Posts filed under 'Poetry'

Blog Editors’ Highlights: Winter 2023

January 23, 2023  |  in News  |  by Bella Creel, Meghan Racklin, and Xiao Yue Shan

. . . di Giorgio, standing in front of the rosebush, flicks the switch on, invites us to see.

Asymptote’s Winter 2023 Edition is out, showcasing literature from thirty-four countries and fifteen languages! Marking our twelfth year in world literature, this issue is headlined by César Aira, Geetanjali Shree, and César Vallejo. Here, blog editors Xiao Yue Shan, Meghan Racklin, and Bella Creel introduce their highlights from the issue, from an explosive, violent garden, to a perverse love story and vengeful doll, to a piece of criticism that reads more as art than review. 

In a short eulogy for the brilliant, transportive Catalan writer Mercè Rodoreda, Gabriel García Márquez recounts a brief visit he once paid her in Barcelona, around a decade before her death. Slightly taken aback by her impeccable resemblance to her characters, namely in what she had described as her “innocence,” the García Márquez intuited that Rodoreda, like the people she had raised to such stark emotional reality, had a penchant for growing flowers. “We spoke about [gardening], which I consider another form of writing,” he recounts, “and between our discussion of roses . . . I tried to talk to her about her books.”

The botanic, as both these great writers knew, is transportive. There is nothing so beguiling as the language of flowers—their ancient names, colour, perfume, their mystic properties and secret variety; we know this, because the writers before us had long known it, just as the writers before them had known it, and on and on backwards, ever since the first poets looked at the world in bloom, and saw in it an opening to the sublime. Over and over, we’ve harvested from the natural world to give our poems tint and fragrance, to purple our prose and frame our visions, and in the same way that soil can be exhausted, the power of this invocation has since waned through countless verses. The challenge to the text now, when evoking landscape, is what García Márquez knew: the writer cannot simply pick the flowers—she must grow them herself.

In Marosa di Giorgio’s excerpt from The Moth, the garden is explosive. Translated with a musical ear by Sarah María Medina, the prose poems luxuriate in their sheer volume of lush imagery, of ripe fruit and their rainbow palette, bacchanalian sweetness and insatiable appetite. Di Giorgio has always been an exceptionally visual writer, with her prodigious use of images inspiring comparison to the works of Bosch and Dalí—and here her painterly instincts are once again ravishing. In broad strokes a feast is spread before us, peaches and dates and syrup, as her image-language fills the lines with taste and spectacle. She once said that “only the poet knows what colour to give each word . . . In The Moth, I paint myself as a reciter who interprets in front of the rosebush.” 

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Weekly Dispatches From the Front Lines of World Literature

January 6, 2023  |  in Dispatches, News, Weekly Roundup  |  by Eva Wissting, Katarina Gadze, and Wambua Muindi

The latest from Sweden, Kenya, and Croatia!

Join the Asymptote Editors-at-Large for the first weekly roundup of the year as they bring to you dispatches on literary prizes, book festivals, and more! From opposition to the proposed “cultural canon” in Sweden, the Kenyan launch of Taban Lo Liyong’s most recent poetry collection, and the expert- and child-elected best children’s book in Croatia, read on to learn more!

Eva Wissting, Editor-at-Large, reporting from Sweden

Just before the Christmas holidays, on December 22, the Swedish Writers’ Union along with eight other Swedish organizations published a statement against a Swedish “cultural canon.” The statement is a response to a proposed formalized “Swedish cultural canon,” initiated by the new Swedish government and its Minister for Culture, Parisa Liljestrand. According to the organizations, a formalized Swedish cultural canon that would define the central Swedish literary and artistic works is “a very simplified way of trying to define culture and that the effect is rather to limit the breadth, diversity and variation in cultural activities.” Neighboring country Denmark introduced a very similar kind of formalized canon in 2006, “Kulturkanonen,” which was wildly debated. The canon was published in book form and on a website—the latter of which, however, was closed down six years later. Today, the formalized Danish canon is mostly forgotten, but it still dictates what is taught in high schools and colleges. Out of the fourteen Danish writers listed in this canon, Karen Blixen is the only woman, and several important names in Danish literary history are not included because they were considered too complicated for high school students. Whether a Swedish version of such a canon will be formalized remains to be seen.

