Posts filed under 'Tunisian literature'

What’s New in Translation: December 2024

December 16, 2024  |  in New in Translation, Reviews  |  by Len Sander, Liliana Torpey, and Regan Mies

Discover new work from Germany, Lebanon, Romania, France, Taiwan, Hungary, Finland, and Tunisia!

In our last round-up of the year, we’ve selected twelve titles from eight countries, with tales of grand adventure and prose of intimate beauty, novels tracing orature or the piecing together of history, rediscovered poetry and letters from literary titans, stories tinged with horror or fantasy. . . All to send the year off the best way we know how: in the company of our world’s brilliant writers.

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What Remains: The Collected Poems of Hannah Arendt, translated from the German and edited by Samantha Rose Hill with Genese Grill, Liveright, 2024

Review by Liliana Torpey

In What Remains: The Collected Poems of Hannah Arendt, we are invited into the private, poetic life of the author behind the seminal political texts The Origins of Totalitarianism and Eichmann in Jerusalem. The door is not opened by Arendt herself—who never published her poems and seemingly never intended to—but by the volume’s translators, Samantha Rose Hill and Genese Grill, who dove deep into the archives to collect these poems. Reading them feels at once like a gift and a faux-pas, knowing that we are trespassing upon the intimate thoughts and gestures of one of the twentieth century’s great political thinkers.

The entirety of Arendt’s poetic corpus appears in this book. For a lifetime it doesn’t seem like many—seventy-eight in total—but the book’s thorough introduction, translator’s note, and footnotes reveal just how carefully Arendt stewarded these poems over the years. Hill and Grill detail the way that Arendt hand wrote each piece in a notebook or letter, then continued to edit by hand before finally typing up the poems and arranging them chronologically, by season. Packing many of them alongside her essential documents when leaving Germany, her poems “remained among her most prized possessions.”

This care is evident in the poems themselves, which often fall on the shorter and sparser side. It’s clear that Arendt had considered and reconsidered each individual word, trying to communicate what she felt and sensed. In many cases, that world appears to be a rather bleak one: “The sky is in flames, / Heaven is on fire / Above us all, / Who don’t know the way.” While her political writings directly address the mechanisms of violence and authoritarianism, her poems often reveal an unsettling and probing uncertainty.

Alongside—and perhaps stemming from—this uncertainty flows a desire and sensuality that animates Arendt’s curiosity and nostalgia: “Heart warmth / Heart grace / Inhaling deep emotional-being / Sighing softly / Like cloud mist / Audibly trembling touched-being.” Her precision and tenderness are disarming, though not totally distinct from the Arendt that readers may already know. Marked by ambivalence and vulnerability in the face of life’s great mysteries, these poems don’t simply reveal all that we hope to know about Arendt’s internal landscape; instead, they deepen a sense of wonder that hovers, always, just beyond our reach.

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Letters to Gisèle by Paul Celan, translated from the German by Jason Kavett, NYRB, 2024 READ MORE…

Translation Tuesday: “The Moon’s Desire” by Ines Abassi

March 29, 2022  |  in Translations  |  by Karen McNeil and Miled Faiza

They say that children with iron deficiency will peel the lead paint off the walls and eat it. What about souls with love deficiency?

This Translation Tuesday, Tunisian writer Ines Abassi pens a powerful story of a woman who escapes her violent husband in order to furnish her account of things. In a breathless first-person narration captured brilliantly by translators Karen McNeil and Miled Faiza—who also translated Shukri Mabkhout’s The Italian, our October 2021 Book Club selection—the power of this piece comes from its agile movement between the mind’s self-doubt and the certainty of one’s bodily experience. This memorable story shows us how Ines Abassi is a compelling voice working in Arabic today.

“I have wanted to translate this short story from the moment I read it in the Egyptian cultural magazine Mirit in 2019 because of its powerful expression of resistance. Resistance here is manifested in the ability to say no, to challenge the toxic masculine mentality that sees women’s bodies as a commodity to be consumed on demand. Resistance is also manifested in the author’s alternation of description, contemplation, and the narrative, in which time overlaps in a way that expresses the complexity of life and relationships. Inas Al Abbasi, one of the most important writers of her generation, is able to express in this short story the inevitability of continuing to confront and challenge violence in closed rooms and in an open writing in which colors, music, and events overlap to create food for a broken soul.” 

—Miled Faiza

The night is stained with light.

It might end, this night, with a translucent fog covering the tops of the cypresses, like last night. Or it might end with a pale morning, crowned with a laurel wreath of terror and with an urge to run away, like the morning of that one summer night. Where does the road home start from? From the last house that I escaped from? Or from the last hurriedly booked hotel room?

I remember clearly: his hand was around my neck. The cloudy look in his eyes. The moon was alone outside, with no poems to praise its illusory beauty. I remember, at the same time, the delicate light flowing into the room through the open windows. We were in our room. We were together and his hand was around my neck, on that night and the other nights like it throughout the years, his hand pressing on my soul.

