Posts filed under 'Vietnamese literature'

Weekly Dispatches From the Frontlines of World Literature

The latest from Vietnam, Central America, and the ALTA conference!

This week, read about the annual conference of the American Literary Translators Association, the new pathways Vietnamese writers and translators are helping to pave in the Anglosphere, as well as the new accolades, conversations, and impact of Central American literatures.

Thuy DinhEditor-at-Large, reporting for Vietnam and the Vietnamese Diaspora

Han Kang’s recent Nobel win has spurred lively discussions among writers in Vietnam and the diasporic community on how to sustain and promote Vietnamese literature beyond its national borders. Thiên Kim, co-founder of UK-based Major Books, believes it’s not a quality issue but the scarcity of works being translated into English that has prevented Asian literature from being more widely appreciated.

To rectify the situation, Major Books has teamed up with talented translators Nguyễn Bình, Đinh Ngọc Mai, and Khải Nguyễn, among others, to present a “well-rounded portrait of Vietnam while preserv[ing] the integrity and … originality of each [translated] work.” Titles to be published in 2025-2026 range from a new translation of a beloved national epic (Nguyễn Du’s The Tale of Kiều), a broad satire on sexual mores during the French colonial era (Vũ Trọng Phụng’s Making a Whore), a gritty exploration of contemporary LGBQT culture (Vũ Đình Giang’s Parallel), to a biting social critique via the lens of folklore and existentialism (The Young Die Old by Nguyễn Bình Phương). READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest in literary news from Southeast Asia, Bulgaria, and Chile!

In this week of world literature, our editors cover the influence of censorship and propaganda on literature, and look back on Southeast Asian literature released this year.

Alton Melvar M Dapanas, Editor-at-Large, reporting from Southeast Asia

What a year in Southeast Asian literature! The Philippines, Vietnam, and Thailand took center stage in Penguin Random House Southeast Asia (SEA)’s catalogues, with a range of texts published throughout the year. First off in March was Bleeding Sun by playwright-novelist Rogelio R. Sicat, translated by one of Sicat’s children, the translator and editor Ma. Aurora L. Sicat, from the original Dugo sa Bukang-Liwayway, which was serialised beginning 1965. Sicat, who came of age in the aftermath of the American Occupation, wrote novels which further revealed his belief in land reform and love for Tagalog as a literary language, veering away from his contemporaries who were influenced by Euro-American conventions.

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Life Without Breathing: On Water: A Chronicle by Nguyễn Ngọc Tư

In this swirling quasi-novel, saturated with insatiable quests of all varieties, everyone is engaged in endless seeking.

Water: A Chronicle by Nguyễn Ngọc Tư, translated from the Vietnamese by Nguyễn An Lý, Major Books, 2024

Water might have been the first floating signifier, if the image is anything to go by. Depending on its form, quantity, and culture of reception, it can be an agent of ritual purity, a destroyer of crops, a source of life, a symbol of illegible emotion. For the Vietnamese, water has been an operative metaphor and a lived reality since time immemorial; the word nước indexes both ‘water’ and ‘country,’ the two elements inseparably wedded in the linguistic psyche. A ruler of the Nguyễn dynasty once compared his precarious position on the throne to being in a boat, with the hoi polloi as the waters around him, threatening to overturn him at the slightest discontent. The scholar-translator Huỳnh Sanh Thông pointed out that Lạc, the first recorded name for the Vietnamese people, has a sonic affinity with numerous words denoting water: lạch (creek), lạt (to taste bland like water), lan (to spread like water).

The newly translated Water: A Chronicle, by the Vietnamese writer Nguyễn Ngọc Tư, embeds itself in this serpentine tradition. Better known as a litterateur of short stories than a novelist, Nguyễn Ngọc Tư’s popularity is virtually unmatched in her native country, even being named by Forbes as one of Vietnam’s most influential women in 2018. Many of her other works are similarly obsessed with the liquid element—as evidenced by their titles: Nước chảy mây trôi (Flowing Water, Drifting Cloud), Đảo (Island), Không ai qua sông (No One Crosses the River).

