Posts filed under 'Poetry'

Translation Tuesday: Three Poems by Ra Heeduk

What exactly was seditious about these days of love?

With nine books of poetry to her name, Ra Heeduk—winner of the Midang Literary Award in 2014—has worked with the genre to interrogate the personal and the political since the 1980s. Yet, in one of her more recent poems, her persona confesses: “Here, poetry grows to resemble hieroglyphics // Dirt, not language, rustles in my mouth.” It is as if, after decades of prolific output, poetry becomes a stranger, turns suddenly into an enigma. As translator Emily Bettencourt explains below, these poems—drawn from Ra’s 2018 collection, Codename Poetry—are urgent reflections on the role of the writer in shaping culture and politics at a time when this very figure is met with suspicion. For this week’s Translation Tuesday, we are proud to present three poems that resonate with what Brecht famously said about art in dark times, that “Yes, there will be singing. / About the dark times.” 

Codename Poetry was published at the end of 2018, but tfully understand the context of the collection, it’s better to go back to April 16, 2014, when the Sewol Ferry sank off the western coast of Korea. What followed was a dark period during which many poets and writers felt they were incapable of creating meaningful work in the wake of such a disaster—what could they possibly write that would even begin to touch their cultural grief? In the following years, former president Park enacted a cultural blacklist where creatives who criticized her government were stripped of funding and publishers who touched their work were shut down. Even the poets who felt like they could create meaningful and critical work following the disaster feared being blacklisted. In March 2017, Park was impeached and the blacklist ended. In this context, Codename Poetry contains an incisive commentary on the Sewol Ferry disaster itself, even as it reflects on other tragedies and the universality of grief. In the author’s note to the collection, Ra writes that because her life has been ravaged by teeth and claws, the words inside her have grown claws as well; this collection is her attempt to set them free. To me, this collection is an urgent reflection on the role of poetry and art in politics and society, as well as on the bonds formed by shared suffering—a reflection that is just as necessary today as it was three years ago.” 

— Emily Bettencourt

Codename Poetry1

They trapped him inside a file called “Poetry”
because they believed even lyric poems to be seditious

The file likely contained the following:

A handful of hair
A few pieces of fingernail
A hand towel with a frayed corner
A plaid jacket
An old leather bag and a few books
A spoon and a fork
A bundle of edited manuscripts
A pair of silver-rimmed glasses in a green case
A bottle of silence
A few leaves from the forest floor

His body odor left on bandages was bottled in glass
and everything that comprised him
likely went into the file called “Poetry”

Along with his poems, of course
They would have recorded even these things:

What bulbs he planted in his flowerbed
How many letters he received from abroad
What he talked about with a thrush in the forest
How he looked at the moth asleep on the hem of his shirt
How many buckets of water he drew per day
With whom he drank jasmine tea
Which books he borrowed from the library
What he talked about with his students in class
Why he stopped on the path as he walked home at sunset
What expression he wore as he crossed the border

What exactly was seditious about these days of love?

What they feared
was that he carried words that could open minds,
that he lived attending to the roots of the heart,
and that even as he labored as a locksmith
he never stopped writing poetry

Poems released from Codename “Poetry”
now glitter quietly in the sunlight

Out from between the sentences that endured his life,
someone is walking, barefoot, wearing no shadow READ MORE…

No Sea Left Uncharted: Dante in Japan

What register should be used to translate a work so ancient, and yet so new?

In the seven hundredth anniversary of Dante Alighieri’s death, his works remain vividly alive. The ongoing stream of translations and editions of the il Somma Poeta, continuing to hold the world in rapture, is evidential of the text’s mutative and evolving qualities as it immerses itself in each discrete language. With this curiosity in mind, we are presenting a new Dante-centric series on the blog, taking a look at the Italian master’s works through the prisms of its variegating, global journey. First up is Professor Hideyuki Doi of Kyoto’s Ritsumeikan University, an accomplished expert on Italian literature. In the following essay, he traces the history of Dante’s presence in Japan, and discusses why the ancient texts continue to fascinate contemporary writers.

In order to understand Dante’s fortune in Japan, we must travel backwards exactly seventy years, when the first volume of Dante gakkai shi—annals curated by the Japanese Dante Society, founded the year before in collaboration with the Italian Dante Society of Rome—was published.

