Posts filed under 'poetic prose'

The Sea Will Dream In My Ears: Megumi Moriyama on Recasting Virginia Woolf into Japanese and Spiral Translation

Translation can never be just a flat movement between two points, merely returning to its origins.

Japanese poet, critic, and translator Megumi Moriyama has so far worked on metamorphosing Virginia Woolf’s The Waves (1931) into the Japanese and on a ‘back translation’ of Arthur Waley’s poetic rendition of the world’s first novel, The Tale of Genji by Lady Murasaki Shikibu, in collaboration with her sister, haiku poet and critic Marie Mariya, published by Sayusha. As a poet, Megumi confesses that even her original poems in Japanese are layered with translation across varying texts within and outside her native language. Of her forthcoming poetry collection, she told me, “Perhaps you might say that through translation, I have made a journey into the depths of Japanese language.”

In this interview, I spoke with Megumi, currently in Tokyo, on rendering Virginia Woolf and Waley’s The Tale of Genji into the Japanese; how spiral translation goes beyond back-translations; and the new-age scene of literary translation in Japan.

Author headshot courtesy of Benjamin Parks.

Alton Melvar M Dapanas (AMMD): You translated Virginia Woolf’s experimental classic The Waves into the Japanese as Nami (2021), published by Hayakawa. Could you speak about your process in rendering a 1931 polyphonic novel set in England by a prose writer known for her stream of consciousness narrative mode with the modern-day Japanophone readership in mind? I heard there was so much hype about it, especially on Japanese book Twitter, as it was the first translation of this novel in almost 50 years.

Megumi Moriyama (MM): The new translation of The Waves was welcomed much more enthusiastically than I had expected. When I posted the announcement on social media, it went viral. And after the publication, the book was immediately put into reprint.

I studied Virginia Woolf as a student, and The Waves was one of my favorites of hers, but I never thought I would have the opportunity to translate it. It was thanks to social media that I got the chance. I tweeted very casually that I was interested in translating The Waves, an editor took notice of it, and the project became a reality.

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Translation Tuesday: “Whalesong” by Aurélia Lassaque

And her child would have asked her one day why isn’t the Earth called Sea when it’s covered by all that water?

In this week’s Translation Tuesday, a mother’s heartbreak echoes the mournful music of the Earth in Aurélia Lassaque’s hybrid story “Whalesong.” Our protagonist is a prodigious scholar processing a loss so excruciating and traumatic that our narrator frames it via global atrocities and cataclysms. The Earth’s persistent gravity seems absurd, even obscene. Mass extinctions are viewed as unimportant. Through the speaker’s close-third reveries, we witness the massacre of the French Cathars—a gnostic community burned alive by the Church—and meditate upon the world’s cruelty as their ashes are washed away by a seemingly divine rain. Even the sea’s withdrawal evokes a desert’s emptiness. Excerpted from Lassaque’s forthcoming novel, “Whalesong” marries poetry with music, verse with prose—its aural artistry is preserved and accented by Madeleine Campbell’s exquisite translation, which strategically leaves passages in French, Occitan, and Latin to preserve bits of the source language’s sound. Just as our protagonist writes love poems in Occitan (the “language of secrets”), Lassaque’s prose itself reads like verse. A hauntingly beautiful selection by a contemporary troubadour.

She doesn’t know what to pack in her suitcase . . . Toothpaste. A translucent comb with a broken tooth.

When do milk teeth start to grow in? Why this amnesia of our early years? Why don’t our memories reach back to our birth? We are born, and then we step out on a tightrope without a net. We survive infancy. It takes so much effort there’s no room left to remember them. No room either for the future save for the thirst.

What is she to do with all the things they’ve given her? If only she could track the objects passing from nursery to nursery, outgrown in a matter of weeks. Why do people discard them so readily? What would a map of their journey look like?

She has fluoride toothpaste. She thinks it’s silly to deny herself a microwave yet use a toothpaste that causes cancer.

To lose your parents is to become an orphan. To lose your child, what is that? Why is there no word to express it?

