Translations

Translation Tuesday: “My Christmas: Memories of a Transvestite” by H.W. Burg

December 17, 2024  |  in Translations  |  by M.M. Pinky

Over and over, I would anxiously ask myself: where did you get this queer desire to dress and act so femininely?

Just in time for the holiday season, we bring you a different kind of Christmas story for this week’s Translation Tuesday. “My Christmas: Memories of a Transvestite,” written by H.W. Burg and translated from the German by M.M. Pinky, was originally been published 100 years ago, but remains startling in its immediacy. Through a series of Yuletide reflections, the author, assigned male at birth, relates their lifelong journey of coming to terms with their innate femininity. The quest for authentic gender expression expands into a tender exploration of self-discovery, longing, and the profound human need for pure acceptance. In a political climate where transgender rights seem to be an increasingly easy target, this short memoir reminds us why fearmongering rhetoric obscures the simple truth of people who, like anyone else, are searching for connection and love.

It is Christmas Eve again. Alone, I stand at the window of my quiet bachelor’s room and look into the cold winter night. Hoarfrost covers the trees. Hedges and bushes glisten in the light of the streetlamps as if the sky descended to Earth with thousands of little falling stars on this holy night. How beautiful it is when nature unfolds its wonders and no human hand disturbs its mysterious play.

The sound of “Silent Night, Holy Night” floats by my ears from the neighboring house. Through the thin window curtains, I see the dark outline of a Christmas tree and the bright glow of its lights. I close my eyes and imagine how those gathered around the tree join hands in love, how the quiet happiness of peace transfigures their eyes. I know the people. Quiet, simple, content people, who help each other carry the heavy things in life. How beautiful it is when two hearts find each other and love lifts them up from the vices of everyday life.

On my table there too is a Christmas tree. It is small; I bought it today, ready-made with decorations and candles already on it. As I’m about to strike a match, a deep sadness creeps over me. I am suddenly gripped by a desolate loneliness with a force I haven’t felt for some time. Lighting the candles is impossible. My eyes fill with tears and I have to sit down with my head against the table. My deep misery grips me with terrible strength, and I begin crying, crying bitter tears, today—on Christmas Eve—while everyone rejoices and celebrates the season of joy. 

Once my tears dried, I sat dreaming, pondering before my Christmas tree, from which no light fell into my saddened soul. Memories from days long ago unfurled within me, memories of celebrations of Christmases past. In my mind they all lay before me, and of the long list, four stayed in my mind with particular clarity. READ MORE…

Translation Tuesday: An Excerpt from Yung Yung by Lo Yu

December 10, 2024  |  in Translations  |  by Fion Tse

In truth you are her muse. She writes about you; she can only write about you.

For this week’s Translation Tuesday, we bring you an excerpt from Hong Kong novelist Lo Yu, translated from the Chinese by Fion Tse. In this short, plainspoken tale, an unnamed member of the Hong Kong diaspora travels to Paris to spend Christmas with her girlfriend, all the while haunted by thoughts of another lover, her “Hong Kong girlfriend” who she has left behind in London. Lo Yu’s prose has an urgent, almost frantic quality, which perfectly captures both the desperation of the narrator’s girlfriend, terrified of being left for another woman, and the despair of the narrator herself, who has only just realized that her Hong Kong girlfriend regards their relationship as more than a fling. In a bittersweet allusion to the surrealist paintings of René Magritte, the narrator finally understands how mistaken she has been. Read on!

You, Your Girlfriend, Your Hong Kong Girlfriend

Perhaps you’re already on the EuroStar to Paris, hurtling towards the city you were born in. Next to you is your girlfriend, elegant yet lost. You have yet to break up. You’re headed to her family home because it’s Christmas, and Europeans celebrate Christmas with family. And of course she wouldn’t dare to leave you on your own for Christmas Eve, Christmas Day, and Boxing Day, all alone in London.

