Posts filed under 'Turkish literature'

What’s New in Translation: October 2024

October 14, 2024  |  in New in Translation, Reviews  |  by Ben Goldman, Christopher Higgs, Jonathon Atkinson, and Matilda Nevin

Discover new work from Turkey, Germany, Brazil, Argentina, Cameroon, Sweden, Chile, France, and Cuba!

In this month’s roundup of newly published translations, we introduce nine works from nine countries: Turkey, Germany, Brazil, Argentina, Cameroon, Sweden, Chile, France, and Cuba. From a politically tuned memoir embedded with a familial conscience to a series of poems that consider diasporic experience through the lens of spectatorship—read on to find out more! 

WaitingfortheFear

Waiting for the Fear by Oğuz Atay, translated from the Turkish by Ralph Hubbell, New York Review Books, 2024

Review by Christopher Higgs

The oft quoted line from Jean-Paul Sartre’s No Exit, “Hell is other people,” reverberates conceptually across Oğuz Atay’s Waiting For The Fear like a heavy skipping stone slumping across the surface of dark waters. Yet, in each of the collection’s eight stories, a confounding tension arises between the book’s Sartrean misanthropy and another seemingly competing desire: a strong craving to communicate, a yearning to connect. While Atay’s characters avoid human contact, holding deep disdain and even loathing for other people, they still thrum with a surreal pulse, a quivering mixture of rage and sadness in which their hatred comingles with a cry of the heart; they are desperate to embrace, to be accepted, to be acknowledged and valued, to be seen and heard by others. Six of the eight stories, for example, are epistolary, while the others rely on letters as plot devices. When the concept of written communication isn’t foregrounded, the narratives still hinge on concepts of storytelling, connecting, and sharing. READ MORE…

Inside the Mind That Falls Apart: Aron Aji and Selin Gökçesu on Lojman

September 21, 2023  |  in Book Club, Interviews  |  by Xiao Yue Shan

"Words by themselves don’t do much in literature; we encounter them inside syntax."

Our August Book Club selection, Ebru Ojen’s Lojman, is a vivid and absorbing novel that traces the depths and illusions of psychic agony, pulled along by a singular, poetic style. Within these flowing, absorbing pages of emotional surges, however, is a representation of how imposed orders and hierarchies can rob the individual of humanity. In this following interview, translators Aron Aji and Selin Gökçesu speak to us on the process of working with this language its rawness and its darkness, the narrative’s subtle political symbols, how it moves on from the Turkey’s social realist movement and its sociolinguistic history.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Xiao Yue Shan (XYS): Lojman is a book that unleashes its narrative and its characters on us. There are so many uncontrollable elements in it, but what reigns it in is the prose, which is so precise and lyrical. I’m wondering what it was like reading this book in the original Turkish—if there was that similar effect, and if there were stylistic elements you were seeking specifically to preserve in translation.

Selin Gökçesu (SG): Lojman is very immersive, beautiful, and lyrical and Turkish too. I don’t keep up with contemporary Turkish literature as much as I would like to, but within what I’ve seen come out, this book is very in its lyricism—but also its topic and voice. Part of the unruliness of the narrative can perhaps be attributed to the Turkish editing style, which is definitely more open than in the American publishing industry; different voices will enter and come out barely edited—which has its drawbacks. The final translation, after Aron put the final touches on it, is a lot more polished in English then it’s in Turkish, but it still has the spirit of the original.

But I will say that Lojman’s forcefulness and gushing and uncontrolled quality, the very untamed writing—some of that is a product of how open the Turkish publication system is. They’ll allow people in, and they’ll publish things with very little editing or external control. So you get these really raw, powerful stories in different voices. Turkish contemporary literature is maybe less middle-class than American literature, so the class boundaries of allowing different voices in is a little bit more flexible, resulting in such unique products. I’m so glad we came together and caught Lojman amidst so many books being published in Turkey. It’s really serendipitous that this landed where it did.

Aron Aji (AA): I agree with everything Selin said about Ebru’s voice and writing style. To add to that, I was in Istanbul with Ebru this summer—she just finished her new novel. It’s being edited, and hopefully will be coming out in the next couple of months. It’s an entirely different novel. The form is entirely different, the language is incredibly elevated, but there was something very, very similar to the way she built the main character. I asked her to tell me what she was trying to do, and she mentioned how people always talk about the author as the witness of a character’s life and an author as the witness of her time. Then she said, “I want to put the reader in a position of witness, and the way I can do that is by pushing the reader as far into the mindset of the main character as possible.”

As you know, the characters in Lojman are very damaged, to say the least; your review also shows how that damage becomes pervasive. Ebru really is a writer that doesn’t want to stand in the way of the reader, so she writes with this incredible euphoria. There is another Turkish author, Aslı Erdoğan (also published by City Lights), who writes with euphoria, but it’s a lot more controlled, oddly enough. What we have in Ebru is really the rawest possible witnessing of a mind falling apart.