*

Outside, it’s pelting down. In the South it rains less than in Paris. The rain is striking. In the tongue of Oc they say it’s raining millstones, raining anvils. A Christian god wouldn’t pelt them with anvils. Mind you . . . He did allow men, women, and children to gather in his temple, be massacred in his temple, even though the stones bleached out, all the blood had dried off centuries ago. That god had let it be known: Kill them all, God will know His own. The river of blood might be flowing still. There may be the odd mistake. A tiny martyr disappears down the river. Does God really welcome all innocents? The god who imposes baptism to save one’s soul, what does he do with the stillborn?

Dehors il pleut à coup de pelles. Plòu a palas.

It’s raining shovels. READ MORE…

In Conversation: Mui Poopoksakul

Thailand has become politically divided...so many young Thai writers are now turning back toward the themes of politics and history.

September’s Asymptote Book Club selection, Moving Parts, is a dazzlingly original collection of short stories by Prabda Yoon, “the writer who popularized postmodern narrative techniques in contemporary Thai literature.”

Translating from Thai to English can be daunting, to the extent that it sometimes feels as though “you can never do the right thing.” Continuing our monthly series of Book Club interviews, Mui Poopoksakul tells Lindsay Semel about the challenges of translating a language with “a multitude of pronouns that are extremely nuanced,” as well as an affinity for elaborate rhyme and alliteration.

Lindsay Semel (LS): I was immediately struck by the aurality of Moving Parts. It’s full of rhyming prose and onomatopoeia. When you interviewed Prabda Yoon for The Quarterly Conversation, you said, “I feel like the alliteration can be recreated sometimes, but rhyming is more of a problem because the Thai ear is far more used to it. Translating Thai, you face the problem of translating poetry. You can never do the right thing. Someone will always say you did the wrong thing because you kept the sound or you kept it straight. It’s a real problem.” His answer didn’t offer much of a solution. Can you talk about some of the more challenging or intriguing examples in Moving Parts of translating what in English might be considered poetic language in prose?  

Mui Poopoksakul (MP): In Thai, people like to say two or three or four synonyms in a row if they rhyme or if they’re alliterative. The sound play isn’t intended to create extra meaning. The Thai ear is used to that sing-song quality, so it doesn’t feel like someone is suddenly breaking into a nursery rhyme. Rhyme was more of an issue in this collection, whereas in The Sad Part Was, the first Prabda Yoon collection I translated, alliteration was more present. In Moving Parts, there were a couple of big moments where Prabda really played up the rhyming—in “Evil Tongue” and in “Eye Spy”—I think as a nod to that element of the Thai language, so I felt that I needed to carry those mini poems over to represent the sound. So there are sentences in those stories where every clause rhymes. With him, these moments aren’t always intended to be particularly lyrical—some are just playful. “Eye Spy” includes a rhyme about theater seats. There are also smaller instances of rhyming: in “Mock Tail,” for example, there’s “flip or slip.” I try to pepper them in, but I also have to watch out that there is not too much of a sing-song quality in the translation.

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Variations on a Theme: Carolina Schutti & Joanna Walsh on Poetic Prose

"Poets have long been questioning the usefulness/uselessness of the label 'prose poem.'"

When I was invited to create a miniseries of semi-regular author events as translator in residence at the Austrian Cultural Forum London, I wanted to make sure that the Austrian author would always be in dialogue with a British counterpart about something they have in common in their writing. My motivation is to juggle the foreignness and uniqueness of German-language literature with where it meets and overlaps with literature written in English in order to show that writing comes from a specific linguistic, cultural and literary context, but one that connects and communicates with others. As journalist Judith Vonberg summed it up in her review of the event for Literaturhaus Europa: “it’s a simple but unconventional idea. Instead of highlighting the differences between British literature and literature made on the continent, the starting point is similarity, which opens up far more interesting discussions.”

The first of these events brought Austrian writer and musician Carolina Schutti and author and illustrator Joanna Walsh together to discuss poetic prose and how poetry permeates their writing in terms of language, effect and form with me in the ACF London’s Salon back in February. As a writer of both poetry and short fiction, I’m interested in why sometimes one form does and then other times won’t do at all, and why it sometimes happens that I can read the poetry and prose of others interchangeably as if in the other form. What are the markers and where is the boundary? READ MORE…