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Translation Tuesday: Three Poems by Cindy A. Velasquez

January 3, 2023  |  in Translations  |  by Alton Melvar M Dapanas and Cindy A. Velasquez

But to birth new homelands, / the world has devised tremors

In the first Translation Tuesdays column of 2023, Cebuano poet Cindy A. Velasquez take us to sea as we find our bearings in the new year. With a sensuousness at once personal and geological, Velasquez’s poems look for a sense of connection in  water bodies, drifting continents and connecting islands. Start your year of reading voraciously—and widely—with us here every week!

“I first read Cindy A. Velasquez in Kabisdak: Cebuano Literary Lighthouse, edited by poet Michael U. Obenieta, and later on, in her first collection Lawas [Body]. Lawas was in so many ways antithetical from the poetry collections of Velasquez’s contemporaries within Binisayâ’s school of feminist poetics in particular, and the literary ‘Bisaya-sphere’ in general. The Oliverian lucidity is rich, far from being rife and banal, a contrast to the Instagram-Pinterest school of ‘poetry’ or the ‘hugot’ impulse that perpetually plagues the local spoken word and performance poetry scene. The islands and coastlines left and missed are seascapes we have never been to but have always known. And then, there is Dong, a recurring or haunting character almost always addressed like an apostrophe, whom the poetic I-persona, Day or Inday, perpetually yearns for.

Velasquez’s body of works is a lingering on bodies of women and water as well as a story of love, romantic, familial, platonic. Oceanic in topicality, her poems could be read through the lens of ‘sea-poetry’—a literary tradition from Homer, Shakespeare, Whitman, to the British Romanticists writing about the English channel and even Derek Walcott—very male, mostly white, very Western. Be that as it may, I find the act of reading Velasquez an evocation of the tender eroticism of Syria’s national poet Nizar Qabbani, the meditative ease of Brazilian neosymbolist Cecília Meireles, and the hydropoetic enigma of T’ang dynasty Taoist elegist Ts’ao T’ang. 

But she doesn’t try to be any of the above. Her writing is her own accord; she is a poet of her own island.”

—Alton Melvar M Dapanas

The Reason

Theory of continental drift: the continents were once one,
bound to each other, and we have been told that the origin
of one is also another’s. But to birth new homelands,
the world has devised tremors deep in its own core.

So fret not when now and again, as you hold onto
my hand, it would swiftly quiver until you let me go.

Why is it better to love only one

I.

You gazed at the dimmed skies, enraged once more
for the moonlight was found wanting

then I told you: “Would you be more pleased if this world
had two moons?  READ MORE…

Principle of Decision: Translation from Armenian

January 2, 2023  |  in Principle of Decision, Translations  |  by Kristina Tatarian, Lusine Kharatyan, Margarit Ordukhanyan, and Nazareth Seferian

[This] will, we hope, allow for a more direct look at the choices translators make—at the principle of decision they employ in their practice.

Each translation speaks with two voices; that of the author and that of the translator. Yet, it is often when they have done their work well that the voices of translators go unrecognized. Their names are left off of covers, and their efforts mentioned only as brief asides in reviews. 

This neglect fails to give translation its due. Walter Benjamin wrote: “Reading a translation as if it were an original work in the translation’s own language is not the highest form of praise;” it is, rather, a failure to fully considering a work in translation, with its two voices and two languages. In an essay for Astra, translator and writer Lily Meyer references Susan Sontag’s definition of style when discussing translation as an art, stating that “to make art without having or consulting your own stylistic preferences strikes me as impossible . . . [Sontag] defines style, more or less, as ‘the principle of decision in a work of art, the signature of an artist’s will.’ Surely a translator’s will can also be found inside anything they translate, animating the text and powering it to full-fledged life.” 

This new column, Principle of Decision, is an effort to make the styles of translators more visible. In each installment, one translator will select a famous sentence or brief passage from the literature of a certain language, and several translators will then offer their own translations of it. The differences and similarities between the translations will, we hope, allow for a more direct look at the choices translators make—at the principle of decision they employ in their practice.

