#3arabizi: Arabic in the Internet Era

July 27, 2017 | in Essays | by Hodna Bentali Gharsallah Nuernberg

While the classical/dialectal debate rages, crowdsourced Arabic transliteration rises from the Internet, spreading among the multinational youth.

A language is alive—it’s a breathing, blooming entity that metamorphoses as worlds turn. Often, we turn to the literary when charting these changes, but language goes where the people are. Asymptote Editor-at-Large for Morocco, Hodna Nuernberg, writes about the changes that the Internet—blogs, texting, social media—is catalyzing in transliterated versions of spoken Arabic around the world.

According to the United Nation’s 2016 Measuring the Information Society Report, approximately 47 percent of the world’s population are internet users, and nearly 3.6 billion people are expected to rely on messaging apps as a primary means of communication by 2018. Thanks in no small part to the pervasiveness of computer-mediated communication, we are reading and writing more than ever—in fact, Andrea Lunsford, a professor of writing and rhetoric at Stanford University and principal investigator for the Stanford Study of Writing, speaks of a literacy revolution in which “life writing” (in the form of texts, tweets, emails, status updates, or blogs) accounts for a massive 38 percent of the average Stanford student’s written production.

For many of us, the distance between our spoken language and its written form is small enough as to seem nonexistent, so converting our speech into print is a fairly straightforward process. But this isn’t always the case.

Translating Finnegans Wake: An Interview with Hervé Michel

March 6, 2017 | in Interviews | by Derek Pyle

I would advise that a reader approach Finnegans Wake like a work of art—a composition of sounds and colors, music and painting...

Can Finnegans Wake be translated into another language? As the joke well-known amongst Joyceans goes, “Which language are you translating it from?”

If it is possible to translate Finnegans Wake, the next question might be: who on earth is willing and able to undertake such a task? Who even has the time to translate this work Joyce spent 17 years writing?

The Wake has been translated into French twice. Philippe Lavergne translated the book in the early 1980s, but unsatisfied with this edition, Hervé Michel has spent the last two decades working on a translation of his own.

Michel was born to French parents, in 1950s Morocco. He spent his youth “wandering across Europe, America, Africa and the Near East.” From 1979 until 1984 he lived in Casablanca, studying Arabic. Michel joined the French civil service in 1986 and eventually attended the Ecole Nationale d’Administration (ENA). With an annual acceptance rate of only 6%, ENA is an extremely elite graduate school for French government administrators and officials. After a decade of varied work ranging from finance to international relations, in 1996 Michel accepted a high-ranking position within the French Ministry of Defense.

In his spare time, Michel reads the Wake. He first encountered the book in 1980 and began translating the text in 1997. He has tried at various times to find a publisher for his translation, but the audience for Finnegans Wake translations is limited. In 2004 Michel decided to publish his translation as Veillée Pinouilles online, a format that allows him to make ongoing updates and revisions à la Leaves of Grass.

As Michel prepared to retire from his career in the civil service, he graciously took the time to speak with me about this longstanding fascination with the Wake. The interview was conducted over email, a format allowing for conversation as well as textual elucidation and analysis.

Derek Pyle (DP): How did you first get interested in Joyce?

Hervé Michel (HM): My interest first went to Finnegans Wake, not to James Joyce. By 1985, I had returned to Paris from a five-year sojourn in Morocco—a country where I happened to be born and raised from 1950 to 1962 and where I had returned with my newly-met wife Constance Hélène in 1980—where I had spent a jolly good time studying Arabic and reading the Qur’an. Back in Paris I felt compelled to go to the Galignani English bookshop on Rue de Rivoli to buy Finnegans Wake, on the back cover of which I discovered the man-in-the-street allure of James Joyce which was a sort of a shock. For me, Finnegans Wake was the Sacred Scripture of the Modern Era. I was not to be deceived by a text displaying all the phatic function I expected and smearing a thick semiotic matter, so I immediately felt the need to have it rendered in French.

DP: So you began with Finnegans Wake. Did you go the bookshop specifically seeking out the Wake? Or did it just one day catch your eye, while you were in the bookshop? Can you also explain a bit more what you mean that this was a text ”displaying all the phatic function… and smearing a thick semiotic matter”?

