while we are still living in the present that it describes, I have felt its entries gradually becoming one of the richest ways I daily connect with the rest of the world (absent any of the old possibilities). I hope readers can find those connections for themselves here, too.

Extracts from “Plague Diary”

by Gonçalo M. Tavares

6 April

Human number 486 died in a Madrid hospital.

Lists of the dead.

Lists of chosen books.

A list of places to visit after the plague, when it is the anxiety that is driven away and not the bodies.

Ten pages in the newspaper with pictures of people with two dates.

Jacob Steinberg, Israeli poet: “we look tonight like a city in flames.”

I need gauze for the wounds of humans and animals and I consult a link.

“https://www.mifarma.pt/gasas-suaves-hansaplast-10-uds-85m-x-5cm.”

In the details, the link says the following:

“For looking, mole suggestion to clean and collect wounds.”

Later: “Individuals sterile wrapping.”

Then, the clincher. How to use it:

“Clean the area surrounding carefully before applying the look.”

“Use or cure the Hansaplast look to fix a look on nowhere.”

“Apply a new one, I think that less hair daily.”

All instructions should be like this.

Instructions from a lunatic for other lunatics.

I like automatic translators that move into high aesthetics without knowing it.

“Clean the area surrounding carefully before applying the look.”

Clean the surface of an animal’s leg or a human arm well.

Carefully clean and then apply the look.

With a certain strength.

I try this on Roma’s leg.

Medicine that carefully cleans the surrounding area and then applies the look.

The ancients were men who applied the look.

It didn’t work.

My Greek friend tells me that a few days ago, at the refugee camp in Ritsona, a woman tested positive for coronavirus when she went to give birth in a public hospital.

Only then did they realise that many in the camp were infected.

Quarantine. The baby reveals things.

The good soldier Svejk and the description of the lunatic asylum:

“one very educated inventor . . . who spent his life picking his nose and only said once a day: I’ve just invented electricity.”

The raving and badly translated ad for the gauze reminded me of that madman who invented electricity once a day.

When this is over, the outside world is going to be full of crazy people, daily inventors of electricity.

In Italy the government has given approval for all students to pass their year.

In Sweden there are fears of thousands of deaths from Covid-19.

Somebody asks: If you lose your desire, would you go looking for it?

Where?

Alexander Kluge talks about a doll “where the eyes” tell you the time.

Seeing the right time in the eyes of the doll.

Seeing the right time in the eyes of some old men on television.

At certain moments, clocks seem to stop working.

All that work are human eyes.

In Italy, everybody who goes out onto the street has the right time in their eyes.

In Spain too.

And in other places. In the United States.

I receive a link: click on a year and the most listened-to songs of that time will come up.

It’s called “nostalgia machine.”

A collective nostalgia machine.

Jung, explicit in do re mi.

I click on 1986.

The choices are terrible.

From Phil Collins to Samantha Fox.

Sometimes it’s better to lose our memory: memory 0.0

Two days ago in India: “Thousands of people flee to escape hunger.”

The factories are closed, almost everything quarantined.

Thousands quit the capital and return to their village.

There aren’t enough buses.

Reports in the Guardian. Many had to return on foot.

200 kilometres from New Delhi.

“The road seemed endless . . . and my children just took short breaks sleeping on the ground,” Mamta explained.

The only thing that kept us moving was that we had nowhere else to go, said Mamta.

The only thing.

“Each day a deeper rebirth,” the painter used to say, quoting a master.

The following day, in the same place, but sunk deeper.

With just your head out.

That’s how you learn: with just your head out.

Boris Johnson has been put into intensive care.

The Foreign Secretary Dominic Raab will take his place.

They’re talking about 15 million new unemployed people in the United States.

I return to my book.

“Take five steps forward and five steps back,” says a doctor at the asylum of the good soldier Svejk.

It is a test to see whether the man is crazy or not.

I try to do this.

We should all do this.

Five steps forward and five steps back to see if we stay in the same place.

We don’t stay in the same place.

It’s no longer possible to stay in the same place.

*

8 April

All Mexican women are in love with the undersecretary of health, Hugo López-Gatell.

From a friend of mine in Mexico City, she was the one who verified this.

He speaks every evening at 7:00 p.m.

All the women, of all ages, are in love.

Married, single, widows.

He’s charming and intelligent, they say.

He’s a combo, they add. He has everything all in one.

There are photos of him all over Mexico and circulating on the internet, in different poses and suits.

And with the caption:

“I’ll protect you”

“I’m telling you to stay home”

“I’d be happy to explain it to you”

And another one, with a mean (“but very lovely”) expression, with the caption: “I saw you went out!”, as if Hugo López-Gatell were reproaching a citizen for not staying home.

Many men are also in love with him, says my friend from Mexico.

“He’s so supergorgeous our doctor.”

