Posts filed under 'Linguistic diversity'

Weekly Dispatches From the Frontlines of World Literature

The latest in literary news from North Macedonia to the United States!

This week, our Editors-at-Large take us from North Macedonia to New York with updates on literary festivals and fairs. From Jean-Pierre Siméon’s belief in the sustaining nature of poetry, to a celebration of the many languages spoken besides Spanish in Hispanic communities, read on to learn more!

Sofija Popovska, Editor-at-Large, Reporting from North Macedonia

The conclusion of the 2024 Struga Poetry Evenings (SPE) brought conversations about the meaning of poetry nowadays to the foreground of the Macedonian literary scene. The festival’s main award, the Golden Wreath—whose recipients over the years include W. H. Auden, Allen Ginsberg, Pablo Neruda, and Ted Hughes—was awarded to French poet, writer, critic, and dramatist Jean-Pierre Siméon this year. In an illuminating conversation with the magazine Nezavisen (Independent), Siméon retraced the well-known, yet often forgotten, connection between poetry, longing, and change.

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Weekly Dispatches From the Front Lines of World Literature

Festivals and prizes from India and Lebanon!

This week, our editors from around the world highlight literary festivals, events, and publishing trends in India, along with accolades for previous contributors to Asymptote from Lebanon. Read on to find out more!

Matilde Ribeiro, Copy Editor, reporting from India

Geetanjali Shree’s novel Tomb of Sand was shortlisted on April 7 for the International Booker Prize. This is the first novel written in Hindi to have come this close to winning the prestigious award. The novel was translated to English by Daisy Rockwell, who emphasized the polyphonic nature of the text, which uses loanwords from other Indian languages like Punjabi, Hindustani, Urdu, and Sanskrit.

This linguistic choice, which mimics the way in which speakers of many dialects of Hindi borrow words from other languages, is especially important in light of persistent attempts to “purify” and standardize the Hindi language by removing all non-Sanskrit words. Moreover, in a literary field that is still dominated by twentieth-century authors like Premchand and Yashpal, Shree’s achievement could encourage more contemporary authors writing in Hindi.

However, there remains in general a fundamental disconnect between Indian literary awards and festivals and the choices of the Indian reading public, especially in non-English languages. This was one of the problems addressed during the online discussion “Karimeen for the Soul,” a panel on Malayalam literature hosted by the Bangalore International Centre on March 28, featuring Sahitya Akademi award-winning author Paul Zacharia, publisher Karthika VK, translator Nisha Susan, and journalist Nidheesh M K. Karthika noted that a major problem with regard to “mainstream” publishing and awards is their reliance on the novel as the main form of storytelling, rather than the short story, based on relative sales figures for the two forms. In the meantime, regional newspapers and magazines continue to publish experimental, pathbreaking local-language short stories, a medium that, Zacharia noted, “comes alive when innovation is dead.”

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In Review: Xtámbaa—Piel de Tierra by Hubert Malina

Paul Worley reviews the first volume of poetry to be published in the Me’phaa language of Mexico.

In a 2015 Washington Post article on the state of world languages, Rick Noack and Lazaro Gamio note that of the roughly 7000 languages currently spoken on the planet, almost half that number—some 3500—are expected to die out by 2100. Although the authors themselves do not make such a connection, when they state that “Linguistic extinction will hit some countries and regions harder than others,” the areas they designate as those that stand to be hardest hit (Native American reservations in the Western and mid-Western US, the Amazon rainforest, sub-Saharan Africa, Oceana, Australia, and Southeast Asia) coincides roughly with a map of where global capitalism has increasingly sought to expand its reach into indigenous communities during the first few years of the 21st century. As evidenced by conflicts such as #NoDAPL in the US and the dynamiting of a sacred Munduruku site to make was for a dam in the Brazilian Amazon, the extinction of languages and cultures all too frequently goes hand-in-hand with state sponsored development projects that forcibly eject indigenous peoples from their ancestral lands in the name of national progress. When one comes to an understanding that language death is as much an economic as it is a cultural phenomenon, where do indigenous peoples, cultures, and languages fit within 21st century nation-states, if at all?

In comparison with many other countries in Latin America and the rest of the world, contemporary indigenous literatures from Mexico are notable precisely for this delicate dance between the Mexican state, a major sponsor of indigenous literatures since the late 1970s, and indigenous authors whose literary, linguistic, and political aims tend to diverge from those of their state-sanctioned patrons. In particular, the bilingual format of virtually all indigenous literatures published in Mexico during the past 40 years speaks to the realities of a complex relationship in which authors seek to represent themselves to themselves and their communities in their native languages, while simultaneously making these same selves intelligible to non-indigenous outsiders living in their same country.

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