Posts filed under 'technology'

“My-selves” in My Languages: A Discussion with Paloma Chen

. . . sometimes “you” are “me,” and there is no distinction, and we are a “we,” but other times I am not even “me,” I am just void, 空.

Born in Alicante, Valencia, poet, researcher, and journalist Paloma Chen dedicates herself to advancing migrant justice in Spain. Her first collection of poetry, Invocación a las mayorías silenciosas (Calling On All Silent Majorities, Letraversal, 2022), explores the depths and diversity of the Chinese diasporic experience in Spain through a kaleidoscope of voices, encompassing mothers, daughters, sisters, and lovers, while at the same time always challenging the suppositions of language.Shanshui Pixel Scenes 山水像素场景,” published as an app in 2023 and translated by Paloma and her colleagues into Catalan, Mandarin, and English, renews the form of 山水诗, or “poetry of mountains and waters,” by pairing pixel art depicting scenes from China and the Chinese diaspora with poems that deepen the speaker’s relationships with their multiple and ceaselessly transforming selves. In the following interview, I spoke with Paloma about the importance of orality and quotidian language in her poetry, writing in community, and the multiplicity of the self.

Julia Conner (JC): In your essay “No tengo más que una literatura y no es la mía.” you mention how you envision Invocación embodying a Chinese diaspora collection of poetry, much like Sally Wen Mao’s Oculus being an Asian American poetry collection. When writing Invocación, how did you imagine your work in conversation with previously published literary works, both from Spain and abroad?

Paloma Chen (PC): I really like Asian-American poets like Sally Wen Mao, Marilyn Chin, Franny Choi, and Li-Young Lee, so their poetry was a great inspiration for me, as I wanted to write in Spanish, for readers in Spain, but taking into account my Chinese roots. Most of their works were truly enlightening and helped me build my own poetic language. I was trying to carve out a little space, one in which I can also find poets like Berna Wang, Minke Wang, Ale Oseguera, or Gio Collazos, that I could find liberating, one in which I could express the complexities regarding identity that I was all these years reflecting about. There is no me without all those before me, and all those walking with me right now. There is no Invocación without all the amazing books and artwork I had the privilege to encounter, without hundreds of fruitful conversations and lived experiences. I was writing for my friends, the amazing community of artists and activists, not only from the Chinese community, but from the anti-racist, feminist, Queer movements present in many places. I did not know if my book, which I thought was a very specific work by a Spanish-Chinese girl talking about her reality growing up in a little restaurant in rural Spain, could have the potential to connect with readers abroad, but I am happy to know that maybe it has.

JC: Many of your poems from Invocación center on speech and communication, fluency, disfluency, and the function of language. “Pero habla,” for example, repeats the visually interrupted line “pala/bras part/idas que hi/eren.” Your work also has powerful oral and rhythmic qualities to it. How do you see the relationship between the themes of your work and your poetry’s orality and visual form on the page?

PC: I guess that for a writer and a poet, reflecting about language itself is quite common. In my specific case, reflecting about identity inevitably leads me to reflect about language, as identities, languages, and cultures are so closely interrelated. Also, I do not think poetic language is that different from the quotidian tool we use to communicate daily. Our every-day interactions are full of poetry. The fact that in my normal life I am used to thinking about communication, fluency, and disfluency doubtless permeates my writing. I have always struggled to communicate, to express myself in the way that society demands me to. I studied journalism at university because I was truly worried about it back then. Some people think of me as being quite shy sometimes but, in a huge contrast, quite expressive in my poetry. For me, writing poetry is establishing a conversation with another true self, a self empowered by voice, body, presence, rhythm, a self that is connected with the environment and less in its own head. Because I value orality, I like to experiment also with the visual form of the verses in the page, so the reader can also have some visual clues of tones, silences, vibrations, etc.

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Extinction: Missing a Whole Other World

. . . storytelling does not attempt to recover what has been lost, but creates another world that dreams of conservation. . .

