Posts filed under 'memory'

Distance Shapes Memory: An Interview with Karla Suárez

In my case, at least, I look first, get muddy and sweaty, and walk away. Only then do I write.

As I coordinated this interview with Karla Suárez, I had the impression that she was in constant motion. She is an inveterate bike rider and, even while working, takes “virtual trips by pacing around [her] writing table.” Her abundant energy is evident both in her productive career (nine books and participation in no less than forty-two anthologies during the last decade and a half) and in her female characters, canny women who are the architects of their destinies.

For Suárez, the mind’s attempt to understand is best complemented by a strong dose of the physical, because the body offers its own truths: “The best thing to do is to make love,” declares brainy Julia, the protagonist of Havana Year Zero. “. . . not think, offer up the body, the body, the body, the body, to the point of exhaustion . . . and the next day another body, and not thinking, not thinking, not thinking.”

Suárez’s background as an electrical engineer and a classical guitarist is evident in her novels which have the timing, complexity, and structural elegance of the proverbial Swiss watch. She likes her chapters to be about the same length to offer the reader rhythmic consistency, and intertextual gems await the attentive reader. But she is also something of an imp. She likes to have fun—and so do her characters.

I started our interview with word association, just as friends Lucía and Circe do in Suárez’s second novel Viajera, and she played right along. Then we talked about writing about home through the twin lenses of time and distance.

— Dorothy Potter Snyder

Dorothy Potter Snyder (DPS): Let’s play word association.

Karla Suárez (KS): Okay.

DPS: City?

KS: Should have an ocean.

DPS: Ocean?

KS: Motion.

DPS: Body?

KS: Sweat.

DPS: Stranger?

KS: What I am sometimes.

DPS: People call you a Cuban writer, but above all you’re an urban writer, whether the setting is Havana, Mexico City, Sao Paolo, Rome, Paris, or Lisbon where you live now. Can you imagine writing a novel that doesn’t have anything to do with a city? Or are they—and Havana in particular—indispensable to you?

KS: Four novels (Silencios, La viajera, Habana año cero, El hijo del héroe) compose what I call “my Havana Symphony,” because the characters in them are either from Havana or live there. In those novels, I wanted to deal with themes that concern the country and the city where I was born and raised, a Havana that goes from the 1970s to the ’90s. They are independent stories, of course, but there are subtle links between them. For example, some secondary characters appear in more than one novel; there are scenes in which the protagonists of several novels meet without knowing each other; and there is an object (a backpack) that passes from one character to another and thus travels from novel to novel. I wanted to create a micro-world where my characters cross paths—and even I with them, because I also appear in a very subtle way (though not as a protagonist) in some of these stories. This symphony is now complete, and I’ve started another cycle. The story I’m writing now, for example, does not take place in Havana nor does it have anything special to do with the city. It’s part of a different symphony. READ MORE…

What’s New in Translation: May 2021

New work from Iceland, Chile, France, and Argentina!

We take our jobs of bringing you the best new releases from the realm of world literature very seriously, and this week, we have four astounding texts from authors notorious for their intelligence, their variousness, and their ability to captivate. From Iceland, Sjón explores the banality of evil in a charged, probing character study. In Argentina, the legendary Norah Lange comes to new light as she evolves beyond her reputation as a literary muse, and tells her story in her own, singular language. The latest from French writer and playwright Yasmina Reza is a poignant meditation, guided by oratory, on selfhood, aging, and human frailties. And lastly, Chile’s award-winning Lina Meruane comes out with an exploration of illness and intergenerational trauma that is at once dreamy and deeply grounded in physicality. Read on to find out more!

red milk

Red Milk by Sjón, translated from the Icelandic by Victoria Cribb, Sceptre, 2021

 Review by Lindsay Semel, Assistant Managing Editor

Sjón, one of Iceland’s most internationally recognizable literary figures, is a lifelong cultural miscegenationist. Since his earliest days as a neo-surrealist poet and musician, he has drawn proudly and liberally from global artistic lineages. In Red Milk, his latest collaboration with long-time translator Victoria Cribb, he employs an intentional, methodical restraint to examine the survival of Nazism post-World War II through the life and early death of Gunnar Kampen, a fictionalized version of a real, small-time Icelandic neo-Nazi. Sjón’s policy of omission—of drama, psychology, violence, grandeur of any kind—results in a delicious tension. He tempts us to expect so much of the novel, and though he never provides the relief of clean culminations, he manages to keep the reader wanting.

