Posts filed under 'Poetry'

I Have a Story to Tell: An Interview with André Naffis-Sahely

I was instantly struck by how Sibhatu had managed to balance a fabulistic tone with an exposé's sleuthy grittiness.

André Naffis-Sahely has been translating the multi-lingual work of Eritrean writer, poet, and refugee-rights activist Ribka Sibhatu for over a decade. Born in Asmara but in self-exile from Eritrea since 1982, Sibhatu has lived in Ethiopia, France, and Italy. First published in 1993, Sibhatu’s much-acclaimed Aulò! Canto poesia dall’Eritrea was revised, expanded, and re-released by Italian publisher Sinnos in 2009.  Sibhatu is also the author of Il numero esatto delle stelle, a bilingual edition of Tigrinya folklore. She is the subject of a 2012 documentary film, Aulò: Roma Postcoloniale, holds a Ph.D. in communication studies from La Sapienza, and has been widely published in journals and anthologies around the world.  

Poet, translator, editor, and critic, Naffis-Sahely has translated over twenty fiction, poetry, and non-fiction titles into English. And yet it has still taken Naffis-Sahely almost ten years to garner the funding needed to publish his full-length English translation of Aulò, Aulò, Aulò!, a collection of Sibhatu’s poems and retellings of Eritrean folk tales written in Tigrinya, Ahmaric, and Italian. Ahead of the Poetry Translation Centre’s Ribka Sibhatu Tour, a series of online events celebrating the publication of the book, I asked Naffis-Sahely about the significance of Eritrean sycamore trees, the long road to publication, and white gatekeeping in the publishing industry. André sought input from Sibhatu, and we conducted the following interview via email.  

—Sarah Timmer Harvey, June 2020

Sarah Timmer Harvey (STH): What was the first piece of Ribka’s writing you encountered? Do you remember your initial response, and how you were able to form a relationship with it?

André Naffis-Sahely (ANS): I first came across Sibhatu’s work on a blog sometime in 2009, which featured an account of one of Sibhatu’s visits to a public school somewhere in Italy. The post also reproduced a snapshot of her prose poem “Virginity,” an autobiographical account of how Sibhatu had once been forced to pretend her virginity had been violated to avoid entering an arranged marriage at nineteen, by which time she’d already spent a year in prison for refusing to wed an Ethiopian army officer. I was instantly struck by how Sibhatu had managed to balance a fabulist tone with an exposé’s sleuthy grittiness. The writing was lyrical, yet economical, and the author’s personality was sharply on display: uncompromising and questioning, but never devoid of empathy. Sibhatu’s work clearly operated on a variety of engrossing levels: first and foremost, perhaps, her opus is deeply inspired by her native country’s ancient literary traditions; secondly, it is a song of exile, one which has seen her live in Ethiopia, France, and now Italy. The truth is that translating Ribka Sibhatu also enabled me to interact with my Italian heritage in a way I’d never thought possible. Although I mostly grew up in the United Arab Emirates, my earliest memories of Italy include being chased down the street by neo-Nazis, all for walking hand in hand with my older brother, who—having taken more after our Iranian father—had proved too dark-skinned for their liking. My other memories aren’t too different from that point of view. Thus, translating Ribka not only introduced me to realities I hadn’t experienced or knew little about, but she also helped me reconnect with my own roots. Here was a black woman from Eritrea crafting wonderful, engrossing literature out of a language I thought was too resistant to be employed by anyone as outward-looking as her. Of course, Ribka, like many so-called postcolonial Italian writers, has not received as much attention as she deserves. But I think that will only change with time, albeit perhaps too slowly for many of us.

STH: You have written that you tend “to think of Aulò as Sibhatu’s Leaves of Grass.” Can you tell me why this is?