In the second essay of a series considering ecological literature and writings on animal life, as collected in our Spring 2023 special feature, Charlie Ng examines the pressing issue of species extinction through Wu Ming-yi’s poignant story of grief and resurrection, “Cloudland”. By connecting an intimate loss to the broader losses caused by the Anthropocene, Wu equalises human relationships with the less visible connections between individuals and their landscape, illustrating vividly the consequences of absence to consider how storytelling and an return to indigenous knowledge can activate empathy and our impetus to preserve.

Earth is no stranger to mass extinction; the most recent, the Cretaceous-Paleogene extinction event, was caused by a major asteroid collision, wiping out seventy-six percent of living species. In consideration of these great cycles of birth and death, it seems that lifeforms are destined to come and go—so why should we care about extinction?

Perhaps because we’re causing it. Elizabeth Kolbert’s The Sixth Extinction: An Unnatural History has drawn public attention to the fact that the titular extinction we are currently experiencing is, unlike the previous five, attributable to human activities. As such, the sixth mass extinction has come to be referred to as the Anthropocene extinction, the consequences of which have been well-documented across the globe. One such case is Taiwan, which, despite being just roughly the size of twice that of Hawaii, has a remarkably diverse range of flora and fauna due to its forested mountains and oceanic surrounding. However, many of its native animal species have become endangered or extinct due to adverse impacts of human development such as deforestation, pollution, habitat loss, and overhunting.

Cloudland,” Taiwanese writer Wu Ming-yi’s short story in the animal-themed feature of our Spring 2023 issue, has an extinct animal at its center: the clouded leopard. Despite occasional reported sightings of the animal, experts generally believe that the leopards have been gone for decades—and such is the case in “Cloudland”, where the animal is only present through its absence. The nonexistent leopard is simultaneously a denotation of the extinction’s sad reality and a literary symbol, acting as a mythical figure and a stand-in for the protagonist’s deceased wife. In tackling grief and loss, Wu tells the story of a man named Shutter as he searches for the already gone, trying to heal by reconnecting to nature and the indigenous wisdom of intimacy between people and their environment. READ MORE…

The Metaphysical Touch of Technology: An Interview with CŌEM

I am convinced that new poetic expressions that have never existed before will be born—and re-introduced to the page someday.

The Tokyo-based CŌEM is a multi-talented collective of poets, writers, and coders who explore the ever-evolving and curious intersection between poetry and technology. In creating immersive experiences and rethinking the potential of words, the group work to advance their writerly craft with feats of digital engineering, operating on the idea that poetry is not only a literary form or a vehicle for expression but a way of engaging with the world as it moves and changes. I spoke with two leaders of CŌEM, the award-winning poet Nagae Yūki and co-founder Jordan A. Y. Smith, our conversation touching on the singular life of the poem, how poetry can be enacted in physical and digital landscapes, and what transpires when minds of discreet intelligences converge.

Xiao Yue Shan (XYS): CŌEM brings together digital language and poetic language to create projects that aim to immerse readers further into the world of the poem. For you two as poets, what about virtuality entices you? What is particularly seductive or engaging about a poem existing outside of the page?

Nagae Yūki (NY): This addresses a fundamental question of how to determine the essence of poetry. The poetry on the page in the form of écriture can easily be understood as poetry itself—but spoken poetry, with the tongue and the throat and gestures, is a more primeval form than written poetry, as seen with the Iliad and the Odyssey. In fact, I feel that this physicality is key. Over the last ten years, as social media have reached the peak of their prosperity, the digital has largely been criticized as a medium that strips away human physicality; however, today, the latest technology (including the metaverse, which is a sensory technology) allows people to experience leaps in time and space that are possible only in virtual space.

Returning to the first question, what is poetry? Perhaps a metaphysical gaze that overlooks the branching, irreversible movements of time in simultaneity, a miracle of the tongue that freely draws in different places. Isn’t it the poet who makes such connections visible, translating them into something that can be sensed by others? If so, technology as a poetic medium can be considered to have this same power, allowing many people to approach the written word intuitively. Don’t get me wrong—I truly believe in writing, but at the same time, when poets manipulate digital devices and let their bodies and thoughts pass through the metaphysical touch of technology, I am convinced that new poetic expressions that have never existed before will be born—and re-introduced to the page someday. It is my intuition that within these exchanges lies hidden the actual potential for revolutionary changes in the expression of poetry.