This release represented a validating acknowledgement of Dante Studies, or Italian Studies, in Japanese academia, reborn anew in the post-war period. For a long time, if the figure of Dante represented for the Italians questions of identity, for the Japanese, it posed questions of existence. In contributing to this cultural conception, there is a poem inspired by Dante’s work, composed by Akiko Yosano in the concise style known as waka or tanka:

Hitori ite  hoto iki tsukinu  Shinkyoku no  Jigoku no kan ni  warewo miidezu

Alone I breathe a sigh of relief having not found myself in the Inferno of the Divine Comedy.

This fragment, composed in 1921, restores the ancient form of thirty-one syllables subdivided into five units, and also shows how Dante touched Japanese readers closely. Yosano, today counted among the greatest modern poets, is the highest representative of that Japanese romanticism of the early twentieth century—considered a non-naturalistic aestheticism.

To draft that “Dantesque” poem, Yosano had read the first complete translation of the Comedy, edited by Heizaburō Yamakawa (1914, 1917, 1922), a Christian-inspired man of letters. Yamakawa, like many other Japanese people of that time, was spurred by a worldwide interest in the Florentine poet upon the sixth centenary of his death, as well as a curiosity cultivated by certain writers who had referenced Dante in their own works. For example, the modern novelist par excellence, Sōseki Natsume, in his autobiographic short story London tō (The Tower of London, 1905), described the imposing image of the famous Tower standing in the memories of his years spent studying in the capital—an image compared to that of Dante’s famous gate, which condemns to “eternal pain” those who pass through it. READ MORE…

How the Void Fills: Soje on Translating Choi Jin-young’s To the Warm Horizon

I hope that the books that I translate collectively present a tapestry of Koreanness that challenges and upends orientalist views of the country.

Though the pandemic that serves as the catalyzing disaster in Choi Jin-young’s To the Warm Horizon seems immediate to our times, the novel was actually published in 2017—indicating towards the larger, lasting ideas and occupations alive beneath the tide of current events. Indeed, as Choi’s sensitive, dreamy narrative unfolds, the uncanny nature of its topicality is overshadowed by its larger, human concerns of foreignness, settlement, and the way we meet one another. In the following interview, transcribed from a live Q&A hosted by Asymptote Book Club Manager Alexandra Irimia, Soje shares their thoughts on translating the unique novel, and the many invisible challenges of translating Korean into English.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive Book Club discussions and receive invitations to our members-only Zoom Q&As with the author and/or the translator of each title!

Alexandra Irimia (AI): From Italian opera and sound of the ocean, to radio static and the rain, To the Warm Horizon shapes a unique soundscape. The narrative relies a lot on its sensorial, synesthetic cues which usually demand a lot of skill and craft to be put into words and conveyed convincingly. Besides, as a reader, I felt a lot of intentionality in the author’s use of silence. Did you feel in this novel—or in the rest of your body of work—that there was any challenge particular to translating the musicality of the prose from the Korean into English? 

Soje: What a beautiful question! Virtually every translator of Korean literature has commented on this at some point, but repetition is a big deal in Korean literature. In prose, it becomes more noticeable because we, as readers, expect that kind of musicality more from poetry. One of the main stylistic things I noticed was the way Choi Jin-young breaks her sentences in staccato declarations, especially towards the beginning of the book where Dori is narrating her past life in Korea and journey to Russia. And because the fragmented nature of these sentences reflects the character’s state of mind, I tried to replicate every single beat in my first draft. But upon rereading and revising, I found that these dramatic pauses felt more gimmicky in the English than in the Korean, so I had to find a balance between the rhythm of the Korean and what the English language wanted me to do. My reasoning for this partly boils to the fact that the word count expands about 1.5 times from Korean to English, so the rhythm will absolutely change in translation unless details are cut.

There are seven speech levels in Korean, mainly indicated by the verb conjugation which comes at the end of the sentence. Korean novels usually employ the 해라체 (haerache), which means that every declarative sentence ends in the same syllable, 다 (da). So there’s almost this concealed rhyme, and I used to be so fixated on it that many of my sentences in English tended to parallel in structure. Thankfully, my excellent editors at Honford Star and translators such as Emily Yae Won and Anton Hur taught me to vary my sentence structures—something that I’m still honing as an early career translator.

AI: You manage to convey into English an intuition of lyricism that I often associate with East Asian poetry, and which I can imagine is deeply embedded in the original text. Is this lyricism something that flows naturally in your translation—an effortless emanation from the original text—or something that requires a deliberate attempt to preserve in the English version?