More than anything, we want Gunnar to either damn or to redeem himself, but he refuses to be anything more than a tempest in a teacup—a chess piece carved in ivory rather than ebony. He passes his brief life engaged in the mundane building of a movement that never comes to fruition. He stumbles into nationalist socialism the same way any young person stumbles into their solidified adult identity. This is not a psychoanalytic assessment of what draws him to Nazism so as much as a collection of images, inputs, choices, and feedback that nudge him there. One such curious image comes from a party he attended with his parents as a child. Bored with the adults, he wanders through the house until he encounters “a human figure, sitting in the shadow thrown by the curved back of the armchair,” in the library. He marvels at her brown skin and colorful clothing.

Without releasing her grip on his left hand, she raises his right hand and pulls it under the lampshade, holding it up to the strong bulb until the light shines red through the child’s flesh, revealing the silhouettes of the bones inside.

            ‘Only possible with such a hand.’

The woman nods at him. The filigree brooch on her shoulder gleams, exposing the pattern from which it is made: a myriad tiny swastikas that differ from the hated one only in that they stand upright rather than tilted on their side.

            ‘Only white people let the light into themselves.’

The imagery is not attributed any meaning besides its own aesthetic potency. The woman’s exoticism is a neutral source of intrigue for Gunnar, unrelated to his blossoming racial beliefs. The woman—as an ideologically educated Gunnar discovers later—might well have been Savitri Devi, the all too real mother figure of contemporary neo-Nazism, but Gunnar’s brush with history is told with the same tone as if she had simply been Reykjavik’s witchy spinster. READ MORE…

What’s New in Translation: February 2021

Please join us in celebrating three new translations this month from Russia, Mozambique, and Spain!

Amongst the great gifts that translation brings us is an awareness to the alternation and variegations of perspective, informed by ever-shifting factors of fact, selfhood, relationships, and hearsay alike. In this month’s roundup of excellence in world literature, our selection of texts brings expansive voices to light in exquisite explorations in what it means to remember, comprehend, and believe: a luminous text on family history from Maria Stepanova, the reimaginings of folktales by Mia Couto, and a deft fiction on self-deceptions by Sònia Hernández. 

in memory of memory

In Memory of Memory by Maria Stepanova, translated from the Russian by Sasha Dugdale, New Directions, 2021

 Review by Darren Huang, Editor-at-Large for Taiwan

In W.G. Sebald’s final novel Austerlitz, the protagonist Jacques Austerlitz—an art historian who arrived in Britain as an infant refugee from Czechoslovakia in the Kindertransport—searches for the fate of his parents, who were displaced and lost amidst the Holocaust and the Second World War. The novel is a poetic and digressive excavation of family history through the innovative hybrid of photography, travelogue, history, art criticism, and fiction, as well as a meditation on the horrors of the twentieth century, the unreliability of memory and memorialization, and the weight of the past on the present. This unique, peripatetic narrative method of ruminating over the past, which Sebald described as “documentary fiction,” is adapted by the highly acclaimed Russian novelist, poet, and essayist Maria Stepanova in her autofictional, essayistic memoir, In Memory of Memory, elegantly translated by Sasha Dugdale for New Directions. Like Sebald, and Theresa Hak Kyung Cha in her multi-genre novel Dictee, Stepanova adopts an oblique, multifaceted approach towards her central project of assembling a family history dating from the late nineteenth century. She lodges memoir like a puzzle box within cultural commentary, historical documents from her ancestors, philosophical discourse, and literary criticism; the result is a densely textured memoir-in-fragments that is alive to the limitations of its project—the lack of historical evidence, the inaccuracies in memory, the fraught relationship between the storyteller and her subjects, and the inevitable incompleteness of the family narrative.

