Posts filed under 'pain'

Translation Tuesday: An Excerpt from The Voice of Sulina by Anneleen Van Offel

The baby churns in a maelstrom, her heart rate is high, it’s high tide, high time to get her out.

Few people go through the all-obliterating pain of childbirth and retain enough presence of mind—or even the desire—to portray the experience. But that’s exactly what Belgian writer Anneleen Van Offel sets out to do in this excerpt from her novel The Voice of Sulina. Through prose that ripples, churns, and overflows, the reader is plunged into the narrator’s mind, which leaps wildly between the hospital room, Greek myths, her increasing pain, and the feeling of the nascent life inside her. Van Offel’s entrancing stream-of-consciousness style mirrors the fluidity and chaos of labor, dissolving the distinction between the female body and bodies of water. Fiona Graham‘s electrifying translation of the original Dutch adeptly captures the deepest transformation a person can undergo: a “primal dance of compression and resistance.”

Body of Water

Thinking back to that time, the walls are white, but of course they’re not white, they’re covered in grainy, pale yellow wallpaper, and on them are devices with wires poking out, papers full of procedures and guidelines and a poster showing various labour positions, and there’s an old armchair, and a tile hanging loose from the dropped ceiling, yet when I think of the room, it’s a white room, and it’s empty. Leon and I are standing in the middle of a plain, there’s no vegetation, and it’s silent.
      Utterly silent. For hours on end.

We sit on the bed and walk around a bit, read through all the procedures and guidelines, and from time to time someone comes in to ask if anything’s happening yet, but nothing’s happening, I took the tablets two hours ago with plenty of water, the tablets that will set off the labour pains – it’s better to call them waves, said the midwife on the course we took, they’ll hurt less then. I’m not far gone enough, I think, we’re not ready, and the course didn’t tell us anything about this, even though we studied and practised diligently, on an exercise ball and a yoga mat, and went through the various options, on five consecutive Saturday mornings. Naturally I highlighted passages in the course book and made notes and comments in the margins, because that’s the way I am, and now we’re running through the scenario from beginning to baby. But nothing’s happening.
      A few hours ago I found out that my body is poisoning itself. The gynaecologist rang with the results of my blood test; my liver’s failing and there’s protein in my urine, the HELLP syndrome, she said; you don’t want to hear your doctor utter a name like that, but it’s not a disaster, she added, your pregnancy is far enough advanced. It’s best to give birth as soon as possible.
      This has to do with Leon’s antigens, as I understand it, it’s an auto-immune reaction to his presence in my body. The blood vessels feeding into the placenta are constricted and my body has to pump more blood round, raising the pressure, like water behind a dam, while my own organs are drying out and slackening, meekly making a maternal sacrifice.
      For several days now, a band beneath my breasts has been gradually tightening, a phantom corset, and there’s a tingling in my fingers that I try to squeeze out, clenching my fists until my skin whitens with subcutaneous ink. Now, of all times, the baby is still, as if there were no tablets on their way to drag her by the scruff of her neck out of the bubbling primeval swamp.

But it’s inescapable.

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What it Takes to Come Home Again: Nadia Terranova’s Farewell, Ghosts in Review

Terranova [. . .] foregoes the hyperbolic, opting instead for nuance and realism.

Farewell, Ghosts by Nadia Terranova, translated from the Italian by Ann Goldstein, Seven Stories, 2020

Nadia Terranova’s sophomore novel—her first to be published in English—is a carefully crafted meditation on familial ties and the pernicious effects of unprocessed trauma on a woman’s sentimental education. Originally published in 2018, Farewell, Ghosts tells the story of Ida, a thirty-six-year-old woman who lives in Rome and makes a living by writing stories for the radio. One morning in September, she receives a call from her mother, asking her to come home to Messina—a city that Ida has ceased to think of as hers—to help prepare their house for sale. In sorting through the objects of her childhood, Ida will be forced to revisit the trauma that defined her life: the sudden departure of her father when she was thirteen.

Although we are told that Ida’s father, Sebastiano, suffered from severe depression, his disappearance is never explained, nor is it clear if he is still alive. His fate, however, is of little consequence to the novel, which instead lingers with the living—those left behind in the wake of abandonment. Years after the event, Ida’s emotional growth has been stunted by the failure to come to terms with her pain, a failure exacerbated by the lack of a body to mourn, or even the certainty of death. As a result, Ida has grown into a woman who meticulously and egregiously avoids emotion, preferring to reroute her suffering via the “fake true stories” that she writes. She carries herself—and her relationships—with a composure that betrays a tumultuous undercurrent of repressed feelings, acquired through years of conscious disassociation.

