Posts filed under 'nigerian literature'

Where is Hausa Queer Writing?

November 1, 2018  |  in Essays  |  by Sada Malumfashi

Find out how censorship, religion and conservatism affect the representation of queer lives and relationships in Hausa writing.

Queer culture around the world is inflected and influenced by local conditions and cultural nuances. In this essay, Sada Malumfashi takes us on a journey to investigate representations of queerness in Hausa literature.

Literature strives to depict a true picture—it is the mirror of society. While novel writing in Northern Nigeria is a fairly new innovation that began in the 20th century; queer relationships, however, have been a part and parcel of society for a much longer period. Same-sex practices have been an inherent part of African history, developing in a whole different way than in the Western context.

A queer section of the Hausa society that actually has had dominance in the literary field, without any cause for rancour, are the Yan Daudu—Feminine Men. These men comprise a bulk of the Hausa queer community and a direct translation of them as homosexuals in the western context tends not to give a complete picture. Yan Daudus have always been visible in the social strata, in close proximity to prostitutes, permitting them access to seek men for sex. The existence of Yan Daudu is well acknowledged and this translated to their reflection in almost every work of Hausa literature which cover aspects of prostitution and Bori – the Hausa cult of spirit possession. However, in a conservative culture where who you share your bed with is a private matter, it is no great surprise, then, that queer literature, or queer characters in Hausa literature apart from Yan Daudu, are relatively new.

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In Conversation: Andrea Sirotti on Translating Postcolonial Literature

July 16, 2018  |  in Interviews  |  by Anna Aresi

For me, translating means communicating, interacting.

Translation is a political act and the texts that are selected to be translated—from stacks and stacks of books appearing all over the world every day—ultimately shape the literary market and conversations within a particular culture. With this clearly in mind, English-to-Italian translator Andrea Sirotti has made a career of translating postcolonial writers, such as Chimamanda Ngozi Adichie, Sujata Bhatt, Lloyd Jones, Margaret Atwood, Karen Alkalay-Gut, Hisham Matar, Alexis Wright, and Arundhathi Subramaniam into Italian, often introducing them to the Italian public for the first time. His translation of Carol Ann Duffy’s The Bees, translated with Giorgia Sensi, was awarded the best translation of a foreign work into Italian at the sixteenth Concorso nazionale di Poesia e Narrativa “Guido Gozzano” in 2015. In this conversation with Asymptote’s Copy Editor Anna Aresi, Sirotti talks about his passion for postcolonial literature, giving us precious insights into his translation workshop and the challenges he faces when transposing complex English texts into the Italian.

Anna Aresi (AA): How did your interest in postcolonial literature begin? Was there a particular author that first caught your attention? If so, who and why?

Andrea Sirotti (AS): My interest in postcolonial literature, especially poetry, began by chance. In the mid-1990s I started to collaborate, as a critic and translator from the English, with the Italian journal of comparative literature Semicerchio. Its director, Francesco Stella, asked me to review Sixty Women Poets, an anthology of women poets edited by Linda France and published by the UK-based Bloodaxe. Reading that book was illuminating; from the repertoire of rich and diverse female voices France anthologized, I was struck in particular by authors coming from the ex-Commonwealth, as people called it back then (and this brings another brilliant title to mind—Uncommon Wealth: An Anthology of Poetry in English, an even more specific anthology published by OUP in 1998). The uncommon wealth of these verses, their unprecedented freshness, lead me to deepen [my understanding of] the topic and, thanks to the internet, I read other anthologies and collections, by men and women, migrant or settled, “pioneers” of the English language as well as second- or third-generation speakers in anglophone contexts. I found myself in front of a fantastic poetry world to explore! If I had to name one poet from the group of excellent poets collected by France (among whom were poets of great worth and originality such as Moniza Alvi, Grace Nichols, Jean “Binta” Breeze, Mimi Khalvati, etc.), I would mention Sujata Bhatt. It was with her poetry that I began my career as a literary translator, publishing some of her poems in Italian translation in the journal Testo a fronte in May 1996. It is around her terse and passionate poetry, her ancient and ultramodern English, that I built my anthology of contemporary female Indian poetry, published by Le Lettere in 2000 (with a second edition in 2006). READ MORE…

Hunger and the Artist: Interviewing Windham Campbell Prizewinner Helon Habila

April 1, 2015  |  in Interviews  |  by Nicole Idar

An interview with Nigerian author Helon Habila, winner of a 2015 Windham Campbell Prize in Fiction

The Windham Campbell Prize, launched just two years ago, has quickly become one of the most sought-after literary awards in the world, offering recipients the financial freedom to write with a $150,000 no-strings-attached grant. This year, Nigeria-born Helon Habila, author of the novels Waiting for an Angel (Norton, 2002), Measuring Time (Norton, 2007), and Oil on Water (Norton, 2010), received a Windham Campbell Prize in the Fiction category. Established by Donald Windham and Sandy M. Campbell, who were artists themselves, the prize recognizes writers writing in English from anywhere in the world.

Nicole Idar: The Windham Campbell Prize was inspired by Donald Windham’s own experiences as a young writer struggling to support himself, and in your own work you’ve written about young writers faced with this very struggle—Diaz, the narrator and aspiring journalist in “The Hotel Malogo,” for example. When you were first starting out as a writer, you worked as an editor for several years in Lagos. How has this struggle to balance art with financial security shaped you as a writer?

Helon Habila: Hunger, both metaphorical and literal, is always good for the artist. It sharpens your focus and drives you on. There’s a beautiful essay by Ben Okri on this subject, published in the British Council’s New Writing anthology a long time ago. It is based on his own experiences as a struggling writer in London. He describes how hunger would literally wake you up at night and drive you to the writing desk. But of course the best work on this subject for me is Orwell’s Down and Out in Paris and London. Yet, when the hunger becomes too much, it becomes a burden, not a helper. You might, for instance, find yourself writing about food for no discernible reason. I wrote my first book mostly hungry, with no computer, and by candle light because our electricity wasn’t working. This was in Lagos. I had to go to work at 7 am, and get home at around 7 pm, rest for a few hours and start writing by candle light till around 3 am. Then rest and go to work at 7 am. It was tough, but it shaped me in so many ways. I am glad that book worked out, it went on to win the Caine Prize and got me my first book deal with Penguin and Norton. It would have been devastating if it didn’t. READ MORE…