For our first edition, we are proud to feature a selection from the Armenian, chosen by Editor-at-Large Kristina Tatarian. Kristina’s word-for-word translation is accompanied by translations from three translators, whose work can also be found in the Fall 2022 issue’s Special Feature on Armenian literature. Kristina has also provided explanatory commentary on her selection, as well as on the translators’ choices.

—Meghan Racklin

 

One peaceful morning  was   one     sad      morning

Մի խաղաղ  առավոտ  էր  .  մի  տխուր  առավոտ :

Mi  haghah    aravot         er      mi   tehur  aravot
˘       ˘     ¯      ˘  ˘   ¯          ˘        ˘    ˘   ¯    ˘  ˘  ¯

This sentence is from the beginning of “Gikor” by Hovhaness Tumanian, one of the central figures in Armenian literature. Based on a real story that Tumanian had heard as a child, “Gikor” is a tale about the dreams and hardship of a twelve-year-old boy, the eponymous Gikor, as his father sends him away from his home in the village to “become a man” and earn a living in the big city. Unfortunately, the boy’s precocious aim to alleviate his family’s hardship eventually ends his life. This sentence marks the moment in the story when Gikor’s mother and siblings watch him leave; accompanied by his father, he moves further and further away from home. The story comes full circle as the father returns to the village—only this time, Gikor is not there anymore. The different translations of this sentence, which presages the early death of the young protagonist, highlight the theme of the Armenian Special Feature (half-lives) by presenting us the “half-life” of the protagonist, a life that prematurely ended. This poignant story may be seen as an emblem of cultural memory about the Armenian Genocide, as Tumanian himself was at the forefront of humanitarian efforts to save children. The contributing translators have each found their own way of translating this memorable sentence, which marks the day when this young and sensitive boy leaves his home, and never returns.

—Kristina Tatarian READ MORE…

Our Top Ten Articles of 2022, as Chosen by You: #3 An Interview with Georges Szirtes

December 28, 2022  |  in News  |  by Bridget Peak

In her brilliant interview, Rose Bialer reveals Szirtes to be a poet grappling with and exploring constraints—of memory, borders, mortality.

“Pulling narratives together is an act of blind construction, an exploration of the valid. Constructions suggest artificiality. And it is true, in legal prose terms, that poems, as constructions, are artificial and therefore unreliable. But poets should not be afraid of construction: construction is the poem’s natural way of witnessing.” 

Acclaimed poet and translator from the Hungarian Georges Szirtes comes in at Number 3 in our countdown of the most-read articles of the year, via his interview in the Winter 2022 issue. Renowned for both his poetry as well as for his translations, Szirtes writes prolifically and without pretense in print and on social media. As a translator, Szirtes is perhaps best known for his work on Hungarian phenom László Krasznahorkai (his translation of Satantango won the Best Translated Book Award in 2013; while you’re here, why not also read our interview with László Krasznahorkai?).

In her brilliant interview, our very own Rose Bialer reveals Szirtes to be a poet grappling with and exploring constraints—of memory, borders, mortality. Szirtes offers intimate insights on the lasting impact of his experience of migration in childhood and the memories—“small fragments of coloured glass that may—with a lot of luck—add up to a stained glass window of sorts”—that he has pieced together from the family photographs that he carried on the journey from Hungary to England. These memories drove Szirtes to reclaim the Hungarian language twenty-eight years after it “went to sleep.” Visualizations of what might have been permeate Szirtes’ poetry; taken as a whole, his collections reconstruct the story of his life, with glimpses of reality that appear as if frozen in film.

For example, of his latest work Waking in the Yellow Room, Szirtes says:

These are exercises of the imagination based on my experience of him [my father] and on my own sense of what Jewishness entailed for him then and what it entails for me now . . . The yellow room is the house of the soon-to-be dead. I see him as the child squatting in the corner. 