There is, for instance, her marriage—described as a “lame creature”—to the dependable-if-too-bland Pietro, perfectly named for his rock-like reliability and immutability. As Ida remarks at some point, “our bodies had stopped functioning together, stopped fitting together in sleep and the waking that precedes it; we had become shields for one another.” Progressively, the novel reveals that this extreme reserve comes from Ida’s adolescent years, in which her mother entrusted her with the care of her father while she went—or, as Ida saw it, escaped—to work. The pain of these years and the culminating abandonment drove a wedge between the two women. “If there was an art in which my mother and I had become expert during my adolescence,” Ida says, “that art was silence.” Even decades later, their relationship is entirely modulated by her father’s absence, governed more by the things left unsaid than those they are able to utter.

It is to Terranova’s great merit that she is able to capture trauma’s potential to stop time in such a limpid manner. Among the novel’s many metaphorical figures (the house and its crumbling foundations, for one) is the alarm clock that belonged to Ida’s father, frozen at 6:16 a.m. on the day he left. “The alarm clock said six-sixteen,” Ida muses, “[and] would say six-sixteen forever.” Victorianists and fans of Dickens will sense a reference to Great Expectations, specifically to the morbidity of Satis House, where all the clocks had been stopped at twenty to nine, the exact time when Miss Havisham realized she’d been abandoned by her lover. Conjuring the specter of Miss Havisham makes abundantly clear just how high the stakes are for Ida, and the extent to which she risks being trapped in the prison of trauma. And while Dickens’s depiction of a woman ravaged by abandonment was inflected by his extraordinary gift for the grotesque, Terranova makes a similar claim about the dangers of remaining stuck in the circuity of grief, even if she foregoes the hyperbolic, opting instead for nuance and realism. READ MORE…

Translation Tuesday: An excerpt from “Death is vertical (Pain: chanted)” by Normand de Bellefeuille

because there is no economy / of pain / nothing but thunder

These poems by Quebecois luminary Normand de Bellefeuille take the swelling rhythm of the sea as their guide. Translator Hilary Clark skillfully brings out the crash of waves beneath the verse, and this pulse of continuity is used to mirror the throbs of pain—and the bursts of poetry that spring from it. The tension between pain in life and the recording of pain is brought to the surface—a surface that is both the broil of the sea and the page, which covers and gives evidence to the drownedness of silence and the forgotten excesses of speech and sexuality that the poem can only trace. The impossibility of poetry to reify the body in pain is a hopeful one, though: as the poems give evidence of the subject, distilled, the inability to ever truly capture the depths of the body becomes the poem’s “inadmissibility.” The reader is tasked with trying to uncover the shining positive of that deficit.

7

There are other pains
even on the rivers
one thinks of Dante’s boat
or of the little crabs
in Ophelia’s hair
of the blind one’s swim
against the heavy wave
there are other pains
even under the sea
the seahorses’ grotesque gallop
the drowned women amorous
dead, still amorous
with breasts opened by the narrow teeth
of fat monkfish
for there are other pains
without screams, under the sea
one thinks of the children under the sea
lead at the ankles
mouth full of seaweed
anus full of seaweed

for there are also pains
that are unspeakable.

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Translation Tuesday: Two Poems by Francisco Layna Ranz

If there’s any heart left to swear on, I do it to sue for innocence.

To write seems a common salve for grief, and in this week’s Translation Tuesday, we’re reminded of why, in times of darkness, we turn to the written word for solace. Francisco Layna Ranz’s words are rife with the sharpness of new sorrow, clean and stark, yet with a keen eye he turns toward the motion that is an inevitable consequence of living. With language we may continue, and the action of admittance in poetry is a good thing, a good thing that results from continuing.

A Friend’s Son Died

A friend’s son died.
I pay my respects.
It’s Tuesday, cold between the stones, and I come back by Daroca Avenue.
Brick wall.
The bricks always look old. I don’t know: I think I’d start smoking again if I could.
It’s also too soon for sound. The proof is in the frost on the weeds and garbage.
It’s a question of innocence in the reading of what happens: soon and late
are words of now.
And all I can do is babble excuses for what’s left of my life, and everybody else’s life.
Of course a written letter is a sign that you’re getting old. For paper and for you it’s already much too late.
I know it makes no sense, but maybe I should go back to that crematorium and stay for what’s left of the morning.
Sitting on those benches, thinking of nothing.
Hear the traffic and think of nothing, the way the cold does.

