Posts filed under 'the body'

Translation Tuesday: “Anatomy of a Servant” by Allan N. Derain

“If you could only see me now, Mother,” she said to the only photograph stuck to the frame of her mirror.

In this week’s Translation Tuesday, a young woman’s sense of self-worth is prey to the forces of contemporary domestic servitude in Allan Derain’s “Anatomy of a Servant”. What begins as an endearing epistolary abruptly shifts to the perspective of our narrator, Asunta, as she seeks to build a better life for herself. The servant’s body becomes the target of dehumanization on the basis of class, gender, and nationality, until Asunta’s consciousness comes to internalize these repeated acts of violence as “necessary” and even “deserved”. Across these three short sections, Derain explores the classed anxieties of a dutiful daughter who longs for a brighter, freer future, though who also longs for home.


I. Empty-Headed

May 4, 2004

My Dear Asunta,

Before anything else, how is my good daughter? I hope you’re doing well. Are you eating on time? If you’re wondering, don’t worry about us. Marissa will be in high school the following school year. Your sister is looking for cash, so she now mans Tonga’s store. The money you have sent is enough, but we know that you are saving for something important. More people are asking me to sew, now that school is about to start.

You wrote in your last letter that the old man you attended to has already passed away. Does that mean that you can now come back home? Our fiesta will begin next week. I am part of the dancing group who will perform the Alembong in the parade. Don’t worry, and I’ll send you a picture so that it’ll be as if you were here in the fiesta . . .

This was what she always did: gazing out the window early in the morning. It was only yesterday she received the letter but by now, she had already read it countless of times as she faced the window. She glanced at her watch. She had thirty more minutes left to have the world to herself. READ MORE…

Translation Tuesday: “Invisibles” by Eszter T. Molnár

One girl started giggling nervously—another buried her face in her hands.

For this week’s Translation Tuesday, psychological horror meets scathing social commentary in Eszter T. Molnár’s “Invisibles.” From the first paragraph we’re primed by imagery that’s both mundane and otherworldly—cupcake perfume and short skirts appear alongside a “vibrating blue” sky and decorative figures of preternatural monsters. Our protagonist, an exchange student seeking solace in drinking and hookups, reluctantly attends a Halloween party. But when a horrific discovery is made, the party is split between deniers and . . . deniers? Our protagonist’s indifference (itself demonstrating the benumbing effects of violence), plus the partygoers’ inebriated hostility and homophobia, and the ever-present face of youthful vacuity and diffusion of responsibility, set the stage for a tragedy that reads more like a nightmare. An important voice in contemporary Hungarian literature, Molnár addresses gender violence and domestic abuse in vivid, psychologically nuanced detail. “Invisibles” is one such study on how we interpret and (mis)handle horrific acts of violence.

The sky was still vibrating blue, but the shadows were preparing themselves along the base of the houses. As he wound his way through leaping skeletons, witches, and vampires, Tamás caught scent of the girls’ cupcake perfume. He stopped in front of a shabby tenement house. Bikes were parked along the sidewalk, in the street, even in the flowerbeds. He pushed open the door, stepped into the inner courtyard, and beside the trash cans, he leaned his bike against the wall, next to Varja’s. Her bike was decorated with plastic flowers. Please don’t leave trash next to the containers, put it in the bins! was written across the crimson sign in white letters.

He rang the bell three times, but the tune of “Für Elise” was lost in the music swelling up from inside. He started shivering. His damp sweater was sticking to his back, underneath his coat. It was a stupid idea to come, he thought, and he turned to leave, when the door burst open, and a sheet swept down over his head. They pulled him into the vestibule, circled around him, pushed him back and forth to each other. They were the spiders, he was the prey. Even though he’d expected something like this, his pulse went into a frenzy. He struggled helplessly, the blood throbbing in his ears stifled out the shrieking and choked laughter. He crashed into the wall, and fell to the ground. READ MORE…

Translation Tuesday: Excerpts from I Am Not That Body by Verónica González Arredondo

here no one/ is watching, not even God

In this week’s Translation Tuesday, poet Verónica González Arredondo bears witness to the plague of gender violence in Mexico in this excerpt from her forthcoming chapbook, I Am Not That Body. Our narrator speaks from a place beyond the remains of her body, recounting with chilling forensic detail the horrors she has witnessed and endured. From this ghostly viewpoint, the speaker refuses the anonymity, objectification, and cultural silence mandated by Mexican officials and the popular media, leading us to the horrifying and heart-breaking final stanzas where our speaker informs her family—and the reader—the she is not a statistic, or a faded memory, or a voiceless body. This excerpt, sublime in its masterful use of religious imagery, metaphor, and concise, almost staccatoed lines, is a necessary and timely read for understanding the recent wave of protests against femicide in Mexico. 