ANS: As Sibhatu enthusiastically told me during one of our earliest meetings in London in 2011, Eritrean literature has been handed down through generations in the form of aulòs, the Tigrinya word for “bardic songs,” which are performed at public and private celebrations and religious rites. Performers always begin their tales by invoking the word Şïnşïwai, which roughly means, “I have a story to tell,” to which the audience replies, Uāddëkoi şęlimai, “We’re ready, we’re listening.” Sibhatu learned her craft in the capital city of Asmara and her ancestral village of Himbirti, in the high plateaus above the capital, where these stories can be traced back for centuries, and she spent a great deal of time talking to village elders in order to transcribe their stories. Despite falling into various different genres—poetry, fiction, and nonfiction—Sibhatu’s work essentially represents a reconstruction of Eritrea’s cultural heritage in exile, and it is a work that is continually evolving and growing, like Whitman’s Leaves of Grass. It is a deeply personal book, heavily fueled by its author’s biography and background, but it is also one of those rare books that is strong enough to carry a national sentiment—or spirit—on its shoulders. READ MORE…

Poetic Childhood and Adulthood: On Charlotte Van den Broeck’s Chameleon | Nachtroer

This joint volume translation introduces the young Belgian poet to English-language audiences with . . . rich tonal and emotional range.

Chameleon | Nachtroer by Charlotte Van den Broeck, translated from the Dutch by David Colmer, Bloodaxe Books, 2020

Chameleon | Nachtroer is the first English translation of Charlotte Van den Broeck’s poetry, which combines the Belgian poet’s first two books—first published in Dutch in 2015 and 2017—in one volume translated by David Colmer.

The publication allows English-language readers to follow the development of the poet’s work from her debut to her next collection. It seems important, however, to read them separately as they were intended, allowing some space to breathe between their readings so that we can fully acknowledge the tonal and thematic shifts in the poems and appreciate each collection by its emotional unity.

Chameleon opens with an epigraph from Schiller’s On Naïve and Sentimental Poetry: ‘After nothing does the womanly desire to please strive so much as after the appearance of the naïve . . .’ Much of the collection plays around with the notion of naivety, from early childhood through to the distancing from the mother and the experience of romantic relationships; naivety becomes an unstable quality that hides both a nostalgic innocence and a darker vulnerability. READ MORE…

Translation Tuesday: “The Battle” by Ana Luísa Amaral

Now, what mattered / was to survive, / to be a book.

This week’s Translation Tuesday pays homage to the books that grant us sanctuary amid chaos and absurdity. In “The Battle,” acclaimed poet and translator Ana Luísa Amaral deploys her Dickinsonian wit and wordplay to construct a humorous tale about literature and survival. A young girl’s personal library becomes a literary battlefield, book contra book, each title a moment in time seeking its own sentient survival. Renowned translator Margaret Jull Costa captures Amaral’s waggish metaphors and allusions as the poet anthropomorphizes the Great Books of history. A respite for fearful times and a tribute to the books that have become our friends when we need them most.

The Battle

Once upon a time,
in a young girl’s bedroom,
a drawer full of books
lay under permanent threat
of possible occupation
by a trousseau. 

What to do?
Should they just sit quietly
waiting for a lot of silly sheets
and useless towels
to come and invade their territory?
Or fight to hold on to
their hard-won
rights?  READ MORE…

Róbert Gál’s Multi-Instrumental Compositions

For Gál, the failure of language to hold the social fabric together opens up something new at its frayed end . . .

Róbert Gál is a Prague-based Slovakian writer. Known for his aphorisms and innovative narrative forms, his work is playful, philosophical, and interrogates the limits of language and communication. In this essay, Seth Rogoff examines the English translations of his work. 

