Posts filed under 'tragedy'

Translation Tuesday: “That Old Woman” by Raul Germano Brandão

November 5, 2024  |  in Translations  |  by Jacqueline Frances Austin

She unhinged herself to eat, made herself small to eat, appeared stupid and contemptible to eat.

For November’s first Translation Tuesday, we bring you a short story by Raul Germano Brandão, translated from the Portuguese by Jacqueline Frances Austin. In this haunting tale, Brandão recounts the woes of the destitute woman Candidinha. Like Voltaire’s Candide, her life is an unremitting stream of unearned misfortune, but unlike her optimistic counterpart, she maintains an iron grip on her fury and indignation. In order to survive, Candidinha transmutes her tragedy into entertainment, adopting an exaggeratedly ludicrous persona; her affluent neighbors reward her performance with leftovers. The narrative traces this disjunction between public and private, unfolding between the voices of the onlookers—who alternate between mocking gossip and scathing reprimands, feasting on her misery—and Candidinha’s own voice, bitter and cursing. Brandão unsparingly renders the acute discomfort provoked by direct confrontation with inequality, a grotesque reminder of the irrationality of fate.

That old woman who sometimes faces me on nights of supreme affliction, dressed all in black, ragged and stiff, is made of hatred and stone. I speak to her. She doesn’t respond. Her mouth held tight she keeps her silence, a ragged shawl pulled up around her chest. She is huge, like despair, dry as the stones. . . What is her story?  

On ill-fated Tuesdays she always turned up in that big, lugubrious house, that witless, ridiculous old woman, holding her son, António, by the hand. Looking like a damp bird she would leap across the living room, her shawl aflutter, carrying her hat. Everybody found her comical and stupid, always dragging her boy, her look disorientated and her appearance somehow contemptible.  

“Here’s Candidinha again. . .”

“Oh no.”

“Oh my dears. It could only happen to me, just imagine. . .”

On seeing her they would all start to laugh at that dry and stumbling figure, crushed by her disgrace, her hat missing feathers and her smile quite put on. She was like some kind of starving jester to whom, for their poverty, one tosses a crust, but mostly because they are inoffensive and ridiculous. You could tell that old woman anything: troubles, disasters, irritations. . . If you did, for a few minutes she’d exchange a few words, her smile forced and sinister. Trailing her ragged shawl, she’d go hopping around the house. READ MORE…

A Song of Eternity on the Hill of Slaughter: Najwa Juma on the Palestinian Poetry of Liberation

March 7, 2024  |  in All Eyes on Palestine, Interviews  |  by Alton Melvar M Dapanas

Palestinian poetry has always been the stage on which the Palestinian tragedy was performed.

My encounter with the poetry of Palestinian writer-translator Najwa Juma was made possible by my writer-friend, Asymptote contributor Stefani J Alvarez-Brüggmann—both Najwa and Stefani are alumnae writers-in-residence at the Akademie Schloss Solitude, an artists’ fellowship at Stuttgart in southwest Germany. For the esteemed and ever-relevant Arab magazine Mizna, Najwa meditates, “There is no salvation but to return / to ask the grandparents chanting / songs of farewell.” Earth, or I daresay a stand-in for the act of coming back to a liberated homeland, malignantly, “is an object of desire and longing in Palestinian poetry,” reflects Sarah Irving in Post-Millennial Palestine: Literature, Memory, Resistance (Liverpool University Press, 2021).

 Born three decades after the Nakba in the Gaza Strip, the largest open-air prison in the world according to HumanRightsWatch.org, Najwa is a poet, essayist, fictionist, playwright, translator, and educator whose body of work as an artist-activist chronicle the struggles of the Palestinian woman under settler-colonial occupation, ethnic cleansing, and genocide. In the words of Mizna editor George Abraham, Najwa’s poetry arrives “at an impossible music … embody[ing] a resistive spirit of a people who refuse, with the whole of our bodies and voices, to die.”

As of press time, Najwa’s fate is hinged on the disquiet: she is an asylum-seeker in Germany while her family is still in genocide-ravaged Gaza, wishing for a reunification—which you can support via GoFundMe.

In this interview, I spoke with Najwa—confined in a refugee camp in Germany and shivering from the cold of a Covid-19 infection—on the poetry of occupation and exile written from Israeli-occupied Palestine and what it means to write during a time of ethnic cleansing and genocide. 

