Posts filed under 'transcreation'

The Essential Integrity of Language: In Conversation with Anukrti Upadhyay

The two languages are two paths to approach our complex soul. . .

Anukrti Upadhyay, a Sushila-Devi-Award-winning author, is one of India’s few bilingual writers; working in both Hindi and English, she has always looked at writing as a form of translation. In Hindi, she has published a collection of short stories called Japani Sarai and a novel called Neena Aunty, both hailed as pathbreaking in Hindi literature. She is, however, best known for her books Bhaunri and Daura—perhaps the only English-language novels set in rural Rajasthan, telling stories of the desert and its folks.

I first met Anukrti in Udaipur at a writing workshop organized by the Rama Mehta Trust. Over a three-day workshop, we spoke about translation, writing, and she discussed the works of her favorite Hindi authors. I caught up with her later and we conducted this interview over email; in our conversation, she talks about being a bilingual writer, whether language affects form, and what transcreation means to her.  

Suhasini Patni (SP): What does being a bilingual writer in India mean to you?

Anukrti Upadhyay (AU): I have written poetry in Hindi for as long as I can remember—and if my mother is to be believed, even before that! Fiction, on the other hand, I began writing only a few years ago, and in English. The how and why of this occurrence, which had seemed organic to me at the time, I can now parse with hindsight; Hindi, the language of spontaneous expression, is the natural choice for poetry and English, the acquired medium, provides room for distance and synthesis which are essential for building stories. Of course, like everything else in life, this is not a complete explanation, nor one that is accurate on all points. After writing prose in English for a couple of years, I began writing fiction in Hindi as well, deriving a deep and unique satisfaction in the freedom and maneuverability I have in the language.

It is very important to me that I practice writing in both Hindi and English. I use “practice” here advisedly, for writing is a practice, just like law or medicine or running a triathlon. Writing fiction in two languages offers me the opportunity to observe and explore in different ways, each offering its own unique range and challenges, its muteness and volubility. These two languages, both mine in different ways, nurture and, I’d like to believe, enrich my writing.

SP: Does a story tell you what language it should be written in? Does language affect genre or form? Do you dream bilingually? 

AU: Aha, what an interesting bouquet of questions! Yes, a story tells me which language it wishes to emerge in. The first rumblings of a story, the first words—a sentence or a phrase—come to me like birds coming home. Whichever language those words are in, that’s the one I work with. I have noticed that the language does not seem to have any overt or discernible connection with the plot or setting or characters. Perhaps there are certain times when I think in one language and other times in another?

No, my language has not, till now, impacted genre or form. To me, the first and foremost condition for a story is that it should hold my interest, and language has never acted as a barrier in that; it has always been only a receptacle for the story.

And do I dream in two languages? Shouldn’t the question first be—do I dream?! Yes, and yes, and I wake up to jot down the vague or sharp images that remain with me in either language. READ MORE…

A Postmodern Jouissance: On Douglas Robinson’s Transcreation of Volter Kilpi’s Gulliver’s Voyage to Phantomimia

Translatory meekness is not for this translator, whose Kilpi speaks so modern by speaking obsolete.

Gulliver’s Voyage to Phantomimia by Volter Kilpi, in a transcreation from the Finnish by Douglas Robinson, Zeta Books, 2020

All reference sources on Volter Kilpi (1874–1939), Finland’s most renowned prose fiction experimentalist from the early twentieth century, will unanimously cite his novel In the Parlour at Alastalo (1933)—with its nine hundred pages conveying just about six hours of story time—as the writer’s main masterpiece. Difficult reading in the original, this modernist tour de force is also deemed untranslatable, with only a Swedish version available to a non-Finnish audience. As a result, Kilpi’s fame does not traverse lingual borders easily, and his reputation as James Joyce’s literary peer is established by proxy: most of us would just take a Finnish professor’s word for it. The arrival of Douglas Robinson’s English “transcreation” of Kilpi’s posthumously published last novel, Gulliver’s Voyage to Phantomimia (1944), indicates a seminal challenge to this status quo.

The original Kilpi novel pretends to be the Finnish-language publication of an English manuscript that a Finnish librarian (presumably, Kilpi himself) happens to discover among old manuscripts in stock, “caked with dust.” It turns out to be Lemuel Gulliver’s own account of the fifth round of his exciting travels, which Kilpi “translates” for his local readership’s convenience. Kilpi began working on the novel in 1938 and wrote twenty-five chapters before suffering a debilitating stroke, but articulated an approximation of his plans for the remainder. Taking up this playful design of a sequel to Jonathan Swift’s 1727 classic, Robinson then develops and intensifies it: not only does he translate the Kilpi text into a stylized version of Swiftian English, with eighteenth century spellings and phrasings to make it resemble the “original” Gulliver manuscript, but he also supplies it with a bunch of metafictional “Introductory Texts” and an ending—another seventeen chapters, an intratextual sequel to Kilpi’s intertextual one. READ MORE…

Our Shared World of Language: Reflections on “US” Poets Foreign Poets

If I am a person, I make things with language. If I am a poet, I make art with language.