The text is deliberately structured into three distinct portions: the first two sections alternate between cultural criticism, personal anecdotes, and historical documents. Certain “chapters,” wryly entitled “Not a Chapter,” are entirely composed of letters from her forbears, including her maternal great-grandparents, Sarra Ginzburg and Mikhail Fridman, her maternal grandparents, Lyolya and Lyonya, and her paternal grandparents, Nikolai Stepanov and Dora Stepanova, among others. The letters, chronologically arranged from 1942 to 1985, offer intimate glimpses into the personal lives of Stepanova’s family, and serve additionally as pieces of cultural history. They are redolent of a particular place and time, evoking what Stepanova calls “a feeling for the age.” Each epistolary “chapter” is accompanied by minimal context or commentary and separated from each other by essayistic inquiries into memory—ranging from such subjects as the photograph, Charlotte Salomon and her epic novel Life? Or Theatre?, Sebald and his writings on history, and the memory boxes of Joseph Cornell. In the first two sections of the text, this digressive arrangement interrupts the family narrative so that it only appears in decontextualized fragments. The effect of this bifurcated structure is that the family narrative remains mostly unexplored until the end of the second section and the third section, which consist of more conventional biographical accounts of family members. Stepanova’s delay in directly grappling with both her personal and family history reflects her anxieties about writing on the past. For example, she cites Marianne Hirsch’s concern that inserting archival photographic images might de- or re-contextualize them and distort their original realities. Therefore, the sections of cultural criticism represent the author’s hesitant, fitful attempts at approaching the past, which she finally accesses in the final third of the novel. In these critical chapters, Stepanova admits to “picking through different approaches to the past, as one might pick through dried peas, in search of one that might work.” READ MORE…

Translation Tuesday: “Oyster Pond” by Xosé Anxelu Gutiérrez Morán

When I swallow saliva I can feel / how it rained the afternoon I first knew about you.

Memories of a family outing are preserved for posterity in Xosé Anxelu Gutiérrez Morán’s “Oyster Pond,” this week’s Translation Tuesday selection. Our speaker’s second-person address captures the intimacy and awe of a parent-child relationship, here a one-sided epistolary written for a hypothetical being (the future adult) recording the experiences of an actual being (the present child). The recurring images of wetness—foam, rain, saliva, the sea—evoke images of nascent life and mimic the ebb and flow of a child’s mind (e.g., the “life or death” urgency of collecting beads). At the metapoetic level, the gift our speaker offers the child is placed into the interim care of the reader—we are witnesses and keepers of a private and cherished memory.

Oyster Pond

To Nora, barely two years old

You are not going to remember this moment,
that is why I am writing it down for you.
You do not know either that you have
all your memory to celebrate
while you bring us
more beads for a necklace
as if your life depended on them. READ MORE…

Translation Tuesday: Five Poems by Radmila Petrović

some words are so tender / that we keep them in greenhouses

For this week’s Translation Tuesday, memories of a pastoral youth emerge as an urban woman’s coming-of-age in these selections from Serbian poet Radmila Petrović. Our speaker alternates between moments of bittersweet nostalgia for her erstwhile village life (“The Curse of the Woods”), and a reckoning with the violent patriarchal norms of her home (“Forest, Plow, Primrose”). This sequence of poems demonstrates a liberated wisdom beyond the stifling lessons of past generations, a voice which confronts the brutality of patriarchy—and even the alleged inefficacy of poetry itself—with an acerbic wit (“Above Your Collarbones,” “Just Checking”). Petrović’s verse masterfully bridges a bitter, world-weary narrative voice with moments of childlike vulnerability (see especially the power of maternal silence in “The Language of Plants”), and deploys bucolic images alongside moments of bodily destruction. Of particular note is the poet’s use of line breaks (here captured by the superb translation from Jovanka Kalaba and edited by Ellen Elias-Bursać) to almost mimic the process of gradual, episodic recollection—and the hesitation warranted by traumatic memory.