So by choosing to do this as a co-translation, we actually mixed two voices and two consciousnesses into the process—the splitting of voices. I should also say that Elaine of City Lights was incredible in her later editing. And the more voices and consciousnesses we incorporated, the more we were able to crystallize the language, but also retain its rawness. READ MORE…

A Perpetual Coming-of-Age: On Cold Nights of Childhood by Tezer Özlü

March 22, 2023  |  in Reviews  |  by Irmak Ertuna Howison

Tezer Özlü will never be imprisoned in the traps of bourgeois norms and conventions.

Cold Nights of Childhood by Tezer Özlü, translated from the Turkish by Maureen Freely, Serpent’s Tail/Transit Books, 2023

Known as the melancholy princess of Turkish literature, Tezer Özlü is one of the most influential figures of women’s writing in Turkey. Inspiring generations of writers with both her life and distinct writing voice, Özlü has been a permanent fixture in country’s intellectual history; it’s surprising that such a beloved figure of Turkish literature is debuting in English only now. Fortunately for us, her glaring absence from international publishing has finally been remedied by Serpent’s Tail (UK) and Transit (USA), and English language readers can now discover the genius of a unique writer.

Despite being remembered as a leftist and feminist, Özlü was never a part of the revolutionary struggle like other famous Turkish authors recently translated into English. In Cold Nights of Childhood, she writes: “I was never a part of a revolutionary struggle. Not during the 12 March era, and not after it, either. All I ever wanted was to be free to think and act beyond the tedious limits set by the petit bourgeoisie”. She wasn’t imprisoned or tortured like Sevgi Soysal or involved in organized politics as her close friend Leyla Erbil. Even though she retained leftist sensibilities and occasionally wrote about class struggle, her revolt was more individual and existential. Accordingly, she wrote autobiographical novels which situate readers in the midst of her confrontation with different kinds of authority.

Cold Nights of Childhood is a compact example of her autofiction, and a perfect choice to introduce Özlü to new readers, encapsulating the themes and style that launched her as a tremendous force in the Turkish literary. In the afterward to the novel, translator Maureen Freely writes: “she was one of the very few who broke rules at sentence level, refusing continuity, and slashing narrative logic to evoke in words the things she truly felt and saw, that we all might see them”. Rejecting the linear narrative, she weaves together fragments of time; this experimentation with chronology enables her to reflect on her past while also imagine a way for a gratifying future. READ MORE…

Our Top Ten Articles of 2022, As Chosen by You: #6 An interview with Maureen Freely

December 24, 2022  |  in News  |  by Matthew Redman

To translate [Pamuk] was to fall under a spell that took me several years to break.

2022 was a bumper year for fascinating interviews, and one of the best of the bunch, in this humble editor’s opinion, is also our sixth most read article of the year. For our Summer issue, Assistant Interview Editor Rose Bialer sat down with acclaimed translator Maureen Freely to discuss her upbringing in Istanbul, the craft of translation, and the state of literature in Turkey today.

It takes two to make an interview really work: Bialer has a knack for perceptive questions, and Freely is lyrically articulate about her unusual upbringing. Unsurprisingly, the conversation is full of gems, such as when she talks about working with Nobel laureate Orhan Pamuk as the English translator of his novels. Their relationship is complex, delicate, respectful, and as Pamuk’s star rises, it grows increasingly strained. The two are “exact contemporaries” and grew up in similar parts of Istanbul, and when he writes about his childhood in the city, his memories, so different from her own, start to crowd out hers:

I love that chapter he wrote about hüzün, and the black and white city that it veiled so hauntingly. To read it is to go into a trance. To translate it was to fall under a spell that took me several years to break. I could no longer see the golden Istanbul I’d known as a child. As for the campus where I’d grown up and he’d gone to school, he passed over it in just a few paragraphs. He wrote about the library, and he wrote about skiving. When we were going through that part of my translation, I pointed to the gap between two of those paragraphs, and I told him that my whole life had vanished into that blank space.

If you’re curious about some of Freely’s output, read Irmak Ertuna Howison’s review of her translation of Sevgi Soysal’s Dawn from the Asymptote Blog.

And if her interview piques your interest in Turkish literature, don’t forget that our twelve-year digital archive is a veritable treasure trove of gems waiting to be discovered.

DISCOVER OUR SIXTH MOST-READ ARTICLE OF 2022 READ MORE…

Turkish Tragedy Writ Small: Sevgi Soysal’s Dawn

November 10, 2022  |  in Reviews  |  by Irmak Ertuna Howison

A single night becomes the microcosm of the Turkish experience of militarism, gender inequality, and sexuality.