In this experiment, Szirtes rewrites the constraints of memory, suggesting a new reality in which his father didn’t eschew Judaism for Atheism in the traumatic aftermath of the Holocaust. In addition, “there are increasing reminders of mortality as one grows older; in my case the death of friends, the pandemic, my own state of health . . . my mother’s early death . . . I have been sure from the start that the apprehension of mortality is what drives the whole artistic project.” 

This is not the first time Szirtes has been featured in Asymptote, his poem The Swan’s Reflection: two sides of a postcard headlined our English Poetry Feature as far back as in our Fall 2011 issue, alongside Lydia Davis’s very first translations from the Dutch, new translations of Nobel laureate Czeslaw Milosz, and a survey of Croatian novelists by Dubravka Ugrešić. Find contributing editor Sim Yee Chiang’s behind-the-scenes look at this issue from our #30issues#30days showcase. If you’re inspired to submit your own work after dipping into our twelve-year-old archive, check out our submission guidelines here and send in your best work today! 

CLICK HERE FOR OUR THIRD MOST-READ ARTICLE OF 2022

*****

Discover more on the Asymptote blog:

Translation Tuesday: Excerpts from So to Speak by Ricardo Cázares

October 25, 2022  |  in Translations  |  by Joe Imwalle

I look to the bone the tender thigh almost foam

This Translation Tuesday, we bring to you excerpts from the award-winning Mexican poet Ricardo Cázares’s 75-page serial poem So to Speak. With a cinematic eye that hones in on the materiality of everyday experience, Cázares’s speaker leaps from image to image with dazzling grace and wonder. And, in replicating this sensation of poetic propulsion, hear from translator Joe Imwalle the process of working with a poet whose work is always already imbricated in the net of translation.

“In addition to his poetry, Cázares has translated Charles Olson and Robert Creeley into Spanish. These poets are clearly an influence on Cázares’ attention to breath and syllable. Olson’s statement in “Projective Verse” that “the poem itself must, at all points, be a high-energy construct and, at all points, an energy-discharge” was ringing in my head when I first began this project. Surely, Cázares has carried this statement around too. Reading his poems aloud has a palpable energy with a forward momentum. The poems are open ended and each flows into the next. They enact the poetic moment that boils up from a quotidian event leaving the speaker on the verge of understanding something transcendent.

Translating these poems presented plenty of enjoyable challenges. So often the associative leaps being made are sound-based, pesa slips into pozo. Cázares also plays with ambiguity. I often had to choose one meaning over another when both were intended to resonate.”

—Joe Imwalle

I look at my hands

at the fingers of my hands
        at the yolks cooling down on my skin
and falling to the plate

____________I see the trace
                                        see the sun in a burner
                                        where someone’s boiling a stock

I look at the bread with compassion

                                               once
____________________on that same table
____________we studied the nervous system
____________of a frog

I look at the flames

                            boiling flowers
                                    dry leaves

                in the golden liquid steeps a tea
                for insomnia 

I look at the ceiling
                        a DC-10 lands
                        on the table’s edge

                   I look to the bone the tender thigh almost foam
                  there’s fine weather a breeze
                  scent of diesel and apples 

I see my hands
____________I scan the radar verify the instruments
________and fine tune their touch READ MORE…

The Metaphysical Touch of Technology: An Interview with CŌEM

September 5, 2022  |  in Interviews  |  by Xiao Yue Shan

I am convinced that new poetic expressions that have never existed before will be born—and re-introduced to the page someday.

The Tokyo-based CŌEM is a multi-talented collective of poets, writers, and coders who explore the ever-evolving and curious intersection between poetry and technology. In creating immersive experiences and rethinking the potential of words, the group work to advance their writerly craft with feats of digital engineering, operating on the idea that poetry is not only a literary form or a vehicle for expression but a way of engaging with the world as it moves and changes. I spoke with two leaders of CŌEM, the award-winning poet Nagae Yūki and co-founder Jordan A. Y. Smith, our conversation touching on the singular life of the poem, how poetry can be enacted in physical and digital landscapes, and what transpires when minds of discreet intelligences converge.

Xiao Yue Shan (XYS): CŌEM brings together digital language and poetic language to create projects that aim to immerse readers further into the world of the poem. For you two as poets, what about virtuality entices you? What is particularly seductive or engaging about a poem existing outside of the page?