What to make of an author who distrusts language, who questions the necessity or the ability to communicate? These might be the central questions one faces when approaching the works of the writer Róbert Gál. Two recent translations from Slovak, Agnomia (Dalkey Archive, 2018) and Naked Thoughts (Black Sun Lit, 2019), bring the total number of Gál’s books available to English readers to four. Naked Thoughts is a continuation of the aphoristic form Gál demonstrates in his first two English editions, Signs and Symptoms (Twisted Spoon, 2003) and On Wing (Dalkey Archive, 2015). Agnomia is a departure among these titles—it consists of a 79-page prose fragment, narrated in one unbroken paragraph. The slimness of these four volumes only emphasizes their literary and philosophical weight. Gál’s project is an ambitious one. He builds his literary oeuvre on a fundamentally unstable foundation: a language that is continuously breaking down in varying ways. This breakdown puts pressure on a whole host of social pillars, like truth, reason, progress, purpose, and meaning. On the one hand, such an assault on the stitches that hold society together leads, in Gál’s work, to isolation and desperation, eventually pushing toward death—and the motif or theme of death hangs low over these works. At the same time, for Gál the failure of language to hold the social fabric together opens up something new at its frayed end, new possibilities for a kind of truth that lies below or alongside “Truth,” for an understanding that is overshadowed by reason, and for an even deeper type of communication that is prevented by quotidian language games. READ MORE…

Translation Tuesday: “The Buddha” by Jules Boissière

The Buddha gave our wolfish men a smile.

This week’s Translation Tuesday presents a chilling and challenging poem by Jules Boissière, translated from the Occitan. At turns uncomfortable to read yet undeniably skilful in its imagery and structure, the poem’s deft enjambment and linguistic precision belies the speaker’s cultural ignorance (e.g., the suggestion that the Buddha is revered as a god) and his complicity in colonial terror. It’s admittedly difficult to make sense of the colonizer’s mindset, which at once mourns a seemingly indifferent universe while confirming the wolfish volition of his compatriot soldiers.

Also noteworthy is the poet’s insistence on writing in Occitan rather than French. Writes translator A.Z. Foreman:It is only in Occitan that Boissière allows himself to be honest about life as a colonial soldier. This poem gives a soldiers’-eye view of terrorized civilians running for their lives from a home in flames, followed by a macabre meditation. We are more accustomed to poetry that describes the effect of brutality on those who suffer from it. This poem, though, conveys the effect on a man who inflicts it. The coarsening of the mind, brought on by acceptance of the horrific.”  

The Buddha

Our soldiers won, then torched a domicile.
The owner with his sons ran half a mile
Under gunfire. On the ancestors’ altar
Not guarding the old creeds or their old shelter,
The Buddha gave our wolfish men a smile. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

This week's latest news from Tibet, El Salvador, and France!

This week our writers bring you the latest news from Tibet, El Salvador, and France. At Indiana University, a new Tibetan translation of Elie Wiesel’s Night sparks discussion; in El Salvador, the contemporary poet Vladimir Amaya gives an interview about his poetic decisions; in France, the accusations of sexual assault in the literary establishment ignite urgent discussion about French law and the #MeToo movement. Read on to find out more! 

Shelly Bhoil, Editor-at-Large, reporting from United States

There was a powerful coming together of two exile stories—the Tibetan and Jewish—at the Central Eurasian Studies Department of Indiana University through a panel discussion—The Tibetan Translation of Elie Wiesel’s Nighton January 29. The Nobel Peace Prize-winner Elie Wiesel’s memoir Night (1960), discussed by the distinguished Jewish literature scholar Alvin Rosenfeld in the panel, has been translated into more than thirty languages, its Tibetan version being the most recent. Wiesel was a Holocaust survivor upon whom the Dalai Lama conferred the International Campaign for Tibet’s Light of Truth award in 2005.

Wiesel’s Night is the first work to be translated into Tibetan under New York-based Latse Library’s 108 translations project and made available for free here. According to Latse’s statistics, “In the first two weeks alone [since the book’s publication in Oct 2019], there were 3,300 downloads of the ebook and PDF, and countless more instances of sharing and forwarding on social media and email.” Gendun Rabsel, the Tibetan language expert, spoke in the panel about the welcoming reception of Night among Tibetan readers. Pema Bhum, Night’s translator and a leading Tibetan intellectual, discussed his meeting with Wiesel and the challenges and choices in translating this work into Tibetan, including his consultations with the celebrated historian on Tibet, Elliot Sperling, and with IU Jewish Studies faculty. READ MORE…

New Year, New Horizons!