Though she mobilises a distinct dialect that is difficult to translate, spotlighting rural inhabitants swept up in the caprices of fate, her oeuvre is not unknown to the outside world. Her short story collection Cánh đồng bất tận (Endless Field) snagged Germany’s LiBeraturPreis in 2018, but the Anglophone sphere has thus far only received her work in dribs and drabs. This is now set to change with the groundbreaking labour of Major Books—a brand-new UK-based indie publisher dedicated to Vietnamese literature in translation, and with the poetic flair of translator Nguyễn An Lý, who deservedly won two PEN Translates awards this year.

One of those awardees was Water: A Chronicle. A loosely linked collection of stories in the polyphonic vein of David Mitchell’s Cloud Atlas, this crystalline text presents us with nine variations on a skeletal theme: a woman in search of a sacred heart that will cure her child’s malady. In every chapter, she wears a different mask; no one knows who she really is. A series of narrators, receiving reports of the woman’s quest through the grapevine, each assumes that they’ve figured out her identity—she must be the sister, the wife, the ex-classmate who vanished all those years ago. Many of these narrators pursue her, to no avail.

The thread that tethers these doubles together, then, runs along the axis of space rather than time, circling around a void of fantasy, disaffection, and mourning. We might conceive of Water’s chronicity as lateral rather than vertical, grazing the same wound through parallel iterations of equally plausible, bereft selves. As hinted by the Sino-Vietnamese words Biên sử (编史) in the original title, Water occupies a realm midway between fabrication and history.

Implausible as the premise first appears, it attests to the fantastical, often phantasmic lustre of Nguyễn Ngọc Tư’s imagination—and the coruscating intensities with which Nguyễn An Lý has rendered it in English. Each detail, though resolutely literal, is also burnished with a halo of myth; the heart being sought is as much a four-chambered organ as it is some ineffable panacea for worldly pain. The number nine, too, likely corresponds to the tributaries of the Mekong Delta—also known as “Nine Dragons”—from which Nguyễn Ngọc Tư hails.

The body to which the heart belongs is also of doubtful ontology, caught somewhere between the mortal and the divine. Amongst the nine pellucid tales that make up Water, some refer to the heart’s owner as ‘His Holiness,’ a quasi-deity to be jealously guarded from the depredations of natural disaster and human avarice. Elsewhere, he’s revealed as nothing but a fraud named Phủ, a member of nefarious gangs whose guile is so consummate that it even ‘fool[s] himself into believing his own tricks.’ Nguyễn Ngọc Tư displays, through these overlaid alternatives, a world stricken by cynicism and gullibility alike, desperate for a foothold.

From one story to the next, the particulars of the central plot are assembled over and over—not unlike new imprints tracking over what the tide has swept away. We don’t know for sure if the infantile ailment in need of treatment is an incessant case of liquid-oozing, or a constitutional inability to smile (though one seems easier to pathologise than the other). The mother herself is variously reincarnated as an absent-minded childhood acquaintance known for her facility with math, a reclusive sister who keeps cockroaches as pets, and a gaunt colleague whose paleness calls to mind the Chinese wuxia heroine, Xiaolongnü. Yet, beneath the protean restlessness of each version, there emerges an iconographic portrait of maternal (over-)solicitousness and exalted love, detailing the outlandish lengths to which she is willing to go to deliver her child from infirmity.

Like the rivers she traverses, fluidity is the point. Barely materialising in any of the interlocked stories, she is more a vaporous concoction of rumour and recollection than a creature of flesh and blood. As each narrator hears the second-hand news of a heart-hunting madwoman, they each summon—in their own fashion—a spectre of someone they once knew. Sometimes the relation is a distant one of neighbourly adjacency; sometimes it is as intimate as romance and siblinghood. None of the tellers, however, can avoid projecting their own desires and anxieties onto the aqueous surfaces of feminine mystery. The condition of womanhood, maybe, is to remain diaphanous and elusive:

She had a way of fading into the distant blur of girls, all with the same arching ponytails, the same brown sugar complexion from a native ancestor hundreds of years back, the same postures sitting behind market stands or sewing shops or disappearing in and out of inns. They are there and yet they are not.