Jordan A. Y. Smith (JAYS): Poetry on the page is a great nexus of experiences, but there’s nothing about the medium of paper except its tactility and scent that merits it being the primary locus of poetic form, and the digital “forms” that mimic paper actually sacrifice what’s good about it, remaining faithful to conventions like line shape and length, print-based traditions, and the simulation of book construction that actually deprive the digital of anything that could potentially justify that very sacrifice. There’s a place for poetry in printed forms such as books—I mean, I also edit Tokyo Poetry Journal—so this is not suggesting a replacement of “pages.”

What can be found “in” the poem through the digital is in many ways more akin to the actual poetic experience, which can be synaesthetic, hyperlinked, virtual, disembodied and re-embodied in new ways, spiritually haunting, uncanny, delusional, multilayered, and so on. I’m generally in favor of doing things with poetry—reading it out loud, writing it in my own handwriting, playfully removing parts to highlight, decontextualize, and emphasize them as units.

This sense of play is embodied in Oulipo writers as well, and when I designed and taught a course in digital literature (at UCLA back in 2014), we spent a fair amount of time looking at antecedents of digital literature. Now we have increasingly more versatile tools, so this is just as natural a change as writers switching from quill and ink to ballpoint or mechanical pencil, and from printing press to print-on-demand or e-books.

READ MORE…

Translation Tuesday: Two Poems by Ernesto López Parra

The fire / of the love with which we see things

The Ultraist literary movement—of which Jorge Luis Borges was one of its most prominent core members—was an early-twentieth-century avant garde literary movement in Spain that, amidst the influences of multiple European literary trends, promoted the use of imagery and references to new scientific ideas and technologies in poetry. This Translation Tuesday, we are delighted to present two poems by a major figure of the Ultraist movement, Ernesto López Parra, in James Richie’s translation. The poems’ energetic typographic style and evocative metaphors combine to create a new field of perception that reflect how new-fangled technologies from airplanes to electric balloons had begun to shape the literary imagination. The poems of López Parra—who has hardly been translated into English—enhance our appreciation of an influential experimental movement that shaped Spanish poetry.

Color does not exist

Color does not exist. Color—
A vice of the retina
Everything is white
Like the moon and the stars.
If we see the sky as blue,
It’s because Hugo told us,
“And foolishly, we followed his trickery!”
From afar, blue is the summit
Up close, the summit is gray,
But the only truth is that it is white.
The Sacred Books would tell us
That God made the colors.
Flowers are not red nor green
Nor yellow nor purple
The carnation and the violet
The rose and the daisy
Are white . . .
                            (The fire
                            of the love with which we see things
                    Makes us see them with different colors.)
                            Therefore, snow is cold
                            And we see it always as white . . .
                                       (in LIFE, truth, and snow
                                       White and cold)
God did not create color . . .
           He (Ecclesiastes) tells us nothing
           The commentaries silence . . .
  Man invented color
To play the roulette!  READ MORE…

Irreconcilable Truths of Our Evolution: On Stanisław Lem’s The Truth and Other Stories

Successful science fiction, [Lem] believed, must treat problems and their solutions in a different, more earnest way.

The Truth and Other Stories by Stanisław Lem, translated from the Polish by Antonia Lloyd-Jones, MIT Press, 2021

One cannot overstate how profoundly our relationship with computers has changed since the mid-twentieth century. Once upon a time, the notion of a mechanical brain was as alien as the notion of, well, an alien. Similar to research of extraterrestrial life, there were then a few elite scientists, sequestered in institutions, who were better informed to predict what an encounter with a mechanical brain might entail than the general population, for whom such a concept was nothing more than fantasy.

Stanisław Lem was of that class. Son of a doctor, he studied medicine until his transition to literature. As a newcomer to Lem’s copious body of work, what surprised me most about this collection of previously untranslated stories was how, with very little attention to character development, he manages to render this scientific class with as much fidelity as their fields of inquiry. I expected their curiosity and ambition, even obsession, but not their yearning, inquietude, or melancholy. How disappointing that, when confronted with the other, we might not be able to communicate. But how utterly devastating that, when confronted with one of our own, we never are able to truly communicate. In The Truth and Other Stories, it is often this precise pathos that catalyzes action.