Nagae Yūki (NY): This addresses a fundamental question of how to determine the essence of poetry. The poetry on the page in the form of écriture can easily be understood as poetry itself—but spoken poetry, with the tongue and the throat and gestures, is a more primeval form than written poetry, as seen with the Iliad and the Odyssey. In fact, I feel that this physicality is key. Over the last ten years, as social media have reached the peak of their prosperity, the digital has largely been criticized as a medium that strips away human physicality; however, today, the latest technology (including the metaverse, which is a sensory technology) allows people to experience leaps in time and space that are possible only in virtual space.

Returning to the first question, what is poetry? Perhaps a metaphysical gaze that overlooks the branching, irreversible movements of time in simultaneity, a miracle of the tongue that freely draws in different places. Isn’t it the poet who makes such connections visible, translating them into something that can be sensed by others? If so, technology as a poetic medium can be considered to have this same power, allowing many people to approach the written word intuitively. Don’t get me wrong—I truly believe in writing, but at the same time, when poets manipulate digital devices and let their bodies and thoughts pass through the metaphysical touch of technology, I am convinced that new poetic expressions that have never existed before will be born—and re-introduced to the page someday. It is my intuition that within these exchanges lies hidden the actual potential for revolutionary changes in the expression of poetry.

Jordan A. Y. Smith (JAYS): Poetry on the page is a great nexus of experiences, but there’s nothing about the medium of paper except its tactility and scent that merits it being the primary locus of poetic form, and the digital “forms” that mimic paper actually sacrifice what’s good about it, remaining faithful to conventions like line shape and length, print-based traditions, and the simulation of book construction that actually deprive the digital of anything that could potentially justify that very sacrifice. There’s a place for poetry in printed forms such as books—I mean, I also edit Tokyo Poetry Journal—so this is not suggesting a replacement of “pages.”

What can be found “in” the poem through the digital is in many ways more akin to the actual poetic experience, which can be synaesthetic, hyperlinked, virtual, disembodied and re-embodied in new ways, spiritually haunting, uncanny, delusional, multilayered, and so on. I’m generally in favor of doing things with poetry—reading it out loud, writing it in my own handwriting, playfully removing parts to highlight, decontextualize, and emphasize them as units.

This sense of play is embodied in Oulipo writers as well, and when I designed and taught a course in digital literature (at UCLA back in 2014), we spent a fair amount of time looking at antecedents of digital literature. Now we have increasingly more versatile tools, so this is just as natural a change as writers switching from quill and ink to ballpoint or mechanical pencil, and from printing press to print-on-demand or e-books.

READ MORE…

Weekly Dispatches from the Front Lines of World Literature

May 6, 2022  |  in Dispatches, News, Weekly Roundup  |  by Asa Chen Zhang, Peera Songkünnatham, and Suhasini Patni

Prizes, poetry contests, and new works from India, Thailand, and China!

This week, our editors from around the globe report on publishing trends in India, the memorialization of the author Wat Wanlayangkoon in Thailand, and an exciting new development in Chinese to English interpretive translation, led by the Accent Society. Read on to find out more!

Suhasini Patni, Editor-at-Large, reporting from India

Temperatures are soaring and the country is experiencing grueling heatwaves. Indians have taken to social media to critique the Modi government’s negligent response to the climate crisis. Many are also sharing their memories of the devastating and nightmarish second wave of the coronavirus that led to numerous deaths in the country this time last year.

The pro-Hindutva, right-wing Bhartiya Janta Party is known to instigate violence, especially against Muslims, in the name of the Hindu religion. In the latest reform to eradicate voices of dissent, verses by Urdu poet Faiz Ahmed Faiz have been dropped from the CBSE (Central Board of Secondary Education) class 10 textbook. Faiz, one of the most celebrated Urdu poets and a nominee for the Nobel Prize in Literature, addressed the issues of military dictatorships and tyranny in Pakistan. According to Scroll.in, “the verses were part of the ‘Religion, Communalism and Politics—Communalism, Secular State’ segment of the National Council of Educational Research and Training’s textbook called “Democratic Politics II.” The two poems are “Let Us Walk in the Market in Shackles” and “Upon Returning from Dhaka.”

