Posts filed under 'migrancy'

Blog Editors’ Highlights: Fall 2024

Exploring the breadth and depth of our latest issue!

Dive into our latest issue through the eyes of our blog editors, who take a close reading of the pieces that most moved them. In confronting shame and invisibilization, tracking the recurrent tides of grief, rending the mysterious forces of music and literature into poetry, and reimagining the painful, final moments of a migrant’s journey—these translations offer us avenues into wonderment, connection, and understanding.

When I was young, I developed a compulsion to count my fingers, pinky to thumb and back again, to fifteen, whenever I found myself in a situation I didn’t understand, or when I felt ashamed or guilty. The repetitive, reliable action was my way of putting a cork in my anxiety, to stem the building pressure that threatened to well up, and reorient myself in the world around me. No one else I knew had the same need—at least, not that I could see—and realizing this put a box around the world, shut by lock and key, depriving me of any access. In Ornela Vorpsi’s Offworld, in translation from the Italian by Antonella Lettieri, the main character Tamar feels similarly severed from the rest of the world. Where I experienced it like a dam ready to burst, Tamar feels a “fissure,” as if from an earthquake, splitting her brain and setting her apart from other people; where I had a box, Tamar views the world through a window, from which she observes the comings and goings of her neighbors and their visitors. Tamar’s fissure is fueled by an inexplicable wanting, a sense of shame and lust that she cannot put into words: “I could not tell my mother nor anyone else what was happening because I did not know either. I was brutally suspended in fear, under its control.”

From her window, Tamar watches the many sons of her neighbor Maria, entranced by their indulgence and languid masculinity, their bodies cast in light and smoke reminiscent of a Caravaggio. A Virgin Mary watches over the boys’ room, holding a baby Jesus—a reminder that God is always watching, and a source of the religious paranoia that haunts Tamar throughout her life. The religious undertones to her shame are in part what prevent her from recognizing what it is that she wants, even though she knows she lusts for something:

I too, Tamar, felt that I desired something uncatchable, even if I could not give it a name. It took many shapes, my desire, I only sensed that it was sly, that it deceived me, slipping like an eel from between my fingers, from between my thighs.

READ MORE…

Weekly Dispatches From the Frontlines of World Literature

News from Spain and Nicaragua!

This week, our editors bring us news from their respective literary horizons and the many exciting publications being released to the delight of readers. In Spain, Romanian literature hits the spotlight as a the first text of a new series is released, covering the nineteenth century through to World War II. In Nicaragua, the lauded poet and author Gioconda Belli has announced her latest work. Read on to find out more! 

MARGENTO, Editor-at-Large, reporting from Spain

Within international contexts, the most important literary event of the past few months is the release of Grandes escritores rumanos (Great Romanian Writers), a collection edited by Alba Diz Villanueva and past Asymptote contributor Felix Nicolau, and published by Huerga & Fierro (Madrid, Spain). The anthology is the first instalment of a series projected to cover Romanian literature chronologically, and samples the second half of the nineteenth century and early twentieth century, through to World War II. Numbering over three hundred pages, it starts off with both the original and the Spanish translation of the “great [three] Romanian classics”: the eruditely eclectic, formally exhaustive Renaissance man and “national poet,” Eminescu; the proverbially language-bending, comedic, and politically sarcastic playwright and short-story writer Caragiale (whom Eugène Ionesco referred to as his master, making him the true forerunner of the theatre of the absurd); and the linguistically-Gargantuan, (faux-)folkloric raconteur, Creangă. Among the featured twentieth century writers are the paradoxically modernist-traditionalist poet Tudor Arghezi, modernist-expressionist poet and philosopher Lucian Blaga, iconic Symbolist George Bacovia, landmark novelists Mihail Sadoveanu and Liviu Rebreanu, alongside significant women poets and fiction writers including Magda Isanos, Hortensia Papadat-Bengescu, Henriette Yvonne Stahl, and Cella Serghi.

