Posts filed under 'linguistic play'

“Precise Tactility”: Polly Barton Interviewed by Xiao Yue Shan

December 1, 2021 | in Interviews | by Xiao Yue Shan

Language is a source of great fear, but it's also a source of great joy and connection.

At page 124 of Polly Barton’s Fifty Sounds, I found myself smiling impossibly wide, reading out loud to the empty room: “Kyuki-kyuki . . . The sound of a pen writing on a whiteboard.” Part of the joy that pervades and grows in reading this “memoir-dictionary” is in its subtle invitation to speak: to feel, as the author says, the “sensory bombardment” of encountering each new word, and the world that arrives with it. Written in fifty essays that each orbits off—sometimes tangentially, sometimes straightforwardly—from one of Japanese language’s vast selection of onomatopoeic words, the book generates a curious, sensual portrait of Barton’s life in Japan as a young woman, informed by the Wittgensteinian notion of language being defined by its utility, and in similar spirit to Lyn Hejinian: “Language . . . nearly is our psychological condition.” Through explorations of how the myriad self comes to match and distinguish itself from the world in words, Fifty Sounds creates an ecstatic realm of what happens in, between, and across languages—and the people who speak them.

Barton is a prolific translator from the Japanese; her repertoire includes Akutagawa winners like Tomoka Shibasaki’s Spring Garden and bestsellers like Misumi Kubo’s So We Look to the Sky, as well as English PEN Awards for Aoko Matsuda’s Where the Wild Ladies Are and Kikuko Tsumura’s There’s No Such Thing as an Easy Job. Though we’ve spoken to her in the past about her translation work, I wanted to hear more about the linguistic and textual discoveries that catalysed this desire to work with language, in the quiet and admiring affinity between all people who love words and their secret conspirations. I spoke with Polly on-screen in our opposing time zones; she answered my questions in thoughtful bursts of speech that carried with them a vivid, various nature, her hands occasionally gesturing at the immeasurable distance between us, that which only language can attempt to breach.

Xiao Yue Shan (XYS): Did Fifty Sounds begin in its current structure?

Polly Barton (PB): Not at all. I started working on it when I’d just got back to the UK after years of living in Japan, and at first, it was just notes for essays about the Japanese language. The inclusion of the onomatopoeia happened quite naturally, but the “fifty sounds” structure came about when I started writing the proposal for the [2019 Fitzcarraldo Editions] Essay Prize; I wanted to do it as a way of consolidating my thoughts, because I felt like there was meat in there and I was really enjoying writing about it, but it was kind of all over the place.

But the more I was writing, the more this concept started coming to me, and it seemed so out there that even while I was writing, I was thinking, can I do this? Can I write a memoir in fifty essays about Japanese onomatopoeia? Still, the callout for the contest said, “rewards ambitious writing,” so I was like, they want ambitious, I’ll give them ambitious. It’s funny because I am so grateful for that structure. It was just a crazy idea I hit upon, but I think it was very good for me to have that as a constraint, to start over fifty times—so I could do some sections like prose-poems, and a couple bits that are more academic.

XYS: Freedom dressed up as a constraint. There are definitely pieces that feel as though they could be portioned into separate texts, but because all the sections are encompassed in the umbrella of one experience, it feels cohesive.

PB: I don’t know if I intended this, but the experience of being in Japan, and learning Japanese, was so chaotic to me. I think a lot of people who learn a different language when they grew up and live in another culture—particularly one where they’re visibly different from most people around them—do have this real panoply of conflicting experiences, and the book is about embracing chaos in a way.

Postcolonial Philosophy in Idlir Azizi’s Novel Terxhuman

August 1, 2019 | in Essays | by Adem Ferizaj

Building Terxhuman on postcolonial thinking, hitherto absent in Albanian literature, Idlir Azizi has created a new literary genre.

By rebelling against his country’s dominant Euro-centric discourse and disobeying the fundamental rules of Albanian grammar, writer Idlir Azizi has created a new kind of Albanian literature. In today’s essay, researcher Adem Ferizaj analyzes Azizi’s Terxhuman and helps us understand the implications it might have for Albanian-language literature and Albania as a whole.

The pyramid crisis in Albania and the Kosovo Liberation War are the only two Albanian incidents that simultaneously made headlines in The New York Times, Le Monde, and Frankfurter Allgemeine Zeitung in the 1990s. Since Western journalists’ interest in the Albanian lands depends on political turmoil in the Balkans that could ruin European “geopolitical stability,” this comes as no surprise. When Western editorial offices are urgently in need of articles about this region, the local who organizes meetings, provides information on the addressed issue, and translates interviews becomes indispensable for them.

In Albania, this local is often referred to as a “fixer,” although the word terxhuman (which shares a root with the English “dragoman”) is used as well. The latter is also the title of Idlir Azizi’s 2010 novel, which takes this profession as a starting point to address Western arrogance towards Albanians and to provide an unprecedented analysis of Albanian society. In a very original way, Azizi deconstructs the mainstream Albanian discourses that are based on Eurocentric concepts, or, to put it differently, on Western arrogance towards Albanians. In this way, Terxhuman (which has yet to be translated into English) interprets Albanian reality in an alternative and postcolonial way. Such an analysis did not previously exist in contemporary Albanian literature.

A Linguistic Dystopia: Language and Metamorphosis in Yoko Tawada’s The Emissary

June 3, 2019 | in Essays | by Jacqueline Leung

What happens to a language when generation gaps are allowed to stretch on forever?

For Yoko Tawada, a Japanese author who writes in both German and Japanese, language’s power—and its failings—are a central concern. In today’s essay, Asymptote Editor-at-Large Jacqueline Leung explores how Tawada’s fascination with language informs her novel The Emissary, which takes place in a dystopian Japan that has forbidden the use of foreign languages.

The very existence of language—the signified and the signifier, the sender and the recipient—denotes distance. For a writer like Yoko Tawada, who practices her craft in both Japanese and German (the latter picked up in her twenties), the space between reality and what is written or said is where poetry resides. Linguistic play is at the heart of Tawada’s creativity; in The Naked Eye, she wrote one chapter in German and another in Japanese, alternating between the two until the end. Then she decided to translate everything the other way so that she had a German manuscript and a Japanese manuscript for her publishers.

This exophonic maneuver—exophony being a term indicating the practice of writing in a language not your mother tongue (the distinction makes you wonder if there ever was a term for writing in your mother tongue)—is an impossibility in the dystopian Japan depicted in Tawada’s latest novel, The Emissary, translated into English by Margaret Mitsutani. Learning a foreign language is forbidden in the fictionalized Japan that has regressed to closing its borders after irreparable environmental disasters, possibly nuclear, contaminated the archipelago and pulled it away from the Eurasian continent, geographically and politically forcing its isolation. The aftermath is an exacerbated impression of Japan’s current dilemma with its aging population—government statistics released just this April reveal that over a third of its people are 60 and above.