Posts filed under 'pandemic literature'

The Richness of the Fragment: An Interview with Oksana Vasyakina and Elina Alter

I don’t believe in wholeness and I don’t believe in Chekhov’s gun. Language . . . isn't enough to reflect the fullness of the world.

What does it mean to hold grief—to physically carry your mother’s death with you in daily life? 

Oksana Vasyakina’s Wound documents the journey of a queer poet as she delivers her mother’s ashes from Moscow to Siberia. Translated from Russian by Elina Alter, the novel is an auto-fictional exploration of processing grief through language, and also a meditation on the Russian lesbian lyric—a polyphonic conversation with feminist thinkers across time and space. While making her way across Russia, the narrator weaves together a cycle of poetry, composed of recollections of her past sexual experiences and fragmented essays. Wound then began as a few pages typed alone in the dark, when Vasyakina was writing during the pandemic, and this sense—of both intimacy and intensity—persists throughout the book. Vasyakina writes, as Alter puts it, with a brutality and directness that feels “exceptionally clear-sighted.”

Wound is Vasyakina’s first novel and the winner of the 2021 NOS Prize. Since then, she has published Steppe and Rose, books that also center on family figures. In addition, her works include two collections of poetry: Женская проза (Women’s Prose) and a cycle of poetic texts titled Ветер ярости (The Wind of Fury). 

Alter is the editor-in-chief of Circumference, a journal of international culture and poetry, and has also translated It’s the End of the World, My Love by Alla Gorbunova. Her translation of Wound has been listed as one of Nylon’s Must-Reads of the Month and LGBTQ Read’s Most Anticipated Titles of the Year. 

This interview, conducted with Oksana and Elina separately, has been edited for clarity.

Jaeyeon Yoo (JY): How did Wound begin? 

Oksana Vasyakina (OV): As I rode a bus through Volgograd while carrying the urn [containing my mother’s ashes], it occurred to me that I would never be able to describe this experience. It wasn’t because the situation was tragic; I just saw how complicated it was, and I felt that I wasn’t equal to the material. This was in early 2019. 

A bit later, in the summer, I wrote a cycle of poems—which are included in the book—called “Ode to Death.” I had the desire to write, but I understood that poetry wasn’t sufficient for the challenge I saw before me. And then the pandemic began. I was shut up in my apartment, all events were canceled, all work went on Zoom. One night, I opened up my laptop and wrote the first few pages of Wound. I was writing in the dark, because it wasn’t clear to me how to write long prose, and before this I’d only written short poems, I didn’t know how to put together a novel. A week later I pulled up my draft, reread it, and understood that this was what I wanted to do, that I had to continue. 

I’m superstitious, so when I start writing a text, I name the file with a random combination of letters, just in case I never finish. But as I continued writing, I thought that the novel needed a simple name. The simplest word. The first word a child utters when it learns to speak is mama, and that was the original title of the manuscript. But some time later, I thought that mama rhymes with the word rana [“wound” in Russian]. It’s just as simple, and contains many meanings. After I wrote the scene in which the mother is lying in her coffin, I renamed the file. Since then, the book has been called Rana: Wound

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Where Are You Racing To?

Russia has a long history of endings.

The apocalyptic story of a (fictional) post-epidemic Russia in Yana Vagner’s To the Lake had found an enormous international audience by way of a 2020 adaptation, directed by Pavel Kostomarov and Dmitriy Tyurin and released on Netflix. This positive reception of what audiences called an exceptionally prescient tale perhaps encouraged another English edition of the award-winning text, which is now out by way of Deep Vellum. In this following essay, Heloisa Selles discusses To the Lake in view of its on-screen reproduction.

When I first saw the publication announcement for To the Lake from Deep Vellum, I almost missed it. It was mid-July, and social media feeds were rife with pictures of a New York city ablaze with smoke from Canadian wildfires—scrolls of tiny red suns paired with tips on how to cope with poor air quality. Through the apocalyptic scenes, the outline of a hazy pine forest on a white, inconspicuous cover caught my eye, and within a few minutes I discovered that the book was, in fact, the book—that gave origin to the lauded Netflix series of the same name.

When To the Lake (Эпидемия in Russian, or “Epidemic”) came to screens in October 2020, we were all stuck at home, journeying around our rooms, trying to find ways to cope with the COVID-19 pandemic, and two months away from the first vaccines being administered. The show seemed to be an addition to an ever-growing collection of media that depicted viruses, contagious diseases, and varying levels of societal panic—as though watching chaos unfold before our eyes made the palpable reality a bit easier to endure. But this story, an action-packed drama directed by Pavel Kostomarov about a group of people struggling to survive an epidemic ravaging Moscow, had a distinct texture. READ MORE…

How the Void Fills: Soje on Translating Choi Jin-young’s To the Warm Horizon

I hope that the books that I translate collectively present a tapestry of Koreanness that challenges and upends orientalist views of the country.