There’s inherent value in the defamiliarization of technology that comes from reading literature—especially speculative fiction—from a previous era. Lem luxuriates in the weight and texture of his machines. His favorites occupy rooms and require trips to many types of stores to build. Gels, wires, soldering . . . they are so tactile, until the moment—signaling the beginning of the end—they become more than the sum of their parts. In “The Friend,” a young member of a Short-Wave Radio Club gets caught up in the mysterious mission of a rather haunted man, Harden, who is driven to complete it for a highly secretive friend. While building the electrical structure called “the conjugator,” the boy’s affection for Harden grows as he tries to solve the mystery of the project, yet simultaneously begins to doubt the terms of Harden’s relationship with the absent friend. “The word ‘conjugator’ had come back to mind, which was what Harden had called the apparatus. Coniugo, coniugare—to join, to connect—but what did it mean? What did he want to join, and to what?” he wonders. The real possibility of friendship with Harden is constantly frustrated, ironically, by the bizarre circumstances of this connecting machine. What the technology promises of connection gets in the way of intimacy’s reality.

Harden pressed my hand to his chest with his eyes closed. In any other person it would have looked theatrical, but he really was like that. The more I cared about him—as I was fully aware by now—the more he exasperated me, most of all because of his lethargy and the cult of the ‘friend’ he nurtured. READ MORE…

Brussels Planetarium Poetry Fest—A Unique Experience in the Heart of Europe

[T]he Planetarium’s technicians have in fact “translated” the poets’ “texts and recordings” into the projections.

Since 2014, the Brussels Planetarium has been host to a poetry festival that wrangles in the celestial forces to commune with language. The resulting event is a brilliant amalgam of performance, verse, and media, with the latest in immersion technology being applied to transport the audience into the land- and soundscape of the poet’s imagination. This year, our Editor-at-Large MARGENTO reports from the festival, giving us a close-up of the works that lent the city their magic, and the global consciousness a sense of poetry’s endless potentials in the technology age.

Whether in hangover or relapse, (post?)pandemic times seem to be bringing about a bruised euphoria of collectivity and in-person proximity. If not packed concert halls, then outdoor gigs; if not crowded pubs, then nicely scattered and still-animated patios. In the meantime, artists and writers seem even more eager to embrace collaboration or collective action in reinvigorated ways that are nevertheless pungently critical of (post)pandemic prospects of communal life and culture. This year’s edition of Brussels Planetarium Poetry Fest intriguingly captured all of these trends while putting poetry, the arts, science, and, most urgently, the (post)human condition in perspective.

And I mean literally so. The unique venue of the Planetarium and its 3-D affordances can offer a unique experience and a “cosmic” medium poetry has perhaps always striven for, but has rarely had the opportunity to enjoy so palpably. And it is no coincidence that the festival itself has been organized there for eight annual editions (including in the midst of the pandemic in 2020). Indeed, it is not only that the name of the curator himself, Philip Meersman—poet and coordinator of the World Poetry Organization—aurally resonates with “immersion”; the concept has in fact been a long-standing preoccupation with the Belgian slammer, materializing in events such as Brussels Planetarium Poetry Fest or the Inclusive World Poetry Slam Championship (and also a PhD project he is working on at KASK Antwerp on visual poetry as… immersive experience). In his prefatory note in the festival’s programme, Meersman places the theme of the festival—the possible “dialogue between science, religion, immaterial heritage. […] (de)colonization, and white masculinity”—naturally in a celestial context, as “stars guide our most intimate ceremonies” towards a question that he deems prophetic: “How will you remember me?”