Reading resolutions for 2020—brought to you by the blog team.

Happy New Year, reader! To ring in the ’20s, we are getting personal and sharing our own reading resolutions. From literature engaged with the effects of climate change to classic theological texts, here are the reads we have on the radar for 2020. Maybe our titles overlap with some of yours? If you’re inspired, share your resolutions with us in the comments below.

Xiao Yue Shan, Assistant Blog Editor:

We are becoming ever more impelled by the worst-case scenarios, the ultimate consequences of our carelessness. Climate change is cemented at the pinnacle of every engaged mind, consuming the concerns of those on the forefront of human progress—the writers. December is a month of returns, and a trip across the Pacific on my part meant a reabsorption into the beloved stacks of books left behind by a past self who had endlessly imagined the present. I found in those volumes an incredible vitality—it takes considerably more courage to speculate on the future now, yet in our infinitely ideating language, we can’t help it, we imagine naturally, as we have always done.

Usually my reading directives are predictable, by which I mean they’re somewhat “in accordance” with my being a female Chinese poet—the tendency veers towards a healthy majority of women writers, plenty of Chinese literature, and as much poetry as possible. As we approach the new decade, however, I’ve turned my attention to literature more specifically in dialogue with our planet. In Amitav Ghosh’s beautifully urgent book-length essay, The Great Derangement, he convincingly argues for an overhaul of the fiction genre so that it may better address and reflect upon our contemporary precarity. Though the best of our stories are inevitably engaged with our environment, I found Ghosh’s take riveting in its insistence that we continue to build and invent language that is ever more precise, alert, and curious. READ MORE…

My 2019: Georgina Fooks

This year, I read more translated fiction than ever before, buoyed by my involvement in Asymptote

Here to continue our A Year in Reading series, please welcome Georgina Fooks, who made a conscious effort at the start of the year to expand her reading to include more women and non-European authors. Here is the result:

At the start of 2019, I consciously decided to read as much as possible. After several years of buying books and never reading them (a predicament neatly summed up by the Japanese word tsundoku), I resolved that this year, I wanted to read more books while buying less—so it is that I’ve done my best to read from my own shelves (although that doesn’t mean I have stopped buying books entirely).

The first half of this year was dominated by reading for academic purposes—so I read lots of French and Latin American fiction and poetry. My favourite author is Marguerite Duras, and I enjoyed Le Ravissement de Lol V. Steinthere’s something special about the atmosphere she paints through language, her evocative style, and the way she explores desire. Throughout the whole book, Duras keeps you guessing as to who’s in control, who holds power, and she never answers that question for you. I was also really moved by A lami qui ne ma pas sauvé la vie by Hervé Guibert, which is an emotional read that blurs the boundaries between fiction and autobiography. When published in France, it caused a media stir for recounting how Michel Foucault died of an AIDS-related illness, but beyond media sensationalism, it’s a heart-wrenching account that explores betrayal in all its forms—betrayals between friends, broken promises, and the betrayal of oneself when writing an account of your own life. 

Some of my favourite Latin American authors are from Argentina, so in addition to reading Borges and Cortázar, two of my favourites, I also enjoyed exploring Silvina Ocampo’s stories for the first time; she is famously overshadowed by Borges (a fellow writer) and Adolfo Bioy Casares (her husband), but she’s received a lot more attention in recent years. My favourite story of hers, “Tales eran sus rostros”, has now been translated into English and serves as the title of a new collection of hers in English: Thus Were Their Faces, published by NYRB Classics. It describes a supernatural phenomenon, and is haunting and ambiguous in the best possible way. She writes that no one knew if what happened was terrible, but became beautiful, or beautiful, but became terrible—but she leaves it up to the reader to decide.  READ MORE…

My 2019: Eva Wissting

Staying involved with the Swedish literary scene is a way to stay connected to my home while abroad.