This interviewer, following Rasha Abdulhadi and Fargo Nissim Tbakhi’s call to hijack literary spaces, would like to express unconditional support for Palestinian liberation and call on readers of this interview to “get in the way of the death machine”, wherever and whoever you are. For starters, consider donating an e-sim, fasting for Gaza, sharing and translating the words of Gazan writers, and reading and distributing this chapbook of Palestinian poets.

najwa

Alton Melvar M Dapanas (AMMD): Genocide and ethnic cleansing have been ongoing lived realities in your occupied homeland. The UN Office for the Coordination of Humanitarian Affairs estimates that over 30,000 Palestinians have been killed by the Israeli Defense Forces since October 7th this year—not including the death toll from 2008 to 2020 alone accounting to more than 120,000 Palestinian lives. Leaders of the so-called Free World are either the very perpetrators or are complicitly silent. Much of the world, the equally powerless, can only do the bare minimum: bear witness and never stop speaking against this carnage as it happens right before our eyes. In these times of the unspeakable, what is the role of poetry and what is the task of the poet?

Najwa Juma (NJ): I always loved poetry that expresses emotions, shares ideas, and creates imagery, but at the time I started writing poetry, as a refugee in my own country facing the occupation from childhood, I found myself writing to resist, to make voice for the voiceless, and to feel free under all the restrictions surrounding me. For example my first poem was about a dead Palestinian person who happened to be buried on top of a hill looking at the Gaza sea in an area only Israeli settlers can reach. The poem expressed the fear that this person feel whenever he hears them speaking in Hebrew right next to him.

Whose voices these are I think I know
Strange and fearful sounds though
I miss my mother’s hands and tears
Sitting at my grave vanishing my fears

Throughout my life I have chosen unarticulated feelings and scenes to write about. I think that the deeper you think and see, the deeper you feel and write.  READ MORE…

When Woe Means No: Translating Women’s Survival as Resistance 

July 13, 2023  |  in Essays, Retellings  |  by Hilary Ilkay

Carson grants her Trojan women agency, even if it seems that hostile men and unfeeling gods control their lives.

In our new column, Retellings, Asymptote presents essays on the translations of myths, those enduring stories that continue to transform and reincarnate. Here, Hilary Ilkay considers the contemporary rendition of an ancient tragedy by Euripedes, as told by poet Anne Carson and artist Rosanno Bruno in the acclaimed The Trojan Women: A Comic.

Thanks to cinematic blockbusters like Troy and Emily Wilson’s bestselling translation of Homer’s Odyssey, the story of the Trojan War has established itself within the cultural mainstream. However, its continual revival is not just a contemporary phenomenon; as early as 5th century BCE, the mythical war had already taken on legendary status, and was ripe for adaptation and retelling.

Arguably the most tragic of the ancient Greek tragedians, Euripides’s plays are infamous for their bleak explorations of human hubris and divine cruelty. In his lifetime, as Athens was embroiled in the Peloponnesian War, a violent 27-year conflict with rival city-state Sparta, Euripides drew on the Trojan War specifically to reflect on the uncertainty of his time, making a connection between Athenian imperialism and the Greeks’ pretense of invading Troy for the sake of a single woman. Taking its cue from the ending of the Iliad, which features funeral laments from three women characters, Euripides’s play The Trojan Women casts a spotlight on the fates of the wives, mothers, daughters, and sisters of the male heroes—who typically occupied center stage in narratives of war. As a focused treatment of women’s suffering rarely seen in ancient Greek tragedy, the play is a brutal exploration of the commodification of women’s lives and bodies, as well as the ambivalence of “surviving” a tragedy when those remaining have lost all sense of meaning, stability, and security.

Given Euripides’ interest in the experience of women and the retelling of myths, it’s no surprise that his legacy continues through the work of poet and translator Anne Carson, who has received much acclaim for her rewritings of Greek classics. Carson constantly stretches the boundaries of translation in her work, dramatizing how every translation is necessarily its own “version” of the source material and not necessarily a “faithful” replica. In 2006, she published her loose translations of Euripides’s lesser known tragedies under the title Grief Lessons; in 2019, she adapted his infamously bizarre play, Helen, into Norma Jeane Baker of Troy, which interweaves the stories of Helen of Troy and Marilyn Monroe. READ MORE…

What’s New in Translation: July 2021

July 12, 2021  |  in New in Translation, Reviews  |  by Alyea Canada, Barbara Halla, Ruwa Alhayek, Suhasini Patni, and Thuy Dinh

New texts from Italy, Brazil, Korea, Morocco, and Spain!

