Posts filed under 'monologue'

What’s New in Translation: February 2023

New translations from Hungarian, German, and Spanish!

This month, we are excited to present new works in translation that consider survival and coexistence in many forms. From the Hungarian, renowned author Magda Szabó delves into the embittering effects of poverty and hardship. From the Spanish, Pilar Quintana creates a riveting familial portrait of vulnerable parents and too-wise children. From the German, Dr. Ludger Wess leads us on a journey to discover the smallest lifeforms amongst us. Read on to find out more!

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The Fawn by Magda Szabó, translated from the Hungarian by Len Rix, New York Review Books, 2023

Review by Meghan Racklin, Blog Editor

In The Fawn, the latest of Magda Szabó’s novels to be translated into English, it is 1954 in Budapest. For Eszter, the novel’s main character (it is difficult to call her a protagonist), it is 1954—but it is also the interwar years and the years of the war, and it is also, disastrously, almost the future. “The Future . . .’” she thinks, “[t]hat was something I had no desire to build. I had enough of the past about me already for the thought to do anything but horrify me.”

The novel is Eszter’s account of her life and her surroundings, told in a monologue directed at the man she loves, and the language is as beautiful as Eszter is bitter. In Len Rix’s translation, Eszter’s sentences are full of clauses; she’s in a rush, trying to get out everything she wishes she had already said. She recalls, of the evening when her childhood home was hit by a bomb, “Mother neither wept nor blanched; we slept the sleep of the contented in the main hall of a school, along with everyone else who had lost their homes; I felt like the nation’s favourite child, everyone seemed to want to look after us, and the whole city shared our grief.” As her outpouring continues, details pile up like debris. 

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Translation Tuesday: An Excerpt from “Feel Free” by Dagmar Schifferli

Do you have a tape running? I can’t see one. How will you remember what I say?

Did you enjoy Rachel Farmer’s translation of francophone Swiss writer Catherine Safonoff in our most recent issue? If so, you’d be excited to learn that we are bringing you another of Farmer’s work in this week’s Translation Tuesdays showcase. Dagmar Schifferli, a writer who is also trained in psychology and social pedagogy, maps the shape-shifting and exacting interiority of an adolescent protagonist who speaks to her psychiatrist. In between fiction and dramatic monologue, here is a narrator’s voice that is unforgettable in her ability to speak plainly and potently. 

“Translating Dagmar Schifferli’s enigmatic novella Meinetwegen certainly came with its own set of challenges. For starters, how should I choose just a short extract of a work whose unique genius comes from the way it gradually, insidiously makes you question its narrator, then fall for her, then question her all over again? The novella, set in the early 1970s, consists entirely of a series of one-sided conversations between the 17-year-old protagonist and her psychiatrist. At several points, the young girl hints at her own untrustworthiness, insisting she would not tell a “deliberate lie”, challenging her psychiatrist to decide whether or not to believe her, and alluding to a lack of free will. The duplicity of her narration is reflected in the language, where dual meanings abound: for example, a clock “strikes” and another is “beating time”, a reference to the beatings she allegedly received. 

Even the German title, Meinetwegen, has a double meaning (and translating it was a bit of a head-scratcher). On the one hand, it can mean something like “I don’t care”—an attitude expressed about the narrator’s actions by an adult in her life. But later, another meaning is unveiled. The protagonist realises she can do things meinetwegen: “on my own account”, “for my own benefit”, “for my sake”. Finally, she allows herself to think about the future and takes back her own agency. This is why, after much deliberation, I chose Feel Free as the novella’s English title, as it captures this double meaning and also weaves in a reference to the protagonist’s enforced state of captivity. These layers of meaning mirror the narrator herself, and her singular ability to inspire both sympathy and distrust.” 

—Rachel Farmer

I like to talk.

But don’t expect too much. Once a week, they said. Or rather, ordered. Because nowhere is less free than here. Once a week—at least. I’ll make notes in between. I want you to hear everything. You will have to decide for yourself whether it’s true or not. If I were to tell you a story that wasn’t exactly how I really experienced it or that someone else told me, it would not be a deliberate lie. Having your ears boxed hard enough can damage the brain. And mine were boxed hard.

That’s why I’m not sure whether I’m remembering everything correctly. Even though I want to.

But there is one thing you should know: you must never interrupt me, never ever. And don’t ask any questions either—don’t make a sound, not a peep. Don’t go hm or clear your throat. That would get my thoughts all jumbled. It would immediately lead me astray; make me refer to you and phrase things for your benefit. To make you understand, above all else. It would take me away from myself and perhaps from the truth too, a truth I want to get to the bottom of at all costs. It’s not because I’m hoping to lessen my punishment. No, I’m ready for anything. Braced for anything.

I will accept any judgement.

A judgement would create clarity, would be a direct response to what I did.

Had to do.

I’m sure you know that humans don’t really possess free will. In school, I learnt that some people don’t even commit suicide of their own free will. Because, my teacher told me, their thoughts grow increasingly narrow, focusing more and more on what they intend to do. Until, in the end, all other alternatives dwindle to nothing, drift away, can no longer be imagined, the teacher explained. Despite the billions of brain cells ticking away inside the skull of every human being, connected to one another in I-don’t-know-how-many ways.

