Posts filed under 'Metafiction'

Translation Tuesday: “Some Notes on the Land of the Giants” by Luciano Lamberti

October 22, 2024  |  in Translations  |  by Jordan Landsman

Explorers sent to the country of the giants come back different

For this week’s Translation Tuesday, we bring you a tale of another world by the Argentine writer Luciano Lamberti, thrilling and poignant in equal measure. In fragments, the land of the giants is disclosed to us: a wilderness of impenetrable jungle, cloud-topped mountains, and carnivorous titans, all hidden behind mirrored portals. But as the years wear on and human explorers venture farther and farther into this new world, the same mysterious giants that they seek are driven out, until nothing is left but their tombs. Of course, Lamberti’s explorers are as loathe to learn from their mistakes as the colonial plunderers of our own devastated world, and what follows is no mere fable of human avarice, but a much subtler examination of how we fail, even in crisis, to see ourselves clearly in the mirror. The world of the giants is vividly rendered in Jordan Landsman‘s translation, as plain-spoken as any researcher’s fieldnotes, but at the same time as powerfully strange as any dream half-remembered before dawn. Read on!

EXPLORATIONS, ORIGIN. 1926. An eight-year-old Russian boy named Irino Shava accidentally discovers the first portal while investigating the basement of an abandoned house on the outskirts of Moscow. The portal is embedded in the southern wall of the basement, and little Irino cautiously passes through its mirrored surface with his finger, then with his hand and his arm, and finally with his whole body. He sees a wide valley covered in jungle surrounded by a huge chain of mountains lost in a blue fog. A flock of black birds cross the sky. Irino hears a noise that at first he mistakes for thunder, but it is the footfalls of an approaching giant, running and squashing trees as if they were tufts of grass. Terrified, Irino takes a step back and tumbles onto the damp basement floor. The following day he returns with his school friends and shows them his discovery. The two bravest boys cross through the portal. They will never return. In 1972, a team of North American explorers finds one of them living in the jungle. He is bearded and disheveled. The explorers try to carry him back, but the man no longer remembers how to speak or use cutlery, and he dies shortly thereafter for reasons unknown. The other one is never heard from again.

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Reframing Queerness: On Kim Hyun’s Glory Hole

September 26, 2022  |  in Reviews  |  by Areeb Ahmad

These songs celebrate both queer rights and queer wrongs, the beauty and the madness, the mess that undergirds everything.

Glory Hole by Kim Hyun, translated from the Korean by Suhyun J. Ahn and Archana Madhavan, Seagull Books, June 2022.

Twentieth-century queer American visual artist Keith Haring was renowned for his pop art that emerged, according to critic Barry Blinderman, from the New York City graffiti subculture of the 1980s. His work predominantly engaged in queer activism, urging for safe sex practices and AIDS awareness. The poet Kim Hyun cites his 1980 drawing, Glory Hole—also the title of his own collection—in the notes to the poem, “Old Baby Homo.” The drawing shows a standing man with his head out of the frame. Two vertical lines represent the wall the man faces and where the eponymous glory hole is located. His penis is shown on the other side, burnished and luminous like the sun, surrounded by disembodied hands seeking it out. In an academic paper titled “Faceless sex: glory holes and sexual assemblages,” the researchers—Dave Holmes, Patrick O’Byrne, and Stuart J. Murray—posit: “[T]he glory hole affords an intense, temporary escape from the demands of subjectivity . . . The hole itself becomes the site of sexual energy and exchange.” Glory holes, by facilitating anonymous sexual encounters, enable a new politics of desire.

