Posts filed under 'war poetry'

Translation Tuesday: “The Snowman’s Son” by Aleksandr Kabanov

I also am a snowman’s son, despoiled of hearing and sight

This Translation Tuesday, we deliver unflinching poetry from Ukraine that sheds cold light on the child victims of the Russian invasion. On translating Aleksandr Kabanov’s pioneering, at-times enigmatic style, translator Marina Eskina writes: “I chose ‘The Snowman’s Son’ for its expressiveness, force, and, last but not least, because it is more translatable. It includes Biblical references with some overtones from the Russian classical poet Aleksandr Pushkin’s famous poem The Prophet which in turn is an allusion to the scene from the Book of Isaiah. My goal as a translator was to preserve these references and allusions without ruining author’s stylistics. Such close reading and search for meanings brought me closer to deciphering Kabanov’s metaphorical universe.” 

The Snowman’s Son

The snow of war that flies askew
ignoring all the rules,
it fiercely pierces us through and through
but partly stays the course.

Snow rested the seventh useless wing
on earth’s frozen spine,
the other luckier six it brought
underground to his son.

There, underground, the rink of ice
glitters and melts with the laughs
of kids killed casually by war:
let’s mold them a dad of snow.

But death is eerily cunning,
it swaps the crown for a pail—
amidst the hasty castling—
a carrot for the cross and nails.

READ MORE…

What’s New in Translation: May 2022

New writings translated from Arabic, Croatian, and Italian!

In this month of new releases from literatures around the world, we present a poignant and transcendental collection of poems from Palestinian writer Maya Abun Al-Hayyat, a mesmerizing journey through Latin American from Croatian author Marko Pogačar, and a stunning psychological novel of detachment from Erica Mou, in her Anglophone debut. Read on to find out more!

leaf

You Can Be the Last Leaf: Selected Poems by Maya Abu Al-Hayyat, translated from the Arabic by Fady Joudah, Milkweed Editions, 2022

Review by Laurel Taylor, Assistant Managing Editor

To raise one’s pen is a political act. As I write these words, it’s been less than forty-eight hours since journalist Shireen Abu Akleh was fatally shot in Jenin. Having acted politically, having written politically, her death is now being used for political means. Words within and about war function as powerful political weapons, bandages, sirens, and songs, all in one. This is what Maya Abu Al-Hayyat shares with us through her incisive verse, as translated from the Arabic by Fady Joudah.

Lovers Swap Language

the way enemies exchanges stabs:
he takes a word from her lexicon
and she takes one from his book.
That’s how poems are made
and also bigoted speeches

And when lovers and enemies sleep,
the ether carries a hot hum
the universe digests
unaffected.

Words weaponize, the world marches on, but Abu Al-Hayyat rests between breaths, demonstrating through a brilliant puzzle of verbal turns the ways in which trauma has distorted our time. This collection, You Can Be the Last Leaf, brings together verses from multiple times and tomes, holding them in conversation, exchanging the writer’s lexicons and books through the years, and digesting the whole in the face of an indifferent universe.

In his brilliant introduction, Joudah describes Abu Al-Hayyat’s place both as an individual soul but also as someone writing to the collective trauma of the Palestinian people. “The multifarious Palestinian voice lives on in Maya Abu Al-Hayyat’s words, ordinary as grief and daily as laughter.” In the vein of the kitchen table, many of her poems do indeed touch on the quotidian, the life of motherhood and of aging, of love and family. “Mothers Arrange Their Aches at Night,” for example, opens “Joint pain, high sugar, / rheumatic ailments, / a boy who missed school because of a cold”. Quickly, however, the shade of the larger region—of that political conflict—ghosts over the next lines. “mothers feel sadness for mysterious reasons, / like sadness over other mothers / who stand in public streets / holding photos of their sons’ / well-groomed faces / with sideburns and mustaches, / waiting for the camera to capture them / and their chapped hands.” Like Abu Akleh’s reporting, Abu Al-Hayyat’s verse is a camera, and what it captures, what it turns toward, is not only the violence but also the aftermath, the void left by time cut short.

In “Mahmoud,” for example, Abu Al-Hayyat imagines a different future for herself and her lover, who was killed by a bullet from Israeli forces on the first day of the second intifada, as Joudah tells us in his introduction. The poem opens in the hypothetical. “Mahmoud could have been our son. / I’d have objected to the name / and, for family reasons, you’d have insisted on it.” Midway through the poem though, other temporal modes wriggle in. “You’d have forgiven him, / you’re kind like that. He’d only smoked in secret. / But the first rock he’d have thrown / at soldiers at the checkpoint, / to raise his heroic stock in Mana’s eyes, / would have declared war in our house / biting followed by flying slippers.” Mahmoud is forgiven in another timeline, but the lover is kind even now. Mahmoud smoked, but he only hypothetically threw the rock. The poem ends with a slap, the same slap which never landed on Mahmoud’s cheek. READ MORE…

A Thousand Lives: Staff Reads from Around the World

A selection of staff reads from Asymptote’s Fortnightly Airmail!

Recently, our staff has been revisiting modernizations of canonical works. Our editors recommend their latest favorite reads from Vietnam and Japan, including a collection of poems meditating on the Vietnam War and a Japanese essay on aesthetics. Sign up for our newsletter to get these recommendations delivered right to your inbox.

Vietnamese book

In May of 1966, Thích Nhất Hạnh, 39 years old and not yet famous, arrived in Nyack, New York, at the invitation of the Fellowship of Reconciliation (FOR)—an American peace organization—to lecture on the escalating Vietnam crisis. He then traveled to Washington, D.C., and throughout the continental U.S., to present a Buddhist-led peace proposal that called for a cease-fire with the North Vietnamese government, followed by humanitarian assistance from the U.S. toward a peaceful reconstruction of Vietnam. Thích Nhất Hạnh’s 1966 peace tour included readings of his folk poetry, which he also translated into English, to portray the raw feelings of Vietnamese who “[could not] speak for themselves; [did not] know or care much about words like communism or democracy but [wanted] above all for the war to end….”  The poems were subsequently published in a chapbook entitled Thơ Vit Nam (Vietnamese Poetry), by Unicorn Press, Santa Barbara, California. Three of them, “Condemnation”, “Our Green Garden”, and “Peace”, also appeared in the June 9, 1966 issue of the New York Review of Books. Visceral and intimate, Thích Nhất Hạnh’s poems define the Vietnam War as a civil war. Beyond the Cold War context, all warring nations are seen as misguided brothers. Thích Nhất Hạnh’s peace sojourn was denounced by his brethren on both sides of the Vietnam conflict and turned what he thought was a three-month journey into a 40-year exile. He was eventually allowed to return to Vietnam and passed away on January 22, 2022, a month before Russia invaded Ukraine.

Thuy Dinh, Editor-at-Large for the Vietnamese Diaspora READ MORE…