That last line, with all its ambivalence, sets the stage for a later, virtuosic chapter named The Shadow Bride, in which the eponymous maiden is literally someone’s own shadow. To other observers, ‘she was there and yet she was not’—see how the leitmotif of vacillation recurs—’she did everything with a lightness they found unbearable.’ With a rich surreality reminiscent of Carmen Maria Machado and Angela Carter, Nguyễn Ngọc Tư fiddles with the overdetermined tropes of heterosexist gender dynamics. She explains the husband’s infatuation: he’s taken precisely by her barely-thereness and her reticence, ‘the way she could create doubles of herself, or shapeshift in the blink of an eye.’

In this swirling quasi-novel, saturated with insatiable quests of all varieties, everyone is engaged in endless seeking, as if to plug some unbridgeable lack. A sodden melancholy clings to even the peripheral characters, disclosed like so many cries for help. One driver recounts a heartbreaking memory of an adolescent love who turns out to be a trans woman, describing her as ‘every inch a work of art.’ Another subplot features a failed photographer, who one day sets out for the mountains and never returns. While alive, he refused to concede to the glib manipulations of Photoshop:

Those pictures, the fruits of his time-forsaking labour to freeze a drop of time, were then sold at a laughable price to magazines which splashed them next to articles singing the praise of our beautiful countryside, reminiscing about rivers replaced by urban spaces, wallowing in a sentimental, dated rusticism.

There’s bitterness here, and it is not a Luddite’s light scoff. Whether wrought on the scale of gender or geography, interiority—that most private, inarticulable of spaces—is ever poised to flee from an outsider’s intrusive gaze. We might think of that slipperiness, too, as the reward of Nguyễn Ngọc Tư’s often challenging writing. She refuses to be palatable for a global market, alloying opaque localisms with an almost florid literariness, in what feels like an up-yours to diasporic fetishism. She’s especially adroit with deployments of in medias res, cataloguing emotional abysses with extravagant rigour. Blink, and you might miss the sheer density inscribed into her characters’ destinies—how a mother perishes under the pulverising weight of baskets of mangoes, or how a narrator’s dream of sprouting wings presages the imminent demise of those around him.

And why should we be exempt? Dissolved into the maelstrom are us readers, looking on from our detached perch. Bearing us from one ceaseless current to another, the narrative makes mockery of our wish for stable ground, troubles our hope of wrenching sense from the surging eddies. Like the prisoners in ‘A Cry from the Sky’, subject to a dystopian erasure of selfhood and renamed as digits, we too must grasp for ‘miscellaneous stories to fill the void’ of our minds.

Or consider what might be the most bizarre and fascinating story in the book, ‘Fairy Ascending’. Against the post-apocalyptic backdrop of a deadly bloodsucking fly plague, a couple survives by sheer luck; they happen to be word-eaters, sustaining themselves on printed matter. Once thought of as savages and freaks, now they have the last laugh, sheltering in a library to exploit their evolutionary advantage. They curate word-feasts based on how language tastes, taking into account tone, genre, and referent. The saccharine slush of love poetry should be counterpoised by the more sensible ‘balance’ of an essay; the lyricism of a sunbeam might be ruined by excrement on the other side of the page. Words become flesh, embodying the things that they would otherwise merely emblematise.

I would be remiss not to mention an uncannily resonant conceit in another work of Vietnamese literature published this year: Nguyễn Thanh Hiện’s genre-bending Chronicles of a Village, in a fabulous translation by Quyên Nguyễn-Hoàng. There, a maximalist tale (embedded in the text as a quotation from a longer, fictionalised prose work) speaks of ‘letter-eaters’ and their post-prandial transmogrifications. After ingesting the letters, the eaters transform into ‘flowers and butterflies hovering above the skin and hair of exquisite maidens.’ Even ‘filthy coins,’ upon contact with these mystical glyphs, morph into ‘heavenly dwellings on earth.’

Is this not the secret dream of all literature: a utopia of language sufficient unto itself, the way a god enshrined in monumental gold lives a ‘life without breathing,’ emancipated from the frailties of the body? One disabled orphan in Water: A Chronicle is described as possessing a ‘semicolon pair of legs’; the shrine-keeper who cares for him evokes the semicolon as a mark that ‘neither proves nor puts an end to anything, it never takes sides, it holds in equal regard both what precedes and what follows it.’ Nguyễn Ngọc Tư might as well be enumerating the cavernous, rapturous pleasures of her own prose. A ‘lavish banquet of words’ to be caressed and savoured with desire, to be slowly digested against the flickering gratifications of ‘moving pictures and instant images.’ A semicolon holding the before and the after in equal relish.