Soje: Wow, effortless emanation? I think that’s every translator’s wish! I probably struggled with this more because Horizon happens to be my first full length translation—the two poetry collections that I translated just happened to come out earlier. In the three years that it took to get this published, I think I did three or four major revisions, each time returning to the text with the knowledge I gained from working on the poetry projects. So maybe there’s some relevance there. READ MORE…

Truth Strangled From Ego: On Noémi Lefebvre’s Poetics of Work

Poetics of Work wears its designation of “novel” like an alibi.

Poetics of Work by Noémi Lefebvre, translated from the French by Sophie Lewis, Les Fugitives, 2021

The deluge of our paroxysmal century has initiated a current in public intellectualism: a (only negligibly desperate) return to the texts that had attempted to reconstruct human thought and society in the aftermath of WWII, the total fracturing of order having led to a global crisis of aimlessness. I too, like many others, found myself, in the last year, grabbing my copy of The Origins of Totalitarianism in search of some clarity: “There are, to be sure, few guides left through the labyrinth of inarticulate facts if opinions are discarded and tradition is no longer accepted as unquestionable.” Though one wants to resist the striking relevancy of Arendt’s preface to the 1950s edition—“It is as though mankind has divided itself between those who believed in human omnipotence . . . and those for whom powerlessness has become the major experience of their lives”—it befits to understand its sustaining fact: our past is with us. Miles won by the powers of a corrupt engine are not achievements, but illusory, precarious compromises.

In Noémi Lefebvre’s Poetics of Work, the narrator is similarly attempting to decode the estranged world with resilient methods—reading (and re-reading) Klemperer’s The Language of the Third Reich, ingesting an extraordinary number of bananas, smoking what appears to be an unlimited supply of weed. Lyon, the city trembling in the background, is both a container and a newly unbreachable concept, reconstituting after waves of unrest caused by a proposed workers’ rights reform bill. There is a “strange new climate” that clots the senses, and one is struck, at the very beginning lines, by the great distances at the intersection between the private and the public. That we are trapped in our regarding, our helpless understandings, and the world, irreverent and oblivious, goes on anyway.

Poetics of Work wears its designation of “novel” like an alibi. It is not a story of a person, a place, or a time, and is entirely unconcerned with reality as a thing to be adopted or adapted. Instead, it is a radical assertion of the mind’s omnipresence, at once myriad and intact, the only entity capable of reconciling impossibilities—the physical with the abstract, the immense and the intimate, the existent and their ghosts in memory—by strange, incredulous methods of inquiry. By thinking. It is a transcript of the transcendental geometries created by thinking, as it flows and elevates, creating depths, creating beyond limits.

It is also, of course, an acknowledgement of the world going on, anyway. READ MORE…

What’s New in Translation: April 2021

New work from Japan, Denmark, and Germany!

Our chosen texts from around the world this month denote a certain defamiliarization with one’s environment, whether due to an intrinsic sense of alienation, or an enforced strangeness by a world unexpectedly altered. In literature, disparity is a powerful, effective motif for both the urgency of social commentary, and the exploration of the personal psyche, and the works presented here are exemplifications par excellence in both respects. From a collection of short science fiction tales from a Japanese counterculture icon, to a dual text of two poetry volumes by acclaimed Danish poet Pia Tafdrup, and a harrowing tale of exile and forced peripatetics in the immediate fallout of Kristallnacht. Read on to find out more!

terminal boredom

Terminal Boredom: Stories by Izumi Suzuki, translated from the Japanese by Polly Barton, Sam Bett, David Boyd, Daniel Joseph, Aiko Masubuchi, and Helen O’Horan, Verso, 2021

Review by Rachel Stanyon, Copyeditor

Terminal complicity. Terminal addiction. Terminal jealousy. Terminal resignation. Terminal self-deception. Terminal love. Any of these could have been the title of Terminal Boredom, this engrossing first collection of short stories by Izumi Suzuki to appear in English translation. Given how prescient and succinct these tales are, it is surprising that they have taken this long to become available in English. With their worlds full of disillusionment and disaffection, youth unemployment and apathy, they will certainly strike a chord for modern readers interested in the emotional and societal effects of late capitalism, along with fans of sci-fi and speculative fiction.

In Japan, Suzuki is better known; there is even a novel (Endless Waltz by Mayumi Inaba, 1992) and a film (Koji Wakamatsu’s 1995 adaptation Endless Waltz) about the relationship between her and her jazz-musician husband, Kaoru Abe (Suzuki’s daughter sued over invasion of privacy at the book’s release, so read and watch as your conscience dictates). Suzuki, born in 1949, had a varied career, working as a key-punch operator, bar hostess, model, and actress, finding success as a writer before committing suicide in 1986, eight years after her then newly ex-husband had died of a drug overdose. These biographical details suggest that she understood intimately the sometimes hapless jobs, dependencies, and loneliness of the characters she depicts.