You probably won’t go back to your family home in Paris, possibly to avoid Cantonese—because when you talk to your family, you’re reminded of that Hong Kong girlfriend, like a character in the Hong Kong shows Grandma likes to watch.

How many girlfriends do you really have?

READ MORE…

Translation Tuesday: “Childhood” by Maria Karpińska

December 3, 2024  |  in Translations, Uncategorized  |  by Jonathan Baines

Right there, in a setting so much like a fairy tale that it felt unreal, we would imagine the end of the world.

A single season can completely upend everything you used to take for granted—at least, that’s how it often feels when you’re young. This week’s short story, “Childhood”, by Maria Karpińska and translated by Jonathan Baines, depicts one such formative period. Over the course of a summer vacation, a boy is increasingly caught up in the escapades of his magnetic new friend, who sweetly conceals her taste for cruelty. Together, the children dream of apocalypse. If chaos were to invade the pastoral setting of childhood, what form would it take? Karpińska’s piece quietly hints at the looming shadows of global crises, cast over those who are too young to make sense of them.

As a child I loved the steady rhythm of trains. It sent me to sleep. The whole family, laden with provisions and luggage in extraordinary quantities, would board the train and within a quarter of an hour I’d be asleep. I’d settle down on a pile of suitcases, or on my mother’s generous thighs, and drift off, lulled by the rattling of the wheels. 

It was high summer. The trees outside the window were such a luscious green, that you could sink your teeth into it, and it would dribble down your chin. The picture postcard quality of the season had not yet been spoiled by the heat. Cottages were scattered here and there. The scene was peaceful, idyllic. Everything was blurred around the edges, smudged with dirt, like a windowpane smeared with the grease of a hundred different hands, imperfectly cleaned up by Polish State Railways. 

And who should step into this picture, but a wee girl. That’s how everyone referred to her. I can still hear my mother saying, “There’ll be a wee girl there. You’ll get along.” We were on the train then, too, on our way to see my uncle’s family, or some in-laws, I don’t recall. I’d never met the people we stayed with and I haven’t seen them since. I don’t know what the thinking was behind that trip, but then one’s childhood is packed with events for which one receives no explanation, things happening for no reason and with no goal in view, coming to pass abruptly, with no introduction. A blissful world of ignorance with no decisions to be made. 

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Translation Tuesday: Two Poems by Gyula Jenei

November 26, 2024  |  in Translations  |  by Diana Senechal

there will be something irrational in the way i stop, thirty years later, on a corner, not knowing where to go from here.

For this week’s Translation Tuesday, we bring you two poems by the Hungarian poet Gyula Jenei, in spare, elegant translations by frequent contributor Diana Senechal. In Senechal’s words, “Jenei’s poems convey at least three kinds of outsiderness: societal outsiderness, where he holds a distinctly different view from others; temporal outsiderness, where he returns, disoriented and unsure, to places of the past; and existential outsiderness, where he doubts even himself.” At once laconic and expansive, Jenei’s poems present a fascinating existential struggle, the speaker simultaneously overwhelmed by the ravages of time and the solitude they impose, yet trying all the same to distinguish past and present, to make plans, to “imagine the future” in a chaotic and indifferent universe. Read on!

After a While

ever since my father died, it’s all one whether he
was happy or unhappy. nothing matters to him
anymore. just to us, who remember him, clashed
with him, used him, didn’t love him enough.
only we feel pain if others hurt us: hit us,
ignore us, abandon us in our suffering. READ MORE…

Translation Tuesday: “Yongfen Zhang, Female, Central Plains” by Yiran Li

November 19, 2024  |  in Translations  |  by James Appleby and Yiran Li

Legs are easy to read. There’s only two: / those that have laboured, those that haven't.

I first heard the story of Yongfen Zhang from the cleaning lady at the community library, Yongfen’s roommate. She told me that Yongfen lost her father when she was a baby, that her mother remarried, that she never attended a day of school. To support her children, Yongfen left her hometown for Shanghai. Unable to read a single character, she could only clean streets. She was confined to her room and the streets she cleaned. 