I Am Not That Body

When the night yawns
there are rows of teeth in its mouth
that pierce every bone in the earth

 

 

violence of a white handkerchief covers my mouth
I don’t scream
I don’t breathe
all my memories
will lose their tongue
I will become another,
identical to the voice I never recognized
I scream in order to wake up in another dream
but the dream has gone missing READ MORE…

Translation Tuesday: Two Poems by Antonia Pozzi

But I burned / with the desire to spring out, / in the encroaching sun

This week’s Translation Tuesday features the work of Antonia Pozzi. Translator Amy Newman writes that “Pozzi’s poetry was posthumously altered by her father Roberto Pozzi to reshape her public image; he scrubbed any evidence of his daughter’s passionate love affairs and her doubts about religion.” These translations represent the restoration of a singular vision, showing that the work of translation can polish away the muck of misrepresentation meant to stifle the subjectivity of women. In these poems the brightness of the mind is painted next to the depths of angst. Here, Pozzi explores the poetry of her own body and what it means to contemplate an individual death in a time of the hierarchy and patriarchy of war.

Thoughtlessness

I remember a September afternoon
in Montello. I still a young girl,
with slender braids and itching
to race wildly with my knees.
My father, crouched inside a passage
dug out in a rise of the ground
pointed out to me through a fissure
the Piave and the hills; he spoke to me
of the war, of himself, of his soldiers.
In the shadow, the grass, cold and sharp
grazed my calves: underground,
the roots were perhaps still sucking
some drops of blood. But I burned
with the desire to spring out,
in the encroaching sun, to gather
a handful of blackberries from a hedge.

Milan 22 May 1929 READ MORE…

The Singing Knots of Jorge Eduardo Eielson: Room in Rome in Review

The white pages are treated like canvas, and the lines as singing knots.

room-in-rome-jorge-eduardo-eielson-rgb

Room in Rome, by Jorge Eduardo Eielson, translated from the Spanish by David Shook, Cardboard House Press, 2019

Knots
That are not knots
And knots that are only
Knots

  1. Peruvian poet Jorge Eduardo Eielson once said of César Vallejo: “There is no superfluousness in Vallejo’s poetry, just as there isn’t any in Christian mysticism, although for opposite reasons”. This reason, according to Eielson, is that Vallejo’s poetry, as opposed to Christian mysticism that supposes a martyrdom of the body, is “a descent of the body—fleshly and social—into hell, that supposes another martyrdom, that of the soul.”
  1. Eielson writes the fleshly and social descent of the body into the Eternal City. Just looking at the title of the opening poem confirms Eielson’s commitment to the body: “Blasphemous Elegy for Those Who Live in the Neighborhood of San Pedro and Have Nothing to Eat.” Room in Rome was written in 1952, shortly after he had left Peru for Italy, where he would settle until his death in 2006. Vallejo, his hero, would also leave Peru for France. Despite this, Eielson’s book was widely available until 1977. During this period, he produced the novel El cuerpo de Gulia-no (The Body of Gulia-no). Again, its title suggests a rigorous investigation of the body and its descent into the worldly. Eielson would write, in 1955, Noche oscura del cuerpo (The Dark Night of the Body)—a shout-out to the Christian mystic St. John of the Cross.)
  1. “i have turned / my patience / into water / my solitude / into bread”
    “here i am headless and shoeless”
    “our father who art in the water”
    “love will be reborn/ between my parched lips”

READ MORE…

Translation Tuesday: “Closing Time at the Drunken Farmer” by Lorenz Just

In the corners of his mouth are the stubborn vestiges of frothy spittle—a vital bodily fluid holding everything together and postponing decay.

This week’s Translation Tuesday sees Jeff Clingenpeel’s rendering of a bemusing and sensual tale by Lorenz Just. A short and striking stream of consciousness set at the eponymous Drunken Farmer, this story merges head spinning, confusing abstractions and speculation with pungent, visceral sensory imagery to mesmerising effect.

It’s like I’m sitting on a highway of ants, a dark chasm running through my ass. For the past several minutes, my conversation partner has, as near as I can understand, been talking about nasal spray dependency. I can hardly follow him, so intense is the itch between my butt cheeks. My conversation partner, a man, sniffs whenever he pauses for even just a moment to put his words in order. He raises his index finger, wipes his knuckles across his nostrils and down to his mouth, and then, like a gecko snatching insects, sends his tongue darting out from between his lips to the mucus clinging there, which he fishes into his mouth; finally, he audibly scratches his unshaven cheek and talks and talks. I don’t want to see it or hear it. But he forces me to stare at him—he won’t let me out of his sight for even a second, not even when he labors to blow his nose into his hanky.

READ MORE…