In this month’s selection of excellent literature in translation, there’s something for everyone. From a dreamy and architecturally expressive graphic novel that speaks to fates and futures, to a collection of strange and visceral short stories delineating the network between bodies and their definitions. And if science fiction or unsettling tales aren’t your thing, there’s also the powerful narrative on a prodigal son who returns to navigate the pathos-filled landscape of past tragedies, loneliness, and isolation; the masterfully told history of Catalonia as it plays out through the life of a woman embroiled in the tumult of her time; or a cunning satire of contemporary Morocco that traverses territory of both physical and virtual landscapes. Read on for reviews on each of these remarkable works; hope you enjoy the trip!

celestia

Celestia by Manuele Fior, translated from the Italian by Jamie Richards, Fantagraphics, 2021

Review by Thuy Dinh, Editor-at-Large for the Vietnamese Diaspora

“. . . from above, this island is in the shape of two hands intertwined.”

                                                           —Dr. Vivaldi, from Manuele Fior’s Celestia

Such is how Dr. Vivaldi alludes to Venice—curved strips of land yearning to touch and engulf each other in blue space. Ambitiously realized by Manuele Fior and eloquently translated by Jamie Richards, Celestia—Venice’s oneiric double—is a visual poem and modernist dance in graphic novel form, encompassing diaphanous terrains and gothic undertow, exuberantly tumescent with allusions to literature, art, and architecture.

Born in 1975 in Cesena, Italy, Fior currently lives in Paris, France. Drawing from his studies at Venice’s University of Architecture (Istituto Universitario di Architettura di Venezia, or IUAV), he has, over time, developed a dynamic visual language with narrative elements drawn from both Western and Eastern aesthetic traditions. Several of his acclaimed graphic novels have been translated into English and published by U.S.-based Fantagraphics, and Celestia marks his fifth collaboration with Richards—a scholar and translator of Italian literature.

Deeply influenced by John Ruskin’s The Stones of Venice, Joseph Brodsky’s Watermark, and Pier Paolo Pasolini’s poem “Profezia” (“Prophecy”)—Fior depicts Celestia as a fusion of dualities that exist both in the history of Venice as well as in the fictional universe of his work: Gothic and Renaissance, spiritual and secular, traditional and modern, rational and organic, freedom and oppression, community and exile. While in Fior’s earlier work—such as The Interview—telepathy is depicted as an extraterrestial gift, in Celestia this ability has existed from time immemorial among certain people, possibly as an evolutionary process. When the story opens, the island of Celestia is home to a group of telepathic refugees, who long ago fled from a horrific invasion that had devastated the mainland. One of them, Pierrot—cloaked in his commedia dell’arte persona—now wishes to renounce his telepathic power, which he perceives as a tragic link to his childhood. After delivering vigilante justice to a member of the demonic syndicate that controls the island’s murky depths, Pierrot escapes Celestia with Dora—a seer also burdened by her gift, as well as the oppressive intimacy enforced by her mind-melding circle of elites, led by Dr. Vivaldi.

Beset by this innate ability that has become a form of enslavement, Pierrot and Dora set off—hoping their journey would both resolve the past and guide them toward a new future. The couple’s subsequent arrival on the mainland brings them into contact with an omniscient child, or Child—who embodies both the future of mankind and its messiah. READ MORE…

Misshapen Shards: Yū Miri’s Tokyo Ueno Station in Review

March 11, 2019  |  in Reviews  |  by Ben Saff

Yū Miri brings the periphery of tragedy into focus in dreamy, kaleidoscopic visions.

Tokyo Ueno Station by Yū Miri, translated from the Japanese by Morgan Giles, Tilted Axis Press, 2019

Tokyo Ueno Station, originally published in Japanese in 2014, is Yū Miri’s latest novel to arrive in English via the efforts of translator Morgan Giles and publisher Tilted Axis Press. Yū Miri was born in Yokohama, Japan, as a Zainichi, or a Korean living permanently in Japan. In 1997, she was awarded Japan’s prestigious Akutagawa Prize for her semi-autobiographical novel Kazoku Shinema (Family Cinema). Her past writing has explored damaging family relationships and outsider identity in a predominantly homogenous Japanese society.1

In Ueno Park, one of Tokyo’s most famous public grounds, the blue tents of homeless communities, or “squatters,” have become an unfortunate icon. A simple Google search of “homeless Ueno Park” will return videos, articles, and even tourist reviews of the park, detailing the homeless camps found there. In Tokyo Ueno Station, Miri tells the story of a homeless man named Kazu who lives in one of these camps. Told from Kazu’s perspective, the novel reflects on the tragic events that landed him finally under the blue tents of Ueno Park. But no story can exist or be told in isolation: Yū Miri brings the periphery of tragedy into focus in dreamy, kaleidoscopic visions, intertwining Kazu’s past, the history of Ueno Park, and the state of modern Japanese society. Tokyo Ueno Station is a shattered mirror of prose, made of misshapen shards that don’t always connect but together reflect an image of a lost life and inevitable misfortune.