The Curse of the Woods

does never came near the households
we would see them when we headed uphill
to pick rosehips for jam

one summer while mowing a meadow
Father accidentally mowed a fawn
the mountain wailed at sunset

ever since that day I have always
walked in front of the mower
moved rabbit kits out of the way
catapulted snakes with a pitchfork

ever since that day I have carried the curse of the woods

your doelike heart sees yellow hunting dogs
in my eyes
my fingers feel like blades of a mower

You can’t do this anymore, you said

Mother put my legs out with the hay
this morning
for the cows READ MORE…

Translation Tuesday: “What I see” by Beatrice Cristalli

You see, even if I don’t see you / I know you’re breathing inside of us.

Love in the time of lockdown is given voice in Beatrice Cristalli’s “What I see,” this week’s Translation Tuesday selection. Written in response to the COVID-19 crisis in Italy, the poem’s speaker prefaces the piece with a philosophical declaration about fate—through subtle and clever enjambment (the power of the poem’s one punctuated line: “Right?”), this musing becomes the speaker’s guiding question. The poem flows through possibilities and memories, to and from that one pivotal inquiry. Seemingly mundane objects—a toothbrush, a comb, a jumper—are charged with new emotive meaning as they evoke the processes brought about by the lockdown: leaving. Absence. And remembering. The speaker, trapped in the moment when these objects were fixed in place by circumstance, longs for the safety of a missing love.

What I see 

They say all’s subjective
But things play parts in fate
Right?
READ MORE…

What’s New in Translation: June 2020

New publications from Brazil, Japan, and Poland!

This month, our selections of newly published literature from around the globe seem to cohere under the umbrella of trauma and memory, and the way they inevitably turn into narratives in the process of retrospection. From a Polish work of non-fiction that traces the sufferings of Poles during WWII, to the journals that document a Jewish immigrant in Brazil, to the strange and unspoken secrets of a small village in Japan—these works are of both documentation and imagination.

Logo-World-Editions-2018-black-white

A Little Annihilation by Anna Janko, translated from the Polish by Philip Boehm, World Editions, 2020

Review by Katarzyna Bartoszyńska, Educational Arm Assistant

It is a grim fact, one that acquires increasing urgency in recent years, that those who were alive to experience the horrors of the Second World War are getting older: before long, we will no longer be able to talk to people who have direct experience of those times. Thus, we are increasingly grappling with the problem of second-generation memory: with the matter of how the descendants of survivors preserve and pass on the stories of the past for future generations, and with questions as to whether, or how, those descendants inherit the trauma of their ancestors. Anna Janko’s A Little Annihilation is a powerful meditation on these issues.

In this reckoning with the past, Janko describes the destruction of the Polish village of Sochy by the German military on Tuesday, June 1, 1943: the inhabitants massacred and buildings burned to the ground over the course of a mere few hours. Nine-year-old Teresa Ferenc, Janko’s mother, was among the survivors. In recounts of conversations, her mother describes her memories of that day—most especially, witnessing the death of both of her parents. Janko also chronicles interviews with other survivors from the village, interweaving their stories and noting the discrepancies between them, while describing efforts to tabulate the exact number of lives lost. The impossibility of establishing precise details is a crucial reminder of the intertwined nature of history and memory, a refutation of the common notion of their opposition, as well as a reflection on the challenges of documenting a massacre.

For some English-language readers, Janko’s text may be the first work they have encountered that discusses the sufferings of non-Jewish Poles during the Second World War. For Americans especially, to learn about Nazi atrocities is generally to learn about their efforts to exterminate European Jews, without a detailed understanding of how their eugenicist ideology shaped their policies and strategies in a broader variety of ways. Confusion over the fact that Poland was occupied territory has led to mistaken statements about “Polish death camps” (most notably, perhaps, when President Barack Obama used the term during a ceremony awarding the Presidential Medal of Freedom to Jan Karski in 2012; he later apologized for the error)—as Janko angrily reminds readers. “In my opinion it would be best if Germany gathered up all the camps they left behind in Poland. So that no one would be mistaken any longer.” READ MORE…

In This Together: Writers From Around the World Respond to the COVID-19 Outbreak

I remember that when everything starts to crumble, there are always people you can rely on, people who heal...who make everyday life more bearable.