Arriving during the full-blown AIDS crisis in the US of the 80s, the drawing reframes queerness outside of the pathology of promiscuity, depravity, and disease. The glory hole, instead of being a vector for proliferation of the virus, is transformed into a fecund well of possibility. The paper further claims: “[D]ue to the fragmentation—the disorganization—of the body, the glory hole allows the free play of desire and fantasy for both users. Users may feel liberated not only from the social roles and expectations dictated by a predominantly heterosexual world, but also from the codes of the gay world . . .” Kim Hyun’s collection is not interested in being contained within any sort of category. From futuristic dystopias and planet hopping to alternate histories and forged references, from science fiction to pornography and literature to art, between prose and poetry, Glory Hole is unrepentantly queer in every way. The poems desist simplistic readings and are expansive in meaning, using language both in itself and as a vehicle to advance images that transform incoherence into the sublime.

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Uninhabitable Waiting: On Damodar Mauzo’s The Wait and Other Stories

August 22, 2022  |  in Reviews  |  by Areeb Ahmad

Mauzo highlights the failings of human nature and critiques the resort to impulse.

The Wait and Other Stories by Damodar Mauzo, translated from the Konkani by Xavier Cota, Penguin India, 2022

Damodar Mauzo is a short story writer, novelist, and critic hailing from the Indian state of Goa. He writes in Konkani and his works have been translated into English by Vidya Pai in addition to his long-time collaborator, Xavier Cota. The Wait and Other Stories, a short story collection, has been translated by the latter. In 2021, he was the recipient of the Jnanpith Award, India’s highest literary honour. The writer Vivek Menezes calls Mauzo “an exemplar of Goa’s fluid cultural identity, marked by an unabashed pluralistic universalism that persists despite threats and depredations.” His stories seamlessly bridge the gap between timeless and current, invoking the great short story writers of the nineteenth century—de Maupassant, O Henry, Saki—in terms of how often they take an unexpected turn at the end, but also modern practitioners of the form in post-Independence India like Anjum Hasan and Aruni Kashyap, in the way they evoke both a local and national sense of place.

Goa’s history is tumultuous much like the rest of India, but it is also unique due to its separate, and much longer, history of European colonization. In the fifteenth century, it was ruled over by the Adil Shahis of Bijapur. The Portuguese overthrew them and claimed Goa as their territory in 1510, a sovereignty that remained in place for more than four centuries. As such, Goa was never a part of the British Empire and its Indian holdings. Therefore, India’s eventual independence from British rule in 1947 did not impact its Portuguese-controlled status. When the newly established Indian government asked Portugal to cede all its territories on the subcontinent, it refused. As a result, India invaded to annex Goa, along with the Daman and Diu Islands, into the union in 1967. For two more decades, Goa remained just a union territory after a referendum but was eventually designated as the twenty-fifth state of India in 1987.

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Translation Tuesday: An Excerpt from The Diagonal of Desire by Sinziana Ravini

August 10, 2021  |  in Translations  |  by Kaylen Baker

If I must begin with a muse, why not a woman who’s already embodied many women?

This week’s Translation Tuesday follows a woman who—in pursuit of materials to build the protagonist of her novel, Madame X—visits, amongst others: a psychoanalyst, an actress, and a Pierre Huyghe exhibit. This extract from Romanian-born and Paris-based Sinziana Ravini’s debut novel La diagonale du désir, is the Swedish writer’s metafictional romp through a world of artistic and literary references in order to ask the question: how much of our own desires are constituted by our fictional encounters? Conversely, how much of fiction’s desires can be found in the actions of the world? With her translation, Kaylen Baker shows us a voice which, with characteristic humor and intelligence, uncovers the role that art and aesthetics play in forming the ground on which the mystery of our own desire is made visible.

The Pact

The building presides over the street like an impenetrable stone palace but, here and there, kissing cherubs cling to the molding façade, as if to draw out a repressed sensuality from such sobriety. Several floors up, I’m standing in the middle of a room full of books, and paintings of divinities, opposite a man who’s always filled me with dread.  

“And what might I do for you, mademoiselle?”

“I came to see you because I’m writing a novel.”

“You must’ve mistaken me for someone else. I’m a psychoanalyst, not a publisher.” 

“I know . . . I called on you because I want to take my main character to a shrink.”

The man begins to finger a cigar. “Imagine if every writer brought in their creative work for analysis. I’d never see the last of them! Who is this character?”

