Posts filed under 'symbolism'

Marcel Schwob’s “Mimes” – Mime VIII and IX

Mime 8 is romantic; Mime 9 dark (when was the last time you read the words "torturer’s hill?"). Phillip Griffith and Susie Cronin translate!

Read all previous posts in Asymptote’s “Mimes” translation project here

Mime VIII. The Nuptial Eve

This new-wicked lamp burns a fine, pellucid oil before the evening star. The threshold is scattered with roses that the children have not gathered up. Dancers balance the last torches that wave fiery fingers into the shadows. The little flutist has blown three more harsh notes into his flute of bone. Porters have come bearing cases brimming with translucent anklets. This one has coated his face in soot and has sung me a song that mocks his deme. Two women, veiled in red, smile in the settled air, rubbing their hands with cinnabar.

The evening star rises and the heavy flowers close. Near the wine vat covered by sculpted stone, a laughing child sits, his radiant feet strapped into sandals of gold. He waves a pine torch and its vermillion braids whip out into the night. His lips hang open like the halves of a gaping fruit. He sneezes to the left and the metal sounds at his feet. One bound and I know he will be gone.

Io! Here comes the virgin’s yellow veil! Her ladies hold her up beneath her arms. Do away with the torches! The wedding bed awaits, and I will guide her into the plush glimmer of the purple cloth. Io! Plunge the wick into the sweet-scented oil. It sputters and dies. Put out the torches! Oh my bride, I lift you to my chest, that your feet do not crush the threshold roses.

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Marcel Schwob’s “Mimes” – Mime VI and VII

Fruit for a garden god (or is it rather a gnome?) and a drunk slave wearing expensive jewelry. Two translators see the "Mimes" very differently!

Read all previous posts in Asymptote’s “Mimes” translation project here

Two talented translators took on today’s portion of Marcel Schwob’s Mimes, with different-yet-stunning results that together call attention to the transformative power of translation. Jean Morris begins with her translations, commentary, and illustrations, followed by Virginia McLure’s more modern take on Schwob.

Mime VI. The Garlanded Jar

The jar is honey-coloured earthenware, its base thrown by the skilled hands of a potter, but I smoothed its rounded belly into shape myself and filled it with fruit as an offering to the garden god. Alas, though, the god’s attention is elsewhere: fixated on the quivering foliage, in fear that robbers might breach these high garden walls. In the night, dormice rooted stealthily among my apples and gnawed them to the pips. Here these shy creatures were, at four in the morning, waving their downy black-and-white tails. And here, at dawn, came Aphrodite’s doves to perch on the violet-stained rim of my clay pot, fluffing up their tiny, flickering neck feathers. As I watched here, beneath the trembling noon light, a young girl alone stepped forward to the god with crowns of hyacinths. She saw me, of course, crouched behind a beech tree, but paid me no heed as she laid her garlands on the jar, now emptied of its fruit. What do I care if the plucking of his flowers displeases the god, if the dormice gnaw my apples and the doves of Aphrodite bow their tender heads to one another? Drunk on the heady scent of freshly gathered hyacinths, I twined some in my hair, and here I shall wait until tomorrow for my girl who comes at noon, my garlander of jars.

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Marcel Schwob’s “Mimes” – Mime IV and V

What do mites have to do with seduction? And how do you change the color of a tree's fruit? Sam Gordon translates "Mimes"!

Read all the posts in Asymptote’s “Mimes” translation project here

Mime IV. Lodging 

Inn—replete with mites—this bitten, bloodied poet salutes you. This is not to thank you for the night’s shelter alongside a dark track, the mud of which recalls the way to Hades; but for your broken pallets, your smoking lamps. Your oil festers and your galette moulders, and since last autumn there have been little white worms among the shells of your walnuts. But the poet is grateful to the pig merchants who came from Megara to Athens, whose hiccuping stopped him from sleeping (inn, your walls are thin), and gives thanks too to your mites, which kept him awake by gnawing the length of his body, skittering across his cot in throngs.

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Marcel Schwob’s “Mimes” – Mime II and III

A man masquerading as a woman to sell eels – children begging with a wooden bird – Blaine Harper takes up Asymptote's "Mimes" project!

Read all the posts in Asymptote’s “Mimes” translation project here

Mime II. The False Merchant

A. I will have you beaten, yes—beaten with sticks. Your skin will be covered with spots like a nursemaid’s tunic. —Slaves, bring her over; strike her stomach first; flip her over like a flounder and strike her back. Listen to her; do you hear the sounds of her tongue? —Will you not cease, ill-fated woman?

B. And what have I done, to be brought to the sycophants?

A. Here we have a cat who has stolen nothing, then; she wants to digest at her leisure and rest comfortably. —Slaves, take these fish away in your baskets. —Why were you selling lampreys, when the magistrates have prohibited it?

B. I was unaware of that ordinance.

A. Did the town crier not announce it loudly in the marketplace, commanding: “Silence”?

B. I did not hear the “silence.”

A. You mock the orders of the city, strumpet! —This woman aspires to tyranny. Strip her, that I may see if she is a Peisistratid-in-hiding. —Aha! You were female not long ago. Now look, now look! This is a new sort of marketwoman! Did the fish prefer you that way, or rather the customers? —Leave this young man stark naked: the heliasts will decide if he will be punished for selling prohibited fish in the stalls, disguised as a woman.

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Marcel Schwob’s “Mimes” – Prologue, Mime I

Post one of Asymptote Blog's serial translation of a hallucinatory, undiscovered French work by a revered fin-de-siècle author

Read all the posts in Asymptote’s “Mimes” translation project here

“We rarely live our own life with pleasure. We almost always try to die of a death other than our own.” – Marcel Schwob, Spicilège

“Nous vivons rarement avec plaisir de notre vraie vie. Nous essayons presque toujours de mourir d’une autre mort que la nôtre.”

Marcel Schwob, a Jewish French writer beloved by Alfred Jarry, Jorge Luis Borges, and Michel Leiris, was born in 1867 and died at an early age in 1905. Scholar of ancient Greek and Latin literature, translator of Robert Louis Stevenson and Thomas De Quincey into French, specialist in fifteenth-century French literature (especially the poetry of outlaw poet François Villon)—Schwob steeped himself in the literature of the past while defying countless literary and philosophical boundaries in his own works. From Le Livre de Monelle, recently translated into English by Kit Schluter, which so influenced Michel Leiris that Leiris called reading it a “capital event” and based an episode of Aurora around it (Oeuvres, 17), to Schwob’s inquiry into the nature of argot, Schwob’s works mark an unprecedented, important turn in the history of French literature.

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