Meanwhile, water encircles the text and the world, bringing them closer in a planetary, glassy continuum. It surpasses every partition, obliterates every boundary. It is ‘daring, pig-headed, hellbent to travel ever further,’ frothing to leave no stone unturned, no vacuum untouched. An inspirational saying in Vietnamese goes: còn nước, còn tát—as long as there’s water left, it can be scooped out—meaning, don’t give up. But what if there’s an over-abundance of liquid, leaking into waterlogged corners and pooling on abandoned rooftops? ‘Having conquered all surfaces, it reposed with supreme calm, holding whatever mysteries in its depths.’ Maybe, congealed within Water’s inhuman heart is an eschatology; a longing to be made whole again.

Alex Tan is a writer in New York. They’ve been assistant managing editor at Asymptote Journal for three years, where they frequently review Arabic literature in translation. Other essays have been published in Words Without BordersThe Markaz ReviewArabLit, and Full Stop Quarterly; some of these writings can be found at https://linktr.ee/alif.ta

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Weekly Dispatches From the Front Lines of World Literature

Literary news from New York, Vietnam, and Sweden!

This week, our editors from around the globe report on Spanish poetry readings in New York, new Vietnamese translations of classic Japanese novels, and the Gothenberg Book Fair in Sweden. Read on to find out more!

 Alan Mendoza Sosa, Editor-at-Large, reporting from New York

Though I usually report from Mexico City, I recently moved to New Haven to begin a PhD program at Yale. However, relocating has not prevented me from engaging with Hispanophone literary communities, particularly in New York City, a creative hub that connects people from all over the world, and where literary readings in Spanish are common.

The first event I attended was a multilingual poetry open mic at the Bowery Poetry Club in Manhattan. Hosted by Spanish poet Marcos de la Fuente, the soirée “Se Buscan Poetas / Poets Wanted” takes place every last Wednesday of the month. It brings together poets from New York and beyond, who sign up to share their work to the Bowery’s attentive audience. I went on Wednesday, August 31, and participated both as spectator and reader among other emerging Spanish- and English-speaking poets. The event opened with a performance by De la Fuente and actress Clara Francesca. They set the mood for the night with a dramatic interpretation of the bilingual poem “Solstice,” published in the anthology Poetryfighters (Ultramarina Editorial, 2022), assembled by De la Fuente himself. The reading was both exhilarating and engaging. Beyond simply voicing words from the book, De la Fuente and Francesca modulated their expressions and walked around the stage in synchrony with the content and rhythm of the text, creating moments of emotional and aural tension that excited the audience, more like a concert or play than a traditional poetry reading. In addition to hosting the monthly open mic, De la Fuente also directs the New York City part of the Kerouac Festival, an international poetry, music, and performance celebration that takes place in Vigo, New York, and Mexico City. Earlier this year, the festival featured the Chilean writer and Asymptote contributor Arelis Uribe.

READ MORE…

Translation Tuesday: “Rain in Bình Dương” by Văn Giá

Somebody had said that there were professions which set the teeth on edge, the profession of pointing with five fingers . . .

From 1954 to 1975, Việt Nam was divided into North Việt Nam and South Việt Nam. Exacerbated by the Việt Nam War, the division caused tremendous tension among the people on both sides. This Translation Tuesday, we are brought back to this age of division through a tale by the acclaimed short story writer Văn Giá, one that portrays an undercurrent conflict in the most casual of encounters and the writer’s strong desire for all Vietnamese people to unite, to reconcile, and to heal. Translators Nguyễn Phan Quế Mai and Bruce Weigl’s short, sharp sentences give the story a stuttering rhythm that conveys a sense of wariness and caution that permeate the characters’ minds

My tooth and gums are now okay. My dentist says a scar has grown onto the gum. “Leave it alone for around a year and come back for a check-up,” he tells me. I tiptoe, open my mouth wide, tilt my face, and look into the mirror. It’s true that a scar is there. This tooth. A windy and raining evening in Bình Dương . . .