“Her name is Madame X. That’s all I can tell you for now.”

He cuts the cigar, lights it and inhales. “And what do you hope to explore through this novel?”

“I want to create a character who sets out to discover her real desire. Since I don’t have a lot of courage or imagination, I decided to ask a few women I admire to pick the plot themselves, by giving me missions, which Madame X will carry out.”

“And why not solicit any men, mademoiselle? Or do you have something against them?”

“On the contrary, but it’s the female unconscious I’d like to explore. Imagine finally being able to respond to Freud: What does a woman want?”

“Won’t she be . . . somewhat divided, this woman?”

“I see her rather as a subject in perpetual transformation.” 

“So why have you come to see me—me, and not a woman?”

“Exactly because you are a man.”

“Hm. I see.”

Silence settles around us. What am I doing here? When Faust signed the pact with Mephisto, did he find his soul, or lose it? 

“I think we’ll stop here.”

“So, you’ll accept to become my fictional analyst?”

“Fictional? I’m quite real myself.” 

“I’d rather conceal what’s real. Didn’t Oscar Wilde say that masks make us tell the truth?”

“Yes, well, the truth, you know . . . it’s debatable. I’m not sure I’m ready to play your game.”

“And psychoanalysis, that’s not a game?”

“Indeed, but a serious one! The game you’re about to create is quite dangerous. I’m under the impression you don’t really respect psychoanalysis as it is.”

“Then treat my lack of respect like a symptom.” 

“Humph.” 

Taking my purse, I make as if to leave.

“Let’s say your project intrigues me. When can you come back?” READ MORE…

In Review: “The Impossible Fairy Tale” by Han Yujoo

August 17, 2017  |  in Reviews  |  by Emma Holland

Emma Holland reviews a disturbing, brilliant, "oddly riveting" novel from South Korea.

Han Yujoo’s debut novel is chilling and surreal, raising questions about deep-seated human violence, and the nature of art-making. A review by Asymptote Executive Assistant Emma Holland.

The Impossible Fairytale pulls readers into its disorienting and brutal world, spinning a dark narrative of the nameless Child and her classmates. Later the perspective shifts into a meta-narrative—questioning and twisting ideas concerning language and the restraints of the novel as a literary form. Korean author Han Yujoo’s debut novel, translated by Janet Hong, The Impossible Fairytale is a wildly gripping page-turner, and ultimately a powerful yet unsettling read.

Through the narrative, Han explores the notion that violence is an ingrained part of society. Speaking at the Free Word Centre in London on July 10 at an author discussion hosted by the UK publisher, Titled Axis Press, Han talked of how “from a young age we are exposed to violence, it becomes normalized, a part of our everyday life…eating away at our minds.”

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Translation Tuesday: “Initials” by Xurxo Borrazás

July 11, 2017  |  in Translations  |  by Jacob Rogers

A Borgesian metafiction featuring a twelve-kilogram head of lettuce

This week’s Translation Tuesday treat comes by way of translator Jacob Rogers—step into the Borges-infused metafictional world conjured by Galician author Xurxo Borrazás, in which literary analysts play crime detectives, and the rug can be pulled from under one’s feet by unreliable narrators.

The policeman grasped the folder, flipped it open with his fingers, and contemplated the note.

“What might you all know about Pierre Menard?”

It was blank on the back and had no return address. He considered throwing it into the trash, but in the end decided to pass it on to the commissioner, who was reading the papers in his office. He typed Menard into the computer, then Pierre, French, psychopath, and pervert, without the name appearing in any file, neither in anonymous nor in see here.

While drinking coffee with a colleague they determined that there was a question in it, and that such things are formulated in search of answers. The matter found them in a playful mood, and as always they turned to the mainstream media to sound it out. They fabricated a report that a French farmer, Pierre Menard, had grown a head of lettuce which would enter The Guinness Book of Records for its twelve kilograms of weight and its eighty centimeters of diameter, with a photoshoot and statements from the proud record-holder included. A letter arrived two days later:

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Dispatch from Diggi Palace: The Politics of International Publishing

February 2, 2017  |  in Dispatches  |  by Janani Ganesan

But as the Dalit writers discuss their literature and politics, turbaned working class men serve rotis.

