Posts filed under 'repression'

On a Deafening and Prolonged End of the World: Reading Makenzy Orcel’s The Emperor

The Emperor might come across as a novel of . . . personal torment, but it is concurrently an elegy of a failing nation.

The Emperor by Makenzy Orcel, translated from the French by Nathan H. Dize, Seagull Books, 2024

Set in contemporary Haiti, Makenzy Orcel’s The Emperor arrives to the Anglosphere at a time when the Caribbean nation is in the news for ongoing political, economic, and humanitarian crises. In Nathan H. Dize’s translation, the words of Makenzy’s protagonist almost seem to presage the current moment as he articulates: “In short, this country is a sea of shit. A tomb. . .  we live in a black hole. We’d all leave if we could, every single one of us.”

The protagonist does not have a name—or more specifically, he cannot seem to remember it. Presumably abandoned by his helpless family in a hurricane-ravaged countryside, he is only given an alphanumerical code as an identity, and grows up in a lakou ruled by a self-fashioned, pseudo-spiritual leader—the titular Emperor, who occupies the most beautiful house in all of the lakou. The protagonist sketches: “The other houses planted around the Emperor’s are not homes but narrow sheep pens, ajoupas, huts, used to corral an entire flock of absent souls, followers who are forced-fed truths and falsehoods by the mystical master. . .” Amongst them, the protagonist—who is later christened “P” by the only woman he will ever love—is the least sheeplike. Celebrated as a drummer in the local Vodou rituals but equally subjected to the lakou’s terrors, the narrative follows his life as he manages to flee its confines, reincarnating himself as a newspaper deliveryman in the capital, Port-au-Prince.

The Emperor is written in a stream of consciousness style, and this design of P’s thoughts communicates the claustrophobic nature of his mental landscape, on which scurries a concoction of anger, anxiety, distrust, and a constant sense of imminent, lurking violence. Almost reminiscent of Kafka’s The Trial, the narrative is carried along an overarching tone of disconnection; in addition to his namelessness, the protagonist is also unaware of what he looks like. He ruminates on never having looked at his own reflection, and apprehends whether his appearance resembles the person he is inside. However, P is not the only one who remains nameless (and faceless); the host of characters he introduces—whether exploitative or comforting or everyday neutral—are never named. Fundamentally, this perhaps conveys the extent of withdrawal the protagonist embodies due to his past experiences, because such is how power shapes its subjects. P, whose only close companion is the “Other Within” (the voice inside his head), speculates: “How could I survive until now in this immeasurable solitude?” READ MORE…

A Weird Alchemy of Taste and Determination: Speaking with Taylor Bradley of Honford Star

That’s what is cool about Specters—it tries to explore how government censorship affects the world of art.

South Korean author Hwang Yeo Jung’s scintillating, multi-layered novel, The Specters of Algeria, was our Book Club selection for the month of April; in a narrative that holds fictions inside facts, facts inside fictions, Hwang brilliantly builds and unravels with the double-speak and intimate language of life under authoritarian governance. This invigorating book has come to us by way of the East Asia-centric publisher Honford Star, a small press that has continued to undertake the vital and thrilling work of bringing groundbreaking writers to English-language audiences. In this following interview, Laurel Taylor speaks with the co-founder of Honford Star, Taylor Bradley, about their process from obtaining rights to publication, their mission and goals, and why The Specters of Algeria is such a special title.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Laurel Taylor (LT): It’s been six years since Honford Star’s founding. What led you and your co-founder Anthony Bird to form this new publishing house?

Taylor Bradley (TB): Anthony and I had known each other since 2008, when we were both English teachers at the same school in Korea. Fast forward to 2015, my wife and I were on our honeymoon in London, where we met up with Anthony and his wife for a pint at this 300-year-old pub called the Chesire Cheese. Charles Dickens was a regular there, and perhaps feeling the inspiration of the Ghost of Literature Past, Anthony and I talked about how nice it would be to have a publishing company. I continued on my honeymoon and didn’t think about the conversation again until a few months later, when Anthony messaged saying he wants to publish the classic Korean author Kim Dong-in and asked me if I want in. I said yes.