Although I never met Yongfen I feel a kinship with her: we speak the same dialect and come from the same region in central China, with its overpopulation, agricultural tradition, history of famines, conservative thinking, lack of trade and emerging industries. Our region has become the primary source of migrant workers for Shanghai. I meet them in libraries, in barber shops, on streets, and I recognize them immediately once I hear how they speak Mandarin.  

—Yiran Li

Yongfen Zhang, Female, Central Plains

Yongfen Zhang, 1982, Xihua, Central Plains,
street cleaner, Central Plains Road, Shanghai.
Illiterate and tracing the graffiti
of her name from ID to labour contract
Not even in dreams: no mountain, no sea.
Central Plains to Central Plains Road,
map of half her life.

Reading is the refuge of the people
and she reads too, warnings from heaven,
from the landfill take the third right
and read your way back home,
reading her husband’s face (a good man
schooled three years, pinching her tits
so much more gently than her stepfather).
After meals she sits in the dirt
and reads the moving legs.
Legs are easy to read. There’s only two:
those that have laboured, those that haven’t.
Just as she sat, ten years old, on the ground,
concrete-mixer, digging wild vegetables,
hop-skipping to the field with brother
strapped to her back, arms muscled as hammers.
Never thought she’d grow into a sin called
ignorance.

READ MORE…

Translation Tuesday: An Excerpt from Inheritors of Silence by Abeer Dagher Esber

November 12, 2024  |  in Translations  |  by Chloe Bordewich

When had my daughter grown up? Her sarcasm had turned harsher than a frostbitten child, her laugh so rebellious.

Inheritors of Silence (ورثة الصمت) is about the mutually reinforcing relationship between private catastrophes and the collective trauma of political repression. Tragedy metastasizes across time and space—from one generation of women to the next, and from the family’s origins in Homs, Syria, to Nice, and then to Montreal, where the narrator, Sami, and his daughter, Jano, now live. In this excerpt from the opening chapter, Sami is groping through the first hours after his daughter’s attempted suicide. As a Syrian immigrant in Quebec, he is one kind of outsider, a foreigner (though, as Sami himself points out, his neighborhood is full of foreigners like him living lives that are symmetrical but rarely touching). Suddenly, Sami realizes that he is an outsider when it comes to his daughter’s life, too. After a lifetime of loss, he is desperate to find a way back in. Arabic has a great capacity for metaphor, especially metaphors of sentiment, and capturing the full metaphorical repertoire of this text in English while maintaining the fluidity of the prose is challenging. But this allusive vocabulary is a cornerstone of Sami’s narrative voice. He is a poet, and even his quotidian surroundings conjure a stream of images that allow him, and the reader, to wander out of exile—if only for a sentence or two.

—Chloe Bordewich

The morning came with dull normality. A bright light pierced the windowpane as huge plows rumbled past, emitting a ceaseless stream of high-pitched beeps. The day before, a storm had inundated Montreal with snow, stuffing the city’s streets. I woke now to concussive rumbling and tried to shake the previous night’s madness from my body. Exhausted from insomnia, I remembered that what had happened the day before was not a dream. Without so much as a suitcase or a word of farewell, my daughter had, of her own free will, tried to go to her death. My daughter, only in her twenties, had been infused with the poison of knowledge she couldn’t bear and decided not to go on.

I leaped from bed as if stung by the memory of a torture chamber full of scorpions and traitors. I had to face the morning and confront reality in all its baseness, the depravity of events wilder than a wedding of lunatics. Fearing the darkness of night, as well as the light of day, I put my head underwater and fumbled like a slumbering blind man until the world stopped breathing. A deadly silence descended, and I groped for noise. READ MORE…

Translation Tuesday: “That Old Woman” by Raul Germano Brandão

November 5, 2024  |  in Translations  |  by Jacqueline Frances Austin

She unhinged herself to eat, made herself small to eat, appeared stupid and contemptible to eat.

