Posts filed under 'slang'

Because Reading (Subtitles) Is What? Fundamental!

RuPaul’s Drag Race demands translation sensitive to global and local queer cultures.

In the twelve years since RuPaul’s Drag Race first premiered on the relatively unknown LGBTQIA+ cable channel Logo TV, the Emmy award-winning series has gained an immense global following and become one of the defining shows of our age. The reality TV show, which boasts thirteen seasons (along with six All Stars series), follows drag queens competing in a range of performance-based challenges to be crowned “America’s Next Drag Superstar.” More recently, the race has expanded overseas, with Spain becoming the latest in a series of international spinoffs, joining Thailand, the UK, Canada, Holland, and Australia/New Zealand. In its evolution from a niche talent show for US drag performers to a global cultural phenomenon, Drag Race has propelled a queer subculture from the margins to the mainstream and put drag performance in the international spotlight. In the journey to globalize the show, translation has played a key role in giving drag and LGBTQIA+ culture visibility around the world.

It is of course thanks to the subtitling and dubbing of Drag Race into multiple languages that the US original achieved global success and found audiences worldwide. For translators, capturing the nuances of the show is no small feat. Much of its entertainment relies on verbal and cultural humour, each episode packed with English-based puns, double-entendres, and innuendos that can be hard to translate. Similarly, the dialogue showcases slang terms, neologisms, and catchphrases that are deeply rooted in the drag and LGBTQIA+ culture of the US. Take “mothertuckin’,” for example. In drag culture, tucking, used here to rhyme with a certain English swearword, refers to a taping practice used by drag queens to make their genital anatomy appear more feminine. Recreating this kind of wordplay poses a challenge for translators working in a context with a less developed drag culture and associated vocabulary.

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Asymptote Book Club: In Conversation with Nicky Harman

The novel is savagely realistic in its description of relationships between squabbling siblings and its forensic teasing-out of a family’s secrets.

Continuing our Asymptote Book Club interview series, Assistant Editor Kevin Wang talks to Nicky Harman, translator of Yan Ge’s The Chilli Bean Paste Clan. In addition to co-Chair of the Translators Association (Society of Authors), Nicky Harman is one of the foremost contemporary Chinese-to-English translators and a passionate advocate for Chinese literature in English. Her previous work includes translations of novels by Jia Pingwa and Xu Xiaobin.

Read on to find out why Yan Ge asked for the swearing to be made more “colourful” in the English version of her work, which sections of The Chilli Bean Paste Clan were almost untranslatable, and why relying on Google Images can sometimes be a dangerous approach to translating…

Kevin Wang (KW): In your acknowledgements, you mention that Yan Ge “went above and beyond the call of duty in examining and discussing the English text.” How would you describe the differences between working with an author closely involved in the process and translating a nonliving author? 

Nicky Harman (NH): Well, I do like my authors to be alive! I almost always want to be able to raise a few queries with them. For instance, with Jia Pingwa, I needed to know more about a rudimentary cooker that the migrant workers used in 高兴 (Happy Dreams). He kindly did a sketch for me, and it turned out to be made from an old oil drum. That’s the kind of crucial information that you couldn’t get if the author was dead: in this case, the internet was no help.

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Translation Tuesday: Two poems by Shubham Shree

I know this poem is really weak—just like a menstruating woman.

Our Winter 2017 issue, hot off the presses yesterday, celebrated our six years of publishing world literature with new work from 27 countries by authors such as Colm Tóibín, Cesare Pavese and Monika Rinck, alongside a Special Feature on Indian poetry focusing on marginalized voices. Here, via acclaimed translator Daisy Rockwell, we present two works from this Special Feature by 2016 Bharat Bhushan Agrawal Prize winner Shubham Shree—who recently caused great controversy with her bold use of slang and English words, considered a desecration of the tradition of Hindi poetry.

My Boyfriend

(An essay proposed for the Grade Six Moral Education Curriculum)

My boyfriend is a two-legged boy human
He has two hands, two feet, and one tail
(Note—I’m the only one who can see his tail)
My boyfriend’s name is Honey
At home, he’s Babloo, on his notebooks, Umashankar
His name is also Baby, Sweetie-pie, and Darling
I call my boyfriend Babu
Babu also calls me Babu
Babu has dandruff in his hair
Babu crunches when he eats
Babu slurps when he drinks
When he’s annoyed he packs a 440 volt punch
He has vaccine scars on his arms, twin half-lemons
If you poke them he screams
My Babu also cries
in a hiccupy sort of way
And he laughs with his eyes closed
He loooves salty food
When he sleeps, he snores from his nose and mouth
I am a good girlfriend
I swat away the flies trying to sneak into his mouth
I even smacked a mosquito on his belly
I always start laughing when I see him
He has very nice cheeks
If you stretch them out they get five centimeters bigger
He gave me a teddy bear named Kitty
We are the world’s best couple
Our anniversary is the 15th of May
Please congratulate us

*What we learn from my boyfriend
Is that you should smack mosquitos on your boyfriend’s belly
And swat flies away from his mouth
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