For this week’s edition of In This Together, we present a text from the French writer, journalist, and musician Tania de Montaigne. Sarah Moore, translator and Assistant Blog Editor at Asymptote, introduces the piece:

This week, France ended its national lockdown that had been in place for almost two months. Yet, of course, life has not returned to normal and people have been adapting to the déconfinement, along with the many changes it has brought. During the lockdown, French daily newspaper Libération (popularly known as Libé) continued to publish its weekly column “Écritures” in its weekend edition, written alternately by four French writers including Tania de Montaigne. This particular article, “Pour mémoire” (“For the record”) looks back on everyday life before the COVID-19 pandemic, recalling past normality. Saying something ‘for the record’ is to let a voice ring out, to publicly declare that these words have value and should be remembered. The text’s power lies in its simplicity and honesty—evoking nostalgia for a pleasurable but naïve innocence that has been lost. 

De Montaigne alludes to the many small cultural references that can stir and unite a collective memory—song lyrics, TV shows, books, exhibitions—as well as our old habits and the importance of touch, which we perhaps took for granted. She also draws a link with the AIDS crisis and our various responses to something that is frightening, new, and unknown—that will inevitably be used politically. Most importantly, referencing other times of hardship, including the terrorist attacks in Paris and Nelson Mandela’s apartheid resistance, de Montaigne upholds the continual value of powerful words, voice, and support during times of crisis. 

For the record

by Tania de Montaigne

I remember the day when the word ‘AIDS’ entered our lives.
I remember Barbara’s song, “Maladie d’amour / Où l’on meurt d’aimer / Seul et sans amour, / Sid’abandonné”. (“Love sickness / Where you die from loving / Alone and loveless, / Aidsabandoned”.)
I remember fear.
I remember people who had first-hand info through “my mother’s aunt’s cousin who works at the hospital” or “my brother-in-law’s cousin’s best friend who works for the government”.
I remember the National Front saying: “People with AIDS are like lepers, they should be locked up in an Aidsatorium.” And how they also said: “It’s a lie, condoms don’t protect you from the disease.”
I remember how some people claimed that there were miracle cures.
I remember Hervé Guibert’s book, To the Friend Who Did Not Save My Life.
I remember a philosophy exam and this quote from Aristotle: “The ignorant man affirms, the learned man doubts, the wise man reflects.”
I remember when Corona was a Mexican beer that you drank with a slice of lemon.
I remember the quiz you always found at the end of summer magazine editions: “What about you, what would you take with you to a desert island?” I went crazy trying to decide.
I remember how we used to go to the theatre, to concerts, how everyone was packed tight, focused, emotional, vibrating in unison and how that’s what was beautiful. READ MORE…

Asymptote at the Movies: Solaris

[Tarkovsky's] films are not designed to entertain—their pleasure comes from the possibility of being forever changed by seeing them.

Our second feature for Asymptote at the Movies is Andrei Tarkvosky’s Solaris, a 1972 Soviet masterpiece based on Polish writer Stanisław Lem’s 1961 novel of the same name. Arguably one of the greatest science fiction films ever made, the plot focuses on psychologist Kris Kelvin and his arrival at the space station orbiting Solaris, a planet whose ocean had been the focus of intense scientific study for decades. As the two other scientists aboard behave increasingly strangely, Kelvin discovers that they are being “visited” by figures of their past, resurrected in the space station. A complex exploration of man’s place in the universe, his quest for knowledge, and the meaning of love and life, Solaris is a triumph.