Today, as a sequel to this previous post, we are continuing to feature reflections on the computationally assembled poetry anthology “US” Poets Foreign Poets (ed. MARGENTO, frACTalia 2018) from some of the most outstanding contributors to the collection.

 “US” Poets Foreign Poets was launched in 2018 at the Electronic Literature Organization Conference and at Bookfest by the collective editor MARGENTO, featuring a line-up of Chris Tănăsescu, Diana Inkpen, Raluca Tănăsescu, Vaibhav Kesarwani, and Marius Surleac. The book won accolades from major theorists and practitioners in the genre such as Christopher Funkhouser, Maria Mencia, and David Jhave Johnston. It features both digital and page-based poets, represents and analyzes the resulting corpus as network graphs, and also includes an algorithm that expands the initial corpus by identifying poems that would “fit in,” that is, display certain stylistic features tracked down by computational analysis.

Regarding the previously mentioned way in which the anthology analyzes and expands its own contents, digital poet and critic Christopher Funkhouser has commented that, “I have never, in three decades of study, seen a literary anthology so determined to generate something out of itself, something beyond a 1:1 conversion, and then successfully do so. What an interesting idea, to both transcreate and more literally translate the contents of a collection of writing. Algorithmic, linguistic, and graphical expansion here grabs and holds onto my attention every time I delve into the book.”

In today’s feature, we choose to illustrate this “transcreation” Funkhouser speaks about as it goes even beyond the covers of the anthology, and continues in the digital or digitally inflected creative and/or critical work of four major names in contemporary electronic literature and digital humanities: John Cayley, Johanna Drucker, Alan Sondheim, and Brian Kim Stefans.

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Weekly Dispatches from the Frontlines of World Literature

Your literary updates for the turn of the year from Brazil, India, Mexico, and more!

Before we jump into our weekly world news tours of 2017, here at the blog we wanted to look back at the waning days of 2016 and give the literary achievements that closed such an eventful year their full due. There is already so much we’re looking forward to in the year ahead, but no piece of writing or writer exists in a vacuum; each new publication, reading, and translation takes from and makes space within the existing cultural consciousness. To be able to understand the developments in the literary scenes around the world this year, we have to see the full scope of 2016’s progress. Luckily, Asymptote has eyes and ears in every hemisphere!  

First stop on the map: India, where we check in with our first contributor this week, PhD student of postcolonial literature Tanushree Vachharajani:

2016 saw a huge uprising across India for Dalit rights. The suicide of Hyderabad PhD student Rohit Vemula in January 2016 and the assault of a Dalit family of cow skinners in Una, Gujarat in June 2016 have led to a resurgence of Dalit identity in social and literary fields, along with much dissent and unrest about the government’s attitude towards lower castes. The Gujarat Dalit Sahitya Akademi in Ahmedabad issued a special edition of their literary journal Hayati, on Dalit pride this fall under the editorship of Dr. Mohan Parmar. Also in September, under the editorship of Manoj Parmar, literary journal Dalit Chetna published a special edition on Dalit oppression, featuring works written by Dalit as well as non-Dalit writers.

The well-documented human rights violations continue to inspire a flood of responses. For the first time last month, Delhi saw a literary festival dedicated entirely to Dalit protest literature, offering a platform for Dalit regional literature and its translations into English, French, and Spanish to increase accessibility and broaden the demographic of its readers.

Dalit literature is also no longer in the realm of the purely literary. Inspired by the death of Rohit Vemula, three young activists from Mumbai—Nayantara Bhatkal, Prem Ayyathurai, and Shrujuna Shridhar—have set up the unofficially titled Dalit Panther Project for which phone numbers were collected on December 6, Babasaheb Ambedkar’s death anniversary. Through the popular social messaging app WhatsApp, they will transmit four videos on the origins and legacy of the Dalit Panther literary movement. The videos were shot at the homes of Dalit Panther supporters, and are in Hindi. The creators are also looking to bring out a full-length feature film on the subject this year.

Hearteningly, the Dalit community is pushing back strongly against abuse of any members of the lower castes. From threatening a sanitation strike to bringing Dalit literature into mainstream circles and creating inclusive literary institutions and awards, Dalit protest movements across India only seem to be getting stronger as the New Year begins.

READ MORE…