For November’s first Translation Tuesday, we bring you a short story by Raul Germano Brandão, translated from the Portuguese by Jacqueline Frances Austin. In this haunting tale, Brandão recounts the woes of the destitute woman Candidinha. Like Voltaire’s Candide, her life is an unremitting stream of unearned misfortune, but unlike her optimistic counterpart, she maintains an iron grip on her fury and indignation. In order to survive, Candidinha transmutes her tragedy into entertainment, adopting an exaggeratedly ludicrous persona; her affluent neighbors reward her performance with leftovers. The narrative traces this disjunction between public and private, unfolding between the voices of the onlookers—who alternate between mocking gossip and scathing reprimands, feasting on her misery—and Candidinha’s own voice, bitter and cursing. Brandão unsparingly renders the acute discomfort provoked by direct confrontation with inequality, a grotesque reminder of the irrationality of fate.

That old woman who sometimes faces me on nights of supreme affliction, dressed all in black, ragged and stiff, is made of hatred and stone. I speak to her. She doesn’t respond. Her mouth held tight she keeps her silence, a ragged shawl pulled up around her chest. She is huge, like despair, dry as the stones. . . What is her story?  

On ill-fated Tuesdays she always turned up in that big, lugubrious house, that witless, ridiculous old woman, holding her son, António, by the hand. Looking like a damp bird she would leap across the living room, her shawl aflutter, carrying her hat. Everybody found her comical and stupid, always dragging her boy, her look disorientated and her appearance somehow contemptible.  

“Here’s Candidinha again. . .”

“Oh no.”

“Oh my dears. It could only happen to me, just imagine. . .”

On seeing her they would all start to laugh at that dry and stumbling figure, crushed by her disgrace, her hat missing feathers and her smile quite put on. She was like some kind of starving jester to whom, for their poverty, one tosses a crust, but mostly because they are inoffensive and ridiculous. You could tell that old woman anything: troubles, disasters, irritations. . . If you did, for a few minutes she’d exchange a few words, her smile forced and sinister. Trailing her ragged shawl, she’d go hopping around the house. READ MORE…

Translation Tuesday: “Frames of Silent Walls” by Pınar Yıldız

October 29, 2024  |  in Translations  |  by Pınar Yıldız

Those voices and looks were as if they had been there forever and would remain there forever.

This week’s story, both written in and translated from the original Zazaki by Pınar Yıldız, is firmly confined within the walls of its narrator’s house. The photographs decorating the interiors offer an occasion for reflection on familial history for the narrator, who is suffocated by the silence that dominates the “soilless cemetery” of their home. These portraits, a collage of family members and Kurdish folk heroes, are portals into memories of a lush childhood, when the images seemed to manifest a corporeal existence, infusing the household with their vigorous commentary. Once, they held the power to influence the animate world; now, they are simply still lifes. The passage of time, resisted by the frozen shots, is instead measured by the tapering volume of their voices. Through reflections on preservation and vitality, Yıldız ponders what keeps a house, and a family, alive.

The walls of our house, like the walls of many other houses, were like a soilless cemetery. The unfortunate lives got stuck to the walls. It was as if the walls wanted to open their mouths and speak, but they were frozen like soulless frames. A silence spread from the walls into the house. Most of the time, like those frames, we would freeze without saying a single word. Like those photographs hanging on the walls, it was as if we were frozen in a different world.

Only three of the photographs hanging on the walls of our house had not been inside that soilless cemetery; they were struggling to live in a corner. One was Ahmet Kaya’s photo. With his saz (baglama) in his hand and his enthusiastic and hopeful smile, it was as if that photo had made him greater than death while he was still alive. The other photo was of my brother Roni, who had just started school. That photo of Roni in his blue apron was also very precious to my mother, just like Roni himself. Roni, born in the millennium century, looked at the camera with a look as if he was lost in worry and thought. The photograph of my father and Sheikh Necmettin taken by the sea in a distant city has been hanging on the wall in a frame for a long time, and liveliness and life radiated from this photograph. In that photo, Sheikh Necmettin did not look like a sheikh, but like a human being, a gentleman. He was not as old as he is now. I do not know why the sheikh, who I thought never left his big house with a courtyard, had been to that distant country. Maybe Sheikh Necmettin brought those pink hard candies from that distant land by the sea. Maybe he would keep those candies in his pocket as a souvenir from those days and distribute those candies not only to children but to everyone.