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On both nights of the festival, therefore, the audience found themselves from the very beginning plunged into an enveloping dark and then instantly hurled into a 3D, 360-degree dome projection that “physically” took them on an overwhelming multidirectional voyage across the universe and among celestial bodies and meteorites. What was even more impressive was that these projections were not simply Planetarium material played as (random) backdrop to poetry acts, but a shrewdly planned and accomplished fusion of the two that involved visuals—contributed by the poets themselves—embedded into, dialoguing with, or even deconstructing the all-engulfing astronomical vistas. As the website puts it, the Planetarium’s technicians have in fact “translated” the poets’ “texts and recordings” into the projection, drawing on existing material but also “specially acquired images, 3D-projection models, photos, and results of scientific research” (my emphasis).  READ MORE…

Selfhood is a Queer Fiction: On The Membranes by Chi Ta-wei

Writing the self into being from a hodgepodge of cultural texts—that is what’s elemental to queer life

The Membranes by Chi Ta-wei, translated from the Chinese by Ari Larissa Heinrich, Columbia University Press, 2021

Dwelling on a female classmate’s romantic advances in her youth, and belatedly cognisant of her learned aversion towards all forms of intimacy, the thirty-year-old Momo realises the incongruence of the one self-guided decision she had made in her life—to become a dermal care technician: “She could just as easily have chosen a more solitary profession, like a novelist. Why did she have to choose a job reliant on intimacy?” It is the year 2100 and humanity, terrified of the ultraviolet rays seeping through the depleted ozone layer, has evacuated from land en masse to settle on the seabed. Amidst the residual trauma of the sun’s lethal rays, the dermal care trade booms and Momo climbs the profession steadily, eventually becoming the owner of Salon Canary and something of a celebrity in T City. As Momo spends her days massaging her wealthy clients with M skin—a technology that gives her access to their private lives—what she cannot shake off is the feeling that “there was at least one layer of membrane between her and the world.”

In The Membranes, Chi Ta-wei, renowned Taiwanese novelist (and past Asymptote contributor), tackles a central problem of existentialism: how do we account for the estrangement between ourselves and the world? The thrilling sci-fi classic (originally published in 1995) then proceeds to compellingly insist on exploring the question’s social dimensions, getting under the skin of its queer, inscrutable protagonist. A slim, intelligent novella that ambitiously projects a militarised and corporate new world order in the rubble of environmental collapse, Chi’s brand of world-building is equally invested in envisioning new global formations as it is in attesting to emerging sexual subjectivities. It bristles with the emancipatory energy that characterises the novels coming out of post-martial-law Taiwan. Read together with works such as Chu T’ien-wen’s Notes of a Desolate Man or Qiu Miaojin’s Notes of a Crocodile and Last Words from Montmartre, English readers can now appreciate a fuller scope of the queer efflorescence unleashed in the experimental fiction of Taiwan’s nineties and the internal heterogeneity of its cultural moment. Ari Larissa Heinrich’s translation of Chi’s award-winning work comes a quarter of a century after its Chinese publication, but contemporary readers will relish going back to the future in a work that ventriloquises our present, its conjectures at once anachronistic and prophetic. READ MORE…

Translation Tuesday: An Excerpt from Yassin Adnan’s Hot Maroc

“When the poor population gets a mobile phone and surfs the kingdoms of electrons, they forget all about their misery.”

With an infectious blend of humor, satire, and biting social commentary, Yassin Adnan’s novel Hot Maroc gives readers a portrait of contemporary Morocco—and the city of Marrakech—told through the eyes of the hapless Rahhal Laâouina, a.k.a. the Squirrel. Painfully shy, not that bright, and not all that popular, Rahhal somehow imagines himself a hero. With a useless degree in ancient Arabic poetry, he finds his calling in the online world, where he discovers email, YouTube, Facebook, and the news site Hot Maroc. Enamored of the internet and the thrill of anonymity it allows, Rahhal opens the Atlas Cubs Cybercafe, where patrons mingle virtually with politicians, journalists, hackers, and trolls. However, Rahhal soon finds himself mired in the dark side of the online world—one of corruption, scandal, and deception. Longlisted for the International Prize for Arabic Fiction in 2017, Hot Maroc is a vital portrait of the challenges Moroccans, young and old, face today. Where press freedoms are tightly controlled by government authorities, where the police spy on, intimidate, and detain citizens with impunity, and where adherence to traditional cultural icons both anchors and stifles creative production, the online world provides an alternative for the young and voiceless. We are thrilled to partner with Syracuse University Press to present an excerpt of its debut in English.