The scenarios constructed in the collections’ seven stories are varied enough to maintain interest, while the themes of apathy and detachment bind them together. “Women and Women” (tr. Daniel Joseph) describes a world plagued by resource scarcity in which men have been carved out of society and sent to a cunningly translated “Gender Exclusion Terminal Occupancy Zone” (GETO for short). This society is controlled through a sort of Orwellian erasure of history, and maintained by the complicity of the vast majority of its female inhabitants. Although the same-sex relationships are cast sympathetically, and, indeed, androgyny seems to be idolized throughout the collection, the story seems ultimately to condemn this ghettoized, vapid world. There does, however, remain a degree of ambivalence. The narrator soon comes across an escaped boy and “learn[s] the unexpected, dreadful truth about human life” before discovering that her mother was disappeared because she had fallen in love with a man and conceived naturally; in the end, though, our protagonist opts back into ‘normal’ life:

When I returned to my room, I noticed that my anguish was almost entirely gone. Women and women. Just as it should be. (. . .)

And yet . . . I put the pen down again before I was done. Now that I know about that thing, how can I ever be happy? To doubt this world is a crime. Everyone but everyone believes implicitly in this world, in this reality. I and I alone (well, probably not) know the great secret of this existence, and I’ll have to live out the rest of my life keeping it at all costs.

Right now, I have no intention of sacrificing my life for some underground resistance movement. But who knows, it might come to that someday.

The reader cannot, however, help but feel that it never will. READ MORE…

A Tribute to Antonín J. Liehm

I couldn’t have wished for a more ideal guide to Czech history and culture than A.J. Liehm.

Czech journalist Antonín J. Liehm was a leading public intellectual who passed away on December 4, 2020, aged ninety-six. One of the movers and shakers of the cultural and political ferment of the Prague Spring, he left the country after the Soviet-led invasion of Czechoslovakia in August 1968, and it was largely thanks to Liehm’s tireless work in exile that essays by Václav Havel and many other Czech authors reached readers in Western Europe and the United States before 1989. To help bridge the gap between the East and the West, he founded the ground-breaking journal Lettre International, which in its heyday appeared in thirteen different countries and languages. In this essay, Polish writer and journalist Aleksander Kaczorowski pays tribute to his mentor.

In the spring of 1992 my wife and I went to Sofia for our honeymoon. Don’t ask why, of all places, we picked Sofia: it was a random choice, yet one resulting in one of the major discoveries of my younger years. It was there, in the Bulgarian capital, at the Czech Centre, that I stumbled across a book that I bought and virtually devoured before our holiday was over.

The book, Generace (A Generation), was a collection of interviews with Czech and Slovak writers that was finally able to appear in Czechoslovakia, after a twenty-year delay. It featured many authors whom I had already come to love and whose books had enticed me to study Czech language and literature at Warsaw University: Milan Kundera, Josef Škvorecký, and Václav Havel, as well as many others whose work I would get to know only later, like Ivan Klíma and Ludvík Vaculík, or the great Slovak writer Dominik Tatarka. Many of them had joined the communist party in their youth, and in these interviews conducted by Liehm between 1963 and 1968, they take a critical look at their own involvement, as well as the contemporary social and political situation in Czechoslovakia. They called for political changes (many of them did indeed play a key role in the Prague Spring of 1968) but what interested me most was what they had to say at the time about literature, the sources of their literary inspiration, and their own plans. In particular, the interview with Kundera—whom Liehm had met when they were both young, their friendship lasting nearly seventy years, until his death—was full of extraordinarily interesting biographical details that are hard to find in later interviews with the author of The Unbearable Lightness of Being.

Following the Soviet-led invasion of Czechoslovakia in 1968, the book became unacceptable to the censors. Instead of Prague, it first appeared in Paris in 1970, together with a lengthy preface by Jean-Paul Sartre. German, English, Spanish, and Japanese editions soon followed. Over the next twenty years, several of the writers featured in the book achieved world-wide fame. However, until I encountered in Sofia the reissued Czech edition of A Generation published in 1990, I knew next to nothing about the man who had conducted the interviews: the Czech exile journalist Antonín J. Liehm. READ MORE…

Disassembling Father’s Tractor in Silence with Someone, or, New Sincerity in Contemporary Serbian Poetry

Radmila Petrović is unafraid of dismantling existing cultural and literary canons . . .