Dawn by Sevgi Soysal, translated from the Turkish by Maureen Freeley, Archipelago Books, 2022

Writing in the 1990s, the Turkish literary critic Berna Moran praised Sevgi Soysal’s Dawn for its historical urgency, but noted that it would not be a novel that survived the test of time—that its themes would lose their relevance. Perhaps Moran was optimistic in thinking that women’s struggles and militarism would be issues of a distant past in the years to come, or perhaps he undermined the strength of Soysal’s formal innovations. Whatever his reasons might be for painting the novel as a historical relic, his prediction did not come true; Dawn is now more relevant than ever, with Maureen Freely’s flawless English translation.

Soysal isn’t a stranger to English-speaking audiences. Her novels Tante Rosa and Noontime in Yenişehir have been translated into English, and she is a legendary figure in the history of feminism in Turkey. Along with writers like Leyla Erbil and Adalet Ağaoğlu, she defined the écriture feminine of Turkish literature long before it was coined and theorized by Western feminists. The eccentric, self-reflective, and often ironic tone of their protagonists reflected on what it means to be a woman—not only in a modernizing Turkey, but also in a leftist milieu dominated by men. While women’s struggle and sexual autonomy took the back seat in the leftist quest to liberate “masses,” these authors problematized the very notion of “masses.” Did the dream of a liberated people also include liberated women? The tension between how the outside world views liberated, intellectual women and how they view themselves is often the driving force of such novels, and hence their writing is often turned inwards, with sharp observations of situations and characters.

Dawn is a visceral and cinematic example of this kind of writing: where the embodied social experience of women takes central stage. It is also, as Moran notes, a novel about militarism and incarceration. Written in 1975, after Soysal’s own imprisonment following the 1971 coup, the novel situates the woman’s body in its confrontations with authority. The brilliance of the novel might be traced to the formal structure through which the author reflects on this confrontation; ever the innovator, Soysal sets her novel within the course of a single night, interspersing the narrative with flashbacks of different characters. The stories beget other stories of individuals becoming situated in their own relation to authority, only to return to the “present” moment where they are confined within the four walls of the town jail. A single night becomes the microcosm of the Turkish experience of militarism, gender inequality, and sexuality. READ MORE…

What’s New in Translation: September 2022

September 12, 2022  |  in New in Translation, Reviews  |  by Andrea Blatz, Irmak Ertuna Howison, and Rachel Stanyon

We review new releases from Romania, Guatemala, and Turkey!

In these brilliant feats of literature, three writers drive the vehicle of language through time and space to learn profound, painful, and complex truths about history and our inheritance of it. From Romania, Zsolt Láng braids imagination and reality to paint multitudinous portraits of the individual and society. From Turkey, Defne Suman tracks a family through present hauntings into the dark, deceptive recesses of the national past. From Guatemala, Eduardo Halfon opens up the question of a name as it is passed down through generations, delving into the chasm between who we are and what we are called. Read on to find out more. Also, for the first time since the magazine’s inception, we have included affiliate links to books under review. Please take note that we may receive a small commission for purchases made through these links, which will go toward supporting our mission of advocating for greater inclusiveness in world literature. Other ways include joining our Book Club or becoming a sustaining member. 

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The Birth of Emma K. by Zsolt Láng, translated from the Hungarian by Owen Good and Ottilie Mulzet, Seagull Books, 2022 

Review by Rachel Stanyon, Senior Copy Editor

What a swirling, kaleidoscopic reading experience. Zsolt Láng’s The Birth of Emma K. is a cracker of a book—albeit one that forces readers to commit to intricate twists and turns, before arriving at meaning within its refracted reflections on modern life.

Láng—a Hungarian writer from Transylvania, Romania—presents a plethora of perspectives in these twelve short stories, but unites them through a shared narrative style that constantly questions and blurs one’s sense of reality, while never quite descending into fantasy. The stories themselves are often equivocal, with endings that invite conjecture or remain opaque, and the plotlines that lead to these often ambiguous conclusions are full of hypotheticals, the language replete with conditionals and revisions, making every situation feel provisional and emphasising the contingent nature of the world.