Next up in our A Year in Reading series is Eva Wissting, Asymptote’s Editor-at-Large for Sweden. A book reviewer and an avid book club member when she is not contributing to Asymptote, Wissting shares with us the literary discoveries that lit up her 2019.

At the beginning of this year, I started reviewing books for a Swedish online site, Dagensbok, which has published one book review every single day since the year 2000. I first stopped by the office to pick up books to write about around this time of year, during what we in Sweden call “the middle days”—the slow and lazy days between Christmas and New Year’s Eve that feel like holidays, even though they’re not really. The entire office building appeared to be empty, except for me and the editor whom I was there to meet. To walk up to a filled bookshelf and be told that I could pick anything, get to write about it, and people, supposedly, would read what I’d written—this, for sure, was a second Christmas.

One of the books I picked up that day I most certainly wouldn’t have come across otherwise. It’s an amazing Finnish-Swedish poetry and graphic book by Jolin Slotte and Pauliina Pesonen, about finding your own words and your own voice in difficult circumstances, even when it labels you a traitor. The word-for-word translation of the Swedish title is All These Dead Eyes. The whole book is in black and white, and each right-hand side in Finnish is accompanied by a left-hand side in Swedish. I don’t speak or read Finnish, but this book is constructed so that you only need to understand one of the languages. And then, of course, the words are also accompanied by the beautifully drawn images, which is yet another language. Considering how many of us live with multiple languages—whether we fully master them or they exist more as a backdrop—it surprises me how rare truly multilingual books are.

Another book I discovered thanks to Dagensbok was Kristen Roupenian’s short story collection You Know You Want This, which I read and reviewed in the Swedish translation by Amanda Svensson. It wasn’t until I got to the story “Cat Person” that I realized I had read this author, and this short story, before—though by then I was already completely hooked on this careful study of evil. The stories are written with a great sense of craft, not only in carving out a narrative, but also in understanding how humans operate. These are also horror stories, though not the kind with monsters or ghosts or other supernatural elements; the evil in these short stories comes from within the relationships between people––normal, everyday people like you and I—which is the most horrifying kind of horror stories there are. “Cat Person” differs from the other stories in the collection in that the evil is not so clearly expressed. This is the short story that was published back in 2017 by The New Yorker and went viral. Not a lot of short stories go viral. Not a lot of emerging writers have their short stories published by The New Yorker and then have them go viral. This is certainly an author I look forward to following. READ MORE…

What’s New in Translation: December 2019

Our selected works of translation this month touch on the eternal themes of narrative, identity, and the poet's voice.

It has been a wonderful year of covering, dear reader, the most fascinating translated works of world literature. Today, we are back with three more varied and exceptional books. Below, find reviews of a discursive and genre-bending Korean work, a powerful Uzbek novel that traverses existential questions of migration and hybridity, and the intimately potent lines of a young Argentine poetess. 

seven-samurai-swept-away-in-a-river.w300

Seven Samurai Swept Away in a River by Jung Young Moon, translated from the Korean by Yewon Jung, Deep Vellum Publishing, 2019

Review by Jacqueline Leung, Editor-at-Large for Hong Kong

To Jung Young Moon, the author of Seven Samurai Swept Away in a River, meaninglessness is a more accurate portrayal of reality than contrived narratives. Continuing the fascination of Vaseline Buddha, one of his earlier novels which delves into the mind of an insomniac writer, Moon experiments with how the novel as a genre may go beyond the typical constituents of character, plot, and structure, and whether or not readers are able to find enjoyment in navigating largely banal thoughts and experiences. 

Set in Texas, where Moon did a residency in 2017 (specifically, in Corsicana, which he refers to as “C, a small town near Dallas”), Seven Samurai culminated from his desire to write about the state. But Moon does not know much about Texas, nor does he pretend to do so. Meandering through a list of stereotypes, from the assassination of President John F. Kennedy to cowboys to the disdain for adding beans to chilli, Moon does not so much feature Texas as a place of interest, but rather as a springboard for his endless ruminations that find beginnings in almost anything, but that ultimately lead nowhere. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Literature seeks to rectify, repair, and pave new ground in this week's dispatches.