Though the pandemic that serves as the catalyzing disaster in Choi Jin-young’s To the Warm Horizon seems immediate to our times, the novel was actually published in 2017—indicating towards the larger, lasting ideas and occupations alive beneath the tide of current events. Indeed, as Choi’s sensitive, dreamy narrative unfolds, the uncanny nature of its topicality is overshadowed by its larger, human concerns of foreignness, settlement, and the way we meet one another. In the following interview, transcribed from a live Q&A hosted by Asymptote Book Club Manager Alexandra Irimia, Soje shares their thoughts on translating the unique novel, and the many invisible challenges of translating Korean into English.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive Book Club discussions and receive invitations to our members-only Zoom Q&As with the author and/or the translator of each title!

Alexandra Irimia (AI): From Italian opera and sound of the ocean, to radio static and the rain, To the Warm Horizon shapes a unique soundscape. The narrative relies a lot on its sensorial, synesthetic cues which usually demand a lot of skill and craft to be put into words and conveyed convincingly. Besides, as a reader, I felt a lot of intentionality in the author’s use of silence. Did you feel in this novel—or in the rest of your body of work—that there was any challenge particular to translating the musicality of the prose from the Korean into English? 

Soje: What a beautiful question! Virtually every translator of Korean literature has commented on this at some point, but repetition is a big deal in Korean literature. In prose, it becomes more noticeable because we, as readers, expect that kind of musicality more from poetry. One of the main stylistic things I noticed was the way Choi Jin-young breaks her sentences in staccato declarations, especially towards the beginning of the book where Dori is narrating her past life in Korea and journey to Russia. And because the fragmented nature of these sentences reflects the character’s state of mind, I tried to replicate every single beat in my first draft. But upon rereading and revising, I found that these dramatic pauses felt more gimmicky in the English than in the Korean, so I had to find a balance between the rhythm of the Korean and what the English language wanted me to do. My reasoning for this partly boils to the fact that the word count expands about 1.5 times from Korean to English, so the rhythm will absolutely change in translation unless details are cut.

There are seven speech levels in Korean, mainly indicated by the verb conjugation which comes at the end of the sentence. Korean novels usually employ the 해라체 (haerache), which means that every declarative sentence ends in the same syllable, 다 (da). So there’s almost this concealed rhyme, and I used to be so fixated on it that many of my sentences in English tended to parallel in structure. Thankfully, my excellent editors at Honford Star and translators such as Emily Yae Won and Anton Hur taught me to vary my sentence structures—something that I’m still honing as an early career translator.

AI: You manage to convey into English an intuition of lyricism that I often associate with East Asian poetry, and which I can imagine is deeply embedded in the original text. Is this lyricism something that flows naturally in your translation—an effortless emanation from the original text—or something that requires a deliberate attempt to preserve in the English version?

Soje: Wow, effortless emanation? I think that’s every translator’s wish! I probably struggled with this more because Horizon happens to be my first full length translation—the two poetry collections that I translated just happened to come out earlier. In the three years that it took to get this published, I think I did three or four major revisions, each time returning to the text with the knowledge I gained from working on the poetry projects. So maybe there’s some relevance there. READ MORE…

Translation Tuesday: Excerpt from I Will Not Go Back by Caspar Eric

I can say nothing / that he himself / couldn’t say better, / say angrier

When the coronavirus struck Denmark in the early months of 2020, award-winning poet Caspar Eric adopted the practice of writing a poem a day for eighty days. Published eventually in Danish as I Will Not Go Back (Gyldendal, 2020), Eric’s practice finds in poetry the potential for serving as a mode of immediate witness to the unfolding of pandemic time and its political contexts. This Translation Tuesday, Matt Travers translates the poem Eric had written on Day 56, which eulogises the suicide of the Danish-Palestinian poet and political activist, Yahya Hassan, whose writing is praised for attesting to the link between “local violence with global violence” in his nominee citation for the 2020 Nordic Council Literature Prize. Written in one long, unbroken stanza, Eric’s voice pulses with a sharp political grief, and is a moving document to Hassan’s enduring legacy in literature as in politics.

DAY 56                                      228 hospitalised

I have to remind myself
that the crisis is here,
I cannot just
jump on the train to Aarhus.
They streamed Yahya’s funeral
on ekstrabladet.dk,
my thoughts are with his family,
my thoughts are with his loved ones.
And fuck those idiots
who whined on Facebook
about people not appearing
to keep proper distance.
Even on the day of mourning
Muslims are being shamed.
The racist narratives
lurking under the LCD,
fuck those people,
fuck their logics.
A hand in the air
for the poems of the impossible,
it is impossible to aim
towards the sentimental
without limiting
a boy to a poet
or to limit
the poet to a boy.
Nothing will ever be
the same again.
The moon’s corona
shone spiteful and beautiful.
I hammered down on the table,
dull tears,
in his own “Moonpoem,”
as salve and salvation,
he would not be killed
for nothing.
No, no one should die
for the majority’s peace.
I can say nothing
that he himself
couldn’t say better,
say angrier,
underneath his fury
a furious love.
I have already
quarreled with Ada
about what we can say
how it should be said.
It is a poor consolation
that everything has now changed.
What I miss
is also a young
human’s future,
the violence in the poems.
But the violence in the poems
is not only of the poems,
they are also the boy’s
and also his hands.
Everyone wants
A more real reality;
windows in the forehead,
concrete in the mouth.
Then they complain of the pain,
then they want it raw.
In with the shit
in the broken literature,
as long as the break
remains in the lines,
so we can stand on the sides
and clap very softly.
In these lonely minutes
it is a Brøndby fan,
let’s just call him Pervez,
who is my biggest ally.
Now we must lay
the identities in a coma,
try to find
a community
while the fire still
burns wildly.
Never let it go out,
never let it heat up.
Never let it heat up
a political project
if the project isn’t
also of doubt,
also of poetry,
like smoke forcing itself
down in the lungs,
forcing them to hack up
new melodies
in the petrified voices.