The Atlas Cubs Cybercafe

The autumn winds blow over Marrakech’s gardens, parks, and trees as September draws to an end. The entrance exam period has passed and those of Rahhal’s and Hassaniya’s friends who passed the exams have enrolled in training schools for primary and secondary school teachers, while those who flunked have gone back to throw themselves into the embrace of a deadly emptiness. Students went on with their university lives, embarking upon another semester of lectures, discussion circles, and endless cafeteria fights, whereas those who failed were deprived even of the routine of attending classes. Hung out to dry like clothes on the line, blowing in the wind, a sense of worthlessness gnawing away at them. As for Rahhal, he found himself face-to-face with what Hassaniya had suggested. He had no other option. And he couldn’t have hoped for a better solution himself.

He stood ill at ease and submissive at the door of the principal’s office, and after Hassaniya asked if he could enter, Emad Qatifa himself rushed forward to welcome him.

“Please . . . please . . . Mr. . . . Mr. . . . Rahhal, right?”

“. . .”

“Please, come in.”

In a show of gratitude, Rahhal just nodded. He was nervous and flustered, unable to raise his eyes up to those of Emad, who seemed nice, while Hiyam, the actual principal of the school, remained sitting at her desk. She was totally indifferent. She didn’t stir in her chair at all. She was silently watching the scene with an expression that moved between severity and detachment.

The meeting ended quickly, quicker than Rahhal expected, and without him having said a single word. He found himself in the courtyard of the house that had been turned into a school, having gotten the job right then and there, but not yet understanding exactly what his job was, or what exactly the position entailed. The school had a teaching staff whose names, along with the details of the subjects they taught, were posted on an educational chart hanging to the right of the principal’s office, and Rahhal’s picture was not among them. The school had a doorman, who stood at the gate washing Hiyam’s car, watching over Hassaniya’s motorbike and the teachers’ bicycles, and selling single cigarettes to passers-by, so even this position was not available. What was left, then? It was clear that Rahhal would remain leaning up in the corner of the courtyard like a bench player on a soccer team. He would remain until things became clear. Watching the students come and go, making himself available to everyone: Emad Qatifa, the owner of the whole thing; his wife, Hiyam, the principal of the school; and her vice principal and private secretary, Hassaniya Bin Mymoune. READ MORE…

What’s New in Translation: September 2020

New work from Taiwan's Amang and Germany's Jenny Erpenbeck!

This month’s selected new translations from around the world cross more than geographic boundaries: the first combines deliciously feral Taiwanese poetry with exclusive, first-hand conversations on the process of writing and translating it; the second features a series of stylistically varied but equally poignant essays on an acclaimed German author’s personal and political journey. Both titles prompt us to peek into their subjects’ fascinating lives and work, and we’re all too happy to indulge.

amang

Raised by Wolves: Poems and Conversations by Amang, translated from the Chinese by Steve Bradbury, Deep Vellum, 2020

Review by Filip Noubel, Editor-at-Large for Uzbekistan

When I agreed to review Raised by Wolves, I thought I had signed up to read a translation of contemporary Taiwanese poetry. I very quickly realized my mistake: Raised by Wolves is much more than that; it is an invitation to partake in a feast of words that agree to disagree, that clash and dissolve to reemerge in another language. It is also an act of transgressive eavesdropping, as the poet and her translator let readers in on their intimate discussions about their craft (the book’s subtitle is “poems and conversations”).

Amang has published several collections, including On/Off: Selected Poems of Amang, 1995-2002 (2003), No Daddy (2008), Chariots of Women (2016), and As We Embrace Thousands Are Dying (2016). In addition, she is a filmmaker and blogger, and her eclectic interests are clearly reflected in this new translation of her work. A couple of themes, however, seem to be especially prevalent throughout.

First, as the poet discloses (incidentally explaining her collection’s English title), she was raised mostly by her grandmother, who “was quite a character. She was very powerful and courageous. A she-wolf. She would do or say whatever she wanted. None of th[at] Confucian nonsense for her.” In line with this almost feral sentiment, many poems include raw images celebrating nature or the vibrance of the human body. In one, for instance, Amang writes: “Thrusting your hand down a tiger’s throat / to tear out his heart  / so, too, I / cut from a book a sheet of / ice.” And elsewhere: “I can give you anything / . . . / except that puny little stick / they call a prick / and is that worth making a fuss about?” READ MORE…

Weekly Updates from the Front Lines of World Literature

The latest literary news from China, the United Kingdom, and Central America!