The characters, meanwhile, are often driven by love, lust, hatred, or other forces of reproduction, but often also seem adrift, questioning their existence. This is evident from the very opening of the collection, which sees God observing and vacillating over the degree to which he should—and is able to—intervene in the lives of his creations. This version of God is not only not omnipotent, he has a heightened, anxiety-inducing awareness of the potentially negative consequences of his actions, and prays to another higher being that gave him his “not-quite-absolute power.” In the collection’s arch postmodernist style, which seems to use this initial framing by a semi-powerful God to parallel the figure of the author, scenarios are constantly retracted and resketched, and we are often told what is not happening, rather than what is:

That our Lord was sitting or standing about on the side of Gellért hill, at the top of Számadó street near the Sióvölgyi family’s villa, would be an exaggeration. Our Lord doesn’t tend to sit or stand about, he floats. But just so we aren’t constantly searching for words and forever refining what we come up with, let’s postulate that we’re not talking about the Father or the Holy Ghost, we’re talking about the Son, and then we can confidently say that there stood the Son of God…

READ MORE…

Strange and Stranger: On Leylâ Erbil’s A Strange Woman

April 14, 2022  |  in Reviews  |  by Carol Khoury

[Erbil] transcribes the coming-of-age of the protagonist—but also in many ways of the country.

A Strange Woman by Leylâ Erbil, translated from the Turkish by Nermin Menemencioğlu and Amy Marie Spangler, Deep Vellum, 2022

Before jumping to conclusions and judgments stemming from the title of Leylâ Erbil’s debut novel, I consulted Deep Vellum’s take on the book—hoping, or perhaps wishing, that the original Turkish title would give more to go on. Tuhaf Bir Kadın, of which the English title is a direct translation, caused quite a stir in Turkey upon its publi­cation in 1971. Since then, over half a decade has passed—a considerably long time for such a seminal and vital text to appear for the first time in English, by way of Amy Spangler and Nermin Menemencioğlu’s sinuous translation. This is also the first novel by a Turkish woman to ever be nominated for the Nobel, furthering the case for the Anglophone to take notice of this singular author, Leylâ Erbil—or as Amy Marie Spangler calls her, Leylâ Hanım.

A Strange Woman was originally translated by Nermin Menemencioğlu in the early 1970s; herself a scholar and an acclaimed translator of Turkish poetry, Menemencioğlu worked impassionedly to introduce A Strange Woman to a wider audience. However, despite receiving encouraging responses, no publisher was willing to commit. When Amy Marie Spangler stepped in almost half a century later, her contributions to the original translation further advanced the efforts towards publication—although Spangler admits in her preface that “world literature would have been all the richer” if it were published in its original form.

Further complicating the timeline is the fact that over the years, Erbil—in her signature defiance of convention—had “updated” the novel as further editions were released. Spangler worked on incorporating the new passages, only to discover that Erbil had also made additional edits and changes throughout the text. Naturally, these different versions had to be cohered, and one thing led to the other; Spangler found that “the English had been stylistically “smoothed out” in many ways.” The more she put one version against another, the more interventions she made. With both Erbil and Menemencioğlu no longer alive, Spangler and the publisher had to face and continually interrogate the ever-torturing question of how much authority the translator “could justifiably exercise.” She explains:

I decided to attach my name to the translation because the revisions were so substantial that I did not think it right to attri­bute it only to Menemencioğlu. I did not completely retrans­late the book, but neither was the translation Menemencioğlu’s alone. My name, the publisher and I agreed, should be added so that I might bear the brunt of any criticism. I wish only that Erbil and Menemencioğlu were still with us so that we might have collaborated on the text together in real time. […] It seems to me fitting that this translation process was, like its author, rather unconventional.‎

READ MORE…

Translation Tuesday: “The White Umbrella” by Halid Ziya Uşaklıgil

September 14, 2021  |  in Translations  |  by Daniel Koehler

Some faces are simply too familiar to leave any doubt that they have been encountered before.

This week’s Translation Tuesday features one of the foremost exponents of the Turkish novel in the late-nineteenth and early-twentieth century, Halid Ziya Uşaklıgil. As his works have been scarcely translated into English, we are delighted to feature this short story translated by Daniel Koehler. Powerfully manipulating the reader’s perspective of an unfolding scene as the narrator follows an umbrella, then a hand, then a person—hear from Koehler about the author’s advocacy of realism’s necessity and his assimilation of other figurative devices within this enchanting story. 

“Having dabbled with romanticism earlier in his career, Halid Ziya Uşaklıgil sat firmly within a realist tradition by the time the collection containing this story was published. His cultural partisanship was conscious and deliberate. In the late 1880s, his famous treatise, Hikaye (The Story), advanced his theories on the superiority of realism over romanticism in nineteenth-century French literature. “The most unsavoury reality,” he argued, “is preferable to the most ornamented fantasy.” If Uşaklıgil dons the mantle of the literary realist, to portray the world simply as it is, he does not shy away from the use of figurative devices. In what might be construed as a nod to Stendhal, he entitled one iconic novel The Blue and the Black. Symbolism, particularly the symbolism of colour, permeates that work, in which blue represents idealism and hope, black disappointment and tragedy. Similarly, the unmarried young lady in this story shields herself with a white umbrella, while five years later, the umbrella in the hands of the mourning widow is black. The clothes of the cheerful girl on the embankment are multicoloured and bright; as a newly married woman, she makes an excursion with her husband to Göksu, the village of the sky-blue waters; but the clothes of the grieving lady on the ferry are monochrome and dark. The only constant is in Zerrin’s blonde hair, which passes from mother to daughter, and in her name itself: the Persian word for golden.