It was so unlucky, that trip. My tooth suddenly betrayed me. My gum swelled so much. I couldn’t stand the pain. I would lose my cool standing at the classroom’s podium looking like this. I thrashed around all night, drained of energy. After a quick and barely chewed dinner, I asked my student, “Please, could you find some place for me to get my tooth fixed? Otherwise I’ll be in big trouble.” 

“I will look for one now. Stay calm, Teacher. Don’t worry.” 

But . . . the rain was pouring so.

I glided into the car. A brand new one. Its interior still had that new smell. Super shiny. I praised him, saying the public could benefit a great deal from such a posh head of the sub-district People’s Committee. Having said that, I startled myself and I was afraid that he thought I was mocking him. 

I hurried to say, “I mean when the head of a sub-district People’s Committee does well, his people also benefit. If local government officials are poor and rough-looking, they get no respect from the common people. If you were poor and held a leader’s position, greed would be born. If you are already rich, you don’t have to be greedy. Therefore the people would benefit . . .”

After I finished speaking, I realized that my own reasoning sounded like that of some kind of pimp. I was startled again, but my student said nothing. I told myself to keep my mouth shut. 

But then I asked whether it was still far away. “Quite close by,” the student answered. He said no more. Outside, Heaven continued to dump down its water. The rain was getting heavier and heavier. Few people were travelling on the road. It was around seven or eight p.m. The student drove so fast. I was fearful. It would be dangerous if someone dashed out from a lane. 

“There’s no need to hurry,” I told him. 

He said nothing. I sat at the back, craning my body to look through the car’s front glass. The wipers worked furiously. The car dashed past a push-cart which was moving through the rain; perhaps a cart of a wandering seller. A white sheet of water, curving like a rainbow, blanketed the person pushing the cart. I knitted my brows. “Please slow down. You made that person soaking wet.” 

The student said nothing. I glanced at the front mirror to look at his face: cold as a metal sheet.

The car slowly turned into a small lane and came to a stop. The student told me to sit inside the car so he could go in and check if the practice was open. He didn’t use personal pronouns, but spoke without using the proper form of address. Perhaps here, people spoke this way. It didn’t matter. It wasn’t important. 

After a while the student came back. “It’s closed. Let’s go somewhere else.”  READ MORE…

Weekly Dispatches From the Front Lines of World Literature

We report from Guatemala and Vietnam in this week’s literary round-up!

In this week’s dispatches of literary news from around the world, the struggle of Vietnamese refugees is commemorated in text and art, a new documentary celebrates Thích Nhất Hạnh, and a new Guatemalan award honours the country’s female writers. Read on to find out more!

Thuy Dinh, Editor-at-Large, reporting from the Vietnamese Diaspora

Besides T.S. Eliot, April also seems problematic for refugees of the former Republic of South Vietnam. On April 30, 1975, North Vietnamese Communist forces captured Saigon—the capital of South Vietnam—ending the Vietnam War, yet triggering a mass exodus of South Vietnamese who fled their fallen nation for political asylum in the West. In recent years, descendants of these refugees have pursued creative efforts to redefine/translate “Black April” as a time of remembrance and rebirth. For example, the traveling exhibit Textures of Remembrance: Vietnamese Artists and Writers Reflect on the Vietnamese Diaspora, curated by the Diasporic Vietnamese Artists Network (DVAN), and currently shown at the Oakland Asian Cultural Center, in Oakland, California, introduces a spectrum of “textured” responses to April 30 via visual media, poetry, and prose, to construct an intimate yet diverse composite of the diasporic experience that has been collected, recollected, and reimagined since 1975.

The theme of remembrance and rebirth also manifests in a new Vietnamese translation of The Song of Quan Âm (Quan Âm Tế Độ Diễn Nghĩa Ca), about the life of Avalokiteshvara—the bodhisattva of compassion—known commonly as Quan Âm, who is endowed with the ability to see (quan) and hear (âm) all human sufferings. Translated and annotated by scholar Nguyễn văn Sâm, this anonymous 7,228-line poem—the longest poem originally written in Nôm or the Southern script—vividly illustrates Buddhist concepts such as karma, reincarnation, and filial piety. The book’s magisterial scope, only the second translation since 1925, also reflects the translator’s fervent wish to preserve Nôm—a writing tradition adapted from Chinese ideographs and containing a wealth of premodern Vietnamese thought—yet is mostly neglected today due to the adoption of the Romanized script.