The road winds through the trees. There are scattered farms on each side of the road, and I see ducks and other farm animals here and there. When my heart starts to pound at the heights, I close my eyes. I remember my eyes clouding over from the pain. The scene in front of me is extravagantly beautiful. My eyes drink in the greenery at every bend, until I forget the hands that choked me one summer night. I feel dizzy from the extravagant beauty of the road as it ascends toward Bouisse, and I forget.

They say that children with iron deficiency will peel the lead paint off the walls and eat it. What about souls with love deficiency? They feed on the bark of trees—every single one, the trees on the road as well as the forest trees. Souls that are hungry for love touch trees, get close to them and embrace them. I did this every time, in every trip I took after becoming free of him, and from his hand and the frying pan. Every time I stopped the rental car and get out to embrace the trees.

A life can completely change between one night and another. READ MORE…

What’s New in Translation: February 2022

February 14, 2022  |  in New in Translation, Reviews  |  by Alex Tan and Andrea Blatz

New work this week from Tunisia and Russia!

In this week’s selection of translated literature, we present Hassouna Mosbahi’s expansive, dreaming portrait of Tunisia through the recollections of one man’s life, as well as Nataliya Meshchaninova’s precise, cinematic cult classic of a young girl carving her own way through abuse and neglect in post-Soviet Russia. Read on for our editors’ takes on these extraordinary titles.

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Solitaire by Hassouna Mosbahi, translated from the Arabic by William Maynard Hutchins, Syracuse University Press, 2022

Review by Alex Tan, Assistant Editor

The essential core. The innermost heart. The pupil of the eye. The central pearl of the necklace.

These are epithets lifted from a tenth-century anthology of poetry and artistic prose by the literary connoisseur Abu Mansur al-Tha’alibi—a privileged arbiter of what counted as the era’s innermost heart. Determined to immortalise the remarkable cultural efflorescence of his contemporary Arab-Islamic world, al-Tha’alibi took upon himself the task of gleaning the anecdotes, biographies, epigrams, and panegyrics he deemed exemplary of his epoch: “sift[ing] our enormous rubbish heaps for our tiny pearls”, as Virginia Woolf once wrote.

Not for nothing did al-Tha’alibi name his compilation Yatimat al-Dahr fi Mahasin Ahl al’-Asr: “The Unique Pearl Concerning the Elegant Achievements of Contemporary People.” From the inheritance of this opulent work, the Tunisian writer Hassouna Mosbahi drew inspiration for his own dazzling, shape-shifting novel Yatim al-Dahr—cleverly rendered in English by William Maynard Hutchins as Solitaire. Hutchins contextualises the title in his helpful preface, explaining that “yatimat” refers to both a “unique, precious pearl” and “fate’s orphan.” “Solitaire” reflects these prismatic valences.

Solitaire, also, is a game one plays with oneself; Mosbahi’s book, in many ways, is a puzzle with no straightforward answers. It is encyclopaedic and uneven and oblique. Stories proliferate, nestled within other stories, structurally echoing the classic Thousand and One Nights.

On a first reading, it is easy to sink into the sediment of the novel’s non-linear chronology, before being pulled abruptly out of the seductive illusion and back onto the newly destabilised present. Mosbahi’s work dissolves temporal barriers, saturating the present with echoes of the past. It feels vertiginous to remember that all the action spans a single day, kaleidoscoped through the mind of the eponymous orphan-protagonist Yunus and taking place mostly along the coast, at the threshold of sea and sand. Language arrives on the page like slips of paper curled up in glass bottles: Sufi prayers, journal entries, newspaper articles, quotations of verse, orally transmitted tales, autobiographical monologues—shored up in their rawness. Digressions expand, often without warning, to constitute entire chapters. Hutchins’ translation captures these tonal shifts impeccably. READ MORE…

Intelligentsia Under Dictatorship: Karen McNeil and Miled Faiza on The Italian

November 25, 2021  |  in Book Club, Interviews  |  by Rachel Stanyon

The story [of The Italian] is beautiful; it’s the story of my generation, that I myself witnessed when I was a student.

Shukri Mabkhout’s The Italian, an epic tale of romance and revolution in the tumult of 1980s and 1990s Tunisia, won the prestigious International Prize for Arabic Fiction in 2015, making it the first Tunisian novel to achieve this accolade. As our Book Club selection for the month of October, Mabkhout’s wide-ranging novel gives an intricate look into the inner workings of young idealism under dictatorship, with all the brilliance and hardship that comes with hope. In the following interview, Rachel Stanyon spoke live to the translators of The Italian, Karen McNeil and Miled Faiza, on their working process, the representation of women in a literary scene dominated by men, and working towards a greater representation of Tunisian literature in the Arab world.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Rachel Stanyon (RS): I’ve read in an interview on Arablit.org that your translation strategy involves Miled first doing a quite literal pass, and Karen then revising the draft for idioms, flow, etc. Did your translation of The Italian also involve a dialogue with the author, Shukri Mabkhout?