The story presents unique challenges for the translator. First and foremost is the extensive use of the ornate and intricate sentence structure that Ottoman Turkish inherited from literary Persian. Contemporary English, with its affinity for the concise, can feel unwieldy as a tool for the representation of Uşaklıgil’s prose. Generally, sentences have been preserved, although punctuation has been used where appropriate to separate clauses. A further challenge arises from the use of symbolism to which the previous paragraph alludes. A Turkish speaker may well notice the chromatic association of the words Göksu or Zerrin; someone unversed in the language will not. The use of footnotes, and the presentation of the instant note, constitute an attempt by the translator to remedy this lacuna.”

—Daniel Koehler

An elegant, white umbrella . . . while looking from my window down onto the embankment, I saw this umbrella, first from a distance—like a small, frothy, playful, flippant wave that had escaped from the sea for a while to go for a stroll on the embankment—walking along with a prancing undulation . . . After I sighted it, I forgot everything, I looked at nothing else, something I could sense in its bearing, in its walk conveyed even from a distance that this white umbrella, in that entire sequence of umbrellas, was a most joyful, a most merry little imp . . .

It slowly bobbed along the embankment towards my window. I could discern the fine gauze, ruffled in places by broad silk ribbons as it extended over the tulle towards the peak of the umbrella, the lacework that bunched up into little frills as it draped from the edges, and slightly below that, part of the slender yellow shaft. Looking further down—I could only see two fingers’ length; within a black glove that rested on a handle coated in red glass, its ample silk tassels swinging from the edge of the cords, I saw a hand, small enough to complete the ornamentation of this elegant umbrella . . . A hand that conveyed an unbounded impression of elegance in holding that slender shaft. A hand that seemed to wink at you and say: “Well, since you’ve seen me, you’ve realised what sort of person I belong to, haven’t you?” Yes, I’d realised; the figure that was shrouded within the flowing silk of a light purple yeldirme¹ under this umbrella formed of froth, like a lilac that had blossomed under the shadow of a white rose, could only be as I had discovered it . . .

This was not a yeldirme, it was something rather different; it partly resembled a ferace², but partly a yeldirme, so that, in sum, it looked like no item of clothing at all. Perhaps it was because of this, because it had come into being as the product of a young girl’s keen aesthetic sense, that it was pleasing to the eye. It was so simple that it had not a single piece of lacework, nor a single small ribbon. Yet its simplicity was so delightful that one’s eyes could not tire of taking in its delicate folds, rippling like an ornament from head to toe.

As they passed . . . did I mention they were two people? It was likely her mother, who waved at an empty paving stone on the embankment and spoke.

“Zerrin, let’s go this way!” . . .

They went, she receded; yet I had only seen that white umbrella! And that purple yeldirme, that black hand, and I had also heard a name: Zerrin! . . . I murmured the name to myself like a pleasant song: Zerrin? . . . This name matched every other element, an arrangement of elements composed of colours: white, purple, and black. Zerrin! . . . A bouquet of flowers formed of a great white rose, of purple lilacs and yellow hibiscuses, and, at the very base of the stem, bound by a black ribbon; yet the black formed a blemish on this collection of playful colours.

They were walking away, disappearing; after they had eventually faded completely out of view, and I was on the verge of withdrawing from my window, I saw the white umbrella appear once more.

“Oh! They are returning, they will pass by again,” I said. Now I would see the face of this bouquet, a face to which I had already given form in my mind’s eye. Zerrin! . . . As this name ignited my fantasies, I envisioned a delicate white face tinged with a vague pink. This face had faintly coloured lips, and eyebrows that seemed to have been painted with liquid gold, collected from a moonlit night only to evaporate, leaving but a shadow; eyes that smiled with blue, with green, with yellow, or with a colour formed of a clay kneaded from all of these . . . They were approaching, I was watching intently, suddenly the white umbrella was cast back slightly, the face I’d been waiting for was completely exposed, framed by a fine gauze headscarf . . . READ MORE…

Focusing Back on Smallness: On Defne Suman’s The Silence of Scheherazade

August 9, 2021  |  in Reviews  |  by Laurel Taylor

Suman’s tale is at its heart about those small people living their daily lives within the city, loving each other and loving the land beneath them.