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On Yu Yoyo, Language, and the Unsayable

from solitude I try to excavate / the human / but what I pull off are hairs from the haunches / of an animal

Poetry is a never-ending lesson in precision. The distillation of thirst, the evocation of experience, the cauterization of an open wound. Between the poets of the world and their various works there is a common acknowledgement of restraint—there is only so much we can do with words, and only so much words can mean. Claude Lévi-Strauss originated the term “floating signifier” to describe language that has only vague or contextual denotation, and in our contact with literature we gradually come to understand that such abstraction is the enemy of poetry. So we step gingerly around the words we know contain too much to unpack. Words like “hurt,” or “death,” or “love.”

Floating signifiers are especially insecure in translation, in which one often has to choose between music and intention, double meanings or single ones, visual effect or faithful retellings. They present a particular dilemma because a floating signifier in one language may not be one in the other. The Chinese language, painting with a full palette of the pictorial, the symbolic, the historical, and the literal, has a tangibility that does not lapse into the vague as easily as English does. Ernest Fenollosa, in his (flawed but admirable) studies, characterized Chinese characters as a medium for poetry. It is not that Chinese is inherently more possessive of the elusive idea of poetics, but rather that the facets of Chinese language that enchanted Fenollosa with their invocation of poetry are also what result in headaches for translators. We do not count our losses in translation. Instead, we admire the growth a poem may undergo as it leaves its writer’s hand and wanders onto the page, how it may cross oceans and national borders, how it lives, how it is alive, the way we know language to be.

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Translation Tuesday: Three Poems by Cyntha Hariadi (UWRF Feature)

you materialize an ocean / and I, a fish inside.

Welcome to the seventh and final installment of A World with a Thousand Doors—a multi-part collaboration with the Ubud Writers & Readers Festival to showcase previously untranslated contemporary Indonesian writing. This week, we feature three poems by award-winning Indonesian writer Cyntha Hariadi, translated by Asymptote’s Editor-at-Large for Indonesia, Norman Erikson Pasaribu.

We suggest reading installments onetwothreefourfive, and six of the series if you haven’t already. We also recommend the final reflection by Festival attendees Norman Erikson Pasaribu and Tiffany Tsao, Asymptote‘s Editor-at-Large for Australia.

Hands

they used to paw the sky, squeeze the clouds

they fought the wild crows, bargained with the gatekeeper of heaven

 

these hands—they took down the moon, put it here to light this bedroom

they tickled the sun, so it shone longer, brighter

 

now, they cave in every time I raise them up

they squeal in pain at the mere task of tying up my hair

 

sewn-up to this chest, they can only wait

for the saviour to stop its never-ending sob READ MORE…

Translation Tuesdays: An Excerpt from Nayla by Djenar Maesa Ayu (UWRF Feature)

Nayla saw that her mother was no different than a monster.

Excerpted from the novel Nayla by award-winning Indonesian writer Djenar Maesa Ayu, this piece continues our series, A World with a Thousand Doors—a showcase of contemporary Indonesian writing. This showcase is brought to you in partnership with this year’s Ubud Writers and Readers Festival, where Djenar will be appearing as a guest. For more on the ethos behind A World with a Thousand Doors, read our preface to the series, and stay tuned for further installments.

Choosing the Perfect Safety Pin

Nayla looked closely at the safety pins neatly arranged on the table in front of her.

In the past, whenever Nayla saw these sharp objects, her body would tremble in fear. She would remain quiet for a long time until her mother eventually forced her to pick one. Her frequent hesitations led her mother to reach out and slap her hard across the face to force her to choose.

In the past, whenever Nayla saw her mother strike a match, her body would shake in terror. Her mother would take Nayla’s chosen safety pin—obviously the smallest one—and burn it long enough to rid it of bacteria. Once Mother was satisfied that the pin was sufficiently sterilized, she would plunge it into Nayla’s groin. Nayla would squirm and squeeze her thighs as tightly as she could, attempting to minimize the pain. She would cry. She would struggle against her mother’s actions, which made Mother even more furious.

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