You just coughed. You shouldn’t do that.
Now I need to have a short break. Don’t say anything; just wait.

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Weekly Dispatches from the Front Lines of World Literature

This week's latest news from El Salvador, Czech Republic, and Hong Kong!

This week, our writers bring you news from El Salvador, where the country’s last remaining indigenous language, Náhuat, has been celebrated; the Czech Republic, where coronavirus is having a huge impact on the book market; and Hong Kong, where organizations such as PEN are using digital initiatives to promote literature during this period of social distancing. Read on to find out more! 

Nestor Gomez, Editor-at-Large, reporting from El Salvador:

Since 2017, Salvadorans have celebrated the National Day of the Náhuat Language. The holiday is in accordance with other international celebrations of ancestral languages as proclaimed by the United Nations in 1999. The National Day of the Náhuat Language is part of an ongoing effort over the past several years to revitalize Náhuat language and culture. Náhuat is the last existing indigenous language of El Salvador; its other indigenous languages of Lenca and Cacaopera/Kakawira are extinct.

El Salvador has had a deeply traumatic history concerning its indigenous population. Its most infamous historical event was in 1932, La Matanza, in which the Salvadoran government suppressed a peasant rebellion and killed over ten thousand protesters, many of them Pipil, the people of Náhuat culture and language. Because of events like La Matanza, the indigenous populations opted to forget their culture and languages, and instead learned and spoke only Spanish, in fear of being revealed as indigenous and executed.

In the past decade, two documentaries have come out focusing on the lives of indigenous people currently living in the few remaining towns where Náhuat is still spoken: the first documentary was released in 2013 and directed by Sergio Sibrían; the second documentary was released in 2015 and directed by Roberto Kofman. READ MORE…

Brusque Lyricism: Liesl Schillinger on Translating Inès Cagnati

Cagnati’s images . . . her intentionally repetitive reflections and refrains, have a force and strength that are magnified by their rough grain.

Inès Cagnati’s award-winning Free Day is a potent and imagistic work that speaks powerfully on isolation, self-actualization, and freedom through the interior monologue of a young girl—we at Asymptote were incredibly proud to present it as our December 2019 Book Club selection. During a time in which much about our ideas of self is under scrutiny, Free Day is a fearless psychological exploration. In the following interview, Assistant Editor Andreea Scridon speaks to translator Liesl Schillinger on bringing Cagnati’s distinct roughness and rhythm into English, neologisms, and her “reservoir of lived memory”.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers in the US, the UK, and the EU. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page!

Andreea Scridon (AS): Inès Cagnati is not a name that has been frequently circulated in the Anglophone sphere up until now. Could you tell us what drew you to her as a writer, and why you thought her work would appeal to English-speaking readers?

Liesl Schillinger (LS): It was my editor at NYRB who brought Inès Cagnati to my attention; like you, I hadn’t known of her before. But as soon as I started reading Free Day, I became aware of her strong, glowing (sometimes searing) individual voice. Her writing struck me as brusque, incantatory, and strangely lyrical in places. Entirely original. Originality always compels me; and not only was her voice original, so was her subject. The experience of Italian immigrants in southern France during the postwar period was entirely new to me. In the past, I’d thought about immigration mostly in terms of how the country that received the newcomers treated them; I’d given less thought to how they treated each other. This book opened my eyes. Cagnati continually expressed emotionally gripping truths that disturbed and moved my heart and conscience. I read another of her books, Génie la Folle (Genius the Fool⁠—“Genius” was the nickname of the narrator’s unfortunate mother) and found it more haunting still. Wanting to know more about Cagnati, I went online, and was surprised to discover next to no biographical information, but I learned that every one of the books she wrote won a French literary prize. I felt it was time to shine a light on this forgotten writer and her experience—particularly at a moment when we, as Americans, ought to be reflecting on the refugee crisis at our southern border, and thinking about the men, women, and children who are suffering there. READ MORE…

In Review: White Shroud by Antanas Škėma

"This work is a befitting emblem of an art which lends enduring shape to adversity."

As the Baltic countries are this year’s Market Focus at the London Book Fair, we continue our showcasing of Lithuanian literature this week with a review of a Lithuanian modernist classic. This showcase has been made possible by Lithuanian Culture Institute.

White Shroud by Antanas Škėma, translated from the Lithuanian by Karla Gruodis, Vagabond Voices, 2018.

Reviewed by Erik Noonan, Assistant Editor

White Shroud (1958), the best-known work and the only novel by Lithuanian artist Antanas Škėma (1910-1961), presents the life story of a poet named Antanas Garšva as he arrives at the threshold of adulthood. The novel is told through stream-of-consciousness interior monologue, journal entry, and omniscient third-person narration, arranged according to the association of ideas, rather than the conventions of rhetoric. This work is a befitting emblem of an art which lends enduring shape to adversity.

Garšva grows up in the town of Kaunas as the only child of two teachers, a mother “of noble birth” and a “charming liar” of a father. Neither of his parents is faithful to the other, and he witnesses the dissolution of their marriage, his mother’s descent into dementia and his father’s decision to place her in a sanitarium. Throughout an indigent existence the character adheres to a bohemian way of life, as variously as possible, doggedly. Škėma presents his story in a mode apt to the character, the mode Modernist, the language Lithuanian, the stance postglobal.

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