Compassion, inextricably linked to remembrance and rebirth, is eloquently evoked in A Cloud Never Dies, a twenty-seven-minute documentary on the life and teachings of the late Zen Master Thích Nhất Hạnh. Released on April 2 by the International Plum Village Community in response to the war in Ukraine, the film highlights Thích Nhất Hạnh’s philosophy of engaged Buddhism­ that combines meditation with antiwar activism. Articulated in his 1967 book Lotus in a Sea of Fire (Hoa Sen Trong Biển Lửa), Thích Nhất Hạnh’s practice lent moral support to Vietnamese during the war who refused to take sides and simply wanted the bombing to end. This perspective, however, resulted in his thirty-nine-year exile in the West. READ MORE…

Emma Bovary’s Adventures in Saigon, Part II

Hoàng Hải Thủy’s 1973 Vietnamese translation of Flaubert’s classic complicates perceptions of domestication and foreignization.

This is the second in a two-part series that explores the mixed translation effects of foreignization and domestication, as illustrated by Hoàng Hải Thủy’s 1973 Vietnamese adaptation of Madame Bovary. Read the first part here.

Note: The below version has been revised to reflect important corrections. Lawrence Venuti’s theoretical framework, as reflected in the revised essay, does acknowledge the subaltern’s perspective and show that domestication and foreignization encompass both discursive approaches and their multifaceted effects.

Since the earlier version did not fairly reflect the full implications of Mr. Venuti’s work, the author owes Mr. Venuti an apology and would like to thank him for his forbearance and collegial support.

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Hoàng Hải Thủy’s adaptation showcases his wit, creativity, and lyricism. In Người Vợ Ngoại Tình, Charles Bovary becomes Trần văn Bô, an inspired choice since the name represents both a phonetic and metaphorical rendering (although by Vietnamese convention Trần would be his family name and Bô his given name). is a round, onomatopoeic sound that in Vietnamese evokes a chamber pot, and an idiot’s babbles.

Hoàng Hải Thủy changes Emma’s name to Ánh—which means “shadow,” “reflection,” and “refracted light” in Vietnamese. This domesticating approach nevertheless reflects Hoàng Hải Thủy’s concise and elegant understanding of Emma Bovary. In Flaubert’s original context, mirrors and windows are employed to accentuate Emma’s outsider status—she’s a reflected image, being gazed at by her solipsism, by other men. She is elusive, insubstantial, but also transcendent.

READ MORE…

Emma Bovary’s Adventures in Saigon, Part I

Hoàng Hải Thủy’s 1973 Vietnamese translation of Flaubert’s classic complicates perceptions of domestication and foreignization.

This is the first in a two-part series that explores the indeterminate translation effects of foreignization and domestication, as illustrated by Hoàng Hải Thủy’s 1973 Vietnamese adaptation of Madame Bovary. Read the second part here.

Note: The below version has been revised to reflect important corrections. Lawrence Venuti’s theoretical framework, as reflected in the revised essay, does acknowledge the subaltern’s perspective and show that domestication and foreignization encompass both discursive approaches and their multifaceted effects.

Since the earlier version did not fairly reflect the full implications of Mr. Venuti’s work, the author owes Mr. Venuti an apology and would like to thank him for his forbearance and collegial support.


In 1813, Friedrich Schleiermacher, the German translator of Plato, had proposed that a translator has two choices, “either such translator leaves the author in peace as much as possible, and moves the reader towards him; or the translator leaves the reader in peace as much as possible, and moves the author towards him.” The former technique could be defined as foreignization, and the latter domestication. Today translation scholar Lawrence Venuti has expanded on Schleiermacher’s perspective by constructing an ethics of difference in translation. According to Venuti, translations geared toward domestication effects risk perpetuating certain uncontested beliefs in the maintenance of the status quo. As a corrective, he has proposed a meticulous yet adaptable theoretical framework that can illuminate any translation, regardless of language and culture, regardless of their status as dominant or dominated, major or minor. In his view, foreignizing translations can expand the linguistic and stylistic resources of the translating language by broadening the parameters of readability.