Sarah Moore (SM): Sometimes it appears that a novel exists, destined for a certain filmmaker, as if it had in fact been written for such a connection. So it is with Lem’s novel and Tarkvosky; Solaris lends itself perfectly to Tarkovsky’s slow, profound meditations on human nature, the purpose of existence, memory, and the function of art. Lem’s novel is classified as science fiction but (as with many works of science fiction) incorporates a wealth of philosophy and spirituality. Tarkovsky unabashedly confronted the big questions. His films are not designed to entertain—their pleasure comes from the possibility of being forever changed by seeing them. Both the novel and the film are immensely detailed; whenever I watch Tarkovsky’s film, I am always struck by how much there is to comprehend, how much more there is to be contemplated each time. Perhaps a good place to begin this discussion, therefore, is with Tarkovsky’s own impression of Lem:

When I read Lem’s novel, what struck me above all were the moral problems evident in the relationship between Kelvin and his conscience, as manifested in the form of Hari. In fact if I understood, and greatly admired, the second half of the novel—the technology, the atmosphere of the space station, the scientific questions—it was entirely because of that situation, which seems to me to be fundamental to the work. Inner, hidden, human problems, moral problems, always engage me far more than any questions of technology; and in any case technology, and how it develops, invariably relates to moral issues, in the end that is what it rests upon. My prime sources are always the real state of the human soul, and the conflicts that are expressed in spiritual problems.

Tarkovsky’s preference for the human problems over the technological is clear in his huge re-structuring of the plot—or rather, his ability to lengthen the chronology. Whilst the action of Lem’s novel is restricted solely to the space station, such action contributes only three-quarters of Tarkovsky’s film. In a forty-minute prelude, the day before Kelvin’s departure to Solaris, we see him at his parents’ home, surrounded by lush nature. Long sequences of forests, flowing streams, underwater reeds, and large ponds contrast with the sparse, sterile settings of the space station that will appear later. Here, his complicated relationship with his father is introduced and he burns documents over an outside fire, preparing for a total rupture from his life on earth. For a text that so explicitly posits the choice between remaining on Solaris in the pursuit of scientific study and returning to earth, beginning the film in such a naturalistic setting is a huge gesture that places the human at its centre. How do you feel about the tension between “the scientific questions” and the “hidden, human problems” in the film? READ MORE…

Life in Print: Michael Hofmann on Translating Peter Stamm

Translation in my experience effaces itself as you do it. There’s no such thing as translation-memory or any abiding feeling of translation-pain.

In a tumultuous January, Asymptote Book Club sent to subscribers a remarkable novel that is as compelling as it is disorienting: The Sweet Indifference of the World, written by esteemed Swiss author Peter Stamm and translated by Michael Hofmann, an accomplished poet with the penchant for “avoiding the obvious.” Instilled, as the best fictions are, with the tantalizingly elusive and the startlingly clear, the prose takes unorthodox turns to investigate a love lost and a life lived. Though we now have tools to navigate nearly every physical terrain, literature is still our main method for traversing the topography of psychological human experience. To grant us an insight on this unique work, Michael Hofmann talks with assistant editor Lindsay Semel about failures, freedoms, and the the survival of simplicity through translation.

The Asymptote Book Club is our gift to readers in the US, the UK, and the EU. Bringing the most notable titles in translated literature for as little as USD15 per book, you can sign up to receive next month’s selection on our website; once you’re a member, you can join the online discussion on our Facebook page.

Lindsay Semel (LS): So far, you are Peter Stamm’s only voice in English, and you’ve ironically referred to him as your “living author.” How does his writing converse with some of the other work you’ve translated? Do you find any interesting points of contact, clash, or cohesion?

Michael Hofmann (MH): Peter’s writing is so pure and clean. There’s nowhere to hide in it. Most of the things I’m associated with (or that I write myself) are much murkier and endlessly more elaborate. In some ways, we’re not a natural pairing at all. For someone like me who spends much of his time shuffling subordinate clauses or thinking of the ideal way to modify adverbs (with another adverb), it’s a purge and a cure. The contact, I suppose, is that to some extent he comes out of the Anglo-Saxon tradition (Hemingway, Carver, etc. etc.—though he has many more writers behind him), and I’m trying to return him to it in the most graceful and fitting way I can. In a way, it doesn’t feel like translating at all—it’s more like making a forgery. Trying to pass off something English-inspired as English!

READ MORE…

“Faithful to the imagination”: A Review of Silvina Ocampo’s Forgotten Journey

Reading her short stories has the effect of seeing an enlarged eye behind a held-up magnifying glass.