Karen McNeil (KM): Yes, it did, and that was really Miled’s role throughout the project. During both the translation and revision, we contacted Shukri a lot. There were sometimes words that we had no idea about! Miled was killing himself looking for this one word in every dictionary imaginable, and it turned out it was just this particular word that Shukri’s family uses, and probably no one else in Tunisia does. There are always these little idiosyncrasies. All the translations I’ve done have been in circumstances where we could work with the author—I almost can’t imagine it otherwise; there are just so many difficulties that require follow-up questions.

Miled Faiza (MF): Shukri was very supportive, which was really nice. I don’t think there are many passages that are difficult in the novel; we just wanted to be as accurate as possible—even with small things, such as recipes. I am from the central east of the country, and he’s from the north, the capital. Tunisia is a very small and culturally homogenous country, but there are a few small things that Shukri probably grew up with: what they cooked at home, or the clothes they wore, or things that are very specific to Tunis, the capital. He was very helpful with my queries about those specific questions.

I was able to find the word Karen mentioned in an Arabic dictionary; Lisan al-Arab, one of the oldest and largest dictionaries in the world, has an entire passage on it. But the meaning didn’t work in the context, so it was driving me crazy. I sent him a message, and he told me: “Oh, I’m sorry, that is a French word that my father used to say.” So it was a word very specific to his family, and he just threw it in there.

RS: The language of The Italian tends to be quite descriptive, and involves a lot of very detailed information on things like philosophy, Tunisian cuisine, or the process of publishing a newspaper. Miled, I’m particularly interested in how you, as a poet, found translating what I found sometimes to be quite dry, academic passages. Did these aspects of the translation pose any problems for either of you, and, in general, what were the biggest challenges for you in translating this novel?

MF: Our great friend, Addie Leak, edited this book and worked with us very closely—it’s really important to always mention her because she is amazing. I asked her: “How did you find the novel? What do you feel about the section on the political history of Tunisia?” She told me she loved it, which was a little surprising. Certain sections, especially those with a lot of details about the union and the different branches of Tunisian student activists, I found dry—and maybe it would have been possible to just summarise and get rid of a lot of it. But that’s my point of view as a Tunisian. I was more interested in the story of Abdel Nasser and Zeina, with the background of everything going on in Tunisia. I thought the very small details—of every congress and every meeting, important dates from Tunisian history—were not that interesting; they were a little bit dry for me.

KM: I think the parts when Abdel Nasser is at university, and especially the philosophical points, are actually even drier in Arabic. It was very challenging to make that flow in English, because it’s very much like a lecture or a philosophy textbook. It was difficult to render that in English without doing harm to the integrity of the original. Even though it was painful while I was doing it, though, with a little perspective I think I can appreciate why it goes on for so long. In the structure of the novel, that activism was Abdel Nasser’s whole life, but once he graduates from university, one realises that all the things the university students are doing, thinking that they’re changing the country—none of it really matters. I think it captures Abdel Nasser’s viewpoint of it being very important. READ MORE…

Translation Tuesday: “The Ashes of Hell” by Brahim Darghouthi

January 19, 2021  |  in Translations  |  by Essam M. Al-Jassim

I stared at the neatly made bed and whispered, “Forgive me, my dear, if I have to violate your secrets today.”

For this week’s Translation Tuesday, a son mourning his mother’s death unearths secrets of his family history in Brahim Darghouthi’s short story, “The Ashes of Hell”. Our unnamed narrator finds miscellaneous keepsakes of his parents in a locked box, including letters from his father, a Muslim murdered by the Nazis in an apparent case of mistaken identity. Reflecting upon his mother’s subsequent anti-Semitic resentment, our protagonist recalls a deeper pain beneath this prejudiced demeanour. A short but powerful portrait of compounding grief and the often-destructive ways we deal with it, “The Ashes of Hell” delves into the ethics of family secrets and our obligations to the dead. 

When I returned from the cemetery that bleak and fateful morning, I tapped on my mother’s door softly as if she were still lying asleep on her sickbed. I entered on tiptoe and went straight to her antique, oak coffer, decorated with all the colors of the rainbow.

Her distinct fragrance still hung in the air. I stared at the neatly made bed and whispered, “Forgive me, my dear, if I have to violate your secrets today.”

Taking me by surprise, she answered, “The coffer’s key is under the pillow, my darling.”

The scent of heaven immediately struck me as soon as I turned the key in the lock and slowly raised the paneled top. Some small items were neatly arranged inside: sandalwood, amber, small bottles of rosewater, a yellow quince, a small book of dhikr the size of a hand, three new candles, and a fourth that was half melted.

My mother had always hated power switches; to her, they resembled the fangs of rabid dogs. READ MORE…