If we define foreignizing as a translation approach that creates noticeable effects and variations from the prevalent standard, and domesticating as conforming to pre-existing norms, how do we gauge these effects against a translator’s stated intention, his unconscious bias, inadvertent omissions or errors? My essay attempts to illustrate these questions by discussing Hoàng Hải Thủy’s Người Vợ Ngoại Tình—his 1973 adaptation of Gustave Flaubert’s Madame Bovary.

READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest news from Lebanon, the Vietnamese diaspora, and France!

This week, our writers bring you the latest news from Lebanon, the Vietnamese diaspora, and France. In Lebanon, Jadaliyya has published an essay on the late Lebanese poet Iliya Abu Madi and Lebanese author Nasri Atallah has been included in a new anthology, Haramcy; in the Vietnamese diaspora, December 6 marks the 183th birthday of Petrus Ký, a prominent Vietnamese scholar who helped to improve the cultural understanding between French-colonized Vietnam and Europe; and in France, whilst bookshops have suffered from national lockdowns, a new translation of poems by contemporary poet Claire Malroux has been released. Read on to find out more! 

MK Harb, Editor-at-Large, reporting from Lebanon

Arab sci-fi lovers rejoice! An Arabic translation of the late American science fiction author Octavia Butler’s Kindred is coming out with Takween Publishing. Dr. Mona Kareem Kareem, a writer, literary scholar, and Arabic-English literary translator, worked on the Arabic manuscript during her residency at Princeton University. She will be holding an online talk, “To Translate Octavia Butler: Race, History, and Sci-Fi,” on December 7. Tune in as you wait for the manuscript with sci-fi jitters! In other translation news, Kevin Michael Smith, a scholar and translator of global modernist poetry, translated two poems by Saadi Youssef for Jadaliyya. Yousef is a prolific writer, poet, and political activist from Iraq and we are delighted to see more of his work profiled in English. Also on Jadaliyya is this beautiful rumination on the late Lebanese poet Iliya Abu Madi and his political imagination. Abu Madi wrote spellbinding poetry and was part of the twentieth-century Mahjar movement in the United States, which included the renowned Lebanese author, Gibran Khalil Gibran.

In publishing news, Bodour Al-Qasimi, founder and CEO of Kalimat Group, an Emirati publishing house for Arabic books, has been announced as the president of the International Publishers Association! Al-Qasimi has tirelessly worked on expanding the scope of the Arab publishing industry and we are happy to see her achieve this feat. Award-winning artist and cultural entrepreneur, Zahed Sultan, is seeking to release Haramcy, an anthology with twelve writers from the Middle East, North Africa, and South Asia, including Lebanese author Nasri Atallah. It is set to be published with Unbound Books and the anthology addresses pertinent themes of love, invisibility, and belonging. In the spirit of the holidays, if you are feeling generous and capable of donating, then consider contributing to the Haramcy Fund.

We know the holidays are upon us and you are looking forward to cozying up with a book or two (or five in our case!). We have some new Arabic literature in translation for you to read during the holidays! The Saif Ghobash Banipal Prize shortlist has been announced! Another shortlist we are excited about is the Warwick Women in Translation Prize, which features Thirteen Months of Sunrise by Sudanese author, Rania Mamoun, translated from Arabic by Elisabeth Jaquette.

Thuy Dinh, Editor-at-Large, reporting from the Vietnamese Diaspora

December 6, 2020 marks the 183th birthday of Petrus Ký, also called Trương Vĩnh Ký, whose prolific achievements as scholar, translator, and publisher helped broaden the cultural understanding between French-colonized Vietnam and Europe. His vanguard efforts popularized chữ quốc ngữ, or modern Romanized script—leading to its official adoption as Vietnam’s national language in the early twentieth century. READ MORE…

Weekly Updates from the Front Lines of World Literature

The latest news from the Vietnamese diaspora, Malaysia, and France!