Poets, among all artists, are the ones most likely to turn back again and again towards the innate failures of their craft. Whether if it is a stifled voice suffering the consequences of societal atrophy, a consummate frustration at the form’s lack of innovation, or the perceived obsolescence of the written word in addressing the pertinent concerns of life—writers of verse are constantly looking for ways to subvert and resolve such plaguing doubts. Amongst them, Radmila Petrović is a young Serbian poet composing under the brightening promise of the New Sincerity movement, helping to lift the veil of stasis. In this following essay, our Editor-at-Large for Serbia, Jovanka Kalaba discusses the weary weight that burdens the works of Serbian literature, layered with a century’s worth of national trauma, and how Petrović has rejuvenated the scene with equal parts lightness and gentleness. 

There is something about Serbian cultural productions—of film especially, but literature as well—that audiences do not find particularly appealing. “Too dark” is what one will normally hear people say; with a particular brand of gloom, our narratives often dwell on national tragedies—namely the major conflicts of the twentieth century, most pertinently the Yugoslav Wars—but also political failures, systemic dead-ends, and the emotional and societal burdens that come along with them: guilt, denial, emotional numbness, ideological polarization, class polarities, etc. Literary and art works are often received in a way that can be summed up in a statement uttered by one of my friends: “Does reading a good book or watching a good movie around here always have to result in feeling as if someone had clubbed me with a baseball bat?” This “tough love” approach taken by most artists as a way to confront their audiences with the truth usually results in an overtly cerebral recognition of their works on the progressive, liberal side of the spectrum, and utmost consternation and suspicion of auto-chauvinism and self-hate on the conservative and nationalist part of the spectrum—nothing else.

Times have been rough for those determined to be sincere about the philosophical and cultural preoccupations of (post)modern living; truth is largely perceived as an outdated concept, a perhaps inevitable conclusion considering how worn-out the language has become—used up by television, advertising, and other forms of mechanical reproduction. In his Calligraphy Lesson: The Collected Stories, Mikhail Shishkin says that words—“guards that keep out emotion and meaning, sentries at the boundary between people”—have lost their divine meaning. The only thing remaining is to “learn to grope your way toward understanding each other, or else be able to escape over the verbal barbed wire.” He insists, however, that “there is no road to understanding except through words.” But how can one speak the truth if the language is not working?  READ MORE…

Weekly Updates from the Front Lines of World Literature

The latest news from Singapore, Taiwan, and the United Kingdom!

This week, our writers bring you the latest news from Singapore, Taiwan, and the United Kingdom. In Singapore, the Singapore Writers’ Festival hosted international writers, such as Liu Cixin, Teju Cole, and Sharon Olds, whilst the Cordite Poetry Review published a special feature on Singapore poetry; in Taiwan, Kishu An Forest of Literature centre has held a discussion about a new translation of Mary Shelley’s Frankenstein; and in the UK, Carcanet Press has launched Eavan Boland’s final collection, The Historians, whilst new books about renowned poets Seamus Heaney, Sylvia Plath, and Anne Sexton have been released. Read on to find out more! 

Shawn Hoo, Editor-at-Large, reporting from Singapore:

The beginning of November sees a deluge of new writing coming from a host of literary journals. Joshua Ip and Alvin Pang have guest edited a special feature on Singapore poetry in Cordite Poetry Review that gives us the rare pleasure of rethinking Singapore poetry through the art of transcreation. The editors commissioned thirty young poets (who write primarily in English) for the challenge of transcreating verse, not just from the official languages of Malay, Tamil, and Chinese, but also ‘minor’ languages such as Kristang, Bengali, and Tagalog that make up Singapore’s linguistic soundscape. Additionally, Mahogany Journal, a new online periodical on the scene for anglophone South Asian writers in Singapore, has just released their second issue, which is themed ‘Retellings.’ Finally, one of our longest-running online journals, the Quarterly Literary Review of Singapore, has launched its October issue. Lovers of Singapore literature have a huge array of choice.