Translated from the Danish by Matt Travers

Caspar Eric was born in 1987 and studied Comparative Literature at the University of Copenhagen. He has written five collections of poetry (7/11NikeAvatar, All What You Own, and I Will Not Go Back — Poems from the days with COVID-19), and written a well-received experimental pop adaptation of Shakespeare’s Hamlet (#amlet). Nike, his long autobiographical poem whose starting point began with his own handicap and which reflects on the value of living with a disability in a hyper-mediated society, won the Danish Michael Strunge Prize, and Sherilyn Hellberg’s English translation won the Leif & Inger Sjöberg Award from the American-Scandinavian Foundation. Eric’s fifth collection, I Will Not Go Back — Poems from the days with COVID-19, published in November 2020, aimed to outlast the COVID disaster with one poem a day for the first eighty days. He has also translated Tao Lin’s Shoplifting from American Apparel into Danish. 

Matt Travers is a writer based in Aarhus, Denmark. He has published poetry, reviews and translations with 3:AM Magazine, Zarf Poetry, Overground Underground, Firmament, and is currently working on the English translation of Søren R. Fauth’s Moloch: The Story Of My Rage.

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Read more from Translation Tuesday on the Asymptote blog:

Translation Tuesday: Selections from A Woman Awaiting (The pandemic from a garret) by Agnieszka Taborska

When the world goes back to 'normal,' how quickly will we regain middle age?

Writer, translator, and scholar Agnieszka Taborska reflects upon the literary and historical precedents of the global lockdown in these excerpts from A Woman Awaiting (The pandemic from a garret), our selection for this week’s Translation Tuesday. In coping with the trauma and uncertainty of the current pandemic, Taborska offers a bookish yet personal perspective, one informed by an expansive breadth of literary knowledge as well as familial accounts of another historical tragedy: the Nazi occupation of Poland. Paradoxically, the speaker’s isolation takes us on a necessarily cosmopolitan journey through books, recontextualizing the pandemic through the lenses of Gabriel García Márquez, Joris-Karl Huysmans, Bram Stoker, and Spalding Gray, among others. With candid, irreverent wit, Taborska chronicles her daily thoughts about the absurdities, losses, and shared anxieties of our current global crisis.

What was a day, measured for instance from the moment you sat down to your midday meal to the return of that same moment twenty-four hours later?

Thomas Mann, The Magic Mountain [1]

Friday, April 3

With every passing day our activities take on more of the characteristics of ritual. In the morning we top up the humidifiers on our radiators, rolling up the blinds to let the plants soak up the sun from the first minute, and wiping down with a wet cloth the leaves that haven’t had time to gather dust since we last cleaned them. For the umpteenth time we move the flowerpots around to make their residents feel as comfortable as possible. The tiles, the bathroom, the bathtub, and sink have been scrubbed raw.  We recall with relief that there are still windows to be cleaned. We have shifted the furniture around, surprising ourselves with the audacity of our experimental solutions. Our new routine makes us laugh at the previous one. We strive to create hothouse conditions in our limited space. When all this is over, will we deliberately let our flat go to seed? Will we stick to a daily agenda or—on the contrary—will we turn day into night, drop in on our friends unannounced, wake up our neighbours by playing loud music at dawn, will we ditch every schedule?

The habit of checking the weather forecast is now a thing of the past. The degree of air pollution has also become irrelevant. A million dollars to anyone who, asked out of the blue, can name today’s date and day of the week without having to stop and think. On the other hand, we are getting expert at telling the hour. We have our hand on the pulse. We are aware of the days getting longer. We are familiar with the path of the rays of the sun as they move across the floor. We could tell the shadows out in the street where and how far to fall.

Our window looks out onto a small grocery store. We have noticed a pattern: young people go in wearing gloves and face masks, the old behave as if nothing was happening. Our activist neighbour picks up litter from the pavement as usual. A sight that takes me back to the past.

The dogs waiting outside the shop are surprised that their two-legged friends have suddenly been spending so much time with them. Two Labradors who came with a gentleman on a bike kill time by simulating copulation, as always. They mount each other and make rubbing motions, too brief for ‘anything’ to really happen. The infection has not impaired their erotic fantasies. READ MORE…