The Silence of Scheherazade by Defne Suman, translated from the Turkish by Betsy Göksel, Head of Zeus, 2021

In the unfathomable numbers of our current reality, big players—political, economic, scientific—very often overshadow everyday mundanities, the smallness of ordinary people’s lives. In this case, smallness is not meant as an insult, but rather as an important facet that we all lose track of when inundated with the major headlines numbering pandemic casualties. Similarly, the lives of the many characters in Defne Suman’s epic and entangled The Silence of Scheherazade are also eventually dwarfed by the backdrop that consumes them—the fallout of World War I and the crumbling Ottoman Empire.

Part Victorian Gothic, part cosmopolitan modernist, and part metatextual experiment, The Silence of Scheherazade traces the lives of a massive cast of characters from the late 1800s to the early 2000s. Jumping across decades and points of view with ease, moving forward and backward in time, the novel weaves a tangled tapestry over the city of Smyrna. Scheherazade sometimes narrates her life in the first person, but more often draws on the ghosts of the past to let other players come forward and speak. “My birth,” the novel opens, “on a sweet, orange-tinted evening, coincided with the arrival of Avinash Pillai in Smyrna.” A few pages later, Scheherazade recedes and we shift to Pillai himself, with his first encounter of a new home. “The young Indian man, fed up with the smell of coal and cold iron which had permeated the days-long sea voyage, was inhaling the pleasant aroma of flowers and grass. Rose, lemon, magnolia, jasmine and deep down a touch of amber.” In and out Scheherazade leads us, from the Armenian quarter of the city to British spies in the consulate, from wealthier Levantine suburbs to humble Greek grocers.

The focus falls especially to the women of this world, women who are constrained by all those huge players above them to live their lives in accordance with the expectations of their classes, their religions, their families, their countries, and who are forced to extraordinary measures when they fail to comply. Whether the flighty Juliette, the willful Edith, the skillful Meline, the daydreaming Panagiota, or the madwoman Sumbul, each woman is faced with terrible personal tragedies which are locked away behind walls of claustrophobic cultural silences. Edith, for her part, becomes addicted to hashish in order to endure the agony of each day. “That day had come around again. No matter how much hashish she smoked or how many secret ingredients Gypsy Yasemin added to it, whenever this date came around, that long-ago memory returned, like the sun shining through fog.” Panagiota, undergoing a different struggle, agrees to a distasteful marriage in order to protect her family. READ MORE…

Literature as Homeland: The English-Language Debut of Tezer Özlü

April 21, 2021  |  in Essays  |  by Matt Hanson

[Özlü] attempted to make sense of life and death, and to create an individual by way of literature.

The conspicuous absence of Tezer Özlü’s work in the English language is, to many readers of Turkish literature, a huge oversight. With precise, knowing style and modernist sense of bending convention, the lyrically humanistic nature of her prose propelled her reputation as a writer in deep dialogue with the specificities and absences of her place and time. Now, in anticipation of her Çocukluğun Soğuk Geceleri, soon to be released as Cold Nights of Childhood by UK publisher Serpent’s Tail, Matt Hanson gives us a glimpse at the themes of Özlü’s oeuvre, as well as how the sensitivities of her writing continue to carry through to present day.

In 1980, a Turkish novel appeared under the name Çocukluğun Soğuk Geceleri (Cold Nights of Childhood), written by one of the country’s most beloved writers. As the text reached the public, Tezer Özlü had just six years left to live, before breast cancer would take her life at the age of forty-three. Even amidst illness, she continued to influence European literature from its fringes as internationalist writers—entering the late twentieth century—continued to adapt modernist expressionism as representative of individual, universal humanism.

Özlü wrote mainly in her mother tongue of Turkish, yet her style, temperament, voice, and life aligned technically and thematically with the earlier German and Italian writers she admired, from the Joycean experimentalism of Italo Svevo to the singular meta-fictions of Franz Kafka; yet, it was the atheistic loneliness of Cesar Pavese who inspired her to end her last book, Yaşamin Ucuna Yolculuk (Journey to the End of Life)—first published in German two years before her untimely death—in the very hotel room where he committed suicide. Along with the aforementioned, her four books, issued by Turkey’s prestigious publishing house Yapi Kredi, include a collection of letters with fellow lifelong comrade in literature Leyla Erbil, and a complete works edition of a plays, prose, and translations prepared by her sister, Sezer Duru.

In the last four decades, Özlü has not faded from the literary landscape of young readers. Between her books, the thirty-five printings of Yaşamin Ucuna Yolculuke are only outmatched by the thirty-eight printings for Çocukluğun Soğuk Geceleri. She is known, adoringly, as the melancholic princess of Turkey by the youngest generation of readers (such as the editor Dilara Alemdar), and as the wild child of Turkish literature by experts (such as NYU Turkish literature professor Sibel Erol). READ MORE…

A Brief Introduction to Nermin Yɪldɪrɪm’s Secret Dreams in Istanbul

March 11, 2021  |  in Essays  |  by Ümit Hussein

Secret Dreams in Istanbul is a work of literary fiction, but deals with issues that are very much on the agenda of today’s society.