Meanwhile, this year’s virtual Singapore Writers’ Festival (mentioned in my October dispatch) concluded last weekend. While festivalgoers did not experience the familiar ritual of queuing and squeezing into a room packed with fellow writers and readers, the online format delivered its own peculiarities. Liu Cixin, Teju Cole, and Sharon Olds were some of the international stars joining us from different time zones across our devices. Margaret Atwood, whose message to novelist Balli Kaur Jaswal was a hopeful “we will get through,” had many viewers sending questions through a live chat box asking the author of The Handmaid’s Tale what it means to write in these dystopian times. Instead of browsing the festival bookstore in between panels, I scrolled through the webstore run by Closetful of Books. Nifty videos were added to lure me to new book releases, booksellers curated a list of recommended reads, while readers craving connection left love notes to nobody in particular. The copy of Intimations I ordered arrived with a sweet touch: it came with a bookplate signed by Zadie Smith. With access to video on demand, rather than rushing from room to room, I found myself toggling between panels on Southeast Asian historical fiction and Korean horror without so much as lifting a finger. If I find myself unable to concentrate (as Zadie Smith said of our social media age: “I feel very bullied at the speed I am told to think daily”), I tune in to Poetry Bites to hear Marc Nair engage in ten-minute intimate chats with ten poets. Kudos to festival director Pooja Nansi and her team for this massively successful event. We are all already looking forward to what the next year’s edition of the festival brings. READ MORE…

Paranoid Wonder: A review of Yi Sang’s Selected Works

In this second installment of a series on Korean literature, we look at an important new anthology collecting cult author Yi Sang’s work

Paranoid Wonder: A review of Yi Sang’s Selected Works (tr. Don Mee Choi, Jack Jung, Joyelle McSweeney, and Sawako Nakayasu)

Paranoid. Labyrinthine. Uncanny. Secretive. This is how a Korean literature enthusiast might describe the works of Yi Sang (1910-1937) before words eventually fail them. They might then offer up details of his life: that Yi lived during the Japanese occupation, that he trained as an architect, that his pen name sounds like Korean for strange or ideal, that he succumbed to tuberculosis in Tokyo after a period of incarceration for the crime of being futei senjin–a “lawless Korean.” When you hear about Yi Sang for the first time, there is something intoxicating about the reverential air, the residual awe, the mourning over what might have been. Everyone mentions how he died so young.

With the release of Yi Sang: Selected Works (Wave Books, 2020), English-language readers can chart their own journeys of paranoid wonder. The volume boasts over 200 pages of translated poetry, essays, and fiction, organized into four sections. Jack Jung tackles the Korean-language poems and essays; Sawako Nakayasu covers the Japanese language poetry; Don Mee Choi and Joyelle McSweeney collaborate over his fiction. But there is more to this division of labor than boundaries of language and genre. The volume includes essays from the translators, who speak in voices at once scholarly and personal, urgent and elegiac.

Selected Works acts as a sourcebook of images too, crucial for appreciating Yi Sang who was also a talented illustrator and artist. Much would be lost if we did not take into account the visual dimensions of his work, the unsettling emotions they were meant to evoke. Below are reproductions of “Crow’s Eye View” Poems No. 1 and No. 4, originally published in Chosun Central Daily in 1934:

poem1

Poem No. 1

 

For twenty-first century readers accustomed to eye-popping colors and sleek lines, the prickly black script and claustrophobic spacing may induce dread or ghoulish foreboding. Even if we can’t read the scripts in the original, we may detect lines of relentless repetition moving from right to left. We may in fact discern something presciently code-like, resembling the glittering digital rain in The Matrix. READ MORE…

Translation Tuesday: “Whalesong” by Aurélia Lassaque

And her child would have asked her one day why isn’t the Earth called Sea when it’s covered by all that water?

In this week’s Translation Tuesday, a mother’s heartbreak echoes the mournful music of the Earth in Aurélia Lassaque’s hybrid story “Whalesong.” Our protagonist is a prodigious scholar processing a loss so excruciating and traumatic that our narrator frames it via global atrocities and cataclysms. The Earth’s persistent gravity seems absurd, even obscene. Mass extinctions are viewed as unimportant. Through the speaker’s close-third reveries, we witness the massacre of the French Cathars—a gnostic community burned alive by the Church—and meditate upon the world’s cruelty as their ashes are washed away by a seemingly divine rain. Even the sea’s withdrawal evokes a desert’s emptiness. Excerpted from Lassaque’s forthcoming novel, “Whalesong” marries poetry with music, verse with prose—its aural artistry is preserved and accented by Madeleine Campbell’s exquisite translation, which strategically leaves passages in French, Occitan, and Latin to preserve bits of the source language’s sound. Just as our protagonist writes love poems in Occitan (the “language of secrets”), Lassaque’s prose itself reads like verse. A hauntingly beautiful selection by a contemporary troubadour.