In 2021, the New India Foundation (NIF) announced its inaugural grant for writing books relating to India’s history. The three winners of the NIF Translation Fellowship were chosen from ten Indian languages and each awarded a stipend of INR 6 lakhs for a period of six months with mentorship opportunities as well as publishing and editorial support. The three winners are Venkateswar Ramaswamy (literary translator) and Amlan Biswas (statistician) who will translate Nirmal Bose’s Diaries 1946-47 from Bangla; NS Gundur (academician and literary historian) who will translate DR Nagaraj’s Allamaprabhu Mattu Shaiva Pratibhe from Kannada; and Rahul Sarwate (academician and historian) who will translate Sharad Patil’s Marxvad: Phule-Ambedkarvaad from Marathi. More can be read about the winners here.

READ MORE…

Weekly Dispatches From the Front Lines of World Literature

April 29, 2022  |  in Dispatches, News, Weekly Roundup  |  by José García Escobar and Thuy Dinh

We report from Guatemala and Vietnam in this week’s literary round-up!

In this week’s dispatches of literary news from around the world, the struggle of Vietnamese refugees is commemorated in text and art, a new documentary celebrates Thích Nhất Hạnh, and a new Guatemalan award honours the country’s female writers. Read on to find out more!

Thuy Dinh, Editor-at-Large, reporting from the Vietnamese Diaspora

Besides T.S. Eliot, April also seems problematic for refugees of the former Republic of South Vietnam. On April 30, 1975, North Vietnamese Communist forces captured Saigon—the capital of South Vietnam—ending the Vietnam War, yet triggering a mass exodus of South Vietnamese who fled their fallen nation for political asylum in the West. In recent years, descendants of these refugees have pursued creative efforts to redefine/translate “Black April” as a time of remembrance and rebirth. For example, the traveling exhibit Textures of Remembrance: Vietnamese Artists and Writers Reflect on the Vietnamese Diaspora, curated by the Diasporic Vietnamese Artists Network (DVAN), and currently shown at the Oakland Asian Cultural Center, in Oakland, California, introduces a spectrum of “textured” responses to April 30 via visual media, poetry, and prose, to construct an intimate yet diverse composite of the diasporic experience that has been collected, recollected, and reimagined since 1975.

The theme of remembrance and rebirth also manifests in a new Vietnamese translation of The Song of Quan Âm (Quan Âm Tế Độ Diễn Nghĩa Ca), about the life of Avalokiteshvara—the bodhisattva of compassion—known commonly as Quan Âm, who is endowed with the ability to see (quan) and hear (âm) all human sufferings. Translated and annotated by scholar Nguyễn văn Sâm, this anonymous 7,228-line poem—the longest poem originally written in Nôm or the Southern script—vividly illustrates Buddhist concepts such as karma, reincarnation, and filial piety. The book’s magisterial scope, only the second translation since 1925, also reflects the translator’s fervent wish to preserve Nôm—a writing tradition adapted from Chinese ideographs and containing a wealth of premodern Vietnamese thought—yet is mostly neglected today due to the adoption of the Romanized script.

Compassion, inextricably linked to remembrance and rebirth, is eloquently evoked in A Cloud Never Dies, a twenty-seven-minute documentary on the life and teachings of the late Zen Master Thích Nhất Hạnh. Released on April 2 by the International Plum Village Community in response to the war in Ukraine, the film highlights Thích Nhất Hạnh’s philosophy of engaged Buddhism­ that combines meditation with antiwar activism. Articulated in his 1967 book Lotus in a Sea of Fire (Hoa Sen Trong Biển Lửa), Thích Nhất Hạnh’s practice lent moral support to Vietnamese during the war who refused to take sides and simply wanted the bombing to end. This perspective, however, resulted in his thirty-nine-year exile in the West. READ MORE…

Translation Tuesday: Four Poems by Jonatan María Reyes

April 19, 2022  |  in Translations  |  by Shannon Barnes

a gunshot, popcorn / popping, a bullet tearing / into flesh, the mouth chewing

This Translation Tuesday, we bring to you four poems by the Puerto Rican poet Jonatan María Reyes that focus on the minutiae of place and neighbourhood. Resembling photographic snapshots of everyday urban scenes looked at from the different hours of a day, these poems stare at flies, neon signs, garbage bags, dryers. They stare, through the modest crack that each short line pries open, at “what lives / in the background” to borrow the language of Shannon Barnes’s evocative translation, “and demands / of the system another / kind of resistance.”