Our purpose for starting a new publishing company was to bring a broader range of East Asian stories into English. At the time, we felt the types of books being published were from an extremely narrow band. For example, there hadn’t been much, if any, Korean sci-fi translated into English. We hoped to bring things from areas like classic literature, sci-fi, and queer fiction into English. Fortunately, I think that the translated field has changed a lot in the past eight years, thanks to the efforts of indie and university presses.

LT: You and Anthony were both already working in the publishing sphere prior to Honford Star’s founding, but I’m wondering if there been any unexpected challenges along the way? Unexpected rewards?

TB: We did have experience with printing and publishing, but we had never been in charge of doing an entire book. So finding good translators, editors, artists, printers, distributor, publicists, and sales team has been a journey of trial and error. We’ve been fortunate that our network has really grown into strong group of collaborators, and we have a great printer in Korea that can make the most gorgeous books. Our sales team are a group of wizards, and the distributor is very reliable.   READ MORE…

What’s New in Translation: November 2021

New titles this month from the Philippines, Indonesia, Syria, and Slovakia!

This month, our selection of translated titles traverse the battlefield and the surfaces of paintings, lonely post-Communist apartment blocs and conservative spaces housing queer, radical instances of love. In language described by our editors and reviewers as potent, provocative, capacious, and full of longing, these four titles present an excellent pathway into the writers who are bringing the immediacies of experience into powerful socio-cultural commentary on our reality: Martin Hacla, Norman Erikson Pasaribu, Ramy Al-Asheq, and Monika Kompaníková. 

angels

There Are Angels Walking the Fields by Marlon Hacla, translated from the Filipino by Kristine Ong Muslim, Broken Sleep Books, 2021

Review by Shawn Hoo, Assistant Editor

Words happened. Cow became
Cow. The word milk gushed in every throat.

From this seemingly deflationary announcement that opens one of Marlon Hacla’s poems—“Words happened.”—an entire landscape is animated and given breath at the very juncture of utterance. Not only do ears of corn and a crown of birds begin to stir, so too does the speaker, finding himself transported by the magical properties of language: “I uttered the word joy / And I was once again playing a game / As a child with my friends.” Read as the collection’s ars poetica, we might say that in Hacla’s debut poetry collection, words do not simply refer to things. They move things, and each marks an occasion in the world; they sing the world into movement.

There Are Angels Walking the Fields—first published in 2010 under the Ubod New Authors Series by the National Commission for Culture and the Arts in the Philippines—opens with a lilting “Invocation,” its unbroken anaphora incanting the world of inanimate things (“In the name of the rock. In the name of the lily blossom”), of unarticulated desires (“In the name of burned / Letters from a concubine”) and of those who have been cast into the margins (“In the name of wives / Abandoned by their husbands. In the name of gay fathers”). Who could believe more in language’s ability to intervene in the world than the one who uses them in supplication? In opening the collection with this list, Hacla immediately throws his lot with the downtrodden and the forgotten—those who may not have the ability to speak—and soothes them with the divine balm of words. In her translator’s note, past contributor Kristine Ong Muslim justifies her sharpening of the poem’s decisiveness in order to heighten the quality of invocation. Thus, a line more literally translated as “In the name of hands / Not touched” becomes “In the name of hands / Never held.” Might we also consider the translator as one who practices the art of invocation—except rather than calling out in prayer, the translator calls inward, to be possessed by both languages? Where, in order for words to perform the magic of the original—for cow to become cow—something first has to happen to them? In Muslim’s translation, Hacla’s lines are screwed tight; each enjambment turns brutally, and every line sweats with a potent lyricism, as how this opening poem rollicks to an epiphany by the end:

[. . .] In the name of faces hidden.
By a black veil. In the names of ears
That had not known the sound of a violin. In the name of a flower
That bloomed in the morning and wilted by nightfall.
In your name, you who would someday die and fade away.

READ MORE…

To Love God and Women: On The Last One by Fatima Daas

The Last One . . . challenges what constitutes faith and its validity, between society’s shared meaning and love in all its variant forms.