She doesn’t know what to pack in her suitcase . . . Toothpaste. A translucent comb with a broken tooth.

When do milk teeth start to grow in? Why this amnesia of our early years? Why don’t our memories reach back to our birth? We are born, and then we step out on a tightrope without a net. We survive infancy. It takes so much effort there’s no room left to remember them. No room either for the future save for the thirst.

What is she to do with all the things they’ve given her? If only she could track the objects passing from nursery to nursery, outgrown in a matter of weeks. Why do people discard them so readily? What would a map of their journey look like?

She has fluoride toothpaste. She thinks it’s silly to deny herself a microwave yet use a toothpaste that causes cancer.

To lose your parents is to become an orphan. To lose your child, what is that? Why is there no word to express it?

*

Outside, it’s pelting down. In the South it rains less than in Paris. The rain is striking. In the tongue of Oc they say it’s raining millstones, raining anvils. A Christian god wouldn’t pelt them with anvils. Mind you . . . He did allow men, women, and children to gather in his temple, be massacred in his temple, even though the stones bleached out, all the blood had dried off centuries ago. That god had let it be known: Kill them all, God will know His own. The river of blood might be flowing still. There may be the odd mistake. A tiny martyr disappears down the river. Does God really welcome all innocents? The god who imposes baptism to save one’s soul, what does he do with the stillborn?

Dehors il pleut à coup de pelles. Plòu a palas.

It’s raining shovels. READ MORE…

Sadness Has No End, Happiness Does: An Interview with Maryam Monalisa Gharavi

I’m okay with “hybridity” and “identity” in the sense that they are procedural, but not to the extent that they are arrivals and conclusions.

Maryam Monalisa Gharavi is an artist working across mediums, from poetry and translation to net art, film, theory, and performance. Her work explores the relationship between politics, aesthetics, and phenomenology, with a particular focus on the vacillating potential of the internet as a public and personal space, equal parts diary and mechanism of empire. I first encountered her work in Algavarias: Echo Chamber (Ugly Duckling Presse, 2016), a translation of Syrian-Brazilian poet Waly Salomão. Gharavi renders Salomãos poems of ideal architecture” in all their immense complexity, as humorous as they are solemn, as splintered as they are universal. 

Serena Solin (SS): Something that intrigued me throughout Algaravias: Echo Chamber was the fragmentation of image. Im thinking particularly of this quote from the poem CARIOCA STREET 1993”: clippings, replicas, reshowings, free samples, clots without blood, prostheses of the fantasmagoric Soap Street.” Virtual realities and handycams” are also represented. As a contemporary artist, is fragmentation or reflection across multiple screens something you think about? Do you believe there is now, or ever was, an unbroken space for art?

Maryam Monalisa Gharavi (MMG): I think that Waly Salomão was certainly ahead of his time in writing that poem in the early nineties. Naming a poem .doc” before we had AOL and Hotmail accounts is especially interesting for an artist in South America who was attuned to the burgeoning virtuality of how we see each other and ourselves.

One of the things Ive been doing under quarantine is watching period dramas. If I were just living my ordinary, non-quarantine life, I wouldnt be watching Vanity Fair and The Age of Innocence, but its fascinating to think about the idea that there was ever a time when the whole could be contained. We have a fantasy of ourselves as contemporaries, being post-everything, and to some extent there may be truth to that; our tools have shaped us to be different than Martin Scorceses characters. But watching period dramas and experiencing a different visual repertoire from my own, Im struck by how much virtuality and narrativizing of lives and selves there was in the eighteenth and nineteenth centuries. Maybe we as contemporaries are so hungry for control that we have an impulse to find containers for everything. I think control is part of the artistic impulse, as well as a directive under quarantine—to not lose your mind, to think about the very few things within your control. I dont know that I can draw a ready line to virtuality, but often our tools give us that sense of control. At the same time they are not just tools; they shape us.

SS: With regard to period dramas, I thought quarantine might be a good time to read Anna Karenina for the first time, and I was enthralled by the way the plot is reflected through characters who werent actually present for an event but heard about it from someone else—in other words, gossip as narrative style. Perhaps the conclusion is that theres nothing new under the sun—not virtuality, not narrative fragmentation.

MMG: Anna Karenina was actually on TV the other day, dubbed into Portuguese, a real experience. Postmodernism is maybe the most boring topic ever, but the first thing to be given that word in literary theory was that moment in Mrs. Dalloway when multiple spectators are watching an airplane. That refractory self and the breakdown of representative, directive viewership is where postmodernism starts to exist historically. But I think we can go further back, and wider culturally.