1.3

a fine steam bursts
from underground.
sparks fly from the neon light
of a giant sign.
somebody at the bus stop
eats cheetos and licks
their orange fingers.
random newspaper pages
crunch and float through the air.
they’re later lost.
a green liquid seeps
out of a garbage bag.
it leaks slowly and flows
towards the sewer.
someone gets off a bus
puts gum in their mouth
and pretends that
everything stops there READ MORE…

What’s New in Translation: April 2022

April 11, 2022  |  in New in Translation, Reviews  |  by Arabella Bosworth and Georgina Fooks

Discover new titles from Iranian poet Forough Farrokhzad and Korean novelist Kyung-sook Shin, out this month!

In this month’s roundup of translations, we review the works of two iconic feminist writers, Forough Farrokhzad and Kyung-sook Shin, who trace, narrativize, and engage with gender and politics in its most vivid and various forms. In dialogue with the greater schemes of sexuality, passions, and poetics, these women writers work within and trespass the boundaries of their language to paint bold new portraits of the world, as a place lived in the mind.

season

Let Us Believe in the Beginning of the Cold Season by Forough Farrokhzad, translated from the Persian by Elizabeth T. Gray, Jr., New Directions, 2022

Review by Georgina Fooks, Director of Outreach

A poet of (com)passion: such is just one of the myriad ways to encapsulate the unique encounter with Forough Farrokhzad and her poetry. One of 20th-century Iran’s most celebrated and outspoken poets, she was controversial for the ways in which she lived and loved—openly, in transgression of patriarchal societal norms—and as a result, her work was banned for more than a decade after the Islamic Revolution. Yet, her legacy has lived on in illicit fragments and poems shared between readers, and now she is one of Iran’s best-loved women poets, widely read and translated. Through the work of Elizabeth T. Gray, Jr., this latest translation seeks to offer lovers of poetry a comprehensive critical edition of Farrokhzad’s work.

Born in 1934, the poet’s turbulent life was tragically cut short by a car accident in February 1967, leaving us with a nonetheless prolific oeuvre spanning a wide range of creative endeavours. A poet, filmmaker, actress, painter, and more, her work across various formats bears witness to the vibrancy of human life in the face of suffering, and to the wonders and pleasures of living despite overwhelming pressures and pushbacks.

Farrokhzad is undoubtedly a poet of romance. Drawing on a long tradition of Persian love poetry (Rumi was one of her great inspirations, according to Sholeh Wolpé), Farrokhzad’s work remains unique in its fervent declarations of physical and emotional intimacy, opening up possibilities for women poets in the Persian language. The opening poem of the collection, ‘Captive’, points to the vastness of desire:

I want you, and I know that never
will I hold you as my heart desires
You are that clear bright sky
I am a captive bird in the corner of this cage

READ MORE…

We Stand With Ukraine: “The Ghost of Kyiv” by B. R. Dionysius

April 9, 2022  |  in We Stand With Ukraine  |  by B. R. Dionysius

Through his phone’s / cracked canopy he plays you a black streak / over Kyiv

In this week’s edition of literary works written in support and solidarity with the citizens of Ukraine, we are proud to present a poem by B. R. Dionysius. “The Ghost of Kyiv” movingly comments on the distancing voyeurism of watching tragedy unfold from afar, and of wide-ranging human affairs condensed into byte-sized consumption. As we continue to navigate the ever-shifting boundaries between the virtual and the real, Dionysius’ poem works between man and machine, its precise lines edging out the bodies caught within them.