“I fell in love with him from the start of Covid-19 and since then I’ve done what Hugo López-Gatell says.”

Meanwhile, the Chinese city of Wuhan reopened this Wednesday. READ MORE…

Living in the Ideal City: Fragments in the Form of Vision

April 22, 2020  |  in Essays, Translations  |  by Franca Mancinelli

Before this city is scattered or rises like a curtain over the void. Keep living in it, believing in this space, stay.

Franca Mancinelli (b. 1981) is one of the leading poets of her generation and has received several important prizes in Italy. I have had the pleasure of translating all of her published poetry to date: her prose poems in The Little Book of Passage (The Bitter Oleander Press, 2018) and her verse poetry in At an Hour’s Sleep from Here (The Bitter Oleander Press, 2019). Her writing is cherished by readers because of the way she grapples with wounds, losses, and what she has called “fault lines”—sometimes personal in origin, sometimes not. By writing, she often seeks to transform these negative events or situations into something potentially affirmative. The title of her new book of poems, Tutti gli occhi che ho aperto, which is forthcoming in September at Marcos y Marcos, comes from a line in one of her poems that expresses this new possibility of vision: “All the eyes that I have opened are branches I have lost.” 

Over the years, Mancinelli has also written compelling personal essays. Published in anthologies and journals, these texts often evoke her hometown of Fano or meditate on works of art. Such is the case with “Living in the Ideal City: Fragments in the Form of Vision.” Mancinelli bases her text on a fifteenth-century Italian painting that is found in Urbino at the National Gallery. The painting represents an “ideal city” from which all, or nearly all, the inhabitants seem to have fled, arguably because of some invasion or plague-like disaster. Her text is a kind of reverie on this painting: its architecture, its empty city square and buildings. It raises the question of stepping into the painting, of having “the courage to cross the threshold, [to] enter the darkness, hollow and round like a belly that has taken you back into itself.”

—John Taylor

It emerges when I close my eyes. As clearly as an island suddenly appearing beyond the haze and the mist on the horizon. You see it and can only believe your eyes even if you know you are daydreaming. It happens every time in a different light, as if that square and those streets were the setting of a story. Perhaps only the ghost of a voice that has taken a breath, a gust skimming over the cobblestones, whirlwinding dust across the space, beating lightly on the windows like a bird that has lost its flock.

With sure footsteps, I was heading towards the half-open door. That of the large pagoda a magic spell had brought to a stop at the center of this gently drawn desert. I was moving forward over the large, ash- and sand-colored marble slabs. I could not take my eyes off the geometry seemingly guiding me to the center, like a rolling marble that gathers speed, approaching the hole where it must fall. The darkness beyond the door and a growing fear could have gripped my body and kept me from moving, but it was impossible: my steps continued towards the center while my terror was blooming like a black flower. The door might have opened slowly, then widely, to the breath of the void barely covered by the constructions that now seemed made of cards. They have been aligned in a lukewarm light, but, as you see, they cannot halt the fathomless blackness pressing outwards from the windows and the half-open doors. If you enter the pagoda you sink into the center of the universe, in an endless fall. The beast looks at you, awaits you, pretending to sleep with its hollow eyes: six large square pupils in a clear mellow sky that tells you not to believe in the darkness, not to be afraid. Come to the center; enter. You can imitate a childhood game and jump only on the light or the dark slabs. Precisely, calibrating each movement as if your life depended on it. With such concentration, obediently, you can advance to the foot of the staircase. Now you’re there, standing in front of the dark crack. You have gathered all the soft light of this scene; you have the balmy sun concealed by buildings but warm and sure, as in a late morning without school. You can see the pagoda slowly turning on its axis like a carousel without horses and without music, so slowly that it seems almost motionless; yet it rotates—of this you are sure—rotates like the earth. At the top, the almost invisible thread supporting it could lift it up again, restoring its airy foundations. READ MORE…

Translation Tuesday: “Invisibles” by Eszter T. Molnár

April 21, 2020  |  in Translations  |  by Kristen Herbert

One girl started giggling nervously—another buried her face in her hands.

For this week’s Translation Tuesday, psychological horror meets scathing social commentary in Eszter T. Molnár’s “Invisibles.” From the first paragraph we’re primed by imagery that’s both mundane and otherworldly—cupcake perfume and short skirts appear alongside a “vibrating blue” sky and decorative figures of preternatural monsters. Our protagonist, an exchange student seeking solace in drinking and hookups, reluctantly attends a Halloween party. But when a horrific discovery is made, the party is split between deniers and . . . deniers? Our protagonist’s indifference (itself demonstrating the benumbing effects of violence), plus the partygoers’ inebriated hostility and homophobia, and the ever-present face of youthful vacuity and diffusion of responsibility, set the stage for a tragedy that reads more like a nightmare. An important voice in contemporary Hungarian literature, Molnár addresses gender violence and domestic abuse in vivid, psychologically nuanced detail. “Invisibles” is one such study on how we interpret and (mis)handle horrific acts of violence.