Apart from the photographs, calendars and timetables from the month of Ramadan were also lined up on the walls. I remembered the blue walls of my grandparents’ house. Calendars and timetables hung on the walls of their house too. An embroidered towel and a mirror always hung on the edge of the stove. The shape and model of the mirror never changed, but sometimes the surroundings of the mirror were blue and sometimes red. I never saw when the mirror was broken or replaced with a new one.

READ MORE…

Translation Tuesday: “Some Notes on the Land of the Giants” by Luciano Lamberti

October 22, 2024  |  in Translations  |  by Jordan Landsman

Explorers sent to the country of the giants come back different

For this week’s Translation Tuesday, we bring you a tale of another world by the Argentine writer Luciano Lamberti, thrilling and poignant in equal measure. In fragments, the land of the giants is disclosed to us: a wilderness of impenetrable jungle, cloud-topped mountains, and carnivorous titans, all hidden behind mirrored portals. But as the years wear on and human explorers venture farther and farther into this new world, the same mysterious giants that they seek are driven out, until nothing is left but their tombs. Of course, Lamberti’s explorers are as loathe to learn from their mistakes as the colonial plunderers of our own devastated world, and what follows is no mere fable of human avarice, but a much subtler examination of how we fail, even in crisis, to see ourselves clearly in the mirror. The world of the giants is vividly rendered in Jordan Landsman‘s translation, as plain-spoken as any researcher’s fieldnotes, but at the same time as powerfully strange as any dream half-remembered before dawn. Read on!

EXPLORATIONS, ORIGIN. 1926. An eight-year-old Russian boy named Irino Shava accidentally discovers the first portal while investigating the basement of an abandoned house on the outskirts of Moscow. The portal is embedded in the southern wall of the basement, and little Irino cautiously passes through its mirrored surface with his finger, then with his hand and his arm, and finally with his whole body. He sees a wide valley covered in jungle surrounded by a huge chain of mountains lost in a blue fog. A flock of black birds cross the sky. Irino hears a noise that at first he mistakes for thunder, but it is the footfalls of an approaching giant, running and squashing trees as if they were tufts of grass. Terrified, Irino takes a step back and tumbles onto the damp basement floor. The following day he returns with his school friends and shows them his discovery. The two bravest boys cross through the portal. They will never return. In 1972, a team of North American explorers finds one of them living in the jungle. He is bearded and disheveled. The explorers try to carry him back, but the man no longer remembers how to speak or use cutlery, and he dies shortly thereafter for reasons unknown. The other one is never heard from again.

READ MORE…

Translation Tuesday: “Vultures” by Carla Bessa

October 15, 2024  |  in Translations  |  by Elton Uliana

It is astonishing the perfect imperfection of a human body.

This Translation Tuesday, we are thrilled to bring you a grotesquely disturbing yet distinctly lyrical short story from the pen of past contributor Carla Bessa, translated by her longtime advocate Elton Uliana. If vultures appear in popular imagination as the ultimate symbol of death, the reader of this tale will have other distinct associations to make. Surely the first such act of ventriloquism (although we have also featured whale narrators) in our pages, the gifted Brazilian author channels a group of vultures circling an unusual find on a deserted beach: an abandoned foetus. Within its darkly illuminating labyrinth of language, this powerful vignette reinscribes vultures as recycling agents in these urgent times of decay.