The Ghost of Kyiv

Your son shows you a Tik Tok clip;
You both play Russian computer games.
Simulators that glorify World War Two/
mid-century armour & the cold war era
where each new development increased
penetration; rounds that defeated steel’s
stubborn thickness. You watch your son
take to the skies over maps of Ukraine.
1941. Get shot down a lot. The next best
thing to flying solo. Through his phone’s
cracked canopy he plays you a black streak
over Kyiv; a medieval, barbed arrowhead
punching through the sky’s grey cuirass. For
fifty years the fulcrum has been idle; three up
-grades, engines, radar, missiles, but never seen
combat. Seventies bones good enough to mix
it over the capital with its modern successors,
flankers & frogfeet; a retro jet where the ghost
got good purchase from his re-engineered multi-
role fighter. The first ace in a day in fifty years.
Not since Alam’s F-86 sabre rattled in the Indo-
Pakistani war has the aerial world revelled in six
kills in one day. Your son doesn’t bother to fact
check the video, sold on social media’s bravado;
a pilot’s last stand. He tells you the ghost was shot
down, but ejected. His short clip trimmed to fit.
READ MORE…

Bercer un poème: On Nursing Poetry in the Showcase Ù Ơ | SUO: A Poetic Exchange

March 28, 2022  |  in Essays, Reviews  |  by Phuong Anh

Sound, she argued, is the space in which an utterance bears meaning.

“What is language if it is not sound?”—Trần Thị NgH

Speaking of translation in one of the pre-recorded sessions of the poetic showcase Ù Ơ | SUO, writer Trần Thị NgH reminded the audience of the importance of sound in language. Sound, she argued, is the space in which an utterance bears meaning.

This focus on sound and other sensory aspects of poetry permeated the week-long Ù Ơ | SUO, which brought together poems in translation and multilingual works mixing Welsh, English, and Vietnamese, as well as panel discussions and visual and performative responses. This collaborative work was the result of a three-month residency for Welsh and Vietnamese women and non-binary writers.

Ù Ơ | SUO’s point of departure, according to Nhã Thuyên’s introduction, was the “familiar sounds of lullabies” and how they might serve as a clue to the “origins of poetic language and the role of women in transmission of language and memory within families.” The title of the showcase, which refers to the act of singing a lullaby, inspired me to experience this showcase through the dialectal metaphor of “bercer un poème“: cradling a poem as a mother would a crying child. The reader is also important to the “growth” of the piece: reading is how we cradle a poem. Nous sommes bercés par le poème, et nous berçons le poème—we are cradled by the poem, and we cradle the poem.

As I viewed the exhibition, Piaget’s theory of cognitive development came to mind. His theory deals with the nature of knowledge: how a child comes to acquire it, build it, and use it. According to Piaget’s framework, children go from experiencing the world through actions, to learning how to represent it through words, to expanding their logical thinking and reasoning. It isn’t that children know less, Piaget argued; they just think differently. This thinking “differently” is then a space where creative potential can emerge.

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Translation Tuesday: “Explorations” by Ute von Funcke

March 22, 2022  |  in Translations  |  by Diane Louie, Ute von Funcke, and Verena Mezger

exchanging skin for skin / the ego's dress

This Translation Tuesday, a child’s curiosity for the tactility of the world is the focus of German writer Ute von Funcke’s “Explorations.” In the author’s translation with Diane Louie and Verena Mezger, this poem—full of subtle internal rhymes and consonances—at once conveys a child’s marvelling gaze as it uses a diction that suggests the speaker’s alienation from such an innocent perspective. Read on!

Explorations

On the mother’s lap
a child
with eyes half-open

studies the index finger’s
options for flexion
bent over, erect

pushes the puffed-out cheek
pushes harder, pops
chuckling delight

moves toward the lips
in silent exploration
purposeful

exchanging skin for skin
the ego’s dress, a world of firm
boundaries and hidden movement

the man next to the child
cleans his eyeglasses
with dogged repetition

a habit, seeking comfort
or the inner friction of an
unlived force

the child pauses
follows each movement
of silent lip painting

the glass gets thinner
and thinner

the child spreads out her skirt
a lifenet for broken glass READ MORE…