The sky was still vibrating blue, but the shadows were preparing themselves along the base of the houses. As he wound his way through leaping skeletons, witches, and vampires, Tamás caught scent of the girls’ cupcake perfume. He stopped in front of a shabby tenement house. Bikes were parked along the sidewalk, in the street, even in the flowerbeds. He pushed open the door, stepped into the inner courtyard, and beside the trash cans, he leaned his bike against the wall, next to Varja’s. Her bike was decorated with plastic flowers. Please don’t leave trash next to the containers, put it in the bins! was written across the crimson sign in white letters.

He rang the bell three times, but the tune of “Für Elise” was lost in the music swelling up from inside. He started shivering. His damp sweater was sticking to his back, underneath his coat. It was a stupid idea to come, he thought, and he turned to leave, when the door burst open, and a sheet swept down over his head. They pulled him into the vestibule, circled around him, pushed him back and forth to each other. They were the spiders, he was the prey. Even though he’d expected something like this, his pulse went into a frenzy. He struggled helplessly, the blood throbbing in his ears stifled out the shrieking and choked laughter. He crashed into the wall, and fell to the ground. READ MORE…

In This Together: Writers From Around the World Respond to the COVID-19 Outbreak

April 18, 2020  |  in In This Together, Translations  |  by Xiao Yue Shan

A week ago, I couldn’t have imagined this feeling, passing the Spring Festival in Wuhan locked-down like this.

For this week’s edition of In This Together, we present a non-fiction text from the prolific Wuhan-based writer, Fei Wo Si Cun 匪我思存 (psudonym of Ai Jingjing 艾晶晶), who has been publishing a series of texts, collected under the title The Wuhan Battle Diaries, since the first day of the city’s lockdown. Xiao Yue Shan, the translator of this text, explains the significance of these diaries:

The news in China came at the end of the lunar year; a particularly ill-fated time, as the holiday season piques the highest rate of travel both within and outside of the country. We did not know then what we know now—how quickly the virus would spread, how drastic its impact would be on our daily lives, and how, in a brief few weeks, the whole world would come to experience the same fear, trepidation, uncertainty, and weariness that the people of Wuhan awoke to in the thick of its winter.

Fei Wo Si Cun is an incredibly popular writer; her works, largely tales of love and desire, have made her a household name and launched her into screenwriting as well as media production. When the lockdown was first announced, her’s was one of the first voices sounding in response, and it has since persisted in its accounts. Her intimate, informal language charted the city’s tragedies—sometimes pragmatically, sometimes despairingly, yet always indelible with the sense of survival, and interwoven with a sense of intimate locality.

There are cities that become synonymous with their devastation—Wuhan, which had previously occupied a low tier in the global consciousness, will likely be bound to the COVID-19 pandemic for the enduring future. Yet, in Fei’s tender depictions of the city, we become privy to its actualities; there is a redemptive grace that even the most devastated places may persist as a home, as somewhere precious. Many of us around the world are finding ourselves suddenly estranged from our localities, which have been cleared of their familiarities and comforts, but it is my wish, in translating this, that a Wuhan woman’s love for her city may remind us of what we cherished of these places, of what we wish now to save.

Awaiting Spring Under Quarantine

by Fei Wo Si Cun 匪我思存

These days, I’ve been staying up late. Yesterday, at around two in the morning, when suddenly news came online that Wuhan would halt all forms of public transportation—subways, airports, train stations, and any other method of leaving the city—my chest thudded. First arrived the knowledge that these measures indicated the severity of this epidemic, then came the disbelief, that I would actually witness a lockdown like this in my lifetime. READ MORE…

Translation Tuesday: “The Battle” by Ana Luísa Amaral

April 14, 2020  |  in Translations  |  by Margaret Jull Costa

Now, what mattered / was to survive, / to be a book.

This week’s Translation Tuesday pays homage to the books that grant us sanctuary amid chaos and absurdity. In “The Battle,” acclaimed poet and translator Ana Luísa Amaral deploys her Dickinsonian wit and wordplay to construct a humorous tale about literature and survival. A young girl’s personal library becomes a literary battlefield, book contra book, each title a moment in time seeking its own sentient survival. Renowned translator Margaret Jull Costa captures Amaral’s waggish metaphors and allusions as the poet anthropomorphizes the Great Books of history. A respite for fearful times and a tribute to the books that have become our friends when we need them most.

The Battle

Once upon a time,
in a young girl’s bedroom,
a drawer full of books
lay under permanent threat
of possible occupation
by a trousseau. 

What to do?
Should they just sit quietly
waiting for a lot of silly sheets
and useless towels
to come and invade their territory?
Or fight to hold on to
their hard-won
rights?  READ MORE…