The Last One by Fatima Daas, translated from the French by Lara Vergnaud, Other Press, 2021

Of the human world, love is both conflict and destination. Our understanding of love—what it is, how to do it—is immensely varied, and its dominating presence rules our formative years. To be deprived of, or shamed from, an open expression of love can be a numbing experience, one that rearranges the nucleus of our social interactions and emotional familiarities into a sinister puzzle. Still, no matter in estrangement or intimacy, our lives revolve around our need, or lack thereof, for closeness; the life of The Last One’s narrator, Fatima, is no different. For Fatima, the precariousness of love applies to her human relationships, but are further compared and contrasted with the relationship she nurtures with God.

The novel, comprised of vignettes and fragmented memories, is coalesced by Fatima’s attempt to comprehend, or perhaps mend, the conflicting multiplicity of her self—queer, Muslim, Algerian-French, woman. Each scene opens in a diary-like manner: “My name is Fatima,” followed by a personal fact—sometimes trivial, such as the consequence of her naming or her like/dislike for commuting—and other times, a profound reflective statement: “I regret that no one taught me how to love”. The entire book charts her pilgrimage of probing about in the study of love, of creating and maintaining meaningful and intimate relationships with other people, with God, or with herself. All of this is interlaced with disparate interpretations of cultures and languages, often governed by paternalistic attitudes.

From the beginning, we learn the precious nature of her name—that it “mustn’t be soiled,” or “wassekh”: to “soil, stir shit up, blacken.” The origin and meaning of her name is sacred, derived from the Prophet Muhammad’s beloved daughter Fatima—which means “little weaned she-camel.” She analyses the different definitions of “fatm”—the Arabic for “to wean”—compiling all three in the same paragraph as if to correlate them with one another: “Stop the nursing of a child or a young animal to transition it to a new mode of feeding; feel frustration; separate someone from something or something from someone or someone from someone.” In the same scene, she compares and contrasts her strained familial circumstances with the other Fatima’s:

Like Fatima, I should have had three sisters. […]

Fatima’s father deems her the noblest woman in heaven.

The prophet Mohammed—may God’s peace and blessings be upon him—said one day: “Fatima is a part of me. Any who harm her harm me.”

My father would never say such a thing.

My father doesn’t say much to me anymore. READ MORE…

Luis de Lión: Unearthing the Lost Poems of a Disappeared Poet

Luis de Lión is the desaparecido number 135. Luis de Lión was questioned and tortured for twenty-two days. He had diabetes.

Though every human tragedy has its witnesses, too often those who speak the truth about them are forcefully silenced, whether by censorship, imprisonment, or murder. During the brutal Guatemalan Civil War, the violence and repression inflicted on the populace was felt heavily in the national literature, which saw many great writers suffer in its wake. In this essay, José García Escobar reports on one of the disappeared, the prolific poet Luis de Lión, and his daughter’s poignant search for her father’s lost texts.

Mayarí de León, the daughter of the Guatemalan writer, poet, and teacher Luis de Lión, was seven years old when her father was kidnapped for the first time, in June of 1973. He was kept in prison for eight days.

“When he was released, many of his friends came over,” Mayarí tells me over the phone. “We were living at my aunt’s house in Zone 1, and they came and talked to him.” She also remembers that Ana María Rodas, poet and friend of Luis’s, was there. “She cut a carnation and put it in my hair,” she says.

Mayarí doesn’t remember much else—quietness. Solemnity. Downcast eyes. She was too young and didn’t get to hear the grown-ups’ conversation, and probably wouldn’t even have been able to record more than a phrase in her memory. But she understood what was going on: men had captured her papá. Mayarí claims that from that moment on, she had nightmares. Dreams of ravines filled with dead bodies woke her in the middle of the night.

In 1973, thirteen years into the Guatemalan Civil War, the government and Guatemalan Army often targeted intellectuals and dissidents. Other writers such as Otto René Castillo and Roberto Obregón had been killed already, and many would follow, including Alaíde Foppa, Irma Flaquer, and José María López Valdizón. Then, the thirty-four-year-old Luis was an upcoming literary talent, a prime example of how Guatemalan writers, despite the lack of access to publishers or editors, continued to produce work of high quality. Luis himself, by 1973, had published two short story collections, and his novel El tiempo principia en Xibalbá had received second place in Quetzaltenango’s Juegos Florales in 1972—the first place having been declared void.