Secret Dreams in Istanbul is a fascinating Turkish novel by Nermin Yɪldɪrɪm, published at the end of last year by Anthem Press. Before I go any further, I must confess that I am the book’s translator, but I would want to share it even if that weren’t the case. Only very occasionally does one come across a book that leaps out from all others and lodges itself in one’s mind. When that happens, it mustn’t be taken lightly.

March 8 was International Women’s Day, and it strikes me as a very apt time to talk about this novel, given that it draws attention to so many issues that are relevant to the battles women have been fighting for over a century to combat injustice. These themes include domestic violence, forced marriage, feigned virginity, self-induced abortion, physical and social inequality, and, more broadly, the condition of being a victim. In varying degrees, all of the characters in this novel are victims: of their gender, their social class, their biological clock, their complexes, social taboos, social expectations, their physical, intellectual and financial limitations, and of their own family. This is a book in which the weak are oppressed by the strong: it’s about facing up to one’s insecurities and confronting one’s demons; it’s about the age-old problem of sibling rivalry. And running parallel to all of these conflicts is the other key theme in the novel—the role of memory in the human psyche.

To use a somewhat frivolous simile, if you have a diamond necklace, you wouldn’t leave it locked away in a drawer where nobody can appreciate it when it could be displayed for all the world to see. I am a translator in the very privileged position of making it possible for Anglophones to enjoy the literature of other languages, and I felt the need to share this particular gem. For that reason, I decided to translate the book and to now write of why I regard the book so highly, as well as the process of translating it.

I first encountered Ruyalar Anlatɪlmaz (as it is called in Turkish) in 2012 when I was commissioned to translate a section (the first seventy pages). It moved me very deeply; I knew there would be elements of this book that would stay with me forever. But it wasn’t until 2016 that I received the go ahead (at my instigation) to translate it in its entirety.

This is Nermin Yɪldɪrɪm’s second novel. She has since written another five, all of them very fine and more successful than this one. Yet it was Secret Dreams in Istanbul that I felt compelled to translate. Whilst re-reading it, four years after my initial reading, I was taken aback to discover it was almost unnecessary to keep reading because I remembered practically every word. I don’t recall that ever happening to me, either before or since.

To briefly summarise the plot, Pilar, the novel’s Spanish protagonist, returns from work one evening to discover that her husband, Eyüp, has suddenly and inexplicably disappeared from the home they share in Barcelona. She learns from the police the following morning that he has boarded a plane for Istanbul, the city of his birth that he has not visited since he left it almost two decades previously. Mystified as to what could have provoked such uncharacteristic behaviour, and assailed by her own insecurities, she decides to follow him there and bring him back. Packing a tiny bag with just a few clothes and the dream diary that Eyüp’s psychologist has asked him to keep (in an attempt to get to the bottom of what has been disturbing his sleep), she sets off for Istanbul, where she will embark on a journey of painful discovery. Meeting Eyüp’s dysfunctional family, from which he has been as good as estranged since before she has known him, and his friends, and seeing for the first time the city where he grew up, she pieces together the clues to uncover the horrifying truth about what drove Eyüp away. READ MORE…

Turkish Dude Lit Has a “Dad Rock” Moment: Barış Bıçakçı’s The Mosquito Bite Author

January 14, 2021  |  in Essays  |  by Matthew Chovanec

[A] stream of academic writing still holds up these dudes and their self-pity as emblematic of national identity.

Turkish dude lit is much like dude lit elsewhere: it deals with the trials of privileged man-boys. Unlike some of the genre’s more vilified geographic variants, though, it has yet to be carefully examined. While grateful for the chance to indulge in it freely, former Asymptote contributor Matthew Chovanec has his qualms; in particular, he argues, pinning Turkey’s Volksgeist on its male antiheroes actually does them (and their readers) a disservice. Enter The Mosquito Bite Author, in Chovanec’s own recent translation: might acclaimed writer Barış Bıçakçı’s subtle parody of the vain male figure pave the way to its survival?

I really enjoy Turkish novels about men wasting away in their comfortable, petty-bourgeois lives. I can’t get enough of them. I love following along, a vicarious flaneur, as the protagonists stroll through my favorite Istanbul streets. I’m charmed by their ability to take just the right line of surrealist poetry from the Ikinci Yeni movement and make it fit as an oracular judgment on their own personal haplessness. I even like reading about them sitting at home, staring at their bookshelves and resenting their wives. Something about them has me consuming these titles with the faithfulness of a reader of policiers or harlequin novels, and Turkey keeps producing them with almost pulp-like regularity. Every decade, it seems, brings its own antihero, yawning at modernist art exhibits, slinking away from military coups, scorning the superficiality that comes with economic liberalization, or trying out the latest fashions in postmodern soliloquy.