READ MORE…

Winter 2015: We Almost Didn’t Make It

September 17, 2018  |  in 30issues30days  |  by Victoria Livingstone

Asymptote was giving—and continues to give—voice to languages and regions across the globe without ever lowering the curatorial bar.

If you’re just joining us, we invite you to revisit our first 16 issues via our #30issues30days showcase here. In honor of our milestone 30th edition, we’ll shortly be launching a contest giveaway with a top prize of $200, so watch this space!

2015 was a milestone year for Asymptote: We won a London Book Fair award and partnered with The Guardian. But only Asymptote staff back then know we almost didn’t make it past January. On 15 December 2014, despairing of the lack of progress in fundraising, I wrote the following (lightly edited) email: 

“Hello team, I’ve been reassessing the situation. It seems I underestimated the support for the magazine and it doesn’t look as if we’re going to hit our campaign target by December 19. Therefore, we’ll be extending the deadline to January 29, 2015. Our January issue will be pushed back to January 30, the very date of our debut in 2011, four years ago, so that we’ll have come full circle. If we don’t hit the target on January 29, we will announce in the editorial that the Jan 2015 issue will be our very last. Social media and blog activities (including the podcast, very sadly) shall cease with effect from 1 Feb. The magazine will fold. Planning for all activities after January should be halted with immediate effect. Please respect this. Section editors, please do not communicate any more acceptances, and please be prepared to rescind your acceptances for anything after the January issue on the event of our closure, if it does come to that. As promised, we will break for the holidays. (I’ll hold the fort on social media during this time.) In January, we will prioritize work on the January edition as well as the two January events. As for those who are willing to help, we will keep publicizing the IndieGoGo campaign and sending out appeals. We’ll see if the magazine can be saved. (During a recent discussion with the senior editors, the question did arise about whether to shield all of you from the hard reality in front of us. But I don’t think it’s good to keep mum, for morale’s sake; also, I would not be so cruel as to ask you to continue working on projects that may not see the light of publication, or events that have to be cancelled. The reality is that I am simply out of funds, and also depleted in other ways. If we don’t hit the IndieGoGo target, I would prefer to end on a high note and move on.)”

Here to introduce our Winter 2015 issue, released one day after 287 supporters brought us past the finish line of $25,000, please welcome Assistant Editor Victoria Livingstone. 

“I am always trying to push the market very hard,” David Damrosch told Asymptote contributing editor Dylan Suher in an interview included in the Winter 2015 issue. The Harvard professor of comparative literature explained that he strives to bring so-called minor literatures into the canon of world literature by translating, anthologizing, and teaching works from underrepresented regions and languages.

Asymptote has been similarly pushing against the market since Lee Yew Leong founded the journal in 2011. When the Winter 2015 issue was published, I was finishing my doctoral work, which focused on connections between political contexts and translated literature. As I was immersed in the work of critics such as Damrosch, I was also reading Asymptote, and I recognized then that that the journal was doing something different. Rather than reproducing the inequalities of what Pascale Casanova calls “the world republic of letters,” Asymptote was giving—and continues to give—voice to languages and regions across the globe without ever lowering the curatorial bar.  READ MORE…

Translation Tuesday: Prologue to Bacchae by Euripides

November 10, 2015  |  in Translations  |  by Aaron Poochigian

"I have compelled this town to rant and howl, / dressed it in fawnskin, put my pine-cone-tipped / and ivy-vested spear into its hands"

Dionysus:

Here I am, Dionysus, Zeus’s son,
the god whom Semele, the daughter of Cadmus,
birthed, with a bolt of lightning for a midwife.
I am back home in the land of Thebes.

My sacred form exchanged for this mere mortal
disguise, I have arrived here where the Springs
of Dirce and the river Ismenos
are flowing. I can see my lightning-blasted
mother’s tomb right there beside the palace,
and I can see as well her former bedroom’s
rubble giving off the living flame
of Zeus’ fire—Hera’s deathless rage
against my mother. I am pleased that Cadmus
has set the site off as a sanctuary
to keep her memory. I am the one
who covered it on all sides round with grape leaves
and ripe grape clusters. READ MORE…

Translation Tuesday: Poems by Martín López-Vega

February 3, 2015  |  in Translations  |  by Genevieve Arlie and Martin Lopez-Vega

Translated by the author and Genevieve Arlie

The corpses of Orto dei Fuggitivi speak

 

No bones or shreds of toga,

even less flesh, or blood, or semen:

what’s left of us is the shell

of our corpses in lava, and don’t say

lava saved us: rather condemned us

to eternal sudden death.

 

You won’t think of us often:

your century wants a culprit

to commemorate the dead.

We remain because our nothingness

remains: there’s the rub.

READ MORE…