An impressive number of translators contributed to this literary tour de force—no less than sixteen—and the editors have structured the collection in a quite complex and polyvalent way. The subtitle reads Antología didáctica (course reference book), and indeed, in a Norton-anthology style, every section comes with a short introduction presenting each writer’s main stylistic features and contextualizing their contribution to the evolution of Romanian letters. Even more distinctively, at the back are quizzes addressing the writers’ style and language, as well as a rich “Further Reading” section providing more detailed bios, aesthetic commentary, and relevant historical background—plus comprehensive annotated bibliographies which act as a great resource for students but also scholars and literati, as they highlight the richness of relevant translations and criticism in both Romanian and Spanish (in Spain and Ibero-America). READ MORE…

Scratched knees, pickled vegetables, and (un)belonging: A Conversation with Elina Katrin

The most honest way translation has shaped my work as a poet is through incompleteness.

 Published by Newfound in October 2023, Elina Katrin’s debut poetry chapbook If My House Has a Voice renders the (un)belonging of immigration, the fluidity of the cross-cultural self, and the sensory core of memories in a vulnerable, mesh-like voice woven from three languages, emojis, and blank spaces. Born in St. Petersburg, Russia, to a Russian mother and a Syrian father, and currently living in Southern California, Katrin is profoundly aware of how living between cultures and languages both enriches and destabilizes the subject: in her work, multilingualism multiplies meaning, yet makes the mother tongue something which can be gradually forgotten, mixed with other languages, or, suddenly, spoken with an accent—somehow less authentically than before. Katrin’s poems—previously featured in Electric Literature, Poetry Daily, and Nimrod, among others—move across Syria, Russia, and the United States, recounting wounds both old and new, the love and pain of familial bonds, and moments of exhilarating rebellion and excruciating self-scrutiny. In this interview, I spoke with Elina about her experiences with immigration, her poetic techniques, food (and, more broadly, the sensory) as a medium for memories, translation, and her “personal English.”  

Sofija Popovska (SP): Congratulations on your debut chapbook! It’s definitely one of those rare books that make reading them for the first time feel like a homecoming. Can you tell me a little about how it came to be?

Elina Katrin (EK): Thank you so much. The chapbook originally started as a full-length book, or rather, my MFA thesis. Though I technically graduated with a complete manuscript, I quickly realized that the full-length needed more work. However, many poems in my thesis felt done and interconnected, so I decided to put them together into a chapbook. When I started treating If My House Has a Voice as its own separate project, I included the title poem into the manuscript—the only one from the chapbook that I wrote before graduate school. As this project was coming together, I was thinking about the curiosities and complexities of language—its beauty, pliability, and failures. Language is what ultimately connects us, it’s the center of any relationship, no matter what shape or lack thereof that language takes. I wanted to explore that in If My House Has a Voice, so I’m delighted to hear this chapbook reads like a homecoming.

SP: One of the first things that struck me was how memory was mediated through the body in your poems: a scratched knee becomes the point where love and hurt, control and rebellion converge, and biting into pickled vegetables suggests bottled-up fears and frustrations. What inspired you to choose touch, smell, and taste as privileged modes of perception/ expression?

EK: It’s no secret that most of our memories are attached to sensory details. Songs remind us of certain people, and scents transport us back to different periods of our lives. When thinking of Syria or Russia, my life in those countries came back to me through scratched knees and pickled vegetables—little fragments of time and space that reminded me what it felt like to occupy the body of a girl or a teenager. I wanted to document, archive those memories on the page exactly as I experienced them. For this reason, many images rooted in touch, smell, taste, sight, and sound work on different levels—the literal one that describes the physical experience, and the emotional one that allows us to look into how the speaker was feeling or what she was thinking about during any sensory experience. This layering of perception hopefully gives readers the opportunity to fully be there with the speaker, experiencing moments in her life they might otherwise have no way of accessing. READ MORE…

Where the Change Comes From: Saskia Vogel on Translating Balsam Karam

Here are the losses. Just listen this time. That directness is so wonderful.

In The Singularity, Swedish author Balsam Karam instills a startling and deeply profound gravity within the devastating fractures of life—mothers who lose children, migrants who lose countries, and the emotional maelstroms stirring at the precipice of disappearance. With an extraordinary style that exemplifies how poetics can search and unveil the most secret aspects of grief and longing, Karam’s fluid, genre-blurring prose is at once dreamlike and harrowingly vivid, with the remarkable sensitivity of translator Saskia Vogel carrying this richness through to the English translation. We were proud to select this novel as our January Book Club selection, and in this following interview, Vogel speaks to us about how Karam’s writing works to destabilize and shift majority presumptions, as well as how literature can echo, verify, and perhaps change the way we live.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Rachel Stanyon (RS): How did you come to Balsam Karam’s work?