“My hands started sweating too,” Mayarí says. “Whenever I’m nervous or excited, whenever I’m taken by extreme emotion, my hands sweat. This started after my father’s first kidnapping.”

Eight days after Luis was taken into custody by the Policía Nacional, he was released. Thanks to the intervention of the Universidad de San Carlos’ student’s association, he was allowed to walk out; Luis had been kidnapped alongside the association’s general secretary. “He came out all bruised and thin,” Mayarí says. “But I know that this first detention confirmed his ideology and social calling.”

Mayarí claims that her father never told her of his days in detention, but she has come to know of Luis’s struggle through his unpublished poems and stories, collected over a search lasting for the last fifteen years. From it stems Luis’s latest publication El papel de la belleza—The Role of Beauty: an anthology of his poetry, which spans from 1972 to the very last poem he wrote before his second kidnapping in 1984. El papel de la belleza, in true de Lión style, shows many of his typical concerns and interests, his militancy and ideology, his attention to social issues and indigenous struggles, his care for the quotidian, his devastating and scenic use of language: minimalistic, casual, relaxed, always elegant. READ MORE…

Traversing the Forbidden: A Journey Through Prohibited Literatures

Banned literature offers us the opportunity to gain valuable insight, no matter how controversial.

For literature lovers, it is no secret that a great deal of our favorite titles have been—or still are—banned from the public. In this following essay by Anna Wang, Graphic Designer at Asymptote, she takes us around the multifarious and wide-ranging cartography of vital, yet blacklisted, titles from around the globe, from a novella that metaphorically depicts the persecuted Uyghurs of China, to an infamous work of revolutionary author Boris Pasternak. In realizing the context and culture in which these pertinent titles arose, we may in turn acknowledge both the price, and the power, of the truth.

In a speech given by Ralph Waldo Emerson entitled “The American Scholar,” Emerson gave both praise and warning to the power of literature, stating: “Books are the best of things, well used; abused, among the worst.” Emerson was right. Books have the ability to persuade, influence, and inspire—an ability which many have found threatening. Time and time again, figures of authority have attempted to reign in or block out literature that challenges their agenda. In celebration of banned literature in the history of world literature, let’s take a look at some of the most impactful banned texts throughout time, why they were banned, and what we can learn from them. 

Wild Pigeon, by Nurmuhemmet Yasin 

Wild Pigeon is a novella originally published in Uyghur between the pages of the 2004 Kashgar Literature Magazine. Written by a young freelance writer, Nurmuhemmet Yasin, it quickly gained widespread acclaim among the Uyghur people in China. The work, written in Uyghur, is a political allegory that tells the story of a young pigeon who is the son of a dead king. While he is looking for a new home, he is trapped by a group of humans. His struggle for freedom and his eventual shocking decision has been interpreted by many as a criticism of the Chinese government for its treatment of its Uyghur population. 

READ MORE…

Announcing our October Book Club selection: Like A Sword Wound by Ahmet Altan

The novel is a breathless portrait of late-19th century Istanbul — the corrupt, violent and authoritarian core of a failing empire...

Our October Asymptote Book Club selection is the first novel in a quartet that aims to reveal “the dark and bloody face of history.” Earlier this month, a Turkish court upheld a life sentence for the quartet’s author, Ahmet Altan, on charges of aiding the plotters behind the failed military coup in 2016. He continues to work on the final volume of the quartet from inside his cell. Like a Sword Wound can be read as an autopsy on “the sick man of Europe”, the ailing Ottoman Empire at the turn of the last century, but also as a powerful indictment of despotic regimes across history.

We’re proud to be bringing our subscribers a novel of incredible courage, inspired by a belief that literature is close as we can come to finding “an antidote to the poison of power.

If you’re already an Asymptote Book Club subscriber, head to our official Facebook group to continue the discussion; if you haven’t joined us yet, Garrett Phelps’ review should give you a brief taste of the novel, and all the information you need in order to subscribe is available on our Book Club site.

READ MORE…