Posts filed under 'portugal'

Translation Tuesday: “That Old Woman” by Raul Germano Brandão

November 5, 2024  |  in Translations  |  by Jacqueline Frances Austin

She unhinged herself to eat, made herself small to eat, appeared stupid and contemptible to eat.

For November’s first Translation Tuesday, we bring you a short story by Raul Germano Brandão, translated from the Portuguese by Jacqueline Frances Austin. In this haunting tale, Brandão recounts the woes of the destitute woman Candidinha. Like Voltaire’s Candide, her life is an unremitting stream of unearned misfortune, but unlike her optimistic counterpart, she maintains an iron grip on her fury and indignation. In order to survive, Candidinha transmutes her tragedy into entertainment, adopting an exaggeratedly ludicrous persona; her affluent neighbors reward her performance with leftovers. The narrative traces this disjunction between public and private, unfolding between the voices of the onlookers—who alternate between mocking gossip and scathing reprimands, feasting on her misery—and Candidinha’s own voice, bitter and cursing. Brandão unsparingly renders the acute discomfort provoked by direct confrontation with inequality, a grotesque reminder of the irrationality of fate.

That old woman who sometimes faces me on nights of supreme affliction, dressed all in black, ragged and stiff, is made of hatred and stone. I speak to her. She doesn’t respond. Her mouth held tight she keeps her silence, a ragged shawl pulled up around her chest. She is huge, like despair, dry as the stones. . . What is her story?  

On ill-fated Tuesdays she always turned up in that big, lugubrious house, that witless, ridiculous old woman, holding her son, António, by the hand. Looking like a damp bird she would leap across the living room, her shawl aflutter, carrying her hat. Everybody found her comical and stupid, always dragging her boy, her look disorientated and her appearance somehow contemptible.  

“Here’s Candidinha again. . .”

“Oh no.”

“Oh my dears. It could only happen to me, just imagine. . .”

On seeing her they would all start to laugh at that dry and stumbling figure, crushed by her disgrace, her hat missing feathers and her smile quite put on. She was like some kind of starving jester to whom, for their poverty, one tosses a crust, but mostly because they are inoffensive and ridiculous. You could tell that old woman anything: troubles, disasters, irritations. . . If you did, for a few minutes she’d exchange a few words, her smile forced and sinister. Trailing her ragged shawl, she’d go hopping around the house. READ MORE…

Working Title: Pereira Maintains

May 14, 2015  |  in Essays, Reviews  |  by Anna Aslanyan

“A single phrase, used regularly throughout the text, changes it drastically, invoking a sinister atmosphere. Who is Pereira telling his story to?”

“In a special action of the case the plaintiff declares, that he is a hackney coachman.” “The defendant maintains that he accidentally stood naked in front of the window.” These excerpts are taken from courtroom reports dated, respectively, the late 17th and early 21st century. Although the reporting verbs used in these two cases are, technically speaking, interchangeable, “declare” would look more out of place in the second example than “maintain” in the first. Today we usually declare love or bankruptcy, war or independence, profits or goods, but rarely our personal details.

The protagonist of Sostiene Pereira, a 1994 novel by Antonio Tabucchi, declares a great many things in Patrick Creagh’s translation, titled Declares Pereira and first published in 1995 by Harvill, a London-based press with an interest in European literature. When the book was reprinted in the US, the title lost its inversion, becoming Pereira Declares (perhaps in line with the advice given in Self-Editing for Fiction Writers, whose authors, Dave King and Renni Browne, think that “‘said he’ fell out of favor sometime during the Taft administration”), and the story, initially billed as A True Account, became A Testimony (and thus closer to the original Italian subtitle Una testimonianza), but the declarations remained in the text. They stayed there until 2010, when the independent British publisher Canongate reissued Creagh’s translation as Pereira Maintains. The only difference between this version and the earlier ones is that “declares” is replaced by “maintains” throughout—a change that, despite being easily made with a find-and-replace tool, produces a profound effect.

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Saudade and the Untranslatable

April 9, 2015  |  in Essays  |  by Emily Wolfteich

Emily Wolfteich asks: Does untranslatable mean unattainable?

It began with a tattoo—or, rather, the idea for one. Small, I thought, with narrow script like the scratch of an EKG, on the back of my neck or perhaps my shoulder blade. Beauty in simplicity. It was the first tattoo I had ever considered; I needed something that had meaning to me, and this word in particular—this untranslatable word meant to evoke rather than merely name, to be felt rather than read—was as familiar to me as if I’d always known it.

The definition of saudade is as varied as its definers, and the latter span miles and centuries. Most understand it as a sense of sweet nostalgia for someone, or something, that one has lost and may never find again. Manuel de Melo called it “a pleasure you suffer, an ailment you enjoy.” Saudade describes the lingering losses from the past, whether they be people left behind or times of our lives that we are loath to forget, and the bittersweet pleasure of those memories. It describes a thousand nuances of the same state of being. More than nostalgia; less than yearning. And very, very Portuguese. Maybe, in fact, too Portuguese for me to own it.

What do we mean when we say that a word is untranslatable? Do we mean that it’s inaccessible? The idea of translation is that we can convey meaning from one language to another, but that’s of course not always so simple. Many languages have their own words that lack direct translations—the French have retrouvailles, the idea of finding someone again after a long time, and the Germans amusingly have verschlimmbessern, a verb that means to make something worse while trying to improve it. It’s not that we can’t explain these words—only that it will take us a bit more time.

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