HM: Reference to James Joyce was paramount in the French literary critique between 1960 and 1980, people like Roland Barthes, Jacques Lacan, Philippe Sollers, Julia Kristeva, Hélène Cixous, Jacques Derrida, Michel Foucault, all drove me to consider Finnegans Wake as the nexus of the modern literary fabric, which I, with my gross ignorance of the finesse of the English language and of the encyclopedic richness of Joyce’s culture, took at first as the thick material somebody like Jackson Pollock smeared on his canvasses, but eventually I craved to emulate this latter Indian creation dance myself with the French language.

Weekly Dispatches from the Frontlines of World Literature

January 13, 2017 | in Dispatches, News, Weekly Roundup | by Julia Sherwood, M. René Bradshaw, and Poupeh Missaghi

This week's literary updates from the Czech Republic, Iran, and England

This Friday, we present three very distinct reports from the world of literature. Slovakian Editor-at-Large Julia Sherwood looks back at what was a great year of Czech literature in translation and gives us a sneak peek at what to look forward to this year. Her Iranian colleague Poupeh Missaghi reports on language-related issues in a human rights Twitter campaign. And finally, the UK Editor-at-Large M. René Bradshaw tells us where to head for great readings in London this month and next.

Julia Sherwood, our Editor-at-Large for Slovakia, has good news from the publishing world:

Last year proved to be a big year for Czech literature in English translation, with no fewer than eighteen publications from eight different presses at the latest count. They include, to mention just a few, Worm-Eaten Time, poet Pavel Šrut’s elegy for his homeland after the Soviet-led invasion of Czechoslovakia, translated by Deborah Garfinkle, and symbolist poet Jaroslav Durych‘s (1886-1962) 1956 novella God’s Rainbow on the expulsion of the German-speaking population from Bohemia after World War II. First published in censored form in 1969, it is now available in full in David Short’s translation as part of Karolínum Press’s Modern Classics series, which also features Eva M. Kandler’s translation of the World War II literary horror The Cremator by Ladislav Fuks, a study of the totalitarian mindset that still resonates today (extract in BODY Literature), and served as the basis for one of the key films of the Czech new wave, directed by Juraj Herz.

On 30 November, a packed audience at the launch of Antonín Bajaja’s Burying the Season (also translated by David Short) at Waterstones Piccadilly in the heart of London included the playwright Tom Stoppard. Stoppard’s father came from the town of Zlín, the setting for this novel depicting the early years of communism in Czechoslovakia. Czech literature scholar Rajendra Chitnis introduces the book as part of an Istros Conversations podcast on Audioboom, while Michael Tate of Jantar Publishing discusses on Czech radio the challenges of bringing Central European literature to English readers.

World Literature Today picked Czech writer Magdaléna Platzová’s The Attempt as one of its Notable translations of 2016, characterizing it as “historical fiction at its best”. In an interview with the Czech cultural bi-weekly A2, the novel’s translator Alex Zucker points out that while more books by Czech authors are now being published than ever before, they don’t necessarily reach many more readers since—like translated literature in general—quite a few are brought out by small independent presses and are therefore not visible in major bookshops and rarely reviewed.

In 2017, we can look forward to Zucker’s translations of two the most acclaimed contemporary Czech writers: Jáchym Topol’s Angel Station is due from Dalkey Archive in May, and Petra Hůlová’s taboo-breaking Plastic Three Rooms will be brought out by Jantar Publishing. Budding UK translators keen to be part of this unprecedented boom in Czech literature in English can participate in the fourth annual international competition for young translators, who this year are asked to tackle an excerpt from Bianca Bellová’s The Lake by 31 March (see their call for submissions). Budding Czech-to-English translators can also dip into the treasure trove of tricky issues, complete with solutions generously shared by Melvyn Clarke, in his blog post Translating Hrdý Budžes.

Acclaimed writer Zuzana Brabcová, who sadly passed away in 2015, was posthumously awarded the Josef Škvorecký prize for her haunting last novel Voliéry [Aviaries]. And as the year drew to a close, scores of students and literature lovers mourned the loss of the legendary Fišer bookstore in Kaprova Street near Prague’s Old Town Square, which closed its doors after selling books since the 1930s.