Saskia Vogel (SV): I first encountered Balsam’s work through Sara Abdollahi, one of my favorite literary critics in Sweden—she’s full of integrity, and really cares about literature and its transformative potential. She had done a podcast with Balsam, and their conversation really struck me, especially Balsam’s extraordinary representation of solidarity. This is exemplified in her first novel, Event Horizon, which, as I understand, is connected to The Singularity like a kind of diptych; they’re of the same world, and written with the same sorts of strategies—for example, a lot of the details of place, location, and identity are unstated. I find this aesthetic really compelling.

Balsam assumes that she’s writing into Sweden and a majority white culture, and she doesn’t want to give people an easy out where they can say, “I’ve been to Beirut. It’s not exactly like that.” She instead strips away detail and, in The Singularity, focuses on loss and the effects of war on individuals, as well as on migration and racism.

Another extraordinary feature of her prose is that the white gaze is decentered, which works to shift how the presumed audience reads and perceives some of the most pressing and potent human experiences of our time. She moves us away from the particularities of politics, and tries to make us understand what it feels like to be in a certain position. In that way, she really encourages and facilitates a deep growth and compassion—if you’re open to it, I guess. READ MORE…

Loss, Subversion and Womanhood: An Interview with Sara Elkamel, Translator of I Will Not Fold These Maps by Mona Kareem

I really admire Mona’s ability to find harmonious, synchronous threads across eras and geographies.

On the UK tour of I Will Not Fold These Maps by Mona Kareem, translated by Sara Elkamel, Sara met with poet and translator Ali Al-Jamri to dig deep into her process rendering Mona’s work into English. They began by comparing their individual translations of the book’s opening poem, “Perdition,” and what followed was an in-depth discussion of Sara’s process and Mona’s themes as they discuss threads of loss, subversion and womanhood in the works. Both translations of “Perdition” appear at the end of this interview. Elkamel’s translation was originally published as part of her translation of Kareem’s I Will Not Fold These Maps, available in the Poetry Translation Centre’s online store and in all good bookshops!

Ali Al-Jamri (AAJ): This first part of the interview is an experiment—but let’s see if it works? I am very interested in hearing you explain your process and the granular decision-making required in translation. By way of starting this conversation, I’ve attempted my own translation of the opening poem هلاك and I’ve shared my draft with you. I find that contrasts often help us define ourselves, and so my hope is that the contrasts between our translations will clarify your process. I’m interested in any reflections you have.

Sara Elkamel (SE): I found it fascinating to go through your (beautiful) translation attempts. Usually, when I reflect on a translation of mine, I experience a sinking feeling associated with the opportunities I missed out on, as well as a sense of (dare I call it) admiration for some of the choices made—as though they were made by someone else. Looking at your translation of “Perdition” has definitely inspired those two reactions within me.

For instance, you and I have translated the third stanza very differently, and that gap helps me think through my choices. What you translated as “Another ship / short of breath / struggles on the ocean’s throat,” I rendered as “Another ship / asphyxiates / the ocean’s larynx.” I realize now that I have entirely omitted the “shortness of breath” that appears in the original. Instead, I leaned on the sound of the word “asphyxiates” to mimic that breathlessness. I’ve always thought the “x” in that word was like a noose placed in its center.

I think you and I also came to different conclusions about the body running out of breath; you interpreted it as the ship, and I as the ocean. In my reading, I felt that this poem had the tendency to give human bodies to natural phenomena; the sky has a breast, the night wears a choker of stars around its neck, and the ocean has a larynx. I realize now that the fourth stanza, “The moon spills a cloud / into the sky’s breastwas a stretch on my part. The original text does not contain the action of “spilling”—but I think I was keen on extending the poem’s tendency to set up an anthropoid actor, an action, and a subject. For better or for worse, I was trying to stay true to the poem’s intentions—or what I perceived to be the poem’s intentions—not necessarily the language itself. READ MORE…

Announcing Our December Book Club Title: Does Snow Turn a Person White Inside? by Max Lobe

To open up poverty is to open up migration is to open up blackness is to open up the love between two men.