Forgotten Journey by Silvina Ocampo, translated from the Spanish by Suzanne Jill Levine and Katie Lateef-Jan, City Lights Books, 2019

Silvina Ocampo (1903-93) was once called “the best-kept secret of Argentine letters.” Luckily for Anglophone readers, however, more of her work is being gradually revealed, most recently with two publications by City Lights Books: The Promise and Forgotten Journey. The Promise is a novella which Ocampo spent twenty-five years completing, whilst Forgotten Journey, translated by Suzanne Jill Levine and Katie Lateef-Jan, is her debut piece of fiction, a collection of twenty-eight short stories originally published in 1937 as Viaje olvidado.

Ocampo may be under-recognized outside of Argentina, but during her lifetime she was part of an elite literary and intellectual circle formed by Jorge Luis Borges. Along with Borges, and her eventual husband Adolfo Bioy Casares, she collaborated on a famous anthology of Fantastic Literature and formed friendships with authors such as Virginia Woolf, Paul Valéry, Lawrence of Arabia, Federico García Lorca, and Gabriela Mistral. She was also a visual artist, having trained in Paris under Fernand Léger and the surrealist painter Giorgio de Chirico.

These surrealist influences are evident in her writing, and there is undoubtedly a fairytale quality to Ocampo’s stories: fairytale in the sense of its truest origins—innocence is flooded with the dark and the ominous, childhood confronts and battles adulthood. Throughout Ocampo’s tales, there is always a moment when death enters, knocking the innocent out. And these stories are dark: a horse is whipped to death, a servant murders the young son of her mistress, a woman’s pet is brutally killed by a jealous lover. The duality of dream and nightmare is always present, similar to writers such as Leonora Carrington, Angela Carter, and Clarice Lispector. In a 1982 interview with Noemí Ulla, Ocampo says that Lispector wanted to meet her in Buenos Aires, and Ocampo was devastated not to have done so before Lispector’s death in 1977. READ MORE…

Announcing Our January Book Club Selection: The Sweet Indifference of the World by Peter Stamm

How often do we look back on our lives only to be confounded by our own choices?

Do writers aspire to live forever? Is literature a cultivated method of extending our capacities, prolonging the temporary, and rectifying our past mistakes? In this month’s Book Club selection, Asymptote has selected lauded German author Peter Stamm’s latest novel, The Sweet Indifference of the World, which probes such questions with a graceful awareness of how human relationships materialize and dissipate. Cohered by a love story told and retold, Stamm deftly enwraps complex psychological themes of identity and memory in his polished prose, translated into English skillfully by poet Michael Hofmann. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers in the US, the UK, and the EU. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page!

The Sweet Indifference of the World by Peter Stamm, translated from the German by Michael Hofmann, Other Press (US/Can) & Granta (UK), 2020

What casualty of a failed love affair doesn’t leave some phantom of themselves wandering eternally through their memories, in search of what could have gone differently? Peter Stamm’s The Sweet Indifference of the World, translated from the German into understated, efficient English by Michael Hofmann, invites the thrilling possibility of the alternate ending. Christoph, middle-aged and still coasting on the success of his first and only novel, recalls his relationship with actress Magdalena, grasping at a slippery opportunity to finally salve his unsatisfied soul. 

The masterful craftsmanship of both author and translator animates a universe that trembles on the limit of realism. An elevation from the typical love story, the novel invites meditation on topics like the nature of narrative, the unreliability of perception, the standards by which we judge the value of a human life, and even the act of translation. READ MORE…

Announcing Our December Book Club Selection: Free Day by Inès Cagnati

We readers, used to idealizing arcadia, are reminded of the fear and constraint that can be a part of being, in a way, another person’s property.

Winner of France’s Prix Roger Nimier in 1973 and now published for the first time in English, this month’s Book Club selection is a powerful portrait of childhood and the struggle between freedom and nostalgia. Written by Inès Cagnati, who was born in France to Italian immigrants, Free Day vividly depicts feelings of estrangement within a community and the surrounding environment. Through the interior monologue of fourteen-year-old Galla, Cagnati poignantly conveys the conflicts of childhood experience: hostility, fear, cruelty, yet overwhelming curiosity and desires. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers in the US, the UK, and the EU. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page!