This week, our writers bring you the latest news from the United Kingdom, Central America, and China. In China, the Shanghai Book Fair explodes with glitz and glamour in suspicious contrast with a supposed dedication to books and reading. In the United Kingdom, important translation mentorship and courses are adapting to online programmes to continue to discover and help emerging translators. And in Central America, Centroamérica Cuenta festival has created an exciting programme for its online events, whilst Guatemala’s Catafixia Editorial has announced new publications by three famed Guatemalan and Chilean poets. Read on to find out more! 

Xiao Yue Shan, Blog Editor, reporting for China

On August 12, the 2020 Shanghai Book Fair began its week-long occupation of the grandiose Shanghai Exhibition Center, bringing with it the usual munificence of new publications, symposiums, readings, and exhibitions. While large-scale, highly attended events may seem unwise at the moment, organizers ensured the public that plenty of precautions were being taken, with the keywords of “safety” and “brilliance” operating in tandem to cohere the theme of this year’s fair. Brilliant safety—or, alternatively, safe brilliance.

True to China’s dedication to establishing itself as a technological trailblazer and the foremost nation in holding dominion over the future—accentuated by the threat of COVID-19 against physical bookstores (and brick-and-mortar spaces in general)—this year’s fair adopted the modus operandi of utilizing the new to reform the old, as opposed to incorporating novel contents and technologies into the existing framework. What this means for the ancient medium of reading and writing soon became clear as the fair revealed a buffet of stratagems to morph the existing methods into multi-faceted, multi-sensory activities. Featuring isolated reading “pods,” cloud-based tours and libraries, virtual reality reading “experiences,” augmented reality reading “supplements,” “sound castles” which seemingly exist solely to provide to children books void of their need to be actually read, interactive reading featuring audio-visual installations, and robot “writing.” The embarrassment of instruments and innovations—which have become increasingly familiar to the arguably more tech-savvy Chinese population—appears to be entirely genuine in its motivation to increase readerships and engagement with literature, but also has the slightly queasy effect of concealing the book, and the function of reading itself, underneath a nebulous aggregate of superficial entertainments and twinkly charms. This is exemplified perhaps most sardonically by the AI library in the aforementioned sound castle, in which one may pick up a paper book and immediately be transported into an immersive, intuitive reading platform—what, one is likely to wonder, is the point of this book, when it performs a function identical to that of a switch or a button?

This obligation of technology to expedite and accentuate our experiences strikes me as one of its most suspect ends, in compliance with its subduing and totalizing tendencies; those among us who love reading acknowledge it as an active, pursuant undertaking, and engorging the transference of language with manufactured visions and kinetics undermines its innate and sublime power to invoke those senses and impressions by the individuating motor of human imagination. As enthusiasm for, and adoption of such technologies rise, a decline in creatively productive, sensually complex language will surely follow. Safe brilliance, indeed.
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Impossible Technologies: Pola Oloixarac’s Dark Constellations in Review

The characters and plot points can be imagined as stars in the night sky . . . that give the novel its visible, traceable structure.

Dark Constellations by Pola Oloixarac, translated from the Spanish by Roy Kesey, Soho Press, 2019

The Incas, according to Pola Oloixarac’s Dark Constellations, didn’t see the night sky as we do: instead of what we might call “connecting the dots,” they focused on the darkness between the stars, the shapes formed by negative space. If true—and it’s hard to know what, exactly, is true in Dark Constellations—it’s an intriguing image, one that informs our understanding of the novel’s structure as well as its content.

Dark Constellations, translated into English by Roy Kesey, is the second novel from Pola Oloixarac, one of Argentina’s rising literary stars (pun intended). Like her countrywoman Samanta Schweblin, whose story collection Mouthful of Birds has recently garnered considerable attention, Oloixarac tends to blur the line between science and the supernatural, taking a certain kind of pleasure in repeatedly throwing the reader off balance. Dark Constellations, however, has a much wider range than Schweblin’s stories, skillfully handling subjects as varied as botany, world history, and computer programming. The book’s publisher, Soho Press, calls Dark Constellations “ambitious,” and while I agree completely, I would argue that the novel’s ambition is its greatest weakness as well as one of its strengths. 