As James Baldwin said; “It was books that taught me that the things that tormented me most were the very things that connected me with all the people who were alive, or who had ever been alive.” This week, our editors are reaffirming the ability of literature to overcome discrimination and unite people with a shared passion through words. In Madrid, the Woolf Pack open mic night has been celebrating womxn and LGBTQI+ writers, whilst in the Czech Republic, a workshop sparked lively discussion on modern Tibetan literature. Read on to find out more!

Paloma Reaño Hurtado, Editor-at-Large, reporting from Madrid

The Woolf Pack is an open mic night celebrated since September 2018 at Desperate Literature, a trilingual bookstore in the centre of Madrid. Everyone is invited to attend, but the mic is exclusively open to womxn (cis and trans) and LGBTQI+ identifying folk. The event echoes a similar initiative called Self-Ish, launched in Paris for the first time in May 2016.

Aiming to be a tribute to the womxn and queer writers who have overcome all kinds of obstacles to make their literature, The Woolf Pack is a homage to womxn and LGBT idols from different times and latitudes—hence the name of the event. It is, in sum, a sort of anti-macho literature night; each participant can share their own or any other author’s text, as long as it is another female/trans/nonbinary author. READ MORE…

How Should We Review Translations? Part II

Above all, the translated poem allows us into its world—which exists somewhere between a language we don’t know and a language that we do.

In this second installment of our forum on reviewing translations, Lauren Albin and Sue Hyon Bae, two of the translators of Kim Hyesoon’s A Drink of Red Mirror, reflect on their engagements with both the poet’s work and the culture in which it was produced. They highlight the dangers of adopting the role of an interrogator and emphasize the need for good faith in any encounter with a translated work. Today we also feature a contribution from Matt Reeck, who takes the opportunity to reflect on the ways that reviews might take into account contexts of reception and underscores how the idea of world literature can restrict our ability to understand local specificity as it attempts to develop a global framework. If you missed the first installment of this forum, be sure to check it out here, and stay tuned for tomorrow’s contributions from Katherine Hedeen and Johannes Göransson.

I want to point out this sentence in Matt Reeck’s review of Kim Hyesoon’s A Drink of Red Mirror, which becomes the foregrounding reason for his question of whether Korean poetry should be made more Korean in translation: “Kim’s poems are not confessional (which might make them indicative of the writer’s life and culture), nor are they written in a style that’s reflective of a social reality.” The reviewer’s desire for the poet’s confession quickly brings to mind one of the seminal poems of Kim’s collection—“Cultural Revolution in My Dream”—where Ms. Photon, a symbol of the bright light used by an interrogator to extract confessions, uploads a confessional software to the poet’s body. What I mean to say in drawing this comparison is that, Reeck got it wrong. Kim’s poems are confessional, but perhaps, they are not the confession that the reviewer wishes to hear—a situation that recalls Ms. Photon, who keeps on interrogating the poet even after there are no real crimes left but only a continuously generated confession. Therefore, the reviewer rejects Kim’s poems and along with them he rejects Kim’s social reality and Kim’s Korea, asking for translations that are more Korean than the originals and pressing for a false confession. 

Moving away from Reeck’s review, when the reviewer of translated work plays at interrogator, the perspective of the translated poet is immediately endangered. The interrogator is a figure employed by repressive regimes to reconstruct narratives, to revise the truth, to rewrite what actually happened, and to reconstruct history. Interrogators often already know what story they wish to tell and work to illuminate only that reality. An interrogator is also someone who has inherent power over another. While Ms. Photon extracts false confessions, the sun, in Kim’s “Lady Yuhwa,” “streaming like a searchlight / pursues and violates the woman” of the poem. A reviewer who steps into the role of interrogator assumes power over the poem and violates it intentionally or unintentionally by forcing it to conform to their own ideas about what it should be; silencing the poem, instead of allowing the work to speak in its own language of idea, even when that language seems to push at the boundaries of our minds.  READ MORE…

“Unintentional Unity”: Deborah Woodard and Roberta Antognini on translating Amelia Rosselli’s Obtuse Diary

Translating Rosselli’s prose is not different from translating her poetry. Her language is equally challenging, her syntax equally subversive.