This week, our writers bring you the latest news from the Vietnamese diaspora, Malaysia, and France. This month celebrates children’s literature in the Vietnamese diaspora, with a host of events and literary magazine Da Màu publishing a special issue. Malaysia also anticipates an exciting month with two Malaysian-born women recently making the longlist for Warwick Prize for Women in Translation and the shortlist for the Malaysian Migrant Poetry Competition due to be announced today. A second lockdown in France has instigated an appeal by publishing and bookselling unions to keep bookshops open—and the prestigious Goncourt prize has postponed announcing its 2020 winner until this happens. Read on to find out more! 

Thuy Dinh, Editor-at-Large, reporting from the Vietnamese Diaspora

October 2020 is Children’s Literature Month for the Vietnamese diaspora. The Vietnamese American Arts & Letters Association (VAALA) is currently hosting its first online, month-long Viet Book Fest, which features readings by authors, followed by interactive Q&A sessions, and culminating in a Halloween celebration and book auction on October 31. About thirty families have attended each session, and Facebook live engagement has reached close to 1,000 people.

Vietnamese diasporic literature, representing “the losing side,” suffers from double marginalization since it belongs neither to the Vietnamese literary tradition inside Vietnam nor its host country’s mainstream tradition. To resist this condition, Viet Book Fest titles share an endeavor analogous to translation: how to preserve the diasporic community’s collective memory and make it resonate in a transplanted, multivalent milieu.

Tran Thi Minh Phuoc’s Vietnamese Children’s Favorite Stories teaches foundational stories—many of which are epistemological—such as how the Vietnamese came to eat bánh chưng (“offering earth cake”) during the lunar new year, and how the monsoon season originated from an ancient rivalry between the Mountain Lord and the Sea Lord. Minh Le’s Green Lantern: Legacy reconciles conflicting cultural values, where a Western-based superhero myth centering on innovation and technological prowess is rewritten to include a Vietnamese viewpoint that incorporates community legacy and compassion. The idea of non-conforming identity as a magical construction is reflected in Bao Phi’s My Footprints, where a Vietnamese-American girl learns to take pride in her two moms and her heritage, as symbolized by her embrace of the fenghuang (phoenix) from East Asian mythology and the Sharabha from Hindu mythology. Lastly, Viet Thanh Nguyen and Ellison Nguyen’s Chicken of the Sea extols peace, where the victorious King of the Dog Knights grants amnesty to the defeated chicken pirates and welcomes them with a big party. READ MORE…

Open Secrets: An Interview with Phan Nhiên Hạo

To be published in Vietnam, however, one must accept censorship, and this is the price that I refuse to pay.

In a poem titled “Wash Your Hands,” Phan Nhiên Hạo writes “Gentlemen, this is no trivial matter / another story about art for art’s sake, or art for life / this is the story about a cut the length of decades.” The poem, written in 2009, seems to disrupt time, speaking as much to our harrowing present as it does to Phan’s own complex past. Indeed, much of Phan Nhiên Hạo’s latest collection, Paper Bells, appears to confirm Diana Khoi Nguyen’s view that Phan is a poet “gifted with the ability to be present in multiple planes of existence.”

Meticulously translated from the Vietnamese by Hai-Dang Phan, Paper Bells was recently published by Brooklyn-based press, The Song Cave. As the world contended with the rampant spread of COVID-19 and millions of people were struggling to adjust to a frightening new reality, Phan Nhiên Hạo graciously agreed to correspond with me. We emailed about Paper Bells and balancing the lockdown with writing and family. And Phan shared his thoughts on censorship, writing in exile and the vital importance of personal narratives when it comes to (re)writing history.

Sarah Timmer Harvey, March 2020

Sarah Timmer Harvey (STH): We find ourselves corresponding at a very strange and challenging time. You’re in Illinois, I’m in New York, and both of us are at home due to the coronavirus pandemic. I hope that you and your loved ones are well. How are you isolating and spending your time? Do you feel compelled and able to write?

Phan Nhiên Hạo (PNH): I work for a university library, and the university has been closed due to the coronavirus—yet, we are expected to work from home. Interestingly, we now have more meetings than ever before, but they are virtual meetings. I feel I am mentally well-equipped to be socially distant. Most poets are introverted people, I guess, and that helps a lot in this situation. I want to write, but I need time to absorb the current situation. The pandemic is so surreal, so absurd, so impactful to life at an unimaginable magnitude. It looks like I will stay home for a while, so hopefully, I will be able to write more eventually. READ MORE…