For our final Book Club selection of the year, Asymptote is proud to present a work emblematic of how writing can transform, subvert, and negate borders. In Does Snow Turn a Person White Inside?, Swiss author Max Lobe traces how the complex factors of race, class, sexuality, and migration can cohere in a single life, and how nationhood can be refracted and reinterpreted by those who refuse to be defined by the standard. Speaking in the extraordinarily vivid voice of his protagonist, Mwana, Lobe balances tragedy with joy, freedom with entrapment, and home with home.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Does Snow Turn a Person White Inside? by Max Lobe, translated from the French by Ros Schwartz, Hope Road Publishing, 2022

As in love, mystery, and metamorphosis, the name of country draws a long throughline in our world of stories. Add to it a possessive—my country, your country—and the resulting narratives are instantly elaborated with the ontological intersections, demarcations, and dialogues that enmesh our landscape. Through this simple addition, a life is juxtaposed with a society, a single act comes to emblematise a culture, and an experience constitutes an identity—not necessarily out of any active political consciousness, but simply from having left, at some point, that arbitrary and mutable shape of one’s birthplace. Paul Gilroy, in conceptualising diaspora, described it as positing “important tensions between here and there, then and now, between seed in the bag, the packet or the pocket and seed in the ground, the fruit or the body.” To move across our jigsaw world is to know the fluid weight of difference and sameness—that they can be at once interchangeable and oppositional. These shifts from strangeness to familiarity do not begin with the boarding of a plane or a boat, but occur in minute swatches of conversation, in the passing from one minute to the next, between two people looking out at the same scene, not knowing what the other sees.

In Max Lobe’s Does Snow Turn a Person White Inside?, translated from the French by Ros Schwartz, country is introduced by the most immediate and intimate of desires—food. Our narrator, Mwana, is lugging “two huge sugar-cane bags” across Switzerland, with all the provisions and gifts of another nation inside: “Fumbwa, saka-saka, makayabu, okra and dried impwa.” The list goes on, rich with sugars and starches and svelte oils. Wrapped meticulously by his mother, the treasured packages have been carried by his sister Kosambela, across the continental divide from what Mwana calls Bantuland, to the nation where they both now reside: Switzerland of the Grütli Meadow and the Rütli Oath, of white-out peaks and lakeshore villas.

A recent graduate of the University of Geneva and a settled Swiss resident, Mwana is black, queer, and unemployed; it is this lattermost factor that rules his life, his daily preoccupations, and his physical and mental wanderings. With repeated trips to the unemployment office, small yellow coins dug out of household crevices, kindly deceptive calls to his mother—this scarcity is the precipice that Mwana dangles from, and as such it is the swinging, breakneck angle by which he interprets everything. The two bags he drags onto the bus from Lugano to Geneva contain emblems of home, of care, and of a beautiful eradication of distance, but most importantly, they are an antidote to hunger. Amidst Lobe’s warm, loquacious prose, we first see the dissipation of difference into sameness, the shift from displacement in country to immediacy in the body. In all the discursive paths the mind takes to arrive at a single place, we see the need to live. READ MORE…

Weekly Dispatches from the Frontlines of World Literature

This week's literary news roundup brings us to South Africa, the United States, and Guatemala.

We’re back with another round of exciting literary news from around the globe. This week’s dispatches take us to South Africa, the United States, and Guatemala. 

Alice Inggs, Editor-at-Large, reporting from South Africa:

An anticipated event on the Cape Town literary calendar, the annual Open Book festival,will take place from September 5-9. The inclusive festival, at which spoken-word performances and bookmaking classes are added to the program alongside interviews with international authors and panel discussions on feminism, appears to have a particular focus on migrancy and notions of place this year, with several talks hosted by the African Centre for Cities.

The attendance of influential urbanist, researcher, and author AbdouMaliq Simone points to this unofficial theme. Simone’s enduring optimism with regards to city spaces and the possibilities they hold for producing new forms of trade, particularly in the context of those inhabitants who are forced to adapt for reasons such as crumbling infrastructure or illegal residency, is a trait that looks to carry over to the rest of the festival.

READ MORE…