Amelia Rosselli’s work is deeply marked by her family and personal history. Born in 1930 to a British activist and a martyred Italian-Jewish antifascist, she lived as an eternal outsider in France, the US, the UK, and Italy. A polyglot with persistent depression, her poetry challenges. It challenges the confines of genre and conventional syntax, it challenges the society with which she was ever at odds, and it challenges the reader to accompany her through her brave literary wanderings. Rosselli ended her own life by jumping out the window of her fifth-floor apartment in Rome in 1996.

Obtuse Diary, published by Entre Rios Books in late 2018, is the first and only collection of Rosselli’s prose. The writing spans a number of years and is organized into three sections and two illuminating afterwords, one by the author and one by one of the translators. Asymptote’s Lindsay Semel spoke with Deborah Woodard and Roberta Antognini, two of the collection’s three translators, about the joys and challenges of rendering Rosselli’s stunning and difficult Italian into English.

Lindsay Semel (LS): Tell me about the origin of this project. How did you come to translate this text together? What was the collaboration process like?

Deborah Woodard (DW): Translating Amelia Rosselli’s Diario Ottuso into Obtuse Diary was quite the saga. It’s a little book, but it took forever to translate. Giuseppe Leporace, my first co-translator, and I brought out some sections of the Diary in The Dragonfly, a selection of Rosselli’s poetry, back in 2009. After we finished The Dragonfly and brought it out through Chelsea Editions, I decided to rework Obtuse Diary and publish it in its entirety.  When Giuseppe became too busy to review it with me, he graciously stepped down from the project. On Giuseppe’s suggestion, I worked on the Diary with Vanja Skoric Paquin, a talented young linguist with a particular gift for unraveling snarled syntax. When Vanja gave birth to her daughter she, in turn, stepped down. A year or so passed, and then I recommenced with Dario De Pasquale. Dario and I tore the earlier translation apart, sentence by sentence. When Dario became too busy to continue to translate with me (do we see a pattern here?), I was extremely fortunate to join forces with Roberta, my current—and from here on out, sole—co-translator on the final version. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

We come to you this week armed with manifestos from Hong Kong, recipes from India, and voices giving shapes to poetry in Barcelona.

We look both backward and forward: a revolution in China, an election in India, poets uniting in Barcelona to cohere past and future with performance and verse. This week our editors are here with literary news items that display a history starkly immediate, a present gathering visions, and tomorrows which hope that remembrance may also be an act of resistance. 

Charlie Ng, Editor-at-Large, reporting from Hong Kong:

The May Fourth Movement was one of the most influential events for China in the twentieth century as it powerfully revolutionised Chinese culture and society. The cultural movement complemented the political Xinhai Revolution led by Sun Yat-sen in heralding China’s modern era. Its centenary is celebrated across the Straits, and Hong Kong is no exception. Hong Kong’s Dr. Sun Yat-sen Museum is in collaboration with the Beijing Lu Xun Museum to organise “The Awakening of a Generation: The May Fourth and New Culture Movement” Exhibition, displaying relevant collections from both Beijing and the Hong Kong Museum of History to the public, including the handwritten manuscripts of Chen Duxiu and Hu Shih. The exhibition will also showcase visual and multimedia artworks that are inspired by the event.

The Hong Kong Literary Criticism Society has inaugurated the “Hong Kong Chinese Literary Criticism Competition 2019” to promote literary criticism in Hong Kong, and the launch ceremony of the competition was held in the Hong Kong Arts Development Council on May 18. Hong Kong writer Yip Fai and Chinese scholar Choy Yuen-fung from Hong Kong Baptist University were invited to give a talk on the necessity of literature and literary criticism, moderated by the chairman of Hong Kong Literary Criticism Society, Ng Mei-kwan.

READ MORE…