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Philosophical Thriller: Rodrigo Rey Rosa’s Chaos: A Fable in Review

Chaos might have the pace of a thriller, but it has the timely relevance and pointed insight of many a great novel.

Chaos: A Fable by Rodrigo Rey Rosa, translated from the Spanish by Jeffrey Gray, AmazonCrossing, 2019.

Imagine finding yourself in an unknown country, with no understanding of how you got there and the taste of dread in your mouth, and you’ll have a good sense of how it feels to read acclaimed Guatemalan writer Rodrigo Rey Rosa’s novella Chaos: A Fable. According to the publisher’s synopsis, Chaos sets out to be both a “provocative morality tale” and a “high-tech thriller,” and, indeed, it seems to land somewhere between the two: think John le Carré “espionoir” meets Franz Kafka’s The Trial.

Translated from the Spanish by Jeffrey Gray, Chaos is Rey Rosa’s nineteenth novel (the seventh to be translated into English). It follows Mexican writer Rubirosa as he reconnects with an old friend in Morocco and, by agreeing to a seemingly simple favor, finds himself drawn into an international plot to end human suffering by bringing about a technological apocalypse. Chaos indeed.

For a novel titled Chaos, it is perhaps unsurprising that I found the reading experience itself disorientating; so much so, in fact, that as soon as I read the last line, I had to flick back to page one and read it all again to make sure I hadn’t missed anything. (Fortunately, at only 197 pages, you can pretty much do so in one sitting.) Starting—mundanely enough—at a book fair in Tangier, the novella takes the reader on a breath-taking ride via the United States and Greece to Turkey. And I’m sure that, even on a second read, there were allusions and references that went far over my head.

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We Can All Be Walking Poets: Sauntering Verse and Dada

“Walking artists walk to create something. So actually, you could argue that you are the walking artist.”

Sauntering Verse, a new app for auto-generated poetry, uses Dadaist language to redefine the experience of physical space. In this essay, Lara Norgaard tests the app while reflecting on its implications for our relationship with technology, and the art that it creates. What contexts do we bring to the art we create and consume? What does it mean to be an artist when art is made possible just by taking your phone on a walk?

It is warm and cloudy on the afternoon following the first round of Brazil’s presidential election. The extreme right-wing candidate Jair Bolsonaro received just over 46% of the popular vote—he would come to win the run-off election just weeks later. It feels like the world I woke up to earlier that morning was not precisely my own, as if a body-snatcher stole my world instead of my skin.

The day is a blur: I walk a few meters from the living room to the kitchen in my apartment. Outside the window, the skyline of nearly identical high-rises in the Brazilian city that I call home glint in clouded sadness, weighed down by more than 186 thousand people who voted for a man whom The New Yorker has called a cross between Donald Trump and Rodrigo Duterte. Perhaps he will not win in the second round, but perhaps what is already bad will get worse. This eventuality feels so surreal that I focus on boiling water for a calming mug of coffee. I glance down at my phone. It wrote me a poem:

She skipped it

A rear Jesus

They of them

The sagging can retract or sagging sagging

A quirky staging

She pots him

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Translation Tuesday: Two poems by Maung Day

Khine Khine Monkfish doesn't like the deaf physicians.

We are back with our first Translation Tuesday of 2018! Today, we showcase two short poems by Burmese writer Maung Day wherein he imagines worlds without mysteries or poets. Enjoy!

Fire Alarms Are Real

All the poets in the world

Will be gone in a day or two

After singing of roses and naked monks.

Then we can start our celebration

With giraffes sitting on top of poles

And people eating curries with green rice

While their souls defecate on their heads.

 

Since when did our gardens become markets

Teeming with walking wardrobes and skeletal birds

Buying music cds from deaf physicians?

Maybe nothing’s too surprising anymore

Now that our place has become a willow tree,

Our houses the innards of a violent vegan,

And our genitals electronic cigarettes.

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