“Voice of Rajasthan,” exclaims Zee News, a right-wing national news channel and the official sponsor of the Jaipur Literature Festival (JLF), over and over again from big, bright roadside billboards. As I ride from the Jaipur airport to Diggi Palace, I am reminded of the commercial scale of this event. Formerly a royal palace, the venue now services a different kind of royalty as a heritage hotel and the site of the tenth JLF in the capital city of Rajasthan. Paradoxically, it is this corporate sponsor, which recently made headlines for telecasting fake news, that enables the participation of a panel of Rajasthani Dalit writers, among other lesser known writers such as Kashmiri poet Naseem Shafaie, Rajasthani writer and critic Geeta Samaur, and Odia translator Jatindra K Nayak. It also renders JLF the world’s largest free event of its kind, according to the official website. But as the Dalit writers discuss their literature and politics, turbaned working class men (Rajasthan is notorious for its discrimination against women) unaware of such a panel, serve rotis, providing the silk-clad speakers and delegates with an “authentic” and exotic Rajasthani-Indian experience. These servers aren’t invited to attend the panel on “Cultural Appropriation” either. I eat rotis off their tongs all five days. In a hurry to catch a beloved writer or a publisher “contact” at the lunch table and pushed by the impatient hungry guests, I don’t stop to ask what the turbaned roti-makers think of all this. I collude as well, to appropriate their stories and voices.

Jaipur BookMark (JBM) is a B2B event that focuses solely on translation. In this glitzy literature festival, translation finds a spot for the third-year running and Asymptote Editor-at-Large for India, Poorna Swami, and I, are at JBM to represent the journal. The B2B format asks that the speakers pay for their travel and accommodation, as opposed to the main JLF event. We camp with a generous family friend in the suburbs, but are still of a class that can afford flight tickets. Feminist publisher Urvashi Butalia of Zubaan Books would later rue this lack of funds in one of the panels, but not without asserting that some voices simply must be recorded and made available to the wider audience, even if it means waiting a long while before some of these books see the dingy light of a printing press.

Far from the madding crowd dressed in their winter festival best, right at the entrance to Diggi palace but unnoticeable, and covered by at least three security guards at all times, is the JBM venue. On a quaint terrace, it’s exclusive to invitees—translators, publishers, and writers. As one eager member of the audience fights to be let in, the Festival Producer Sanjoy Roy, who happens to be passing by, waves her in with a welcoming hand. The tame audience, hovering between ten and thirty, reveals that not many others have come upon such serendipitous generosity. The recurring few participate in enriching discussions over five days—on the politics of translation; the difficulty and the joy of it; and the omniscient complaint of abysmal funds and supporters, despite the obvious necessity for literary translations in an ever divided world.

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In Divisible Cities: A Q&A with Dominic Pettman

December 12, 2013  |  in Interviews  |  by Lee Yew Leong

Asymptote catches up with a past contributor whose new book was released this summer.

How is In Divisible Cities related to Italo Calvino’s Invisible Cities?

I would call it a primary inter-text. For twenty years or so I have been enchanted by this kind of genre, restrained, aphoristic magical metafiction, or whatever we might call it, including Alan Lightman’s Einstein’s Dreams. But Calvino’s book really inspired me in terms of its condensed, crystalline approach, concerned with what Bachelard calls “the poetics of space.” Some critics believe that all of these different cities in Calvino’s book are in fact the author’s beloved Venice, in various imaginative iterations. Rather than celebrate one single city in various disguises, however, I wanted to trace the connections or song-lines between different ones; since no city is completely foreign in the 21st century. So the writing strategy was a series of postcards from different places, which hopefully add up to a single holographic image—like a jig saw puzzle.

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