While I myself am a voracious reader of highly literate accounts of sociopathy, I appreciate that they aren’t for everyone. As an American, I can also admit that I’ve basically taken a circuitous linguistic route to enjoying works that would face derision back home, reveling as I am in another country’s “Dude Lit.” Laura Fraser describes the genre as one whose “books generally propel a confused, often drug-addled or alcoholic, narcissistic, philandering male protagonist to, well, not self-discovery, but some semblance of adult behavior.” Her description could just as easily apply to the protagonists of Turkish novels like Yusuf Atılgan’s Aylak Adam, Oğuz Atay’s Tutunamayanlar, Vedat Türkali’s Bir Gün Tek Basına, or Ayhan Gecgin’s Gençlik Düşü; they, in turn, make frequent reference to the Slacker International, inhabiting the same fictional universe as Seymour Glass or John Shade. READ MORE…

Honoring the Art of Translation: Ümit Hussein

September 28, 2020  |  in Essays  |  by Ümit Hussein

Our task is not restricted to giving readers access to literature . . . by doing so we also perform the role of cultural ambassadors.

Though Asymptote has made it a point to celebrate literary translation no matter the time of year, we’re still pretty thrilled that there’s a whole month dedicated to the cause. As we draw towards the end of National Translation Month, Asymptote is taking the opportunity to bring together essential components that complete the cycle of literature as it travels from one language to the next, with the intention of recognizing the meticulous, purposeful, and intimate labour invested into a text during this peregrination—from conception to publication. We have asked four valued members of the literary community, spanning the globe, to bring us their take on translation and its gifts. 

In this third feature, we are delighted to present an original essay by Ümit Hussein, an award-winning translator (and past Asymptote Book Club contributor!), who translates from the Turkish to the English. Her translation of Burhan Sönmez’s Istanbul Istanbul won the EBRD prize in 2018 and her translation of Nermin Yıldırım’s Secret Dreams in Istanbul is forthcoming from Anthem Press. Born and raised in North London in an extended Turkish Cypriot family, Hussein sees her role as translator reaching beyond the linguistic, in order to act as a cultural ambassador and elucidate a different cultural context for English readers. Here, she explains her own response to the question of why translation is essential to promoting literature and bringing about change.  

When I was asked to write this article, my brief was to make it about any aspect of translation I thought was important. Unaccustomed to so much freedom, I set about wracking my brain. One of the first thoughts that crossed my mind was, why do we translate at all? Given that it is widely believed that a translation can never be equal to the original; that a good translator is one that is completely invisible; that the translation must read as though written in the target language; that we are branded with the label traduttore traditore; that it is so poorly paid; and that, harshest of all, a certain award-winning writer, who translated fiction before she became a novelist, said in an interview, “For me it’s a waste of time . . . I want to write, not waste time with translations.” (Fortunately for this author, her translator, whose translation won her the prize, does not share her views.) What, then, motivates us to lavish so much love, care, time, and energy on what is frequently treated as the poor relative of “real” writing? READ MORE…

What’s New in Translation: March 2020

March 16, 2020  |  in New in Translation, Reviews  |  by Daljinder Johal, Georgina Fooks, Josefina Massot, and Rachel Allen

We're feeling the need for great literature in these strange times.

These last few weeks of winter will be known as the time of stockpiling, and as countries around the world are shutting doors in response to COVID-19, stores are being cleared out and preserved goods and household necessities are piled up in cupboards. But just as it is vital to care for your body in these perplexing times, it is equally important to nurture your mind. So it is with that in mind that we present the newest and brightest in translated literature from around the world, in hopes that what is available to us remains our compassion, our desire to understand one another, and the privilege to travel amidst isolation. Below, our editors present a book of poetry written in a defiant border-language, a poignant Turkish critique of human cruelty, a Colombian novel depicting a young girl’s inner wildness, and the latest translated poems of Jacques Roubaud, written in the Oulipo tradition of valuing absence as equally as presence. 

night in the north

Night in the North by Fabián Severo, translated from the Portuñol by Laura Cesaro Eglin and Jesse Lee Kercheval, Eulalia Books, 2020

Review by Georgina Fooks, Communications Manager

How do we choose which language to write in?

For some of us, that choice can be fraught. Whether you’re a child of immigrants (as I am), or from a contested border region (as Fabián Severo is), there is a great deal at stake when making that choice. It impacts your identity, it shapes your politics. There’s no doubt that when reading this collection, Severo’s decision to write in Portuñol is a political act. READ MORE…