But we never deprive ourselves of the pleasures of gliding in giant circles, making the most of the rising currents of hot air, and the wind blowing on our wrinkled, hairless faces, flying without haste, despite the hunger. The prey down below no longer defends itself, devotion is in its nature, it is in the end: a carcass. We spend the days soaring, patiently waiting, confident in our luck, unafraid of not finding a single morsel. Here, remains are never in short supply, the entire city is a wasteland. Down there, however, on the beach, by the shore, we stare, what is it?, unrecognizable-inconceivable, neither person nor animal, neither end nor beginning.

The foetus was only a tiny dot, a mollusc, a soft invertebrate body, muscular head and foot, but without shell. Blossoming and putrefying at the same time. The skin, was it skin?, a very thin, very tender membrane already disintegrating, it would be easy to pierce with the beak. What was once a face, is now facing down, being brushed by the sand as the waves come and go, polished by innumerable shells, sand grains and pebbles.

We land with caution. One, two, seven, many of us, skittering around, still not in a hurry, and we approach the prey. As predicted, the skin gives way to the slightest touch, it rips and tears like paper. We open cracks, holes from which we pull guts, nerves, a small heart?, tearing and lacerating the exceptionally soft and sea-tempered little body.

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Translation Tuesday: An Excerpt from The House of the Edrisis by Ghazeleh Alizadeh

October 8, 2024  |  in Translations  |  by M. R. Ghanoonparvar

Occasionally, outside the windowpane, she saw an apparition of her dead husband in a cotton summer suit . . .

This Translation Tuesday we present an excerpt from celebrated Iranian novelist Ghazeleh Alizadeh’s The House of the Edrisis, a novel about the perils and pathos of a world remade by revolution. The story revolves around a once-affluent aristocratic family and their majestic house, a decaying and melancholy backdrop for the unfolding drama among a colorful cast of disgraced family members and disillusioned revolutionaries. Set in Central Asia, Alizadeh’s story cleverly parallels the Islamic Revolution in Iran and offers an intimate portrait of both young ideologues-turned-tyrants and jaded women whose hope for change slowly fades. With a sardonic tone and elements of black comedy and farce, The House of the Edrisis offers an engrossing reflection on a turbulent history and the enduring spirit of men and women living through it.

The emergence of chaos is not sudden in any house; a soft dust settles in the cracks of the wood, the folds of the sheets, the seams of the windows, and the pleats of the curtains, waiting for a breeze to find its way into the house through an open door, and release the components of dispersion from their place of entrapment.

In the house of the Edrisis, life went on as usual. The wall clock with its engraved frame and its top covered with the images of birds and flowers, the work of Bukhara turners, struck ten times.

Leqa looked at her wristwatch, adjusted it forward, and got up from the breakfast table. She swept up the breadcrumbs to feed the fish.

Vahab, the young man of the family, took the last sip of tea from a lapis lazuli–colored Sèvres cup, swallowed his yawn, and turned toward Mrs. Edrisi. “He feels better today.”

The elderly lady shifted her glasses on her nose; her eyes behind the glasses were a cloudy blue. “Nothing that he does is clear.”

The fog came halfway down the arched windows, rubbed against the windowpanes, spun, and went toward the pine and spruce trees. From the end of the entrance hall came the sound of the washing of dishes, the opening of the faucet, and the bubbling of the samovar. In the kitchen, Yavar, occasionally coughing, dragged his feet when he walked. READ MORE…

Translation Tuesday: “The Woman to Make Over the World” by Antoine Charbonneau-Demers

October 1, 2024  |  in Translations  |  by Trask Roberts

If I want to make over the world, it must start with me.

For this week’s Translation Tuesday, we present to you a short story by Antoine Charbonneau-Demers, translated from the French by Trask Roberts. In it, a son frantically tries to outrun his mother’s approaching death by embarking on a total makeover: an aesthetic project which requires, most crucially, a long-anticipated nose job. His dissatisfaction with his face mirrors his resentment of his Quebec hometown, polluted by chimney smoke. Both are the unappealing, defective raw materials from which he was forced to fashion his life. Yet even as he rejects his origins, he is drawn to recreate them through his physical transformation.  His ideal of beauty is, after all, his dying mother; he wishes to “breathe from the same smokestacks, taste the same exhaust fumes, the same deadly cold, the same snowy thoughts.”