At the same time, I think we are living something different. I live in the time of Uber. Its significant that we know the technology we rely on is working when its most erased, which is profoundly interesting and understudied—we would have to give more attention to that to fully understand ourselves. READ MORE…

Translation Tuesday: Two Poems by Jacques Viau Renaud

opening a furrow/to pour our blood/and maybe,/who knows, our lives.

This week’s Translation Tuesday brings you two poems by Haitian-Dominican poet and revolutionary fighter Jacques Viau Renaud. In “Man Awakens,” our speaker pledges his lifeblood to resurrecting hope (an “assassinated seed”), urging his compatriots to appreciate the majesty of their homeland in the face of socioeconomic injustice. In “We Take Refuge,” the seed metaphor becomes even more corporeal, as the roots of love embed themselves in peoples’ hearts despite their “mutilated lives”—the speaker now pledges not only his blood, but his voice. Written during the rise of another U.S.-backed dictatorship (the Dominican Republic was still recovering from the terror of the Trujillo Era), Viau Renaud’s verse channels the natural beauty of his country to inspire resistance. Ariel Francisco’s superb translations sublimates the visceral and sometimes violent imagery of these poems into an enduring love in the speaker’s voice, a testament to Viau Renaud’s gifts as a poet who celebrated his homeland’s fragile democracy and honored those who defended it.

 

MAN AWAKENS

Man awakens sewing the assassinated seed
hope curdling in a cry.
Light escapes his hands.
The washer’s stream throws its loud laughter
rinsing in the trees
tightening the earth
possessing it
leaving the internal seed in the roots;
injecting his spirited youth
unearthing the buried love
all the tightened silences in the streets of my homeland
razed by hunger
assaulted by thieves
led towards the banks in fragments
where pieces of shit in disguise
monopolize the lilies and bread.

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Weekly Updates from the Front Lines of World Literature

This week's literary news from the United States, Sweden, and Mexico!

This week our editors bring you the latest news from Sweden, where a new edition of Nobel Prize-winner Nelly Sachs’s Swedish translations has been published; Mexico, where cultural centre Casa Tomada has continued its remarkable response to the coronavirus situation with a series of author events; and from Boston in the United States, which has lined up exciting programming this summer. Read on to find out more! 

Eva Wissting, Editor-at-Large, reporting from Sweden

This summer, Swedish publishing company Faethon released a new collection with the poetry of German-Swedish Nelly Sachs. For the first time, all of the most prominent Swedish translations of her poetry are presented together in one book. The collection includes classical translations by poets such as Gunnar Ekelöf and Erik Lindegren, as well as new interpretations by Margaretha Holmqvist, who also was a friend of Sachs. The book also presents thorough commentaries by Daniel Pedersen, professor in comparative literature, and an afterword by poet and translator Eva Ström.

The Jewish poet and playwright Nelly Sachs was born in 1891 in Berlin and fled together with her mother to Sweden in 1940 where she lived until her death in 1970. Sachs had a long friendship with Swedish writer Selma Lagerlöf, who used her contacts with the Swedish royal family to enable Sachs and her mother to escape Nazi Germany. In Sweden, Sachs lived with her mother in Stockholm and it was at this time that she became a poet of note. She remained active as a writer and a translator for the most part of her life. In 1966, Nelly Sachs was awarded the Nobel Prize in Literature “for her outstanding lyrical and dramatic writing, which interprets Israel’s destiny with touching strength.”

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Translation Tuesday: “What I see” by Beatrice Cristalli

You see, even if I don’t see you / I know you’re breathing inside of us.

Love in the time of lockdown is given voice in Beatrice Cristalli’s “What I see,” this week’s Translation Tuesday selection. Written in response to the COVID-19 crisis in Italy, the poem’s speaker prefaces the piece with a philosophical declaration about fate—through subtle and clever enjambment (the power of the poem’s one punctuated line: “Right?”), this musing becomes the speaker’s guiding question. The poem flows through possibilities and memories, to and from that one pivotal inquiry. Seemingly mundane objects—a toothbrush, a comb, a jumper—are charged with new emotive meaning as they evoke the processes brought about by the lockdown: leaving. Absence. And remembering. The speaker, trapped in the moment when these objects were fixed in place by circumstance, longs for the safety of a missing love.

What I see 

They say all’s subjective
But things play parts in fate
Right?
READ MORE…