Posts filed under 'Pluralia Ediciones'

Printed Matter: On Enriqueta Lunez’s New Moon

March 12, 2020  |  in Reviews  |  by Paul Worley

Ambiguity across the trilingual text is a way of asserting the sovereignty of Indigenous languages in dialogue with English and Spanish.

New Moon/Luna Nueva/Yuninal Jme’tik by Enriqueta Lunez, translated from the Tsotsil by Clare Sullivan, Ugly Duckling Presse, 2019

Although there is an increasingly large corpus of Latin American Indigenous literature in translation, these translations seldom make it into print. While the digital medium offers advantages—global circulation, the ability to include audio and video of spoken word performances, the capacity to cheaply reproduce multilingual volumes—print remains a vital avenue for the publication of these works as in many circles it still possesses a prestige that digital lacks. Within Indigenous literary movements themselves, authors tend to set print publication of their works as an important goal, even as they clearly value digital publication as an important and effective tool that facilitates their ability to reach a global audience. Most Indigenous literatures that do make it into printed translations do so in anthologies such as Miguel León-Portilla and Earl Shorris’s In the Language of Kings (2002), Allison Hedge Coke’s Sing: Poetry from the Indigenous Americas, or Nicolás Huet Bautista and Sean Sell’s Chiapas Maya Awakening: Contemporary Poems and Short Stories (2017).

Published in December 2019, Clare Sullivan’s translation of Tsotsil Enriqueta Lunez’s work in New Moon/Luna Nueva/Yuninal Jme’tik, is perhaps only the third single-author volume of an Indigenous writer from Latin American to be published in English translation, the other two being Sullivan’s translation of Zapotec poet Natalia Toledo, The Black Flower and Other Zapotec Poems (2015), and Nathan C. Henne’s rendering of the Kaqchikel writer Luis de Lión’s Time Commences in Xibalbá (2012). Although the publication of these works over the last decade demonstrates how little Indigenous literature has been translated and how much more work there is to be done in the area, it also shows that interest in reading these authors in translation is slowly gathering steam, as Wendy Call’s translation of selected poems by the Zapotec poet Irma Pineda, In the Belly of the Night and other Poems, is due out later this year from Pluralia. In other words, New Moon speaks to the increasing prominence of these voices in the global literary market.

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Weekly Dispatches from the Frontlines of World Literature

July 7, 2017  |  in News  |  by Flora Brandl, Kelsey Woodburn, Paul Worley, and Theophilus Kwek

A literary jaunt around the globe!

The literary world is having a buzzing summer—or winter, depending on your hemisphere. From literary festivals in Singapore, non-traditional methods of distributing poetry by indigenous poets in Mexico to daring theatre in Austria, there is a lot to discover his week. 

First stop—Singapore, with Chief Executive Assistant Theophilus Kwek:

Singapore’s literary scene is gearing up for its annual Poetry Festival held for the third time this year over the last weekend of July. The festival incorporates a full-day conference jointly organized by the National University of Singapore’s Faculty of Arts and Social Sciences, and PoetryWalls, a cultural non-profit. The winners of this year’s National Poetry Competition will also be announced on Saturday afternoon, kicking off a day and a half of readings, book launches and discussions featuring both new and established names— from Cultural Medallion-winner Edwin Thumboo to Pooja Nansi, recipient of the Young Artist Award for 2016. READ MORE…

In Review: Xtámbaa—Piel de Tierra by Hubert Malina

July 5, 2017  |  in Essays, Reviews  |  by Paul Worley

Paul Worley reviews the first volume of poetry to be published in the Me’phaa language of Mexico.

In a 2015 Washington Post article on the state of world languages, Rick Noack and Lazaro Gamio note that of the roughly 7000 languages currently spoken on the planet, almost half that number—some 3500—are expected to die out by 2100. Although the authors themselves do not make such a connection, when they state that “Linguistic extinction will hit some countries and regions harder than others,” the areas they designate as those that stand to be hardest hit (Native American reservations in the Western and mid-Western US, the Amazon rainforest, sub-Saharan Africa, Oceana, Australia, and Southeast Asia) coincides roughly with a map of where global capitalism has increasingly sought to expand its reach into indigenous communities during the first few years of the 21st century. As evidenced by conflicts such as #NoDAPL in the US and the dynamiting of a sacred Munduruku site to make was for a dam in the Brazilian Amazon, the extinction of languages and cultures all too frequently goes hand-in-hand with state sponsored development projects that forcibly eject indigenous peoples from their ancestral lands in the name of national progress. When one comes to an understanding that language death is as much an economic as it is a cultural phenomenon, where do indigenous peoples, cultures, and languages fit within 21st century nation-states, if at all?

In comparison with many other countries in Latin America and the rest of the world, contemporary indigenous literatures from Mexico are notable precisely for this delicate dance between the Mexican state, a major sponsor of indigenous literatures since the late 1970s, and indigenous authors whose literary, linguistic, and political aims tend to diverge from those of their state-sanctioned patrons. In particular, the bilingual format of virtually all indigenous literatures published in Mexico during the past 40 years speaks to the realities of a complex relationship in which authors seek to represent themselves to themselves and their communities in their native languages, while simultaneously making these same selves intelligible to non-indigenous outsiders living in their same country.

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