At the clinic. 

—What is it about your nose that bothers you?  

If only I could come up with a good reason: I have a deviated septum, I struggle breathing, my nose keeps me from going out, from speaking—my nose, attached as it is to my windpipe, keeps me choked up, keeps me from living, plain for all to see—please, doctor, I’m begging you, fix it! But really, no, I don’t know what bothers me about my nose.  

—I don’t really like it.  

—Don’t really like it? 

—I’ve always thought the nose makes the face. So, if I fix my nose, my face will follow.  

—Yes, but… 

I start to cry. Nothing showy, nary a sniffle, no, just tears on a stolid face.   

—Young man, could it be that perhaps you’re not quite ready?  

—No, I’m crying because I hate my nose.  

READ MORE…

Translation Tuesday: Five Poems by Ling Feng

September 17, 2024  |  in Translations  |  by Jonathan Chan

let us sing together, you can dance if you want to, / so those who are distant can hear us.

This Translation Tuesday, in honor of Mid-autumn Festival, we bring you five poems by the Chinese poet Ling Feng, in an immaculate translation by Jonathan Chan. The Mid-autumn festival, which originated in China and has since spread throughout East Asia, is a time for shared revelry among families—but not everyone can reunite with their families on this occasion, particularly expatriates living far afield. To commemorate the joy and sorrow of personal connections—familial, marital, platonic—across physical divides, we’re honored to present these five poems, which address love and longing with a singular attention to detail. In Ling Feng’s verse, a deep attention to the evanescence of life gives way to passionate descriptions both of the speaker’s beloved and the material world, a desire to cherish what is always passing. But the speaker’s attention to the transience of all things is ultimately a source not of despair, but of a renewed will to human connection in a fragile world: “let us sing together, you can dance if you want to, / so those who are distant can hear us.” Read on!

untitled

soft wind blows in a single direction.
that which must have passed has passed.
at the moment when a place wraps itself around me,
people will be singing the entire afternoon.
that which must have passed, is past.
if there are tears, there is a heart.
if there are wounds, there is enlightenment.
people are as beautiful as the dust.
flowers are more lasting than forests.
if there are ten Hai Zis, then we must be innumerable.
let us sing together, you can dance if you want to,
so those who are distant can hear us.
all that we have missed for so long shall all come back to life.

READ MORE…

Translation Tuesday: Three Poems by Floresta

September 10, 2024  |  in Translations  |  by Alex Brostoff and Jamille Pinheiro Dias

in the garlic crushed / into my mother's beans / the form of the verb that names me / was

This Translation Tuesday, we present three meditations from Brazil on the fluid qualities of the words that describe and “name” us. Floresta’s first poem rankles at the tyranny of the verb “to be” at its categorical, othering, murdering worst. In his second, the verb approaches us far more softly and trepidatiously; it’s domesticated and unthreatening now—a balm, even. The forth swings us back and forth across the tenses, exploring the miraculous potential of the word to both travel into a minutely specific past, and telescope forwards ad infinitum. 

Translators Jamille Pinheiro Dias and Alex Brostoff were drawn to Floresta’s poems for their evocative treatment of the contradictions of grammar. They explain in their note: 

“Paradoxically, while “the form of the verb” is murderous, it also summons a matrilineal bond that recalls rice and beans, the lack and excesses of gendered evocation. That language others us by naming who we are not, “pressed in a time / that is not mine,” recalls the very forms through which translation at once opens up and shuts down possibilities of naming. The form of the verb genders us, and through the violence of nomination, it precedes and exceeds us: across time, bodies, languages. Such forms constrict and proliferate in translation.”

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