Free Day by Inès Cagnati, translated from the French by Liesl Schillinger, NYRB, 2019

In Free Day, Inès Cagnati—with evidently great subtlety and focus—examines a young girl’s manner of interacting with the world around her, in addition to developing that which lies within her. Though the basis of the book is that of a poor Italian family of farmers in mid-century France, the novel is in actuality a character study of fourteen-year-old Galla, chronicling the sacrifices she makes in order to attend high school.

Initially, the reader senses a degree of ambiguity regarding the narrator’s age before it is revealed, as Galla seems to pendulate between the thinking of a child and that of an adult—indeed as one does at that in-between age. Though by no means convoluted or rambunctious, here one could argue that there is something Joycean in Cagnati’s book, as the dramatic guise is stylistic in a manner that we have originally come to know and love in A Portrait of the Artist as a Young Man. Cagnati immediately sketches Galla not as bratty or melodramatic, as teens are sometimes written, but as a likeable freethinker despite her condition: “The English professor, too. He talks to us endlessly about people who’ve been dead forever, instead of leaving them in peace, which they definitely deserve, or telling stories of his own.” READ MORE…

The Language of Non-Existence: Ümit Hussein on Translating Burhan Sönmez

Ultimately, I believe the main challenge of [translating] literary fiction is that it’s a labour of love.

For our penultimate Book Club selection of the year, we looked to the occupations of memory and philosophy to find Burhan Sönmez’s masterful novel, Labyrinth. Brought into English from Turkish with every bit of its poeticism intact by the author’s long-time partner in literature, Ümit Hussein, the work tellingly arrives at a time when we as readers are questioning the integrity of our collective memories more than ever. In the following interview, Asymptote’s Assistant Blog Editor Sarah Moore speaks to Hussein on her relationship with Sönmez, the necessity of knowing where a novel “comes from”, and the lonely profession of translation.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers in the US, the UK, and the EU. Today is the last day to sign up to give or receive our Book Club titles—starting from this month! Take advantage of our special Black Friday sale and get 10% off three-month subscriptions. Once you’re a member, be sure to join our online discussion group at our Facebook page!

Sarah Moore (SM): You’ve translated several other books by Burhan Sönmez. How has his work evolved over the years in terms of content or style? Can you point to some longstanding themes? What stood out to you about this particular novel?

Ümit Hussein (UH): Burhan and I first met when we were both starting out. I have translated all his novels to date, including his first, Norththe only one yet to be published in English. I don’t want to misquote the number of books he told me he read in preparation for it, but I believe it was over a hundred. Because the novel was still in manuscript form when I translated it (it hadn’t yet found a Turkish publisher), he kept revising it. I must say, that’s something that hasn’t changed over time! He’s incredibly meticulous. Every word he writes has been carefully considered and rethought and rewritten. I know because I work very closely with my authors; I think it’s important to establish a rapport during the translation process, and consequently I’m one of those tiresome translators who is constantly in touch with questions and comments and requests for explanations. 

While each of Burhan’s novels bears his unmistakeable stamp, they are all very different and have evolved over time. Istanbul Istanbul may be his most mature in terms of craftsmanship and poeticism, but my personal favourite is Sins and Innocents. Both revolve largely around storytelling, as does Burhan’s work at large. In Istanbul Istanbul, four prisoners sharing a tiny underground cell distract each other with stories. Similarly, half of Sins and Innocents is set in Burhan’s native village in Central Anatolia, and each chapter in the Anatolian half is devoted to the often dramatic story of a real life village character. These chapters could, if developed, comprise novels in themselves: there are tales of young girls being buried alive, a student mistakenly shot dead by his brother who is embroiled in a blood feud, a beautiful woman scarred for life when she is attacked by a she-bear maddened with grief after the death of her cubs. Burhan is a born storyteller, because he comes from a culture where the oral tradition is very prominent. READ MORE…